1. Taaruf - Mutual acquaintance / getting to know each other

2. Tafahum - Mutual understanding

3. Takaful - Mutual support and protection

Importance of Usrah in CFS-IIUM

1. Ibadallah - Surah Al-Furqan (25:63-64),

   وَعِبَادُ ٱلرَّحْمَـٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًۭا وَإِذَا خَاطَبَهُمُ ٱلْجَـٰهِلُونَ قَالُوا۟ سَلَـٰمًۭا ٦٣

   وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًۭا وَقِيَـٰمًۭا ٦٤

   These verses describe the true servants of the Most Merciful. They walk humbly on the earth, respond peacefully to the ignorant, and spend their nights in prayer, bowing and prostrating to their Lord.

2. Khalifah - Surah Al-Baqarah (2:30),

   وَإِذْ قَالَ رَبُّكَ لِلْمَلَـٰٓئِكَةِ إِنِّى جَاعِلٌۭ فِى ٱلْأَرْضِ خَلِيفَةًۭ ۖ قَالُوٓا۟ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّىٓ أَعْلَمُ مَا لَا تَعْلَمُونَ ٣٠

   Allah informed the angels that He will place a khalifah on Earth. The angels questioned why, knowing that humans might cause corruption, but Allah said He knows what they do not. This verse highlights the special role of humans as caretakers of the Earth and the trust and responsibility given to them by Allah.

3. Khayr Al-Ummah - Surah Ali Imran (3:110),

   كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ ۗ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَـٰبِ لَكَانَ خَيْرًۭا لَّهُم ۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَـٰسِقُونَ ١١٠

   This verse says that the Muslim community is the best nation raised for mankind because they enjoin good, forbid evil, and believe in Allah. It emphasizes the responsibility of Muslims to guide others with righteousness and uphold moral values.

4. Ummatan Wasatan - Surah Al-Baqarah (2:143),

   وَكَذَٰلِكَ جَعَلْنَـٰكُمْ أُمَّةًۭ وَسَطًۭا لِّتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدًۭا ۗ وَمَا جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِى كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ ۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَـٰنَكُمْ ۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌۭ رَّحِيمٌۭ ١٤٣

   This verse talks about moderation. We need to balance between worldly life and the Hereafter. As the saying goes, work in this world as if you will live forever, and work for the Hereafter as if you will die tomorrow.

Summary of Hadith Jibril (Hadith 2, Arba’in Nawawi)

📌 Context:
Umar ibn al-Khattab reported that a man (who was actually Angel Jibril in human form) came to Prophet Muhammad ﷺ, sat very close to him, and asked questions to teach the companions about religion.

📌 Main Points:

1. Islam 🕌 (outward actions)

   • To testify (shahadah) there is no god but Allah and Muhammad is His Messenger.

   • To perform prayer.

     • Obligatory: Prayer is a compulsory act of worship in Islam.

     • Gift: It is not only a command but also a divine gift for mankind.

     • Problem Solver: Prayer brings peace, guidance, and solutions to life’s problems.

     • Foundation of Deeds: Without prayer, other acts of worship lose their value.

   • To give zakat.

     • Obligatory: Zakat is a compulsory act of worship in Islam.

     • Encourages Wealth: Islam encourages Muslims to become wealthy so that they can strengthen the Muslim economy.

     • Economic Growth: Zakat helps circulate wealth fairly and supports the needy.

     • Warning: Wealth should not be used for harmful or sinful purposes.

   • To fast in Ramadan.

     • Obligatory: Fasting in Ramadan is a compulsory act of worship in Islam.

     • Beyond Hunger: It is not just about abstaining from food and drink, but also controlling desires, speech, and actions.

     • Spiritual Training: Fasting teaches patience, self-discipline, and empathy for the poor.

     • Challenging: This act of worship is not easy, but it builds strength and sincerity.

   • To perform Hajj if able.

     • Obligatory: Hajj is a compulsory act of worship but only for those who are capable (physically, financially, and safely).

     • Requires Effort: Muslims should make efforts to prepare, for example by saving and registering with Tabung Haji.

     • Spiritual Debt: As long as a capable Muslim has not performed Hajj, it is considered as a debt that remains upon them.

     • Unity and Equality: Hajj gathers Muslims from all around the world, reminding them of unity and humility before Allah.

