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      <title>Group 2: Daily Activities_Summer 2021 by Kristen Allen</title>
      <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d</link>
      <description>Made with love</description>
      <language>en-us</language>
      <pubDate>2021-08-20 17:41:15 UTC</pubDate>
      <lastBuildDate>2023-07-24 04:21:23 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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      <item>
         <title>DAY 1: To-Dos (Reminders)</title>
         <author>paolabohorquez4</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689057398</link>
         <description><![CDATA[<ul><li>Watch today’s<strong> Lecture I</strong>&nbsp;</li><li>Watch <strong>Lecture II,</strong> on annotation.</li><li>Read <strong>“The Believing Game” by Peter Elbow,</strong> using the active reading strategies introduced in the lectures.</li></ul><div><br>Complete the following activities in the<mark> designated boards</mark>:<br><br></div><div>* Post a screenshot or photo of one page of the Elbow essay, annotated by you.<br>*Participate in the Scavenger Hunt (Choose 2 out of 3 questions)<br>*On your group's Group Chat padlet board, <mark>please post a video (or audio-only recording) introducing yourself to your group, on your group’s padlet</mark>.<br>*Please complete the <mark>Introduction Survey</mark> (posted in Day 1 Module)</div><div><br></div>]]></description>
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         <pubDate>2021-08-21 16:38:29 UTC</pubDate>
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         <title>Item #1:</title>
         <author>paolabohorquez4</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689057481</link>
         <description><![CDATA[<div>R<strong>ead the epigraph at the beginning of the essay (an </strong><strong><em>epigraph</em></strong><strong> is a sort quotation or saying at the beginning of a book or chapter, intended to suggest its theme) and comment on any of the following:</strong></div><ul><li><strong>What does this epigraph suggest to you? What can you anticipate about the reading based on this epigraph?&nbsp;</strong></li><li><strong>Once you finish reading the essay, what connections do you see between the epigraph and the main themes of this essay?</strong></li></ul>]]></description>
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         <pubDate>2021-08-21 16:38:43 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689057481</guid>
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         <title>Item #2</title>
         <author>paolabohorquez4</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689057523</link>
         <description><![CDATA[<div><strong>Identify a moment where Elbow took a turn – where he shifted focus, introduced a contrast, or moved deeper into a subtopic. Copy one phrase that signaled one of those turns&nbsp;</strong></div><ul><li><strong>Can you identify when Elbow shifts from one topic to another? What phrase signals that shift?</strong></li><li><strong>Can you identify a moment when Elbow creates a smooth transition between subtopics – what phrase or language device has done the smoothing?</strong></li></ul>]]></description>
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         <pubDate>2021-08-21 16:38:53 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689057523</guid>
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         <title>Item #3</title>
         <author>paolabohorquez4</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689057567</link>
         <description><![CDATA[<div><strong>Aside from the most obvious pair of contrasting concepts – believing and doubting – what other contrasts does Elbow make?</strong></div>]]></description>
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         <pubDate>2021-08-21 16:39:02 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689057567</guid>
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         <title>DAY 2: To-Dos (Reminders)</title>
         <author>paolabohorquez4</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689062436</link>
         <description><![CDATA[<ul><li>Watch Day 2’s lecture on <strong>"Building Vocabulary."</strong></li><li>Read the abridged version of Zaidie Smith’s essay, <strong>“Dance Lessons for Writers,</strong>” which is posted to Day 2’s Module.&nbsp;</li><li>Read the Resource page, <strong>"On Dictionaries."</strong></li></ul><div><br>Complete the following activities on the <mark>designated boards</mark>:<br><br></div><div>*Post<strong> </strong>one critical comment, and one response to a peer's critical comment. And post one Scavenger Hunt item, and one response on a peer's item.&nbsp; <br><br>*Your Total: <mark>2 own-posts, and 2 responses.</mark> All of these will be on your group’s Daily Activities padlet.<br><br></div><div><strong>Optional : </strong>Post a question, thought, or comment to your Group Chat padlet; keep the conversation going over there.<br><br></div><div>Notes on Responses:&nbsp;<br><br></div><div>If your post used Option 1, your response should address a post that answered Option 2.&nbsp;<br><br></div><div>There are two main learning objectives for peer responses, fyi: one, to give you the chance to learn something from someone else's research, and two, to give your peers the warm feeling that comes with recognition</div><div><br></div>]]></description>
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         <pubDate>2021-08-21 16:51:53 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689062436</guid>
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         <title>Zadie Smith uses the word “elusive” to describe Prince’s dancing. The word “elusive” is sometimes confused with the word “illusive.” Search the meaning of both words in the dictionary and discuss why, in the context of her full description of Prince’s dancing, she considers Prince’s style “elusive.”  Can you find a passage in the text that would support the idea that Prince’s dancing is “elusive”?</title>
         <author>kristenallen3</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689751245</link>
         <description><![CDATA[<div><br><br><br></div>]]></description>
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         <pubDate>2021-08-22 22:18:09 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689751245</guid>
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         <title>Explore some of the words that Smith uses to describe the dancing styles of Michael Jackson, Prince, Janet Jackson, Madonna, and Beyoncé. Which words are concrete and which words abstract? For example, expressions like “the knee-bend,” “dance-off,” and “pumped their fists” describe body movements, while terms like “devotion,” “legibility,” “monument” and “control” are more abstract and are meant to capture the meaning of the performances and the ways the dancers project themselves in the scenario. Choose 3 or 4 of your favourite words in the essay, decide whether they are concrete or abstract, and briefly explain the logic of your choice.</title>
         <author>kristenallen3</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689752975</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-22 22:22:42 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689752975</guid>
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         <title>Find an instance, from any online source, when the word “illusive” is used incorrectly; that is, when the context makes it reasonable to assume that the author really meant to say “elusive.” (If you find the same error in reverse, you can post that instead.)</title>
         <author>kristenallen3</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689755395</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-22 22:28:24 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689755395</guid>
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         <title>Though understanding word families really does go a long way, as Paola Bohorquez explained in today’s lecture, there are some examples of single words that are connected to a family but just seem to go their own way (like, you know, some members of human families.) Below are some pairs of sentences where the same words, used in different forms, end up meaning something drastically different from each other. Choose one of the word pairs below, and research the origin of the difference.                                                                    </title>
         <author>kristenallen3</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689757982</link>
         <description><![CDATA[<div>A.&nbsp;<br>He worked the room.<br>He was working in the room.<br><br>B.&nbsp;<br>He played ball.<br>He was played, at the ball.<br><br>C.&nbsp;<br>She dressed appropriately.<br>She appropriated her mother's dress.<br><br>D.<br>Any other similar-word pair.</div>]]></description>
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         <pubDate>2021-08-22 22:35:05 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689757982</guid>
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         <title>Day 3 To-Dos (Reminders)</title>
         <author>kristenallen3</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689772212</link>
         <description><![CDATA[<ul><li>Watch Day 3’s lecture on <strong>"Critical Thinking."</strong></li><li>Watch the comic skit by <strong>Monty Python</strong>.</li><li>Read <strong>“If Black English Isn't a Language, Then Tell Me, What Is?” by James Baldwin</strong>. The essay is annotated. On the margins, you'll find questions that will deepen your understanding of the text --Prepare for discussion!</li></ul><div>&nbsp;</div><div>Padlet Activities:<br><br></div><ul><li>Annotation Exercise: Highlight and annotate one passage or phrase of your choice from Baldwin.&nbsp;</li><li>The Critical Thinking Post: Answer at least <strong>one</strong> of two questions, and post to the relevant column in your group's Daily Activities Padlet. If your post used Option 1, your response should address a post that answered Option 2.&nbsp;<br><br></li></ul><div>There are two main learning objectives for peer responses, fyi: one, to give you the chance to learn something from someone else's research, and two, to give your peers the warm feeling that comes with recognition.</div><div><br><br></div>]]></description>
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         <pubDate>2021-08-22 23:04:52 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689772212</guid>
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         <title>Highlight and annotate one passage or phrase of your choice. In your annotation, you can choose to raise a question about something you find difficult or confusing, or an issue that you would like to discuss with your group. You can also use an annotation to recommend related articles that expand our knowledge, or to share an experience that resonates with your selected passage. In short, use the annotation freely and creatively to engage more deeply with the text and to take charge of your independent learning. Post your selection on your group&#39;s Daily Activities Padlet.</title>
         <author>kristenallen3</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689783660</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-22 23:22:51 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689783660</guid>
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         <title>The question in the essay&#39;s title (&quot;If Black English Isn&#39;t a Language, Then Tell Me, What Is?&quot;) suggests a debate about a definition: What is language? What is Black English? But the introductory paragraph states that the question itself is problematic. How so?</title>
         <author>kristenallen3</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689785528</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-22 23:25:52 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689785528</guid>
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         <title>Baldwin writes: To open your mouth in England is (if I may use Black English) to &quot;put your business on the street&quot;: You have confessed your parents, your youth, your school, you salary, your self-esteem, and, alas, your future.&quot;  Is Baldwin himself &quot;putting his business on the street&quot;? Why is he choosing to show or reveal himself to his audience when this rhetorical move seems to be so risky?</title>
         <author>kristenallen3</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689786336</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-22 23:26:57 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689786336</guid>
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         <title>DAY 4: To-Dos (Reminders)</title>
         <author>kristenallen3</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689790023</link>
         <description><![CDATA[<ul><li>Watch<strong> </strong>Day 4's lecture on <strong>"Engaging with Sources."</strong></li><li>Read<strong> </strong>the very short excerpt <strong>"Gnaritas Nullius" from Younging's </strong><strong><em>Elements of Indigenous Style</em></strong>.&nbsp;</li><li>Paraphrase the first paragraph of the selected text and post it on Padlet. Your instructor will choose a few anonymous examples from students’ submitted work and give general advice on how to improve stylistic and word choices. Note: Give yourself a half hour, maximum 45 min for this exercise).</li><li>Work on your Mini-Essay Assignment<strong>. The mini-essay is due at the end of today,</strong> Thursday Aug 26.</li><li>Optional:<strong> </strong>Post any questions, thoughts, or comments to your Group Chat padlet.</li></ul>]]></description>
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         <pubDate>2021-08-22 23:31:40 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689790023</guid>
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         <title>Paraphrase the first paragraph of the selected text and post it on Padlet. Your instructor will choose a few anonymous examples from students’ submitted work and give general advice on how to improve stylistic and word choices. Note: Give yourself a half hour, maximum 45 min for this exercise).</title>
         <author>kristenallen3</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689792460</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-22 23:34:42 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689792460</guid>
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         <title>DAY 5: To-Dos (Reminders)</title>
         <author>kristenallen3</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689793979</link>
         <description><![CDATA[<div><strong>Friday, Day 5, is our last day of the course. There are no assigned readings, and no required Padlet posts.&nbsp;<br></strong><br></div><ul><li>Watch<strong> </strong>Day 5's lecture on <strong>"Oral Presentations."</strong></li></ul><div><em>If you want to explore and feel inspired by various models of oral presentation, watch some of the videos posted on the Day 5 module. Also, check out the additional resources about how to outline and organize your presentation.<br></em><br></div><div>Although there are no required Padlet posts, feel free to contact your instructor if you have questions about the Oral Presentation Assignment.</div><div>&nbsp;</div><div><mark>Your feedback is very important to us.</mark> When you finish the course, please take 5 minutes to fill out our TWO course evaluation forms. (One form provides us feedback about the course design and implementation, the other about your small group activities experience). This feedback allows us to improve our ELL Programming, so we thank you for taking the time to share your observations with us :)&nbsp;</div>]]></description>
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         <pubDate>2021-08-22 23:36:39 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1689793979</guid>
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         <title>DAY1: Scavenger treasures #1</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691086550</link>
         <description><![CDATA[<div>The epigraph is drawing my attention and curiosity.&nbsp;<br>It shows the conversations between two people talking about whether to believe the impossible things.<br>I might anticipate some "believes" in the first paragraph.<br>The article is to analyzes the two ways of seeing a dissertation or paper: the doubting game and the believing game. <br><br><br></div>]]></description>
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         <pubDate>2021-08-23 13:19:48 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691086550</guid>
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         <title>D1 #1</title>
         <author>linyingbao</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691104358</link>
         <description><![CDATA[<div>The epigraph is showing conversations about "believing the impossible things", which may induce me to think about the next readings. The overarching theme is shown in the epigraph: methods of the believing game and the doubting game in terms of judging a dissertation or paper. </div>]]></description>
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         <pubDate>2021-08-23 13:29:23 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691104358</guid>
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         <title></title>
         <author>linyingbao</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691107266</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-23 13:30:50 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691107266</guid>
