Name : Afifah Binti Jeffrey Azmel

Nickname : Afi

Matrics Number : 248774

Date of Birth : 23rd Ovtober 2006

MBTI : INTP

Hobbies :

• Listening to songs

• Binge watch TV series

• Cooking

I think that's all from me!! Merci Beacoup mon amie <3

P/s: I LOVEEEE SHREKKKK

i. Deeds

• Good intentions : For Allah S.W.T only

• Bad Intentions : Not for Allah S.W.T

• Ibadah was done to gain Allah S.W.T blessings in our life [2:21]

• Allah S.W.T created us (Human and Jin who have been given a freedom of choice) to worship him [51:56]

ii. Sunnah

• [No. 1 in al-Bukhari] Kitab Bat Al-Wahy

- If good deeds is done with intention of pleasing Allah S.W.T, can become an act of worship

• to confirm His supremacy and sovereignty

ii. Fulfilling Our Purpose of Creation

• Jin and Human are created to worship Allh S.W.T

iii. Spiritual development

• helps to purify the soul and beings individual close to Allah S.W.T

iv. Obedience and Submission

• Obedient to Allah S.W.T command

• Based ln tafsir Surah al-Ankabut verse 45;

• Avoid to commit sin

• Remembrance of Allah S.W.T is Greater

• Purify man’s soul

ii. Șawn (Fasting)

• Based on tafsir Surah al-Baqarah verse 183;

• Islam teaches us how to be in the poor people shoes by fasting

• Fasting is also a practice to overcome desires

• Refrain ourselves from doings act that is Haram

iii. Zakāh

• Based on tafsir Surah at-Taubah verse 103;

• To purify our wealth

• To get Allah S.W.T ‘s blessings

iv. Hajj

• Based on tafsir Surah al-Baqarah verse 147;

• Teaching humility, patience, sacrifice, and oneness

• To be closer to Allah S.W.T

• Self purification and repentance

• Wuḍū'/Tayammum

• An ablution or cleansing ritual that is an important part of purity and cleanliness in Islam.

• It follows a process to wash hands, mouth, nostrils, arms, face, ears, hair and feet.

• It prepares one mentally and physically ahead of prayer and must therefore be performed correctly.

• Tayammum is performed by using clean instead of water.

ii. Conditions for the Acceptance

1. Ensuring the purity

   • Purity of Place

     • The area where we perform our salah must be clean and free from impurities. 

   • Purity of Body

     • We must be free from major and minor impurities (like after urination or sexual activity). 

   • Purity of Clothing

     • The clothes worn must also be clean and free from impurities. 

   • Performing Wudu

     • Abulation (wudu) is obligated before prayer to purify ourselves.

2. Covering the Awrah

   • Our private parts of the body must be covered during salah. 

3. Facing the Qibla

   • We must face the Kaaba in Mecca (the qibla) during prayer. 

4. Time

   • Salah must be performed according to its specific, prescribed times pr when adzan.

5. Intention (Niyyah)

   • We must have the sincere intention to perform the specific prayer. 

6. Takbiratul Ihram

   • The opening "Allahu Akbar" (Allah is the Greatest) must be recited to begin the prayer. 

iii. Pillars of Ṣalāh

1. Standing (Qiyam)

   • Standing upright, if able. 

2. Recitation (Qira'ah)

   • Reciting Surah Al-Fatihah and other verses from the Quran. 

3. Bowing (Ruku')

   • Bowing with the back straight. 

4. Prostration (Sujud)

   • Touching the forehead, nose, palms, knees, and toes to the ground. 

5. Sitting

   • Sitting in between prostrations and at the end of the prayer. 

6. Recitation of Tashahhud

   • Reciting the Tashahhud (testimony) in the sitting position. 

7. Saying Salam

   • Turning the face to the right and left and saying "Assalamu alaikum wa rahmatullah". 

iv. Application of Ṣalāh based on situations

i. Qasr & Jama’

• Conditions

• Generally allowed for travelers who are actively traveling or facing difficult circumstances. 

1. Qasr (Shortening Prayers):

• Purpose: To reduce the burden of prayer during travel, especially when the journey is long or tiring. 

• Applicability: Typically, for prayers with four rak'ahs (Dhuhr, Asr, and Isha). 

• Method: Shortening the prayer from four rak'ahs to two. 

2. Jama' (Combining Prayers):

• Purpose:

  To allow travelers to combine two prayers into one prayer time, further easing their burden. 