Summary of Hadith Jibril (Hadith 2, Arba’in Nawawi)

📌 Context:
Umar ibn al-Khattab reported that a man (who was actually Angel Jibril in human form) came to Prophet Muhammad ﷺ, sat very close to him, and asked questions to teach the companions about religion.

📌 Main Points:

1. Iman (Faith) ❤️ (beliefs of the heart)

   • Belief in Allah.

     • Dalil:

       - Al-Baqarah: 163

       - Al-Hashr: 22

       - Al-Ikhlas: 1-4

     • Application:

       - Regular five daily prayer

       - Quranic reflection

       - Observing the natural world's order

       - Believe in the way Allah is described in the Quran and Sunnah

   • Belief in Malaikah.

     • Dalil:

       - Al-Baqarah: 30

       • Al-Infitar: 10-12

     • Application:

       • Remember that unseen angels witness our actions, encouraging righteous behaviour.

   • Belief in Kutub.

     • Dalil:

       - Al-Baqarah: 136

       - Ali Imran: 3

       - Al-Baqarah: 1-2

     • Application:

       - Study and follow the teachings of these books, especially the quran.

1. Belief in the Rasul 📖

🔎Meaning:

To believe with certainty that Allah sent messengers to every community to call people to worship Allah alone (tawhid).

All messengers were truthful, trustworthy, and conveyed Allah’s revelation perfectly without alteration or concealment.

We must follow the teachings of Prophet Muhammad SAW because he is the final messenger for all of mankind.

🖊️Explaination:

All messengers carried the same message: there is no god but Allah.

Obeying the messenger is equal to obeying Allah.

🤔Purposes of sending messengers:

1. Guide people to worship Allah.

2. Clarify the purpose of life – as a test that will be rewarded or punished in the Hereafter.

3. Show the path to Paradise and warn against Hell.

4. Serve as a proof against mankind, leaving no excuse before Allah.

5. Provide a model of correct living.

☪️Example of Prophet Muhammad SAW

Grateful for Allah’s blessings:

1. Tolerant (e.g. story of the Bedouin who urinated in the mosque – the Prophet calmly advised him).

2. Practiced moderation, patience, humility.

3. Upheld justice and equality (no superiority of Arab over non-Arab except in piety).

✍Application:

Follow the Prophet’s character: be grateful, patient, humble, simple, and kind.

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2. Belief in the Hereafter (The Day of Judgement) 🌏

🔎Meaning:

To believe that the world will surely end on a fixed day (al-Qiyamah).

All humans will be resurrected (al-Hashr) for accountability.

Deeds will be weighed: the righteous rewarded with Paradise, the wicked punished in Hell.

🖊️Explaination:

1. The Day of Resurrection: the earth destroyed, all resurrected.

2. Accountability (Hisab): deeds presented from the record.

3. Judgment: Paradise for believers with good deeds, Hell for the disbelievers and wrongdoers.

⚠️Importance:

1. Every prophet conveyed the message of belief in the Hereafter. Rejecting it is disbelief.

2. Makes humans conscious of consequences – every action has a result.

💡Effects of Belief in the Hereafter:

1. Affirms the perfection of Allah’s attributes.

2. Creates longing to meet Allah.

3. Instills fear of Allah’s punishment.

4. Motivates people to do good promptly.

5. Gives strength and patience in life’s trials.

---

3. Belief in Qada’ and Qadar 🕋

🔎Meaning:

To believe that everything happens by Allah’s decree.

Qadar: Allah’s determination before events occur.

Qada’: the realization of that decree at its appointed time.

🖊️Four Pillars of Qada’ & Qadar:

1. Allah’s Knowledge – He knows everything: past, present, future, even what never occurs.

2. Recording – everything is written in the Preserved Tablet (Lauh Mahfuz).

3. Will (Iradah) – nothing happens except by Allah’s permission.

4. Creation – Allah is the creator of all things, including life and death.

🕌Wisdoms:

1. Brings peace of heart, acceptance of Allah’s decree.

2. Focus on present deeds, not regrets of the past.

3. Strengthens resolve in striving for good.

4.Teaches humility, avoiding arrogance.