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         <title></title>
         <author>linyingbao</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691181388</link>
         <description><![CDATA[<div>Sub headings imply the shifts of the topic.<br>Examples:<br>"The believing game also proceeds by indirection".<br>"This is the trap that results from the monopoly of the doubting game."<br><br><br></div>]]></description>
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         <pubDate>2021-08-23 14:06:48 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691181388</guid>
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         <title>Kaylin Audrey Tanoto</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691278485</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-23 14:51:26 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691278485</guid>
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         <title>Patrick</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691337515</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-23 15:19:55 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691337515</guid>
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         <title>Brian Buchler - Aug. 23, 2021</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691497481</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-23 16:40:57 UTC</pubDate>
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         <title>Brian Buchler - Aug. 23, 2021</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691582869</link>
         <description><![CDATA[<div>The epigraph suggests to me that seemingly impossible things can be believed, and together with the title, also suggests to me that believing in "impossible" things is part of the "intellectual enterprise".<br>I come from a science background - we were taught for instance that a single particle can reside at two distinct points in space at the same moment in time - seemingly impossible, but true (to my understanding).<br>If one subscribes only to the "doubting" or logical game, one would not be able to accept (I don't think) that the above premise in quantum mechanics is true.</div>]]></description>
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         <pubDate>2021-08-23 17:25:14 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691582869</guid>
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         <title>Wenxuan Wang’s annotation</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691907344</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-23 19:43:25 UTC</pubDate>
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         <title>Wenxuan Wang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691915726</link>
         <description><![CDATA[<div>This epigraph contains the conversation of two different views. It sets up a adversarial relationship between doubting and believing, and introduces the topic of belief and doubt. I anticipated exactly that, and it seems like I was right. The theme seems to be the disproval of the monopoly of the doubting method.</div>]]></description>
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         <pubDate>2021-08-23 19:49:30 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691915726</guid>
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         <title>Wenxuan Wang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691927761</link>
         <description><![CDATA[<div>Logic and analogy seems to be another pair. Different languages were used such as rationality and metaphors, but similar enough.<br><br>&nbsp;These are distinct from doubting and believing as logic doesn’t imply doubt, nor the other way around. You can use logic like dog =&gt; mammal without doubting anything. Similar argument with metaphors.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-23 19:58:35 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691927761</guid>
      </item>
      <item>
         <title>Brian Buchler - Aug. 23 2021</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691949392</link>
         <description><![CDATA[<div>I thought the author (Elbow) explored the dichotomy between a few different things.<br><br>One is the dichotomy of error and truth.<br>In the doubting game, one looks for error.<br>In the believing game, one looks for truth.<br><br>According to my understanding of the text, the author also considered the dichotomy between the self looking in from the outside, versus putting oneself into something.<br>In the doubting game, one extricates the self, looks in from the outside, applies logic and reason.<br>In the believing game, one tries to place oneself in the shoes of the believer; to experience what the believer experiences.<br><br>Finally, I thought the author made a contrast between affirming an idea, and disproving an idea.&nbsp;<br>In the doubting game, we "disprove" an idea (the method frequently used in science).<br>In the believing game, when proving an idea might be impossible, we "affirm" a viewpoint (example, on the meaning of a particular text of literature).<br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-23 20:15:50 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1691949392</guid>
      </item>
      <item>
         <title>Jiaxiong Huang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692028690</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1306485047/b24f67819fc8bda4456c835d316ec6a3/Peter_Elbow_The_Doubting_Game_and_Believing_Game_4.pdf" />
         <pubDate>2021-08-23 21:24:04 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692028690</guid>
      </item>
      <item>
         <title>Jiaxiong Huang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692038600</link>
         <description><![CDATA[<div>The epigraph displays two different ideologies of two people where a lower-class individual reflects on doubting while the higher class, Queen, strives to believe.<br><br>The epigraph supports the author's argument for the believing game. I interpret this as where the Queen is in its position due to the fact that she is more willing to believe and thus ultimately sees more opportunity and truth compared to Alice. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-23 21:34:48 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692038600</guid>
      </item>
      <item>
         <title>Jiaxiong Huang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692049978</link>
         <description><![CDATA[<div>In page 1&nbsp; - The author switches topics from explaining doubting to believing.&nbsp;<br><br>"The believing game also proceeds by indirection." pg. 1 para. 5&nbsp;<br><br>The signal was introducing the next topic directly in the text.&nbsp;The transition is smooth beacuse it connects to the previous topic by introducing a similarity between them thus creating a sense of continuity. <br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-23 21:47:35 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692049978</guid>
      </item>
      <item>
         <title>Patrick</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692058004</link>
         <description><![CDATA[<div>This epigraph suggests me to question why and how the queen could believe 6 impossible things. After reading the whole essay, I noticed that we cannot force anyone to believe or doubt the thing, however, they could attempt to play doubting games or believing games based on their opposite preferences.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-23 21:56:10 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692058004</guid>
      </item>
      <item>
         <title>Patrick</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692063809</link>
         <description><![CDATA[<div>"There are people who are particularly good at the doubting game —who can always sense a contradiction ... We see the same thing with the believing game: some individuals are particularly good at being many people, being a chameleon..." ( Elbow P5)<br><br>Elbow firstly talk about the advantage of doubting game, then he smoothly argue about the pro of believing game, because he is going to talk more about believing game on the next part.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-23 22:02:54 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692063809</guid>
      </item>
      <item>
         <title>Patrick</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692069553</link>
         <description><![CDATA[<div>I think <strong>truths</strong> and <strong>lies </strong>is another comparison. The people who are believing games do not hesitate about assertions, so-called "truth". However, some scientists thought they never really believe anything at all, wich form the Monopoly of the Doubting Game.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-23 22:10:12 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692069553</guid>
      </item>
      <item>
         <title>Crystal Zhu</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692121251</link>
         <description><![CDATA[<div>The epigraph describes an argument&nbsp; between Alice and the Queen, where Alice said it's impossible to believe impossible things, while the Queen insisted on believing the impossible. Since the epigraph is about the debate between believing the possible and the impossibles, I think the following reading is based on this topic as well, where the author may dig deeper into how and why we are encouraged to believe the impossibles.&nbsp;<br><br>After finishing the reading, I think the epigraph demonstrates the author's agreement on the believing game. Since the main purpose of this essay is to convince the readers to accept the believing game, the epigraph acts as a hook to&nbsp;deliver this message at the very beginning by providing the readers a clearer picture of the debate (on the doubting VS believing game).</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-23 23:06:30 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692121251</guid>
      </item>
      <item>
         <title>Crystal Zhu</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692121806</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1173990171/490261e7f3b4dff80349332d129409c7/Peter_Elbow___The_Doubting_Game_and_Believing_Game.pdf" />
         <pubDate>2021-08-23 23:07:04 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692121806</guid>
      </item>
      <item>
         <title>Crystal Zhu </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692133789</link>
         <description><![CDATA[<div>"It’s true that you can’t force someone to play the believing game. If he doesn’t want to try honestly to believe all assertions, stop arguing, and try to enter into other people’s perceptions and experiences, there is nothing you can do to force him. This is too bad, perhaps. But neither can you force someone to accept the rules of logic and play the doubting game (Elbow, p5)."&nbsp;<br><br>In this quote, the author states that we should not force others to agree on the believing game. I think this is a shifting point where Elbow introduced a contrast because in the previous paragraphs, he kept talking about the benefits of the believing game and why we should play it, yet now he argues that it is okay to choose to stay away from the game&nbsp;as it's one's free will. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-23 23:19:23 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692133789</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692207377</link>
         <description><![CDATA[<div>maybe I should've used different highlighter colours for different things. Leonid Nediak</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/439849913/86e39b122dcef4894fa9c82027cbea54/ElbowDoubtingGameBelievingGameEssayAnnotated.pdf" />
         <pubDate>2021-08-24 00:13:20 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692207377</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692241504</link>
         <description><![CDATA[<div>"But there is a believing muscle and it is different" (end of page 3). Page three before this sentence and the paragraph directly before it was about the doubting game and it's position in the intellectual world, but here Elbow shifts to a discussion about the believing game, and specifically uses a brief description of the "doubting muscle" (which is not mentioned anywhere prior) to shift to a discussion about the "believing muscle" as a means of explaining the believing game in more detail. The transition is smooth primarily because of the way Elbow used the word "muscle" here.<br><br>Leonid Nediak</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 00:28:06 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692241504</guid>
      </item>
      <item>
         <title></title>
         <author>yinjiazhu</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692256157</link>
         <description><![CDATA[<div>When I first read the epigraph, I thought the article is going to tell us a story. After finishing the article, I got to see the connection between the epigraph and the author's point. The author agrees with "we can believe six things before breakfast". I admit the epigraph is very fascinating which gave me the interest of keep reading.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 00:34:04 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692256157</guid>
      </item>
      <item>
         <title></title>
         <author>yinjiazhu</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692261255</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1307405282/555212ac8b7199a198f75ef78d1aeaff/Picture1.png" />
         <pubDate>2021-08-24 00:36:05 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692261255</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692274754</link>
         <description><![CDATA[<div>One contrast that I think Elbow explores somewhat in this essay is that between acceptance and rejection. Firstly, as the doubting game is effectively the act of searching for reasons to reject an assertion and the believing game is effectively the act of trying to accept all assertions, this particular contrast (that is, with respect to assertions) is implicitly explored when the doubting and believing games are contrasted. Secondly, Elbow frequently contrasts the accepting or rejection of people from the intellectual world based on their types of reasoning. Third, Elbow also contrasts the accepting or rejection of the believing game by intellectuals.<br><br>Leonid Nediak</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 00:41:05 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692274754</guid>
      </item>
      <item>
         <title></title>
         <author>yinjiazhu</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692279441</link>
         <description><![CDATA[<div>However it happened, we now "However it happened, we now have a state of affairs whereto almost anyone in the academic or intellectual world, it seemsas though when he plays the doubting game he is being rigorous,disciplined, rational, and tough-minded. And if for anyreason he refrains from playing the doubting game, he feels heis being unintellectual, irrational, and sloppy. Even those fewpeople who are actually against the doubting game neverthelessgive in to the same view of the intellectual enterprise: theyassume they must be against intellectuality and rationality itselfif they are against the doubting game. This is the trap that results from the monopoly of the doubting game. (Elbow, p3)"<br>Elbow introduced a turning point here, elaborating the fact that people are in the trap of doubting.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 00:42:52 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692279441</guid>
      </item>
      <item>
         <title>Afra Azad</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692294177</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1306965204/b9f82ba0302e102d64eebf083f6f5fc3/Day_1_Reading___Peter_Elbow.pdf" />
         <pubDate>2021-08-24 00:48:30 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692294177</guid>
      </item>
      <item>
         <title>Annotations. Valeriia Beldyk</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692320718</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1307404755/3df5dc04fa6769ef141b2b087d61efbc/522A1EEF_D02B_4F30_8E7E_D8E42ACBA699.jpeg" />
         <pubDate>2021-08-24 00:58:26 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692320718</guid>
      </item>
      <item>
         <title>Kaylin Audrey Tanoto</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692333092</link>
         <description><![CDATA[<div>By only reading the epigraph, I could not deduce what the passage was going to be about. But after rereading the title of the passage, something made more sense. I thought that the Queen was trying to train Alice to be a more believing person.&nbsp;<br><br>But after finishing the whole passage, the epigraph was really just a gist of the whole text which focuses on the contrasting differences between the believing and the doubting game. The passage also talks about the main things to remember when we choose to be either of the believing character or the doubting character. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 01:03:08 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692333092</guid>
      </item>
      <item>
         <title>Valeriia Beldyk</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692359375</link>
