<?xml version="1.0"?>
<rss version="2.0">
   <channel>
      <title>Reality and language by Even Matencio</title>
      <link>https://padlet.com/even_matencio/sfts_project</link>
      <description>Is that correctly said ?
</description>
      <language>en-us</language>
      <pubDate>2022-02-13 20:11:20 UTC</pubDate>
      <lastBuildDate>2025-05-05 02:45:49 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
      <image>
         <url></url>
      </image>
      <item>
         <title>INTRODUCTION</title>
         <author>even_matencio</author>
         <link>https://padlet.com/even_matencio/sfts_project/wish/2185367777</link>
         <description><![CDATA[<div><br></div><div><strong>Are our languages a correct way of communication ? </strong><br><br></div><div>From a practical point of view, it seems that most of the spoken languages work well enough as they do not disappear and they allow a quite advanced social organization. Nonetheless, two obvious assessments must be done.</div><div><br><br></div><div>First, it exists about 7000 different languages, some of them really different the one from the other. On top of that, languages change over the time Necessarily, they do not transmit thoughts in the same way and it is very likely that some of them better describe the reality than others. Why is it that these languages are more precise?</div><div><br><br></div><div>Second, the world is also evolving and the understanding we have of the universe too. Therefore, our languages must adapt to these new realities. As it is pretty impossible that the improvements we bring to our languages always fit for the reality changes, then there must have a gap between what exists and what we are able to tell.</div><div><br><br></div><div>Quite appalling, isn’t it ? Yet, it is not ended.</div><div><br><br></div><div>Before wondering whether our languages are able or not to convey what we really think, it would be interesting to state what is the reality and what are the links between the reality and what we say.&nbsp;</div><div>As commonly admitted in philosophy, the reality can be seen as the set of all the phenomena that have an influence on something previously considered as real. Thus, once we collectively assume that something is real we can trace back all the reality. That’s fine, we know what is the reality.</div><div>Now, when we want to accurately interact with our environment, we absolutely need to take into account what we consider as the reality - and to remain as close as possible to it – so as to actually act on our environment in the way we want. Otherwise, if we were randomly acting, it would just be impossible to interact with anyone or anything, because the reality is the only structure we all share and through which we all live. Well, one of the most important step when we want to interact with our environment and those sharing it with us is the communication and, thus, our languages. That is why having precise languages is absolutely essential. If our languages were not complete for instance, it would be impossible to correctly describe this reality. Assuming that our minds are powerful enough to correctly feel, assimilate and finally understand what is around us; we then need a highly precise language. We finally understand what are the relations between the reality and our languages, but these relations are not the only one that make the spoken languages a key part of the human system.&nbsp;</div><div><br><br></div><div>&nbsp;Your language also has the mission to create in the mind of the others something that may exist only in yours. On the one hand, our minds may not be able to correctly represent what is the reality but on the other hand our thoughts are not limited to the reality. The first point is not so important because we can assume that we all roughly have access to the same understanding degree of the reality, so it does not matter if we do not really figure out what happens, what we feel, what we see etc… However, it remains absolutely frustrating to think that, whatever you have in mind, your language is not be able to tell the others what you think… Poets like Baudelaire seem to have experiment this limit of our words and minds.&nbsp;</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1580298411/881a060581b1c462d5e465f7ec0bc7a4/image_text_intro.jpg" />
         <pubDate>2022-05-16 08:48:04 UTC</pubDate>
         <guid>https://padlet.com/even_matencio/sfts_project/wish/2185367777</guid>
      </item>
      <item>
         <title>An exxperiment on colors discrimination</title>