5. Encourages true reliance (tawakkul): strive, then trust Allah.

6. Removes negative traits like envy.

7. Builds noble character: patience, gratitude, contentment.

---

📢Conclusion

Belief in the Messengers → guidance for life through their examples, especially Prophet Muhammad SAW.

Belief in the Hereafter → awareness that this world is temporary, the next is eternal.

Belief in Qada’ & Qadar → instills tranquility, confidence, and acceptance of Allah’s

📌Hadith Jibril in relation to the definition of Iḥsān:

Then he (the man) said, "Inform me about Ihsan." He (the Messenger of Allah) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet (know that) He sees you." The Prophet S.A.W.explained that Iḥsān is to worship Allah in this world in the manner appropriate for His presence and His direct observation [of His servant], as if the servant sees Him with his heart, looking upon Him as he worships Him. Meanwhile, in the second part of the Ḥadīth, he explained that “if you do not see Him, then He sees you”. Indeed, it is difficult to attain the level that allows one to worship Allah S.W.T. as though he sees Him. The Prophet informed people that they could seek to attain that level through the knowledge that Allah is ever-seeing. A Muslim who has the feeling of being observed (Murāqabah) will surely strive (Juhd) to beautify his actions to attain Allah’s Love and Pleasure. Eventually, a Muslim who aims to achieve perfection, beautification, and excellence in his submission to Allah S.W.T. due to the feeling of God-Presence is called a Muḥsin. Iḥsān in submission requires one to submit to Allah wholeheartedly. It also requires a total commitment of following the Sunnah of Prophet MuÍammad S.A.W.

📌 The truth behind The Judgement Day

Eschathology

The study of concerns expectations of the end of the present age, human history, or the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax.

Segmentation of Signs

Minor Signs:

1. The coming of the last Prophet, Muhammad (s.a.w.).

2. Women will outnumber men, eventually fifty women to each man. (Bukhari & Muslim

3. Earthquakes will increase (Bukhari and Muslim)

4. Good deeds will decrease (Bukhari)

5. Female singers and musical instruments will become popular (Al-Tirmidhi)

6. People will believe in astrology (in the stars)

7. Time will pass rapidly. Time will have no blessings (Bukhari)

8. Arabia becomes green

9. Euphrates uncovering a mountain of gold

10. The earth will spill forth its hidden treasures

11. Siege of Madeenah

📌What is Adab?

It derives from the root word : بدأ - to refine, to educate, to discipline. It denotes a habit, an etiquette, a manner of conduct, a custom, refinement, good breeding, good manners, social graces, decorum etc. Adab refers to good manners, morals, and appropriate actions derived from the teachings and instructions of Islam.

📖 Surah Maryam 41–50 (Summary)

This passage tells the story of Prophet Ibrahim (Abraham) A.S. when he called his father (Āzar) away from idol worship. The verses show how a child should treat parents with respect and gentleness, even if the parents are wrong.

🔑 Main Points from the Verses:

1. Verses 41–44
   Ibrahim speaks to his father with “Yā Abati” (O my dear father), a gentle and respectful address. He gives clear reasoning but never uses harsh words.

2. Verses 45–46
   Although his father rejects him and even threatens to stone him, Ibrahim replies with peaceful words: “Peace be upon you”, showing his care and du‘ā for his father.

3. Verses 47–50
   Ibrahim remains patient and prays for his father. Even when he has to distance himself, Allah rewards him with righteous offspring and prophethood among his descendants.

   
   

🌟 Lessons on Adab (Manners) toward Parents:

• Speak with respect and gentleness, even when parents are mistaken.

• Never raise your voice or insult them, even in disagreement.

• Always pray for their goodness and guidance.

• Be patient in giving advice, with wisdom and kindness.

• Obey parents in good matters, but prioritize obedience to Allah if it conflicts.

✅ Conclusion: Surah Maryam 41–50 shows that children must uphold adab with parents in all situations. Prophet Ibrahim A.S. is the best example. He remained gentle, respectful, and prayerful toward his father despite rejection and hostility.

📌Introduction

Islam emphasizes the importance of preserving nature as a sign of gratitude to Allah SWT. The environment is Allah’s creation that must be protected and not exploited. Muslims are prohibited from causing harm to the earth, as stated in Surah al-A‘raf (7:56).