         <description><![CDATA[<div>Right after being introduced to the “Believing game” in the title, we see the Queen who recommends trying to believe in impossible things, which is exactly what the author tells us later in the text in a different context. This epigraph matches well both text and the title, providing a good introduction into what the author is about to say</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 01:11:18 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692359375</guid>
      </item>
      <item>
         <title>Kaylin Audrey Tanoto</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692383290</link>
         <description><![CDATA[<div>Trustworthiness and leverage.<br><br>The example Elbow provided really gave an insight about how we should perceive things if we were to take up the believing character. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 01:20:24 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692383290</guid>
      </item>
      <item>
         <title>Valeriia Beldyk</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692387244</link>
         <description><![CDATA[<div>There is a certain juxtaposition of&nbsp; seeking <em>error</em> and looking for the <em>truth</em> as two symbols of the doubting game and the believing game respectively. Also in the passage about Socrates there is an evident contrast between <em>logic</em> — what is called reason, and <em>myth</em>, metaphor.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 01:22:00 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692387244</guid>
      </item>
      <item>
         <title>Afra Azad&#39;s Answer</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692407791</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1306965204/86b85312747dd68eac946fd05f311b0b/image.png" />
         <pubDate>2021-08-24 01:29:21 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692407791</guid>
      </item>
      <item>
         <title>Afra Azad</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692409653</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1306965204/de72a6053242e4dfa30a02edefbdae24/image.png" />
         <pubDate>2021-08-24 01:30:03 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692409653</guid>
      </item>
      <item>
         <title>Alice Lo Annotation</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692539445</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1276607271/2110c0f4d7fb8c051f923388b9bd622e/image.png" />
         <pubDate>2021-08-24 02:16:18 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692539445</guid>
      </item>
      <item>
         <title>Alice Lo Scavenger 1</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692558759</link>
         <description><![CDATA[<div>The epigraph suggests to me that imagination isn’t valued and is thought to be useless. Since the Queen has an opposing stand, I believe the reading will be about the ability of imagination and belief and why they are good to have. After reading, the author, Elbow, has a similar opinion to the Queen’s. Elbow seems to be strongly arguing that the believing game is just as useful in life as the more common doubting game that Alice is playing.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 02:23:13 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692558759</guid>
      </item>
      <item>
         <title>Alice Lo Scavenger 3</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692601960</link>
         <description><![CDATA[<div>Elbow contrasts the picture of a dog compared to a horse in his example of using the believing game. Dogs and horses do have similarities of having four legs but their size and face are huge indicators of which image represents the animal. Elbow states that although the tail-behaviour could prove a person right, people usually just “believe” that the image is a dog (rather than a horse) which solidifies their opinion.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 02:39:06 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692601960</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692678769</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1306514266/56cce98637adde68b9c82b31449e0575/image.png" />
         <pubDate>2021-08-24 03:09:47 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692678769</guid>
      </item>
      <item>
         <title>Sonya Liao</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692690221</link>
         <description><![CDATA[<div>&nbsp;The epigraph set up the distinctions between the doubting and believing game, which then the author uses to open up the debate between the two. This was a great way for the author to slide into his main purpose of the text and hook the reader's interests.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 03:14:36 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692690221</guid>
      </item>
      <item>
         <title>Sonya</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692700516</link>
         <description><![CDATA[<div>In page 1, Paragraph 5, ("The believing game also proceeds by indirection") the author changes from the doubting game to the believing game, which changed the tone of the text. Surprisingly, he kept the body size of each game's introduction relatively the same. He uses comparisons and contractions to highlight each game and reflect their purposes.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 03:19:20 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692700516</guid>
      </item>
      <item>
         <title>Sonya</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692712121</link>
         <description><![CDATA[<div>The author uses power to contact the situations by using different vocabulary such as the words "conflict" and "wrestle" as strong and powerful ones in comparison to "weakness" and "silly".</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 03:24:04 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692712121</guid>
      </item>
      <item>
         <title></title>
         <author>lulusheng</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692779257</link>
         <description><![CDATA[<div>Annotation by Lulu</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1305876483/76dd28e272540405774ea428274015ae/Screen_Shot_2021_08_23_at_11_52_10_PM.png" />
         <pubDate>2021-08-24 03:54:28 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692779257</guid>
      </item>
      <item>
         <title>By Jessica Ning</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692806724</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1307495885/3c96aef6528a1b6709dcf5a53e59c469/IMG_0796.jpg" />
         <pubDate>2021-08-24 04:09:25 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692806724</guid>
      </item>
      <item>
         <title>by Jessica Ning</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692808166</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1307495885/b264eac96eee5e8519be24d828a99d88/IMG_0797.jpg" />
         <pubDate>2021-08-24 04:10:13 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692808166</guid>
      </item>
      <item>
         <title>By Jessica Ning</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692808903</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1307495885/1992c988e66ce0ff8a4c173f11d43c0b/IMG_0798.jpg" />
         <pubDate>2021-08-24 04:10:39 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692808903</guid>
      </item>
      <item>
         <title>by Jessica Ning</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692828578</link>
         <description><![CDATA[<div>Having read the epigraph, it suggested me the concept of believing. The conversation showed me different understandings of believing between two people, and the argument between believing with unseen fact (impossible) or believing with facts and reasons. I anticipated that the article is favoring the believing game, and there is relation between believing and impossible. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 04:21:46 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692828578</guid>
      </item>
      <item>
         <title>Lulu Sheng</title>
         <author>lulusheng</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692831675</link>
         <description><![CDATA[<div>The epigraph notes that Alice and the Queen have a conversation about believing impossible things or not. Alice chose not to believe what seems impossible, but the Queen said she had done a lot of practice believing in these things. Based on the dialogue, the epigraph shows us two different ways of accepting new ideas and I expect the following paragraphs will begin to demonstrate these two points of view.</div><div>Looking at the entire article, I understand the key point of this epigraph, which means to point out the definition of the ‘doubting game’ and ‘believing game’’. Apart from that, there is still a dialectical relationship between these two terms. Therefore, the daily dialogue appears in the epigraph attracting the audience to know the scheme easily and quickly.</div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 04:23:25 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692831675</guid>
      </item>
      <item>
         <title></title>
         <author>lulusheng</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692842544</link>
         <description><![CDATA[<div>Elbow states that the self-extrication game and the self-insertion game can replace the doubting and believing game.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 04:29:06 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692842544</guid>
      </item>
      <item>
         <title>By Jessica Ning</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692873507</link>
         <description><![CDATA[<div>Elbow shifts from doubting muscle to believing muscle, a topic of doubting to a topic of believing. "doubting muscle is the only muscle in their heads....but there is a believing muscle and it is different..." on page 3. indicates the shift.<br><br>a moment of smooth transition can be identified on page 6, where the writer smoothly transitioned from stating the believing game has advantage to compare and contrast the benefits of believing game and doubting game to further support his voice. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 04:46:04 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692873507</guid>
      </item>
      <item>
         <title>By Jessica Ning</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692901241</link>
         <description><![CDATA[<div>Elbow also made contrasts between reasoning and experiences, logic and metaphor, skepticism and trustworthy.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 05:00:08 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1692901241</guid>
      </item>
      <item>
         <title></title>
         <author>lynnjiayingli</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693089568</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/753356033/fc8a6bb0c01854fc555e9dc9f13001fd/Lynn_D1_Annotation_1.jpg" />
         <pubDate>2021-08-24 06:39:07 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693089568</guid>
      </item>
      <item>
         <title>Lynn Li</title>
         <author>lynnjiayingli</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693110369</link>
         <description><![CDATA[<div>The epigraph talks about two people's debate about believing something impossible. Alice thinks that she can't believe impossible things while the queen believes it's feasible. This makes me think that the whole article may discuss the contrast between these two points of view on believing impossible things. &nbsp;Once I finish reading the whole article, I notice that the definition of believing game is quite similar to the idea of the queen in the epigraph. In addition, the believing game is also the key point that the author discussed in the article. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 06:49:55 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693110369</guid>
      </item>
      <item>
         <title>Lynn Li</title>
         <author>lynnjiayingli</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693156808</link>
         <description><![CDATA[<div>Elbow also contrast between the willingness and unwillingness of obeying the rules. He discusses that there are people who accept the rule of logic and are willing to play the doubting game. He also points out that there are a huge number of people who's not in the club of intellectual&nbsp; world. These people aren't willing to find holes in other people's views. Instead, they are more willing to share experiences and perceptions. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 07:15:20 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693156808</guid>
      </item>
      <item>
         <title>Goeun</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693214462</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1307551501/e9c0efa39e5a1be568eca6379c568dba/IMG_0128.jpg" />
         <pubDate>2021-08-24 07:53:44 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693214462</guid>
      </item>
      <item>
         <title>Linying Bao</title>
         <author>linyingbao</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693730743</link>
         <description><![CDATA[<div>1. elusive: difficult to describe</div><div><br>2. illusive: based on or having the nature of an illusion<br><br>3. “elusive" reason: Jackson was the opposite in terms of&nbsp;Prince. They danced in totally different ways. Jackson was deliberately showing his dance, but Prince was in no "ALL CAPS".<br><br>4. Supporting idea: "elusiveness can pose a deeper beauty than the legible". as for Jackson, his dance was fully annotated.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 14:30:36 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693730743</guid>
      </item>
      <item>
         <title>Linying Bao</title>
         <author>linyingbao</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693754519</link>
         <description><![CDATA[<div>A.&nbsp;<br>He worked the room.<br>He was working in the room.<br><br>origin:&nbsp;<br>Work: a product produced or accomplished through the effort or activity or agency of a person or thing.</div><div>Sense of "perform physical labor"&nbsp; in Old English,<br>&nbsp;In Middle English also "perform sexually".<br><br>Working: "active, busy," present-participle adjective from work.&nbsp;<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 14:41:04 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693754519</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693814578</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1307360558/133536eb433a1fd00cc1b739e8d9038c/Crystal_Qi_annotation.pdf" />
         <pubDate>2021-08-24 15:08:44 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693814578</guid>
      </item>
      <item>
         <title>Crystal Qi</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693832681</link>
         <description><![CDATA[<div>The epigraph uses a conversation to demonstrate the different thinking method of doubting and believing. Alice is representing the doubting game while the Queen is on the side of believing. These two distinct views are discussed further in the text. The main theme of the essay is to discuss the difference between these two views and how they influence people's opinion when processing thinkings. The epigraph serves as an opening for the discussion by representing two types of thinking methods.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 15:16:46 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693832681</guid>
      </item>
      <item>
         <title></title>
         <author>danielwhfan</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693851086</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1308598483/cc88d0656a767b063ddfc939a243575f/ww.PNG" />
         <pubDate>2021-08-24 15:25:07 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693851086</guid>
      </item>
      <item>
         <title>Crystal Qi</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693855128</link>
         <description><![CDATA[<div>"But there is a believing muscle and it is different. "<br>Elbow shifts the main focus from doubting muscle to believing muscle. After discussing how the doubting muscle would control people's thinking by letting them fall into the trap and not moving forward, the author shifted the main focus to believing muscle. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 15:26:49 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693855128</guid>
      </item>
      <item>
         <title>Ali edraki</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693874768</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1308618465/2d7178bf4640d58aaea0ebf632c0fbed/3FB9162A_A462_4BE4_80FA_8BAB42F121F0.jpeg" />
         <pubDate>2021-08-24 15:35:37 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693874768</guid>
      </item>
      <item>
         <title></title>
         <author>danielwhfan</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693884614</link>
         <description><![CDATA[<div>The epigraph suggests the two main attitudes people can have on opinion, believing and doubting, as the theme of the whole essay. Though the character Alice's rejection of believing, it points out a problem in the value of academia and life that people are inability in taking the thinking method of believing at the same time of doubting, which result in the unbalance of the subjectivity of individual and authority of argument that will not lead to the success in exploring the truth but the unsustainability of the process of exploring</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 15:39:58 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693884614</guid>