• Types:

  • Jama' Taqdim: Combining the prayers during the time of the earlier prayer (e.g., Dhuhr and Asr in the time of Dhuhr). 

  • Jama' Tak'hir: Combining the prayers during the time of the later prayer (e.g., Maghrib and Isha in the time of Isha). 

ii. Nawafil Salah

• Salāt al-nafl or optional prayer, is a type of a non-obligatory prayer but will give extra reward to the person performing it.

• Similar to sunnah prayer

• Type of Nawafil Salah

• Tahiyyat al Masjid

• Tahiyyat al Wudu

• Ishraaq/Duha/Chasht Prayer

• Awabeen Prayer

• Four Rak'aah Sunnah of Dhuhr

• Four Rak'aah Sunnah of Asr

• Two Rak'aah Sunnah of Maghrib

• Two Rak'aah Sunnah of Isha

iii. During illness

• We as a muslims are still obligated to pray, but with accommodations made for us according to our illnesses.

• If standing is difficult, they can pray sitting, and if sitting is difficult,

• We can pray while lying down, ideally facing the Qiblah.

• Joining prayers (Dhuhr and Asr, or Maghrib and Isha) is also permissible for us when sickness makes it difficult to perform each prayer on time. 

• Submission/ Loyalty

• A sign of faith - as a responsibility of believers

• To make obedient Muslims

ii. Al-Jihad

• Struggle in the path of Allah

• The peak of mujahadah in prayer

• Earnestly seeking to draw closer to Allah

• Obligatory self-reflection

iii. Muhasabah

• Reflection

• Required as a Muslim to reflect and remember what needs to be improved

• Opportunity to reflect ourselves on our past mistakes

iv. Iffah

• Modesty and self refrain from sinful behaviour

• Refrain ourselves to do things that are forbidden by Allah S.W.T

v. Tawaddu’

• Humility/Humbleness

• Far from the nature of mazmumah - riya', arrogance

• Patience and Forbearance

• Patience in the obedience of Allah by fulfilling our obligation to fast.

• Patience in not disobeying Allah by refraining from eating, drinking and things that would break the fast.

ii. Takrim

• Respect and deference

• Respect and feel the hardships that have been through by the poor and their struggles in finding the food and drinks to survive.

iii. Rahmah

• Friendliness

• Develop compassion to the poor by refraining ourselves from eating food allow us to remember people who do not have access to basic foodstuffs.

• Reliance on Allah

• Having full reliance on Allah after taking the necessary steps toward a goal.

• To trust Allah’s wisdom and acknowledge that whatever happens is part of His divine plan.

i. Ukhuwwah

• Brotherhood

• A relationship and affection that exists between muzaki (zakāh giver) and mustahik (zakāh recipient), as well as all Muslims in general.

• Zakāh means to strengthen the bonds of brotherhood and strengthen social solidarity in society.

• sacrifice, specifically offering something valuable for the sake of Allah S.W.T

• Commonly associated with annual sacrifice during Eid al-Adhà

• Quran Verses

  • Surah As-Saffat (37:102-107)

  • Narrates Prophet Ibrahim's (A.S.) wilingness to sacrifice his son, which Allah S.W.T with a ram.

• Importance of Tadhiyah

  • Obedience to Allah

  • Spiritual purification

  • Charity

  • Commemoration

• Related Context

  • Eid al-Adha coincides with Haji (10th Dhul-Hijjah):

  • Pilgrims perform Tachiyah (animal sacrifice) after completing the rituals of Haji, especially after Ramy al-Jamarat (stoning the devil at Mina)

ii. Taqwa

• Meaning to protect or to shield.

• Means being conscious of Allah fearing His displeasure, and living in a state of piety and mindfulness in His Command and prohibitions.

• Quran Verses

  • Surah Al-Hujurat

    (49:13):

    Indeed, the most noble of you in the sight of Allah is the one with the most Taqwa

• Importance of Taqwa

  • Foundation of all good deeds

  • Key to Allah's mercy, guidance, and forgiveness

  • Brings personal discipline, ethical behaviour, and sincerity

  • Improves one's relationship with Allah S.W.T and with others.

• Related Context

  • Haji is a journey of purification, meant to develop humility and God-consciousness.

  • Wearing Ihram, saying the Talbiyah, and performing the rites - all help condition the soul towards Taqwa

  • Taqwa ensures the Hajj is spiritually accepted, not just physically completed.