📌Islamic Teachings on the Environment

1. Islam encourages the care and preservation of the environment as part of faith.

2. Prophet Muhammad SAW emphasized continuous effort in doing good, including planting trees even in difficult times.

3. Islam forbids wastefulness, even when resources are abundant, as shown in the Prophet’s reminder to use water moderately.

4. Every creature, including animals, has rights that humans must respect and protect.

5. Nature is seen as part of Allah’s creation that glorifies Him, therefore it must not be destroyed unnecessarily.

   
   

📌 Reflection and Responsibility

1. Environmental damage such as pollution, deforestation, and climate change reflects human neglect of their role as Allah’s stewards (khalifah).

2. As khalifah, humans are responsible for ensuring the sustainability of natural resources for future generations.

3. Small actions such as saving water, avoiding littering, planting trees, and reducing waste are part of Islamic ethics.

4. Caring for the environment is considered an act of worship (ibadah) when done sincerely for Allah.

   
   

📌 Conclusion

Islam promotes environmental sustainability through moderation, cleanliness, and responsibility. Preserving nature is a form of gratitude to Allah and an act of worship that reflects one’s faith. Muslims are reminded to act as responsible khalifah in maintaining the balance and harmony of the earth.

1. MUHAMMAD RAFIQ AMSYAR BIN AHMAD RAFEEIN (254253)

2. MUHAMMAD HAZIM BIN MUHAMAD HANAFIAH (253828)

3. MUHAMMAD LUQMAN ALHAKIM BIN KHAIRUL HANNAN (254078)

4. AWANG NUR ARIF BIN AWANG SAHADAN (251395)

5. MUHAMMAD FAIZ HAKIMI BIN HAMDAN (253551)

1. General Meaning

Ḥikmah means wisdom — the ability to understand something accurately and act in the most appropriate way.

2. According to Scholars

Ibn Qutaibah:
Ḥikmah is the combination of knowledge and action.

Ibn Zayd:
Ḥikmah is understanding the commands of Allah.

Rabi’ bin Anas:
Ḥikmah also means having fear (taqwa) of Allah.

3. Ḥikmah in Islam

There is a famous hadith of the Prophet ﷺ:

“Wisdom is the lost property of the believer. Wherever he finds it, he is the most entitled to it.”
— Jami’ al-Tirmizi (2687)

Meaning:
A believer must always seek wisdom — whether through religious knowledge, life experience, or the advice of others.

4. Ḥikmah and Worship

If we ask: How do we gain ḥikmah?
The answer is: through worship (ibadah).

Worship is not just physical movement. It shapes humility, sincerity, focus, and reliance upon Allah.
Referenced in Surah al-‘Ankabut, verse 45.

5. Niyyah (Intention)

Intention is the foundation of all deeds.

The Prophet ﷺ said:

“Indeed, every action is judged by its intention.”

Intention differentiates between an act done for Allah or for people.

Signs of a correct intention:

• Sincere – done solely for Allah

• Pure – not mixed with other agendas

• Clear – knowing what and why you are doing it

• Focused – not easily distracted

• Consistent – intention doesn’t change halfway

6. Amal (Deeds)

Amal refers to righteous actions and worship done to seek closeness to Allah.

The deeds that Allah accepts are not only the correct deeds, but those done with the right heart.

Examples of amal:

• Prayer (Solat)

• Almsgiving (Zakat)

• Fasting (Sawm)

• Hajj

• Goodness towards people

  
  

7. Hadith of Jibril – Islam, Iman, Ihsan

In the Hadith of Jibril, the angel asked the Prophet ﷺ about Islam, Iman, and Ihsan.

Ihsan is the highest spiritual level.

The Prophet ﷺ said:

“Ihsan is to worship Allah as if you see Him. If you cannot see Him, know that He always sees you.”

This brings us to the concept of spiritual awareness — being conscious that Allah watches us at all times.

8. Ihsan in Daily Life

Ihsan is a noble character:

• Honesty

• Patience

• Humility

• Doing good

Ways to internalize Ihsan:

• Recognize its importance

• Understand how to practice it

• Apply it in daily life

• Self-reflection (muhasabah)

Acts of worship in Islam are not just rituals — they carry deep wisdom that shapes a believer’s character, heart, and life.