      </item>
      <item>
         <title></title>
         <author>danielwhfan</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693903696</link>
         <description><![CDATA[<div>The contrast of the concept of believing game and doubting game represents the contrast of different manner and result of thinking: analogy vs logic, metaphors vs rationality,&nbsp; and trustworthy vs error. Different game can be played in the communication or debate with different purpose.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 15:49:13 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1693903696</guid>
      </item>
      <item>
         <title>Ali edraki</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694013894</link>
         <description><![CDATA[<div>Here are some of the abstract words I found<br>Prince moves never seem FIXED or PRESERVED, his shows were ILLEGIBLE and PRIVATE.&nbsp;<br>These are abstract words since they don’t exactly specify&nbsp;dance style, and just provide a general description.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 16:45:20 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694013894</guid>
      </item>
      <item>
         <title>Ali edraki</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694040031</link>
         <description><![CDATA[<div>“ The woman’s elusive hopes of becoming a singer were far-fetched since she had no talent ”<br><br>The world illusive should have been used here</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 16:59:20 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694040031</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694186291</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/853798972/7231d5eb9b3fd34a89f4bb7b38a8546f/Peter_Elbow_The_Believing_Game.docx" />
         <pubDate>2021-08-24 18:21:16 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694186291</guid>
      </item>
      <item>
         <title>Jiaxiong Huang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694202980</link>
         <description><![CDATA[<div>The author chooses to use elusive because illusive refers to something that is “deceptive; illusionary” which is not reflective of what Prince was described as. Prince’s dancing did not pose any tricks or deceptions that prevents people from understanding. Instead, Prince’s dancing was just simply difficult to capture which is why elusive is more suited.<br><br></div><div>“Prince’s moves, no matter how many times you may have observed them, have no firm inscription in memory.” pg. 2 para. 1&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 18:30:28 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694202980</guid>
      </item>
      <item>
         <title>Jiaxiong Huang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694207846</link>
         <description><![CDATA[<div>Play as a verb originated from the word plegojanan in Proto-West Germanic which meant to “occupy oneself about". This evolved to take on many meanings such as playing a sport (Online Etymology Dictionary).<br><br></div><div>Being played comes from the same idea in which the sport is inferring to an individual who is being taken advantage of. The saying was likely shortened from the original “play into hands” of someone in 1705 (Online Etymology Dictionary).&nbsp;<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 18:33:29 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694207846</guid>
      </item>
      <item>
         <title>Zhenling Wang: Annotation for Elbow&#39;s text</title>
         <author>zhenlingwang</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694227414</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1308919122/50fc4d8aed9b3d1a406740cf1055dc21/Peter_Elbow_The_Doubting_Game_and_Believing_Game.pdf" />
         <pubDate>2021-08-24 18:45:36 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694227414</guid>
      </item>
      <item>
         <title></title>
         <author>danielwhfan</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694247232</link>
         <description><![CDATA[<div>According to the dictionary, "elusive" is used to describe objects with impression or appearance that are difficult or impossible to find or catch. "Illusive" is used to describe objects with impression or appearance that mislead image presented to the vision that is different from the reality, which means unreal. In the essay, the elusiveness of Prince's dancing style is compared with the legibility of Jackson's dancing style. It is not a contrast between reality and illusion, but the contrast between the values "legibility on the one hand, temporality on the other. Between a monument (Jackson) and a kind of mirage (Prince)" ( pg. 1 para 5). Therefore "elusive" is the suited word to describe the style of Prince.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 18:58:36 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694247232</guid>
      </item>
      <item>
         <title>Zhenling Wang</title>
         <author>zhenlingwang</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694248187</link>
         <description><![CDATA[<div>The epigraph is an excerpt from Lewis Carroll’s famous Through the Looking Glass; the story’s protagonist Alice declares that certain things are impossible to believe, for she had deemed them “impossible” by nature. Nonetheless, the Queen believes that it is possible to believe such things while drawing on her personal experience of doing so as a child. Upon first reading, I anticipated that this text was going to be a philosophical and perhaps cognitive analysis of reality, human perception, and the truth. After I finished reading the essay, I realized that the epigraph was a literary illustration of the author’s “extended attack” on the monopoly of doubting. Alice has fallen prey to such monopoly and is trapped in the defaulted mindset of searching for errors in the pile of assumptions she’s been given. The technique she’s been practising, in my opinion, does not follow the doubting game precisely either, as she has refused to continue with further examination at once. The Queen, on the other hand, encourages her to heighten her realization by practising the believing game - to involve and associate oneself with the situation at hand. She has also brought up the important point of both games - either doubting or believing - require skills and practice to master, after which will we be able to detect errors and/or verify the truth more efficiently.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 18:59:19 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694248187</guid>
      </item>
      <item>
         <title>Tri</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694252578</link>
         <description><![CDATA[<div>In the epigraph tells me about the differences between "doubting and believing". Doubting is making more sense to come up with lots of questions and explore to find right answers rather then just believing without judging. Both methods have different rules which are more critical and logical to understand the clear picture of the essay. Doubting and believing is not helpful without acknowledging them. So, intellectual is more make sense to have enough understanding knowledge about doubting and believing. Nothing is possible without trying. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 19:02:28 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694252578</guid>
      </item>
      <item>
         <title></title>
         <author>zhenlingwang</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694276915</link>
         <description><![CDATA[<div>Self-extrication and self-insertion/involvement is another pair, which is contrasting in both a literal and spatial way; Elbow had also made a distinction between game and life while emphasizing on the social power of the believing game; and lastly, I would most certainly agree with the same point made by previous posts, logic and analogy seems to be an interesting pair. Often we would think of analogy as a mere gateway to simplifying a certain logical concept, but in Elbow’s explanation, logic equates to breaking matters down to their fundamental building blocks, perhaps in the form of symbolic logic; while analogy signifies making personal and practical associations that extend the concept into a complex that’s easier to grasp.<br>&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 19:19:00 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694276915</guid>
      </item>
      <item>
         <title></title>
         <author>danielwhfan</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694284720</link>
         <description><![CDATA[<div>"I am confused by the illusive concept he argued"<br><br>"Illusive" is used to describe the property of an object that mislead the vision to unreal. In the sentence, "I" is confused by a concept, which means it is an idea that hard to be caught and kept in "I"'s mind. Therefore elusive should be the correct adjective to describe the state.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 19:24:14 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694284720</guid>
      </item>
      <item>
         <title>Tri</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694407103</link>
         <description><![CDATA[<div>"(Socrates) he tried to affirm something by logic (for example, the existence of the soul after death), but usually when affirming, he relinquished the doubting game and logical dialectic, and turned to myth, metaphor, and allegory." (Elbow, P. 3)<br>" Descartes gave us the name “doubting” or “skepticism” for our method. He felt the way to proceed to the truth was to doubt everything. This spirit has remained the central tradition in western civilization’s notion of the rational process. Socrates said the unexamined life is not worth living. Descartes said, in effect, that the undoubted thought is not worth entertaining." (Elbow, p.3)<br>Between two quotes, when Socrates turned to myth instead of accepting doubting game, Descartes announced the doubting game is as unpleasant.&nbsp;The author shifted his prior expects by mentioning other two ideas. I came up with this argument because doubting is more judging and looking for truth but not about comparing between myth or unpleasant experience. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 20:58:00 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694407103</guid>
      </item>
      <item>
         <title>Valeriia Beldyk</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694411588</link>
         <description><![CDATA[<div>1) elusive: difficult<strong> </strong>to describe, find, achieve, or remember;<br>2) illusive: based on or producing illusion;<br>&nbsp; &nbsp;&nbsp;<br>The author says that Jackson’s dancing style is very recognizable and clear, whilst Prince keeps the mystery, it is hard to grasp what makes Prince’s dancing really his own. For this reason Zadie Smith uses the word “elusive”.<br><br>Passage from the text that supports the idea: Prince’s moves, no matter how many times you may have observed them, have no firm inscription in memory; they never seem quite fixed or preserved. If someone asks you to&nbsp;</div><div>dance like Prince, what will you do? Spin, possibly, and do the splits, if you’re able. But there won’t appear to be anything especially Prince-like about that. It’s mysterious.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 21:02:08 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694411588</guid>
      </item>
      <item>
         <title>Valeriia Beldyk</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694424907</link>
         <description><![CDATA[<div>“There always was something illusive about her answers, especially regarding the tricky questions she was constantly asked by the audience”</div><div><br></div><div>As the author meant that woman’s answers are hard to grasp or understand, the word “elusive” should have been used.&nbsp;</div><div><br></div><div><br></div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 21:14:28 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694424907</guid>
      </item>
      <item>
         <title></title>
         <author>xianfeixu</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694500016</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1305945682/97066fa9218d35311d6431334ba16559/Peter_Elbow_The_Doubting_Game_and_Believing_Game_annotated_page_1.pdf" />
         <pubDate>2021-08-24 22:36:49 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694500016</guid>
      </item>
      <item>
         <title>Crystal Zhu </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694508307</link>
         <description><![CDATA[<div>According to Cambridge Dictionary, illusory refers to something that is "not real and based on illusion", and elusive refers to something that is "difficult to describe, find, achieve, or remember".<br><br>Zadie Smith choses the word elusive to describe Prince's dance because she thinks his dance style was abstract and unachievable. Prince's dance as being the opposite of legibility, it does not have clear Prince-like movements, and so it is hard for others to imitate the dance as well. For example, Smith states that "[p]rince’s moves, no matter how many times you may have observed them, have no firm inscription in memory; they never seem quite fixed or preserved. ...&nbsp; But there won’t appear to be anything especially Prince-like about that. It’s mysterious". In this quote, Smith emphasized the fact that it is difficult to detain Prince’s dance in your brain as it does not have a solid archetype. In this sense, illusory is inappropriate since the dance is by no means a misunderstood top-down perception. In contrast, elusive is a better word choice because Prince's dance is indeed uneasy to describe/remember, yet the dance itself still exists as an objective reality. It is elusive simply because of the fact that Prince's dancing style makes it hard to remember his exact movements very clearly.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 22:46:46 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694508307</guid>
      </item>
      <item>
         <title>Crystal Zhu </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694548614</link>
         <description><![CDATA[<div>C:<br>Based on Etymology Dictionary, <br>- <em>Appropriate</em> as a verb was originated in early 15c., where it meant "take possession of, take exclusively", and "to make one's own," from Late Latin <em>appropriatus </em>and<em> adpropriare</em>. Specifically, the Latin word <em>ad</em> refers to "to" (ad- is a prefix, meaning "in relation to" or simply "to"), and the word <em>propriare</em> or <em>proprius means </em>"take as one's own," or "one's own".<br>- <em>Appropriately</em> as an adverb is related with its adjective form <em>appropriate</em>. <em>Appropriate</em> was originated from Latin <em>appropriatus</em> in early 15c<em>, meaning</em> "specially suitable, proper". Its past participle was <em>appropriare, meaning</em> "make one's own".<br><br>In the example of "she dressed appropriately", the word appropriately is an adverb, meaning that the way she dressed was accurate and suitable, and perhaps she followed the dress code.&nbsp;<br>In the example of "she appropriated her mother's dress", the word appropriate is a verb, meaning she took her mother's dress for her own use. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 23:26:25 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694548614</guid>
      </item>
      <item>
         <title></title>
         <author>xianfeixu</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694556142</link>
         <description><![CDATA[<div>It is the first complete paragraph on page 6: “Unnecessary attrition from the doubting game is caused by people who play it without realizing it is a game. One of the most important fruits of this whole investigation of the believing game is the heightened realization that the doubting game is only a game—and it's not the only game.”</div><div>Before this paragraph, Elbow mainly argued that it is important to respect others’ ways of logical thinking and not to force someone into either the doubting game or the believing game, in this <em>The Two Dialectics as Games </em>section.</div><div>Elbow, in this transition paragraph, emphasized that the doubting game is just a game. After that, Elbow illustrated that the believing game is more effective to keep thought exchanges going between people with different views, through an example of various ways to deal with a fellow basketball player starting to break rules of the game. Furthermore, in later paragraphs, Elbow elevated his argument by saying both doubting and believing games are essentially just games, which means that the purpose of such thinking processes is the thinking process itself, instead of aiming to reaching a definitive conclusion at the end.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-24 23:32:58 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694556142</guid>
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      <item>
         <title>Day 1 Elbow Annotation</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694608146</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1307376679/53e4a2311ea2a0fbb936e53140cb4dc5/1AF2492B_D766_4A7B_8508_013120E2ACDC.jpeg" />
         <pubDate>2021-08-25 00:08:33 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694608146</guid>