         <author>even_matencio</author>
         <link>https://padlet.com/even_matencio/sfts_project/wish/2185675197</link>
         <description><![CDATA[<div>Russians use two words for describing "blue" color instead of one for French or English poeple. These two words correspond to what we call "light blue" and "dark blue". Studies based on that difference try to check wether language have an influence on our objective discrimination skills. <br><br>For that purpose, Winawer &amp; al organized experiments consisting of objective choices designed to evaluate the ability of subjets to correclty match a color to another among a pair of colors. This study is described in the following paper: <a href="https://doi.org/10.1073/pnas.0701644104"><mark>Russian blues reveal effects of language on color discrimination</mark></a>.</div><div><br>Some significant observations that can be raised from this work are :&nbsp;<br><br>- linguistic effects are quite hard to identify because of the large number of processes involved in perception tasks. The experiment presented above is designed so as to precisely focus on linguistic influences and to take other memory or subjective judments influence away from its object.&nbsp;<br><br>-&nbsp; Russians benefit from a categorical advantage due to the exisence of two words for the "blue" color&nbsp; in their language. Namely, they are fatser than English poeple when they have to match the colors.<br><br>- this advantage vanishes when subjetcs are submited to a verbal interference, that is to say when they cannot use their linguistic abilities to make their choice. Because of this observation, one can conclude that language is involved in tasks that are not seemingly related to the speaking.&nbsp;<br><br>To conclude, some languages use several words to describe something summarized by only one word in other languages. As a consequence, speakers who have more words easily make a difference between realities that are precisely represented in their language.&nbsp;</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1580298411/cfdcaea6a4284ba6cda6224688f38b5a/blue_experiments.jpeg" />
         <pubDate>2022-05-16 13:09:23 UTC</pubDate>
         <guid>https://padlet.com/even_matencio/sfts_project/wish/2185675197</guid>
      </item>
      <item>
         <title></title>
         <author>even_matencio</author>
         <link>https://padlet.com/even_matencio/sfts_project/wish/2185744314</link>
         <description><![CDATA[<div>TO DO :&nbsp;<br><br>- add something about 1984<br><br>- give an analysis of one of the Correspondances' translation</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-05-16 13:47:21 UTC</pubDate>
         <guid>https://padlet.com/even_matencio/sfts_project/wish/2185744314</guid>
      </item>
      <item>
         <title></title>
         <author>even_matencio</author>
         <link>https://padlet.com/even_matencio/sfts_project/wish/2185753167</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1580298411/9f493dbc82f05665991a9095d664682f/perceptual_skills.png" />
         <pubDate>2022-05-16 13:52:12 UTC</pubDate>
         <guid>https://padlet.com/even_matencio/sfts_project/wish/2185753167</guid>
      </item>
      <item>
         <title>Language and time representation.</title>
         <author>even_matencio</author>
         <link>https://padlet.com/even_matencio/sfts_project/wish/2186039195</link>
         <description><![CDATA[<div>Some concepts are out of the scope of human senses and cannot be described by practical experiments. Yet, civilizations agree on a representation of love or time that allow to debate and discuss about those topics, using metaphoric representations of them (<a href="https://people.csail.mit.edu/gremio/Grembrary/Winston-HIE/boroditsky.pdf"><mark>Metaphoric structuring: understanding time through spatial metaphors; Lera Boroditsky</mark></a>). <br><br>When talking about time, it is very frequent to use spatial metaphors, in such a way that depends on the spatial vocabulary and representation used in the language, the culture of the considered civilization or the writing direction for instance. Once more, it is quite hard to precisely find what is strictly due to the language and not to one or another factor. Nonetheless,&nbsp; the <em>Kuuk Thaayorre </em>language is a very famous example that highlights the influence of the language on the way time is represented (<a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3428806/"><mark>The Thaayorre think of Time Like They Talk of Space; Alice Gaby</mark></a><mark>, Lera Boroditsky</mark>). The <em>Kuuk Thaayorre </em>is a language spoken by an aboriginal community named the&nbsp; Pormpuraawans. Its very specific caracteristic is that it<em> </em>refers to time through the absolute frame of reference given by the cardinal points.