1. Ṣalāh (Prayer) 🕌
Prayer strengthens our connection with Allah and keeps us away from bad and immoral actions. It constantly reminds us to stay disciplined and mindful. 🤲

2. Ṣawm (Fasting) 🌞🍽️
Fasting builds self-control, patience, and empathy for the less fortunate. It trains the soul to become more righteous and God-conscious (taqwa). 💛

3. Zakāh (Charity) 💰❤️
Giving charity purifies wealth and the heart from greed. It helps society by supporting those in need and creates love and balance within the community. 🤝

4. Ḥajj (Pilgrimage) 🕋🌍
Hajj teaches unity, equality, and humility. It reminds Muslims of their purpose in life and encourages them to avoid sins and focus on righteousness. ✨

Conclusion 🌟

Every act of worship has wisdom behind it to purify the soul, improve character, and bring us closer to Allah. Worship shapes not only our spirituality but also how we live and treat others every day. 🌿

This guide explains how to perform prayer properly and how to develop khushu’ (deep focus and humility) in worship.

1. Ṣalāh (Prayer) Basics 🤲

To make prayer valid, a Muslim must fulfill:

Obligations (Pillars) 🧍‍♂️
These include intention, standing (if able), takbir, reciting Al-Fatihah, bowing, prostration, final tashahhud, and salam. Order matters.

Conditions ✅
Must be clean from impurity, cover awrah, pray in the correct time, face the qiblah, and know how to pray.

Invalidators ❌
Talking, excessive movement, eating/drinking, exposing awrah, breaking wudu’, or turning away from qiblah can nullify prayer.

Sunnah Acts 🌟
Extra recommended actions like dua iftitah, saying “Amin,” tasbih in ruku’ & sujud, and maintaining khushu’.

2. Wudu’ (Ablution) 💧

Wudu’ prepares us physically and spiritually before prayer.

Obligatory Parts 🖐️👣
Intention, washing the face, arms to elbows, wiping part of the head, washing feet, and doing it in order.

Nullifiers 🚫
Using the toilet, deep sleep, loss of consciousness, and certain types of physical contact.

Sunnah Practices 🌿
Saying bismillah, rinsing mouth and nose, wiping ears, washing each part three times, and making dua after wudu’.

3. Tayammum (Dry Ablution) 🌫️

Allowed when water is unavailable or harmful to use. It involves wiping the face and hands with clean earth with intention.

4. Khushu’ (Focus & Humility in Prayer) 💖

Meaning:
Being fully focused, calm, humble, and aware that we are standing before Allah.

What Distracts Khushu’ ⚡
Wandering thoughts, love of worldly matters, worries, and doubts.

How to Gain Khushu’ 🌙
✔ Prepare early for prayer
✔ Pray at the beginning of time
✔ Wear clean clothes & choose a quiet place
✔ Understand what you recite
✔ Avoid praying while too hungry, full, sleepy, or needing the toilet
✔ Reduce unnecessary movement
✔ Keep your gaze at the place of sujud
✔ Remember you are speaking to Allah 🤍

Conclusion 🌟

Proper knowledge of prayer, purification, and inner focus helps turn ṣalāh from a routine into a meaningful spiritual connection with Allah. Khushu’ is the heart of prayer. 💫

Khushūʿ means having a present heart and mind before Allah feeling calm, humble, and fully focused in prayer. It’s not just movements, but deep inner awareness. 🌙

How Khushūʿ Builds Islamic Character 🌟

1. Strengthens Relationship with Allah 🤲
Prayer with focus makes us feel closer to Allah and depend on Him more in life.

2. Shapes Good Character (Akhlāq) 🧠💛
Khushūʿ trains patience, sincerity, and discipline, improving how we behave daily.

3. Prevents Sin 🚫
True prayer stops a person from shameful and harmful actions.

Five Key Values Developed Through Khushūʿ 🌿

🟢 Al-Ṭāah (Obedience)
Submitting sincerely to Allah’s commands builds discipline and loyalty.

🟢 Al-Jihād (Inner Struggle)
Fighting laziness, distractions, and desires — prayer strengthens the soul.

🟢 Muḥāsabah (Self-Reflection)
Prayer becomes a moment to check our actions, intentions, and mistakes.

🟢 ʿIffah (Modesty & Self-Control)
Develops moral control and protects us from sinful behaviour.

🟢 Tawaḍḍuʿ (Humility)
Sujūd reminds us we are servants of Allah, removing pride and arrogance.