      </item>
      <item>
         <title>Elmirah Ahmad </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694636031</link>
         <description><![CDATA[<div>The epigraph suggests the idea of doubting and believing, which ties back to the title. It seems like the queen is trying to convince Alice to believe her, however Alice is having a hard time believing her and is doubting the queen. In addition, I can anticipate that the reading is going to be comparing both doubting and believing based on the epigraph. After I finished the reading the essay, I was able to see reference of playing the believing game mentioned in the epigraph and understand in detail both sides of the argument.&nbsp;<br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 00:22:06 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694636031</guid>
      </item>
      <item>
         <title>Elmirah Ahmad</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694637673</link>
         <description><![CDATA[<div>One shift that I noticed in Elbow's work was on page four. Elbow gives a brief history of the doubting game and then explains how the doubt has been used as a tool for critical thinking. However, after that he uses the idiom, "waiting for the other shoe to drop" , which shows that he will be discussing belief next as he mentions the words "other shoe" (Elbow 4).<br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 00:22:55 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694637673</guid>
      </item>
      <item>
         <title>Elmirah Ahmad </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694640272</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1307474439/d2fbb86327d683f0e5fbec7875943172/Peter_Elbow_The_Doubting_Game_and_Believing_Game_4__1_.jpg" />
         <pubDate>2021-08-25 00:24:06 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694640272</guid>
      </item>
      <item>
         <title></title>
         <author>xianfeixu</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694680932</link>
         <description><![CDATA[<div>It is quite easy to recognize that the epigraph is a quotation from Alice in Wonderland. The epigraph intended to introduce us the readers to think about what we mean when we consider something is impossible, and thus refraining from visualising such "impossible" things. Eventually, it allowed us to think about how we judge what is true and what is false. Based on that, I would anticipate that the author would address on how we view and verify truth, along with how to have different thinking patterns.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 00:40:22 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694680932</guid>
      </item>
      <item>
         <title>Brian Buchler - Aug. 24, 2021</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694696859</link>
         <description><![CDATA[<div>I must admit I did confuse the meanings of the words "elusive" and "illusive".<br><br>But after looking up their meanings (I needed more than one dictionary), I think I finally understand how the two words differ.<br><br>"Elusive" - 1. hard to express, pin down, or define&nbsp;<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; eg an elusive concept<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; eg The answers to these questions remain as elusive as ever.<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;  - 2. hard to achieve&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; eg Success, however, remained elusive for her.<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; - 3. tricky, slippery&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp;<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; eg an elusive felon<br><br>"Illusive" - 1. deceptive, misleading&nbsp;<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; eg an illusive alibi<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;- 2. false, unreal (based on illusion)&nbsp;<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; eg an illusive reference to ghosts and goblins<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; eg Their hopes of a peaceful solution turned out to be illusory.<br><br>Why is Prince's dancing style is "elusive"? Because his style can't be defined, nor imitated.&nbsp;<br>However his dancing is real (so it not "illusive").<br><br>In contrast, Michael Jackson's dancing can be described almost in a mathematical way, and so can be imitated.<br><br>Zadie Smith in the following two passages I think asserts that Prince's dancing style is elusive:<br><br>"Prince's moves, no matter how many times you may have observed them, have no firm inscription in memory; they never seem quite fixed or preserved."<br><br>"I don't claim Prince's image won't last as long as Jackson's. I only say in our minds it will never be as distinct".<br><br>In reference to Jackson on the other hand, Zadie Smith says: "Every move made was absolutely legible, public, endlessly copied and copyable, like a meme before the word existed."</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 00:46:12 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694696859</guid>
      </item>
      <item>
         <title>Linh</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694728988</link>
         <description><![CDATA[<div>The epigraph suggests an act of manifestation of believing the impossible and the polarization of our doubts.<br><br></div><div>I anticipate a similar theme with an in-depth explanation of how individuals perceive the world critically and how our minds process things.<br><br></div><div>The essay elaborates on the believing and doubting game, which focuses on the perceptions and experiences and how individuals critically process things as well the choices individuals have to navigate their thoughts and actions.<br><br></div><div><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 00:58:14 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694728988</guid>
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      <item>
         <title>Mohamed Zuhair - Elbow Annotations</title>
         <author>mohamedzzuhair7</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694751653</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1309188561/9b00994bd4a643cf719c759b3d93c9e7/Elbow_Annotations.jpeg" />
         <pubDate>2021-08-25 01:07:15 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694751653</guid>
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      <item>
         <title>Day 1 - Mohamed Zuhair Elbow Annotations</title>
         <author>mohamedzzuhair7</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694754977</link>
         <description><![CDATA[<div>Mohamed Zuhair - My Elbow Annotations</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1309188561/10874b168b312e6163dd3009a9efeec8/Elbow_Annotations.jpeg" />
         <pubDate>2021-08-25 01:08:36 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694754977</guid>
      </item>
      <item>
         <title>Elmirah Ahmad </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694776743</link>
         <description><![CDATA[<div>&nbsp;Zadie Smith considers Prince's style elusive because it is something that can only be experienced and remembered in the moment. Prince's style is something you only know if you have seen him perform. This is explicit when Smith mentions, "And now he's gone, having escaped us one more time" (Smith, 2). This text emphasizes how Prince's style is something unique and different, which is hard to copy and remember later on.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 01:16:55 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694776743</guid>
      </item>
      <item>
         <title>Mohamed Zuhair - Day 1 Scavenger Item#1</title>
         <author>mohamedzzuhair7</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694786917</link>
         <description><![CDATA[<div>Based on reading the epigraph, one can understand that this essay is about believing. The epithet is a dialogue between two individuals where one individual is encouraging the second individual to believe. This foreshadows what the essay is about, the ability to believe. It highlights the main theme of the essay that modern day academics are so far delved into the doubting game that it is hard to believe. Elbow thus encourages individuals to play the believing game as this game is more fruitious or benenficial.<br><br>After reading the article, one can comprehend the connection that Elbow makes between believing, and, doubting. As mentioned above this is foreshadowed in the epithet at the beginning of the article where Alice asserts that she finds it very difficult to believe an assertion made by the Queen. The Queen then claims that she once believed "as many as six possible things before breakfast" indicating the main theme of the essay that modern academics tent to play the doubting game more than they like to play the believing game. This is also foreshadowed in the subheading which states "The Monopoly of the Doubting Game."</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 01:20:30 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694786917</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694791643</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1307384384/57c8d6a4400267642fa75e952ce55618/Peter_Elbow_The_Doubting_Game_and_Believing_Game_2.pdf" />
         <pubDate>2021-08-25 01:22:05 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694791643</guid>
      </item>
      <item>
         <title>Wenxuan Wang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694800547</link>
         <description><![CDATA[<div>Elusive: hard to capture, hard to archive, hard to classify. Similar to elude.<br>Illusive: deceptive. Notice the similarities to illusion.<br>Prince’s dance was elusive, as it elude the memories of its audience.<br>Support for claim: <em>Prince’s moves, no matter how many times you may have observed them, have no firm inscription in memory; they never seem quite fixed or preserved. If someone asks you to dance like Prince, what will you do? Spin, possibly, and do the splits, if you’re able. But there won’t appear to be anything especially Prince-like about that. It’s mysterious.</em></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 01:24:59 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694800547</guid>
      </item>
      <item>
         <title>Wenxuan Wang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694829855</link>
         <description><![CDATA[<div>For pair B:&nbsp;<br><br>he played ball. The noun ball refers to a spherical object used in sport. This sentence is in active voice, and the subject is “he”.<br><br>He was played at the ball. The ball here refers to a social situation where large numbers of aristocrats dance in hopes of networking. Here we notice the voice is passive, and the object is “he”.<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 01:33:54 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694829855</guid>
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      <item>
         <title>Mohamed Zuhair - Day 1 Scavenger Treasure #2</title>
         <author>mohamedzzuhair7</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694832910</link>
         <description><![CDATA[<div>One moment where Elbow delves deeper into a subtopic comes under the subheading - "The Monopoly of the Doubting Game." Elbow starts with the phrase "For somehow, the doubting game has gained a monopoly on legitimacy in our culture. I'm not sure how." Elbow then delves into Socratic method, or, Socrates' tendency to rely on the doubting game where Socrates attempts to show that some belief is silly, or, empty, or, contradictory. In doing this, Elbow asserts that Socrates favours the doubting game.<br><br>I think that this subheading reveals a smooth transition from one topic to the next where he begins by asserting his main thesis of the essay, where he is proffering an extended attack on the doubting game. Elbow makes this smooth transition from the previous paragraph where he identifies, and, defines the two different topics, the doubting game, and, the believing game in his introductory paragraphs.<br><br>Elbow makes this smooth transition by creating the sub-heading "The Monopoly of the Doubting Game" in order to indicate to the reading that the focus of his essay is changing, and, then asserts the main thesis of his essay, an extended attack on the doubting game, and, then provides evidences, and, examples of how dominant the doubting game is in modern culture before beginning his attack on the doubting game, and, proffering his support for the believing game.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 01:35:00 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694832910</guid>
      </item>
      <item>
         <title>Brian Buchler - Aug. 24, 2021</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694854690</link>
         <description><![CDATA[<div>I found this on a cbsnews website:<br>https://www.cbsnews.com/news/is-it-time-to-buy/<br><br>"Like so much in life, an easy answer is illusive."<br>The word that should be used is elusive (an easy answer is hard to come by; difficult to find).</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 01:42:14 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694854690</guid>
      </item>
      <item>
         <title>Elmirah Ahmad </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694882615</link>
         <description><![CDATA[<div>Chosen Option: C</div><div>She dressed appropriately.</div><div>She appropriated her mother's dress.<br><br></div><div>Appropriate comes from the Latin word appropriatus in the 15th century. Appropriate in the first sentence means "specially suitable, proper". On the other hand, appropriate in the second sentence refers to "taking possession of" and "making one's own".</div><div><em><br></em><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 01:51:31 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694882615</guid>
      </item>
      <item>
         <title>Elmirah Ahmad </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694897243</link>
         <description><![CDATA[<div>Some other contrasts that Elbow makes are between the reasoning and experiences and logic and metaphor.&nbsp;<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 01:56:34 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694897243</guid>
      </item>
      <item>
         <title>Alice Lo Critical Post 2</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694898993</link>
         <description><![CDATA[<div>Some concrete terms and expressions I liked were “the glide” and “the jerk of the head”. “Glide” since it feels fun to say and&nbsp; “the jerk of the head” because it contrasts so it stood out to me. For abstract, “allegiance” and “obey” are both powerful descriptions of Beyoncé, Madonna and Janet Jackson’s dance.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 01:57:11 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694898993</guid>
      </item>
      <item>
         <title>Mi</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694915910</link>
         <description><![CDATA[<div>#1&nbsp;<br><br>The epigraph suggests trying to believe impossible things. Both the title and the epigraph refer to believing, and this associated the doubting game and the believing game would be the way to believe something impossible. Also, since there are two opposite views made by Alice and the Queen, I thought they indicate each of the games.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 02:03:19 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694915910</guid>
      </item>
      <item>
         <title>Linh</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694917757</link>
         <description><![CDATA[<div>The transition shifts when Elbow explains from doubting muscle to believing muscles</div><div>"But there is a believing muscle, and it is different." (p,3)</div><div>&nbsp;</div><div>Elbow uses a transition to explain the objective of his essay by reinforcing his argument on the legitimacy of the doubting game over the believing game.&nbsp;</div><div>"My goal is only to make the doubting game move over and grant legitimacy to the believing game"&nbsp; (p,2)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 02:04:03 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1694917757</guid>
      </item>
      <item>
         <title>Leonid Nediak</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695000924</link>
         <description><![CDATA[<div>"Prince's moves ... never seem quite fixed or preserved," "But I still say his shows were illegible, private, like the performance of a man in the middle of a room at a house party," "it's greatness was confined to the moment in which it was happening." These clearly imply that she considers Prince's dancing to be something that is difficult to concretize or even perceive completely. I think, then, that the elusiveness Smith describes is somewhat metaphorical in that a concrete or complete understanding or record of his dancing is elusive.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 02:32:53 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695000924</guid>
      </item>
      <item>
         <title>Alice Lo Scavenger Hunt 1</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695031596</link>
         <description><![CDATA[<div>From this quote, I believe the word "illusive" might be better fitting. The speaker is giving a warning to the little girls about their "prime", and how they need to recognize it. Using the word "recognize" points to the word "illusive" since the girls are finding something they can picture like a misleading stereotype of beauty. </div>]]></description>