&nbsp;<br><br>Conclusions of this work show that the language definitively has an influence on our thoughts. Obviously, time representation does not only rely on the construction of the language (in fact, it is not the construction of the language that matters but the use of the language), yet&nbsp; the spatial representation used in the language has a straightforward influence on the way we see time.<br><br>The example of time allows us to illustrate how language shape our thoughts about concepts that cannot be described by practical experiments. Because of this, time representation depends to some extent on the way spatial representation is build in our language.</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1580298411/b8e18c73da918e496f1d7b337169159b/time_and_space_kuuk.png" />
         <pubDate>2022-05-16 16:29:52 UTC</pubDate>
         <guid>https://padlet.com/even_matencio/sfts_project/wish/2186039195</guid>
      </item>
      <item>
         <title>Some observations on how our language shape the way we think, by Lera Boroditsky.</title>
         <author>even_matencio</author>
         <link>https://padlet.com/even_matencio/sfts_project/wish/2186134280</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://youtu.be/RKK7wGAYP6k" />
         <pubDate>2022-05-16 17:27:04 UTC</pubDate>
         <guid>https://padlet.com/even_matencio/sfts_project/wish/2186134280</guid>
      </item>
      <item>
         <title></title>
         <author>even_matencio</author>
         <link>https://padlet.com/even_matencio/sfts_project/wish/2186214674</link>
         <description><![CDATA[<div>The logical end point of the two observations above are : is there a better way for representing the reality around us ?&nbsp;<br><br>Yes, in both cases, a proof is given that our language influence our thoughts and, even more stunning, our skills. Nonetheless, this is not the main object of this padlet which is to think about the relationships between reality and language.&nbsp;<br><br>As mentionned in the introduction, can we say that there are better languages than others ? Does it matter if we represent the time from left to right or from Est to West ? Does it matte if some aspects of the reality are better described in some languages than in others ?&nbsp;</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1580298411/5321fd38996f7dfe6467b4aae8ee0b14/what_to_say.png" />
         <pubDate>2022-05-16 18:15:01 UTC</pubDate>
         <guid>https://padlet.com/even_matencio/sfts_project/wish/2186214674</guid>
      </item>
      <item>
         <title></title>
         <author>even_matencio</author>
         <link>https://padlet.com/even_matencio/sfts_project/wish/2186223108</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1580298411/008dc01ecd694e18facdfd24bb7c872a/introduction.png" />
         <pubDate>2022-05-16 18:20:30 UTC</pubDate>
         <guid>https://padlet.com/even_matencio/sfts_project/wish/2186223108</guid>
      </item>
      <item>
         <title></title>
         <author>even_matencio</author>
         <link>https://padlet.com/even_matencio/sfts_project/wish/2186259114</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1580298411/02b24d74d67189ceece5f253079a95a6/erality_and_interface.png" />
         <pubDate>2022-05-16 18:44:13 UTC</pubDate>
         <guid>https://padlet.com/even_matencio/sfts_project/wish/2186259114</guid>
      </item>
      <item>
         <title>Le Horla : are we able to see what truly is ?</title>
         <author>even_matencio</author>
         <link>https://padlet.com/even_matencio/sfts_project/wish/2186345165</link>
         <description><![CDATA[<div>Guy de Maupassant is a French writer of the 19th century. At the end of his life, he suffered from the symptoms of syphilis and knew some periods of madness. In 1886, he writes <a href="https://nmi.org/wp-content/uploads/2015/01/1334.pdf"><mark>The Horla</mark></a>, a short novel in which he describes a French middle-class person who goes through supernatural phenomena that he cannot rationnaly explains. <br><br>In this novel, Guy de Maupassant focuses on the mankind fears and the limits of its understanding of the reality. On page 4 of the verision above, he writes : <em>"How weak our head is, and how quickly it is terrified and goes astray, as soon, as we are struck by a small, incomprehensible fact"</em>.