Impact of Khushūʿ in Life ✨

✔ Builds a strong Muslim personality
✔ Improves self-control
✔ Strengthens faith (īmān)
✔ Makes prayer meaningful, not mechanical

Conclusion 🌙

Khushūʿ is the soul of Ṣalāh. When prayer is performed with true focus and humility, it transforms both the heart and actions. Prayer is not only something we perform — it’s something we live. 💫

​The topic explains the spiritual significance and benefits of fasting in Islam, primarily based on the Quranic verse (Al-Baqarah: 183).

​📖 The Meaning of the Verse

​A Call to Faith: Fasting is a way for believers to prove their faith, as correct faith is a condition for the fast to be valid.

​A Shared Tradition: Fasting was also prescribed for nations before us, such as the Jews and Christians. This history helps ease the burden and encourages us to do even better.

​📚The Goal is Taqwa: The ultimate purpose of fasting is to achieve Taqwa (mindfulness of Allah). It is described as being as careful as someone walking through a path of thorns.

​⚖️ Levels and Conduct

​True Conduct: Fasting is not just about avoiding food; if a person does not leave lies and false conduct, the physical hunger has no value to Allah.

​🖊️Three Levels of Fasting:

​Minimum: Refraining from food, drink, and intimacy.

​Intermediary: Keeping the body (eyes, ears, tongue) away from sin.

​Optimal: Keeping the heart focused only on Allah.

​🌟 Key Virtues

​Sabr (Patience): Fasting builds patience in obeying Allah, avoiding prohibitions, and facing life's trials.

​Rahmah (Mercy/Empathy): It humbles a person through hunger, allowing them to feel the suffering of the poor.

​Generosity: There is a great reward for feeding others who are fasting; you earn the same reward as the fasting person without decreasing theirs.

Zakah is a pillar of Islam and a compulsory act of worship involving wealth. It is not meant to burden Muslims but to purify individuals and strengthen society. 🤲✨

What is Zakah? 📖

Linguistically: Means growth, blessing, and purification 🌱
Technically: A fixed portion of wealth given to specific eligible groups as an act of obedience to Allah.

Zakah shows that worship in Islam is not only spiritual (like prayer and fasting) but also social and economic. 🌍

Key Virtues of Zakah 🌟

🟢 Tawakkul (Trust in Allah)
Giving zakah teaches Muslims to rely on Allah, not on their wealth. 💛
It builds strong faith that Allah will replace and multiply what is given sincerely.

🟢 Ukhuwwah (Brotherhood)
Zakah strengthens unity and care within the Muslim community. 🤝
It reduces selfishness and builds empathy, love, and social responsibility.

Spiritual & Social Impact 🌿

Vertical Relationship ⬆️
Zakah strengthens our connection with Allah because we obey His command.

Horizontal Relationship ↔️
It supports the needy, reduces poverty, and creates balance in society.

Conclusion 🌟

Zakah purifies the heart from greed, strengthens faith, and builds a caring and united community. It reminds Muslims that wealth is a trust from Allah and should benefit others too. 💖

1. AIDIIN BIN ARBAEN (250567)

2. SYAHMIEY IKHWAN RIFQI BIN SYAHRUL NIZAM (258472)

3. MUHAMMAD YUSUF BIN MOHD NAJIB (254439)

4. MUHAMMAD RAFIQ AMSYAR BIN AHMAD RAFEEIN (254253)

5. ENGKU EQMAL HADI BIN ENGKU ISKANDAR (251705)

6. WAN AIDIL IRFAN BIN WAN ZULKIFLI (258692)

7. CHE MUHAMMAD SHAHRUL DANISH BIN KAMARUDDIN (251515)

1. AIDIIN BIN ARBAEN (250567)

2. SYAHMIEY IKHWAN RIFQI BIN SYAHRUL NIZAM (258472)

3. MUHAMMAD YUSUF BIN MOHD NAJIB (254439)

4. MUHAMMAD RAFIQ AMSYAR BIN AHMAD RAFEEIN (254253)

5. ENGKU EQMAL HADI BIN ENGKU ISKANDAR (251705)

6. WAN AIDIL IRFAN BIN WAN ZULKIFLI (258692)

7. CHE MUHAMMAD SHAHRUL DANISH BIN KAMARUDDIN (251515)