         <enclosure url="http://www.picturequotes.com/ones-prime-is-elusive-you-little-girls-when-you-grow-up-must-be-on-the-alert-to-recognize-your-quote-135499" />
         <pubDate>2021-08-25 02:43:29 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695031596</guid>
      </item>
      <item>
         <title>linh</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695078347</link>
         <description><![CDATA[<div>self-extrication and self-insertion&nbsp;</div><div>Elbow contrasts these extensions to provide a better understanding of the transformation of logical and metaphorical assertions through "removing and the act of projection."</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 03:00:19 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695078347</guid>
      </item>
      <item>
         <title>Leonid Nediak</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695112272</link>
         <description><![CDATA[<div>The drawing was being drawn by a horse.<br><br>The first instance of "draw" here has a meaning related to its gerund ("drawing" as in its gerund would be the act of drawing, while a "drawing" as used above would be the result of drawing, where the respective meanings of drawing here are identical). The second instance of "draw" here has a meaning of "draw" unrelated to the meaning associated with the usage of "drawing" earlier in the sentence.<br><br>From https://www.etymonline.com/word/draw, one may observe that the original meaning of "draw" was the one used in the second instance above, and that the definition of "draw" that gave rise to the noun "drawing" as used in the first instance was derived from the concept of ""drawing" a pencil across paper," which is really interesting. As for how the gerund is used as a noun with a different but very closely related meaning, I'm pretty sure that's not an uncommon pattern in English (after all, we have "painting," "building," "filling," etc).</div>]]></description>
         <enclosure url="https://www.etymonline.com/word/draw" />
         <pubDate>2021-08-25 03:12:57 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695112272</guid>
      </item>
      <item>
         <title>Mohamed Zuhair - Day 2 - Critical Comment #1</title>
         <author>mohamedzzuhair7</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695134197</link>
         <description><![CDATA[<div>The word elusive in the dictionary means "difficult to remember or recall" whereas the word illusive means "deceptive, or, illusory." Smith argues that Prince's dancing is elusive in the sense that people tend to forget, or, have no recollection of any of Prince's dance moves compared to Michael Jackson whose dance moves are mimicked by everyone. The passage that "it is very hard to bring to mind Prince dancing, whereas it is practically impossible to forget Jackson" beautifully describes how Prince's dancing is elusive.<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 03:21:15 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695134197</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695134882</link>
         <description><![CDATA[<div>Kathleen Wu</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1306714701/a552904e53177d21183c743615f91dea/Annotation.jpg" />
         <pubDate>2021-08-25 03:21:32 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695134882</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695137191</link>
         <description><![CDATA[<div>The epigraph quotes from “Alice’s Adventures in Wonderland”. It suggests me that the reading is related to believing, or its contrast, doubting. In the epigraph, Alice cannot believe what Queen told her to believe. This plot is just like what Elbow writes on page 2, “It is sometimes impractical to give to some assertions the fullest sort of belief: commitment and action.”<br><br>Kathleen Wu</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 03:22:22 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695137191</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695138110</link>
         <description><![CDATA[<div>“The believing game also proceeds by indirection.” (page 1) Elbow used this phrase to shifts from the introduction of the doubting game to the one of the believing game. Elbow chose to introduce the believing game with the thing which the believing game and the doubting game have in common: proceeding by indirection.&nbsp;<br><br>Kathleen Wu</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 03:22:43 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695138110</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695138766</link>
         <description><![CDATA[<div>On page 2, Elbow compare the action of the doubting game and the believing game, which is self-extrication and self-insertion (self-involvement).<br><br>Kathleen Wu</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 03:22:58 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695138766</guid>
      </item>
      <item>
         <title>Mohamed Zuhair - Crtitical Post #2</title>
         <author>mohamedzzuhair7</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695169960</link>
         <description><![CDATA[<div>"Worked" comes from the word overwrought. In 1758, the word "worked meant "over-worked, worked too hard, or too much. Prior to that, in the 1660s "exhausted by work." It is the past participle of "overwork".<br><br>"Working" means "active, busy" and is the present-participle adjective of the word "work". In the 1630s, it meant "engaged in physical toil, or, manual labour as a means of livelihood."</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 03:34:36 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695169960</guid>
      </item>
      <item>
         <title>Chengyu Tian</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695171102</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1309611993/6e2f232d2cfd00eb40fb2d4bf58cbaa1/IMG_0314.jpg" />
         <pubDate>2021-08-25 03:35:05 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695171102</guid>
      </item>
      <item>
         <title>Kaylin Audrey Tanoto</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695220185</link>
         <description><![CDATA[<div>Elusive means difficult to remember or recall.&nbsp;<br>Illusive means based on or producing illusion&nbsp; (illusory, deceptive).&nbsp;<br><br>The author has always described Prince's dancing style as one that no matter how much we observe the dances, we can never create a distinct memory of it in our heads. Its a type of dance where every time someone says "do a Prince-style dance", people get confused as to what to do. Is it spinning, twirling, or jumping? Prince's dancing style is very mysterious and it never seems fixed. This is clearly elusive. The dance is difficult to remember or recall.&nbsp;<br><br>An excerpt from the passage that supports the idea that Prince's dancing is elusive can be found in this following sentences:&nbsp;<br>1) Yet Prince and Jackson are nothing alike when they dance, and it’s&nbsp;</div><div>very hard to bring to mind&nbsp;</div><div>Prince dancing, whereas it is practically impossible to forget Jackson.&nbsp;<br>2) But there won’t appear to be anything especially Prince- like about that. It’s mysterious.&nbsp;</div><div>&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 03:57:27 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695220185</guid>
      </item>
      <item>
         <title>Annotation</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695228686</link>
         <description><![CDATA[<div>Mengzhen Hao</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1282944064/26c87e9f491382359adf7bf46f85ea19/Peter_Elbow_The_Doubting_Game_and_Believing_Game.pdf" />
         <pubDate>2021-08-25 04:01:45 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695228686</guid>
      </item>
      <item>
         <title>Tri</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695240321</link>
         <description><![CDATA[<div>As I think insightfully, elusiveness is more connected to mysterious and secret of something unusual. Prince known as "precious" person and "posses of deeper beauty". He is inspirator by showing his mysterious dancing skills. Illusive refers to illusion (such as images, fantasise, thoughts, mirage, etc).&nbsp;<br><br>"If someone asks you to dance like Prince, what will you do? Spin, possibly, and do the splits, if you’re able. But there&nbsp;</div><div>won’t appear to be anything especially Prince like about that. It’s mysterious." So, Prince is blessed by his mysterious dancing skills. </div><div><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 04:08:22 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695240321</guid>
      </item>
      <item>
         <title>Kaylin Audrey Tanoto</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695243809</link>
         <description><![CDATA[<div>"Predicting extreme events any further than 10 days in advance has long been an illusive goal for meteorologists."<br><br>I believe the word illusive in this sentence was supposed to be elusive. That is because they are trying to convey the message that this goal has long been difficult to pin down and achieve ; not illusory in any way. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 04:10:11 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695243809</guid>
      </item>
      <item>
         <title>&quot;One can&#39;t believe impossible things.&quot; &quot;I dare say you haven&#39;t had much practice,&quot; said the Queen. </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695245295</link>
         <description><![CDATA[<div>The epigraph presents a picture where the Queen tries to persuade Alice to believe things, suggesting that the following content may well be about how human has long held skeptical attitudes towards believing things, and how human has had little experience or patience to do so. The epigraph may also suggest what is Elbow's thought about believing: he thinks people should try to believe, and he may discuss his position about believing further in the following content.&nbsp;<br>I think the epigraph really provides a simple preview of the essay, since Elbow's purpose throughout the essay, which clearly is to give credit to believing, connects well with the epigraph. There is lot we can get from believing, which, as a game, needs practicing.&nbsp;<br><br>Mengzhen Hao</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 04:10:59 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695245295</guid>
      </item>
      <item>
         <title>Pairs of constrasts</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695264961</link>
         <description><![CDATA[<div>Pairs of contrasts Elbow makes in this essay include "self-extrication" which is the method for doubting game, and "self-insertion", or self-involvement, which is the method for believing game.&nbsp;<br>There is also clear contrasting between logic and experience, or commitment. Similarly the pair conflicts and associations.&nbsp;<br><br>Mengzhen Hao</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 04:20:15 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695264961</guid>
      </item>
      <item>
         <title>Chengyu Tian</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695280434</link>
         <description><![CDATA[<div>The epigraph suggests to me is that anyone should have critical thinking. Based on this epigraph, I can expect that this article is written about critical thinking and the epigraph is strongly supported the author's main point.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 04:28:04 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695280434</guid>
      </item>
      <item>
         <title>Lynn Li</title>
         <author>lynnjiayingli</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695297857</link>
         <description><![CDATA[<div>In the dictionary, “elusive” describes something that’s difficult to find, approach, or catch while “illusive” describes something that’s based on or having the nature of an illusion. Zadie Smith makes use of “elusive” for Prince’s dancing because it is mysterious and hard to be fixed. However, it is existed instead of an illusion. A passage that supports that Prince’s dancing is elusive is “Prince’s moves, no matter how many times you may have observed them, have no firm inscription in memory; they never seem quite fixed or preserved”.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 04:36:54 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695297857</guid>
      </item>
      <item>
         <title>Lynn Li</title>
         <author>lynnjiayingli</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695299337</link>
         <description><![CDATA[<div>C.&nbsp;</div><div>She dressed appropriately.</div><div>She appropriated her mother's dress.</div><div><br></div><div>Sense of "decorate, adorn" is from late 14c., as is that of "put on clothing." The older sense survives in military <em>dress ranks</em> "align columns of troops." Of males, in reference to the position of the sex organ in trousers, by 1961.</div><div>&nbsp;1600, "a garment or assemblage of garments," originally any clothing, especially that appropriate to rank or to some ceremony; the specific sense of "woman's garment consisting of a skirt and waist" is recorded by 1630s, with overtones of "made not merely to clothe but to adorn." <em>Dress rehearsal</em> first recorded 1828.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 04:37:45 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695299337</guid>
      </item>
      <item>
         <title></title>
         <author>jennagjru</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695317617</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1309334845/669ab06e399b84ac78b80c96d83f2448/image.png" />
         <pubDate>2021-08-25 04:46:39 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695317617</guid>
      </item>
      <item>
         <title></title>
         <author>xianfeixu</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695393208</link>
         <description><![CDATA[<div>“Legible”, Smith used this quite abstract word to describe Michael Jackson's performance, which is in fact quite easy to follow with Smith’s further explanation. This is a concise way of describing Jackson's dance as it is always executed precisely in a consistent fashion. Furthermore, “legible” is a great way to convey the idea that Jackson has deliberately shown his moves in a copyable fashion. Thus, it is quite reasonable for Smith to use "public", following “legible”, to describe Jackson’s dance: it is not only that Jackson, as the one of the greatest dancers, performed publicly, but also that Jackson has constructed his show like some sort of dancing tutorials which people can understand without efforts.</div><div>In contrast, "like a cop drawing a chalk line round a body" would be an example of a concrete description of Michael Jackson's moves, despite being like a comparison or a metaphor. These words alone allow one to visualise Jackson’s edge-marking moves after each dance move and it does not require much detailed interpretation to understand what Smith is trying to picture for us.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 05:25:12 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695393208</guid>
      </item>
      <item>
         <title></title>
         <author>zhenlingwang</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695394886</link>
         <description><![CDATA[<div>While comparing Prince with Michael Jackson, Smith defined the sharpest distinction between the two to be the former's temporality and spontaneity with the latter's legibility. Prince's dance was not "illusive" - his styles could have been easily decoded and traced back to someone else (the legendary James Brown), there was nothing mysterious or deceptive about it. On the opposite, Prince's dance was "elusive" - every single move he brings out is unique and impossible to reproduce ever again; the energy, emotions, and originality he injects into his dance style is difficult for viewers to capture or to recall.<br><br></div><div>The following passage supports the idea that Prince's dancing is "elusive": "Prince’s moves, no matter how many times you may have observed them, have no firm inscription in memory; they never seem quite fixed or preserved. If someone asks you to dance like Prince, what will you do? Spin, possibly, and do the splits, if you’re able. But there won’t appear to be anything especially Prince-like about that. It’s mysterious. How can you dance and dance, in front of millions of people, for years, and still seem like a secret only I know?"</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 05:26:00 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695394886</guid>
      </item>
      <item>
         <title></title>
         <author>zhenlingwang</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695429402</link>
         <description><![CDATA[<div>"<em>Sharks up to forty feet are quite common, although when Helen was there they proved to be</em><strong>&nbsp;</strong><em>illusive."<br><br></em>The word here should have been&nbsp;"elusive", meaning that the sharks were surprisingly difficult to be seen, unlike other days.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 05:45:24 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695429402</guid>
      </item>
      <item>
         <title>Kathleen Wu</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695508294</link>