<br><br>Totally powerless against the presence that seems to attack him, the main character desperatly tries to fight his fears. As mentionned in the story, no one can see the wind but its effects are incontestable. When occult phenomena, more dangerous than what wind is, happen and endanger ourselves, then what can the human do so as to face it ?&nbsp; In the story, nor science nor any other human devlopment can explain what happens to the main character. Likewise ancient civilizations associated natural phenomena to superhuman strenghts, there is nothing more than imagination, and subsequently art, to find explanations to what happens to us in that cases.&nbsp;<br><br>Can our languages mirror the limits of our understanding of the wolrd ?&nbsp;As we must acknowledge that part of the reality is beyond the scope of our understanding, then what should ackowledge that our languages are limited too. But here is the fascinating power of our languages that can convey ideas that are far from what we truly experiment. Guy de Maupassant, and so many other talentuous writers, singers or painters, is able to make us feel the fears he goes through. We don't understand everything, but we know it and, even more important, we are able to go further than our scientific limits using imagination.</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1580298411/d5a39f19718a3f6c78d632b127d4eef8/horla.webp" />
         <pubDate>2022-05-16 19:48:32 UTC</pubDate>
         <guid>https://padlet.com/even_matencio/sfts_project/wish/2186345165</guid>
      </item>
      <item>
         <title>An interpretation of our perceptions ?</title>
         <author>even_matencio</author>
         <link>https://padlet.com/even_matencio/sfts_project/wish/2186352109</link>
         <description><![CDATA[<div>Donald Hoffman is a cognitive psychologist. In this video, he explains how the evolution theory can helps us to go further in our understanding of the reality. His first observation is that our perception is not the reality, and conversely the same.&nbsp;<br><br>He explains that our perceptions are the offspring of the evolution and that evolution leads perception not to accuracy but to fitness. That is to say that our perceptions are very likely to be reconstruction of our environment, a reconstruction appropriate to maximize our chance of survival. Therefore, our perceptions are no more than, as he sais, an interface between the world and us, but an interface that we are able to understand and in which we can evolve.&nbsp;<br><br>It is quite fascinating to notice the links that exist between Mr. Hoffman hypothesis and Maupassant thoughts, in particular when the French writer wonders wheter our senses give us access to what really is. Language can be understood in the same way as percpetions are drawn by Hoffman and thought by Maupassant. Our languages cannot depict the absolute and entire reality but they seem to be the more apropriate interface between humans.</div>]]></description>
         <enclosure url="https://youtu.be/oYp5XuGYqqY" />
         <pubDate>2022-05-16 19:54:32 UTC</pubDate>
         <guid>https://padlet.com/even_matencio/sfts_project/wish/2186352109</guid>
      </item>
      <item>
         <title>Translations of &quot;Correspondances&quot; by Charles Baudelaire</title>
         <author>even_matencio</author>
         <link>https://padlet.com/even_matencio/sfts_project/wish/2187225362</link>
         <description><![CDATA[<div>Published in the Flowers of Evil in 1857, the poem&nbsp;<em>Correspondances&nbsp;</em>&nbsp;precises the relations between the material world and the spiritual world. Baudelaire establishes links, named "<em>correspondances</em>", between the diferent human senses and describes the role played by Nature in these <em>correspondances.<br><br></em>Many analysis, like the one proposed by Benveniste, argue that Baudelaire does not use the language in a conventional way. The French writer does not try to describe or depicts but, similarly to future <em>impressionistes, </em>to evoke feelings or precise psychological states. He leverages other aspects of the French language so as to, thank to its own poem, participate in the creation of <em>correspondances </em>as those described in the poem above. <em><br></em><br></div>]]></description>
         <enclosure url="https://fleursdumal.org/poem/103" />
         <pubDate>2022-05-17 08:25:21 UTC</pubDate>
         <guid>https://padlet.com/even_matencio/sfts_project/wish/2187225362</guid>
      </item>
   </channel>
</rss>