         <description><![CDATA[<div><strong>elusive</strong>: difficult to describe, find, achieve, or remember<br><strong>illusive</strong>: deceptive; illusory<br><br>The author compared Prince's moves with Jackson's moves, she said that the former is not fixed or preserved in people's mind, while the other is more legible, more recognizable.<br><br><strong>The supporting passages in the text:</strong><br>"...it's very hard to bring to mind Prince dancing...", "Prince's moves, no matter how many times you may have observed them, have no firm inscription in memory; they never seem quite fixed or preserved.", "It was the greatest thing you ever saw and yet its greatness was confined to the moment in which it was happening."&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 06:31:11 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695508294</guid>
      </item>
      <item>
         <title></title>
         <author>lulusheng</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695522133</link>
         <description><![CDATA[<div>Based on the dictionary, elusive means something is hard to achieve but it exists.&nbsp;</div><div>Illusive means something is not real, like a dream, and people may not get it.</div><div>Prince got ‘elusive’ for his dancing because Prince will change his movement and mood every time, and he has his unique understanding of every music he heard, every movement he comes up with, and every mood he had before the show started. Therefore, it is difficult for others to imitate his dancing.</div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 06:39:57 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695522133</guid>
      </item>
      <item>
         <title></title>
         <author>lulusheng</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695545550</link>
         <description><![CDATA[<div>​​Predicting extreme events any further than 10 days in advance has long been an <em>illusive</em> goal for meteorologists. (<em>Scientific American</em>)&nbsp;<br>(I just change the word. The one published in the original magazine is correct)</div><div>For meteorologists, it is possible to predict extreme events on this condition. Therefore, it is&nbsp;not used correctly.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 06:55:33 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695545550</guid>
      </item>
      <item>
         <title>Kathleen Wu</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695575044</link>
         <description><![CDATA[<div><strong><br>B.</strong></div><div>Verb "<strong>play</strong>" is related to Middle English <strong>pleien</strong> (from Old English <strong>plegan</strong>), Proto-West Germanic <strong>plegōjanan</strong>, Old Saxon <strong>plegan, </strong>Old Frisian <strong>plega</strong>, Middle Dutch<strong> pleyen</strong>, and German <strong>pflegen. </strong>But its ultimate etymology is uncertain. (<a href="https://www.etymonline.com/search?q=play">https://www.etymonline.com/search?q=play</a>) <br><br>1. He <strong>played</strong> ball.<em><br></em>to take part in a game or other organized activity.<br>(the "ball" here means any object in the shape of a sphere)<br><br>2. He was <strong>played</strong>, at the ball.<br>being taken advantage of by someone you care about.<br>(the "ball" here means a large formal occasion where people dance)</div>]]></description>
         <enclosure url="https://www.etymonline.com/search?q=play" />
         <pubDate>2021-08-25 07:15:24 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695575044</guid>
      </item>
      <item>
         <title>Option D: &quot;Address&quot;</title>
         <author>xianfeixu</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695580635</link>
         <description><![CDATA[<div>Option Chosen: D</div><div>Word: address</div><div>Example:</div><div><em>1). His address remains unknown.</em></div><div><em>2). He addressed a business conference.</em></div><div>“Address” in Ex.1 is a noun and means a place where someone lives or an organization is situated. “Addressed” in Ex.2 is a verb in its past tense, and it means speaking to (a person or an assembly) in a formal manner.</div><div>“Address” was first used as a verb in the early 14<sup>th</sup> century, meaning “to guide, aim, or direct”, and was originated from Old French and Vulgar Latin. This oldest meaning is preserved in contemporary English as the phrase “address the ball” in golf. The most common meaning of “address”, to direct spoken words (to someone), was emerged in the late 15<sup>th</sup> century. Interestingly, the Latinized spelling <em>add-</em> is kept in Modern English, but lost in Modern French (<em>adresser</em>).</div><div>The usage of “address” as a noun was first emerged in the 1530s, meaning "dutiful or courteous approach". It gained the meaning of "formal speech to an audience" in 1751 from its verb form. And the sense of "guidance of a letter’s destination", i.e. the superscription of a letter, was adopted in 1712, which eventually evolved into its modern usage as representing "place of residence".</div><div><em>Reference: https://www.etymonline.com/word/address#etymonline_v_44106<br>PS: The words we are interested in are mostly homonyms (in a strict definition), i.e. have identical spelling and pronunciation, while maintaining different meanings.</em></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 07:18:57 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695580635</guid>
      </item>
      <item>
         <title>Elbow Annotation - Nicholas</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695821099</link>
         <description><![CDATA[<div>Kind of late here, but feel free to comment on my work! :)</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1308122022/9549f512b534239c152298d396def3cb/The_Doubting_Game_and_the_Believing_Game___Annotated.pdf" />
         <pubDate>2021-08-25 11:00:04 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695821099</guid>
      </item>
      <item>
         <title>Vivian (WeiGuang) Bao Annotation</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695872708</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1310066079/7740494a14a70fddb406d02657125583/IMG_0295.jpg" />
         <pubDate>2021-08-25 11:56:05 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695872708</guid>
      </item>
      <item>
         <title>Crystal Qi</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695889096</link>
         <description><![CDATA[<div>"Elusive" is used to describe something is real but hard to catch.<br>"Illusive" is used when the thing does not exist at all.&nbsp;<br>In this essay, Zadie Smith describes Prince's dancing as elusive, which means Prince's dancing is private and hard to reach the real meaning behind each movement. In contrast, Jackson's dance is more explicit and public.&nbsp;<br>We can see this from the passage from the text:"But I still say his shows were illegible, private, like the
performance of a man in the middle of a room at a house party."</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 12:09:40 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695889096</guid>
      </item>
      <item>
         <title>Crystal Qi</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695898593</link>
         <description><![CDATA[<div>To demonstrate the difference in dancing style between Jackson and Prince, the author used different sets of words. For example, when describing Prince's dance, more abstract words are used, such as "illegible" or "private". When describing Jackson's dance, more descriptive phrase are used, such as "like a cop drawing a chalk line around a body". The choice of words is also contributing to the meaning of performance. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 12:17:22 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695898593</guid>
      </item>
      <item>
         <title>Vivian (WeiGuang) Bao</title>
         <author>vivianbao2009</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695991185</link>
         <description><![CDATA[<div>From the epigraph, I realized doubting and believing games are two ways of thinking. Alice represents the doubting game as she says "I can't believe that" and "One can't believe impossible things", and it shows how one type of thinking works. On the other hand, Queen represents the believing game as she says "..sometimes I've believed as many as six impossible things before breakfast". Thus, I thought the reading must be about how people interpret things.<br><br>After reading the essay, I realized that the epigraph demonstrates the two main ideas discussed in the reading: believing game and doubting game. Just like what I anticipated, I think the queen represents how people seek the truth using the believing game and Alice represents how people seek truth using the doubting game.<br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 13:17:01 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1695991185</guid>
      </item>
      <item>
         <title>Vivian (WeiGuang) Bao</title>
         <author>vivianbao2009</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696002914</link>
         <description><![CDATA[<div>Another pair can be self-extrication vs. self-insertion. Where self-extrication can be 'removing' yourself from the assertion in question, the act to doubt the topic given. Self-insertion oppositely, putting yourself 'in' the assertion in question, the act to believe the topics, and dive deeper into the topics.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 13:23:06 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696002914</guid>
      </item>
      <item>
         <title></title>
         <author>danielwhfan</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696157354</link>
         <description><![CDATA[<div>The purpose of the essay is not to argue how Black English meets the definition of language and should be identified by international as a unique language culture, but to reveal the state of the Black lives in America through the history of Black English culture. The author points out that the controversy of Black English precisely suggests the uniqueness of its background. It is not an "adoption of a foreign tongue", but a new language that comes into existence by "ancient elements" and "means of brutal necessity" (pg.2, para.3), which is the creation of black diaspora based on their despairing condition of poverty and experience of education in American society. As long as the Black English maintains the same image, it means the problem still exists. Black people still suffer from poverty, black children still experience despise, and the black group as a whole still be in an unequal and despair state in society.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 14:35:41 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696157354</guid>
      </item>
      <item>
         <title>Nicholas W. Susanto</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696168015</link>
         <description><![CDATA[<div>Elbow contrasted how people have different abilities to play either the doubting game and the believing game. Elbow contrasted their specific abilities.<br><br>Some are better at doubting, finding every little bit of errors/contradictions in an argument or idea. However, some are better at believing, being able to go with any ideas and find the truth in them.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 14:40:26 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696168015</guid>
      </item>
      <item>
         <title>Nicholas W. Susanto</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696189604</link>
         <description><![CDATA[<div>One example of when Elbow shifts from one topic to another can be seen right after the section "The Believing Muscle".<br><br>Notice how Elbow starts the section with showing people's believe about the doubting game and its position in our daily life. He mentions that it seems that we are only able to doubt and that believing is the absence of doubt.<br><br>However, he shifts this topic when he mentions "But there is a believing muscle and it is different" on the next paragraph. Here, he refers back to the section title and strengthen its position. He asserts that the believing muscle exists and proceeds to explain the topic.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 14:50:03 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696189604</guid>
      </item>
      <item>
         <title>Tri</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696272278</link>
         <description><![CDATA[<div>"PSG had hoped to tie Mbappe down to a new deal and enjoy at least one season of their young star playing alongside Lionel Messi and Neymar in attack, with the ultimate goal of lifting the illusive Champions League trophy."<br><br>PSG wants to have one more season soccer game by having Messi Lionel and Neymar, which is one more chance to lift the elusive Champion League trophy. Elusive is more appropriate to use in this situation because it is an achievement and hope to win the Champion League trophy. Illusion is thoughts or illusory. The author said "lifting the illusive Champion League trophy" which is less clear.&nbsp; </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 15:29:36 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696272278</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696379585</link>
         <description><![CDATA[<div><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 16:21:39 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696379585</guid>
      </item>
      <item>
         <title>Linh</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696386258</link>
         <description><![CDATA[<div>Elusive- Difficult to find; catch, or achieve<br><br></div><div>Illusive- Deceptive; Illusory<br><br></div><div>Explanation: Smith describes that Princes' moves are mysterious and challenging to achieve, and although they seem simple, his moves are that of the elusiveness of beauty.<br><br></div><div>"No matter how many times you may have observed them, Prince's moves have no firm inscription in memory; they never seem quite fixed or preserved. If someone asks you to dance like Prince, what will you do? Spin, possibly, and do the splits, if you're able. But there won't appear to be anything especially Prince-like about that. It's mysterious"&nbsp; (p,2)<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 16:25:04 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696386258</guid>
      </item>
      <item>
         <title>Patrick</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696405821</link>
         <description><![CDATA[<div><strong>elusive</strong>: difficult to find, catch, or achieve.<br><strong>illusive</strong>: deceptive and illusory.<br><strong>quotation</strong>:&nbsp; "elusiveness can possess a deeper beauty than the legible."</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 16:35:40 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696405821</guid>
      </item>
      <item>
         <title>Nicholas W. Susanto</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696413243</link>
         <description><![CDATA[<div>The word elusive is an adjective which means "difficult to catch" or "difficult to remember". It also contains a similar meaning to subtle, indefinable, and intangible.<br><br>The word illusive, on the other hand, relates strongly with illusion. The word means producing, produced by, based by illusion.<br><br>Why does "elusive" used inside the passage? Notice how the writer describes Prince's dancing in the passage. She repeatedly describes Prince's move to be easily forgotten, illegible, and only known by a few (his fans). She also describes how Prince's performance changes with the mood/atmosphere of the performance. She noted how everyone might see him dance but never understand what Prince want to convey.<br><br>Therefore, I think the word "elusive" is the best fit for this condition. Notice that, throughout the passage, Prince's dancing is never related to illusion. His dance does not play tricks or to show something different than it should be. It does not fool anyone, unlike a magician who performs his tricks. You could see his dance, but they are subtle. His dance does not deliver such an impact or message which caused it to be hard to remember and hard to be comprehended. Hence, in my opinion, that's why the author chose the word "elusive" to describe Prince's dancing/performance.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 16:39:32 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696413243</guid>
      </item>
      <item>
         <title>Linh</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696430415</link>
         <description><![CDATA[<div><em>Incorrect: "Sharks up to forty feet are quite common, although they proved to be </em><strong><em>illusive </em></strong><em>when Helen was there."<br></em><br></div><div>Correct: "Sharks up to forty feet are quite common, although they proved to be <strong>elusive</strong> when Helen was there."<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 16:48:11 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696430415</guid>
      </item>
      <item>
         <title>Tri</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696618156</link>
         <description><![CDATA[<div>A<br>He worked the room.&nbsp;<br>He was working in the room.&nbsp;<br><br>My definition:&nbsp;<br>worked (past tense): In my opinion, "worked" is a past tense. He completed his work in the past. The action has done but we don't know when he worked. We know he worked in the room. It could be any work. where he worked? He worked the room. The room is clear. Room is cleaned by him.&nbsp;<br><br>was working (past continuous): It is a past continuous tense. He was doing lots of work in the room.&nbsp;<br>For example, Hi Peter! I did not see Jack last Friday. Oh! Yeah! He was working in the room for a week. After finishing his work, he moved to Halifax for his new project.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 18:26:02 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696618156</guid>
      </item>
      <item>
         <title>Afra Azad</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696771651</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1306965204/97c292fc8f79dde0899168dd339939cb/image.png" />
         <pubDate>2021-08-25 20:12:16 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696771651</guid>
      </item>
      <item>
         <title>Afra Azad</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696773883</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1306965204/97a9896372c4aaf4310065c36bcd25ee/image.png" />
         <pubDate>2021-08-25 20:14:05 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696773883</guid>
      </item>
      <item>
         <title>Wenxuan Wang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696777579</link>
         <description><![CDATA[<div>A language is a system of communication. It consists of a set of phonetic expressions that corresponds to a lexicon of concepts. The concepts are then articulated with a grammar system.<br><br>Black English is similar to English except with identifiable traits such as zero cupolas and multiple negatives.<br><br>The essay suggests that the argument is not concerned with the definition as it may appear, but with the role of the language. It’s concerned with the speaker, not what is spoken.<br><br>Also I think I am having a problem with this website, as I wasn’t able to see other people’s posts. I am able to see them now for yesterday’s posts, so hopefully the problem is resolved. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 20:17:10 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696777579</guid>
      </item>
      <item>
         <title>Jiaxiong Huang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696928025</link>
         <description><![CDATA[<div>The introductory paragraph claims that the debate on language wasn’t the goal as he already believes that history has evidently recorded the existence of Black English as a language. Instead, He wants to argue on the “role of language” as in what it represents about its people and what it can tell us about those who speak the alternative.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 22:45:30 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696928025</guid>
      </item>
      <item>
         <title>Jiaxiong Huang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696931530</link>
         <description><![CDATA[<div>“Language is also a political instrument, means, and proof of power. It is the most vivid and crucial key to identify: It reveals the private identity, and connects one with, or divorces one from, the larger, public, or communal identity.” pg. 1, para. 4<br><br></div><div>This passage and the previous example of France triggered my memory of how this persisted through history and another example is English itself. We can understand the strength of the British Empire from history simply by examining today’s world. Many of its previous colonies now adopted the English language simply due to being taken over by British Empire. Even within its own people, phrases and terms differed by status and class in their society which reflects the difference in reality they live in among the same country. I believe this draws parallels to the division in North America between Blacks and Whites in history as indicated by the author.<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-25 22:49:15 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1696931530</guid>
      </item>
      <item>
         <title>By Jessica Ning</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697107009</link>
         <description><![CDATA[<div>The word elusive is an adjective word meaning hard to express or described, and tricky according to the free dictionary. On the other hand, illusive is another adjective word that means misleading, deceptive and false. My understanding of these two words is they are both used for something abstract, unclear. The difference is that the former is more benign and gentle to describe a physical object, and the latter is more creative to describe something not real. Please correct me if I'm wrong.<br><br><br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 00:39:30 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697107009</guid>
      </item>
      <item>
         <title>Afra Azad</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697175821</link>
         <description><![CDATA[<blockquote><em>"A language comes into existence by means of brutal necessity, and the rules of the language are dictated by what the language must convey"</em> (para 7).</blockquote><div><br>Some may argue black English is invalid, since it stems from a lack of "formal education" on mainstream American English, but based on this line, one could question what form of education places the validity of a dialect, if it does at all. Black Americans did not receive sufficient enough education to learn and adapt mainstream white American dialect, but does that mean the dialect is invalid based on Baldwin's explanation of language.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 01:04:05 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697175821</guid>
      </item>
      <item>
         <title>Afra Azad</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697193009</link>
         <description><![CDATA[<div>Baldwin is using the term "put your business in the street" as a metaphor, perhaps to clarify or to make his point message&nbsp; memorable to a mainstream audience (para 5). Though this form of dialog generally harms your credibility in most academic discourse, Baldwin in this instance is reinforcing his claim as he is specially arguing the validity of this form of dialog. The phrase demonstrates how black English can will be a valid language that can discuss the same academic topics as mainstream English, but using different wording and sentence structure that correspond to the people's history.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 01:10:50 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697193009</guid>
      </item>
      <item>
         <title>Crystal Zhu </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697206369</link>
         <description><![CDATA[<div>The introductory paragraph states the question itself is problematic because Baldwin argued that rather than simply being a language, Black English tends to have a symbolic meaning that it not only reveals the speaker's identity and status, but is also influenced by the history of Black people.&nbsp;In other words, the focus is not about whether Black English should be considered as a type of language, but rather, what kinds of deep meanings Black English can deliver to others. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 01:15:42 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697206369</guid>
      </item>
      <item>
         <title>Linh</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697282595</link>
         <description><![CDATA[<div>The Language definition in the Oxford dictionary is a communication system used by a particular country or community. Baldwin demonstrates that Black English is not a dialect and is deeply rooted in American history and how language evolves and has notably influenced the <em>role</em> of language within society. Language is not static but is open to change. He then proceeds to pose the statement, " Now, I do not know what white Americans would sound like if there had never been any black people in the United States, but they would not sound the way they sound." (p,2). Baldwin provides an example of the term "jazz" within the black community. It was coined as a sexual term. However, this word vibrated and has been utilized, linking it to a specific period, the Jazz Age era (p,2). He then reveals that language provides insight and is consequential to the speaker, which describes and controls the circumstances confronted in life. As noted by Baldwin, language is not despised, but it is the experience. Here he uses the example of slavery and how these brutal conditions constructed Black English "<em> A language comes into existence employing brutal necessity, and the rules of the language are dictated by what the language must convey." </em>(p,2). Thus, the question is problematic because the Black English language has been defined and misrepresented and, importantly, unacknowledged of its role in the American language.</div><div>&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 01:41:50 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697282595</guid>
      </item>
      <item>
         <title>Crystal Zhu </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697343745</link>
         <description><![CDATA[<div>"A people at the center of the Western world,	and in the midst of so hostile	a population,	has	not endured and transcended by	means of	what is patronizingly called a 'dialect.' ... It is not the black child's	 language	that	is in question,	it is not his	language	that	is despised: It is his experience".<br><br>This quote reminds me the concept of language standardization, where it refers to the process of which a transitional, formal and conventional language is created and being used by the majority. In this case, after mainstream English was established and&nbsp; used by a large proportion of people (especially the Whites), urbanization and standardized educations helped to normalize mainstream English in the white dominant culture. Therefore, it further marginalized&nbsp; Black English, changing it into a dialect at the same time. Language limits people's experience in a way that&nbsp;the Blacks must speak mainstream English and they fail to get exposed or know their own culture in a Black-English-speaking environment. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 02:02:09 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697343745</guid>
      </item>
      <item>
         <title>Kaylin Audrey Tanoto</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697387245</link>
         <description><![CDATA[<div>"There was a moment, in time, and in this place, when my brother, or my mother, or my&nbsp;</div><div>father, or my sister, had to convey to me, for example, the danger in which I was standing&nbsp;</div><div>from the white man standing just behind me, and to convey this with a speed, and in a&nbsp;</div><div>language, that the white man could not possibly understand, and that, indeed, he cannot understand, until today. He cannot afford to understand it. This understanding would reveal to him too much about himself, and smash that mirror before which he has been frozen for so long."&nbsp;<br><br>This paragraph summarizes the whole passage in a way that it explains why the author thinks that Black English should be considered a language.&nbsp;<br><br>The author uses Black English to protect himself from the white Americans he considers harmful and the fact that the White American does not understand the language the author is using to speak to his family, Black English is considered a separate language.<br><br>The author also added the statement "If this absolutely unprecedented journey does not indicate that black English is a language, I am curious to know what definition of&nbsp;</div><div>language is to be trusted."&nbsp;<br><br>Here, the author is saying that the Black Americans do not need anyone's verification or confirmation to have Black English considered a language.&nbsp;The author feels that the result of journey the Black Americans have (creating a language from brutal necessity) should be credited in a way that Black English should be considered and accepted as a separate language. </div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 02:17:47 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697387245</guid>
      </item>
      <item>
         <title>Alice Lo Day 3 Annotation</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697405479</link>
         <description><![CDATA[<div>How did everyone interpret the phrase of being “submerged by a reality one cannot articulate” as underlined in blue? At first I thought it was a metaphor for the conflict of a person vs. society and the need of individualism. After reading, my thoughts changed a bit to thinking that the phrase is more about self-identity because Baldwin later describes the problem of a Black child receiving a white American's education from a person that looks down on them. I know my interpretations are pretty broad so please comment your thoughts! I’m interested to learn more!</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1276607271/397d5bb66aa076085d52ff9512384581/image.png" />
         <pubDate>2021-08-26 02:24:00 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697405479</guid>
      </item>
      <item>
         <title>Kaylin Audrey Tanoto</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697410672</link>
         <description><![CDATA[<div>The introductory paragraph portrays clearly how the author feel about having to use <strong>"If Black English Isn't a Language, Then Tell Me, What Is?"</strong> as a title.&nbsp;<br><br>The author is using that title as a form of rhetorical question to make the readers rethink and evaluate the seriousness of this matter, about how, until today, Black English is still not universally accepted as their own unique language. <br><br>However, his main point isn't just about Black English being considered a separate language. It is more about raising awareness about the history of Black Americans and how they came through with creating a whole different language (black english) as a means for survival against others (in this case, the white americans). </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 02:25:43 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697410672</guid>
      </item>
      <item>
         <title>Leonid Nediak</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697416997</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/439849913/7092e97487b832212cb0e6adfc6d2d99/BaldwinAnnotated.pdf" />
         <pubDate>2021-08-26 02:27:45 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697416997</guid>
      </item>
      <item>
         <title>linh</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697442907</link>
         <description><![CDATA[<div>" [.]Subsequently, the slave was given, under the eye, and the gun, of his master, Congo Square, and the Bible--or in other words, and under these conditions, the slave began the formation of the black church. It is within this unprecedented tabernacle that black English began to be formed. <mark>A language comes into existence through brutal necessity, and the rules are dictated by what the language must convey</mark>". (p,2)</div><div>&nbsp;<br>&nbsp;I had to sit on this passage for a while. It haunts and disturbs me about its history.</div><div>I want to do more research on this. I am curious about anyone's thoughts on this passage and what emotions it elicits? And if anyone knows of a great book/article that they can refer me to on the History of Black English, I would be greatly appreciative.</div><div><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 02:36:28 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697442907</guid>
      </item>
      <item>
         <title>Alice Lo Critical Thinking 2</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697449252</link>
         <description><![CDATA[<div>I think Baldwin is “putting his business on the street” because he is clearly pointing out that he is a Black American and he does “confess” an experience with his youth that specifically happened because of his race. Using this expression further emphasizes his passion on the subject of Black English being a language. Readers can feel his deep connection with Black English and feel the pull to know more and to keep reading while forming their own attachment to the text. &nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 02:38:39 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697449252</guid>
      </item>
      <item>
         <title></title>
         <author>lulusheng</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697462209</link>
         <description><![CDATA[<div>'Language, also, far more dubiously, is meant to define the other--and, in this case, the other is refusing to be defined by a language that has never been able to recognize him.' (para. 1)<br><br>I am confused that why we can regard language as 'him' instead of 'it'?</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 02:43:09 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697462209</guid>
      </item>
      <item>
         <title>Leonid Nediak</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697472718</link>
         <description><![CDATA[<div>I read some of the other student's responses to this prompt and still can't understand why the title is problematic. If anything, the first paragraph is basically saying that the title is just a hook and is not even the main point of the text. It basically implies that the main point of the text is the role of black English.<br><br>What really set me off when reading this text was the fact that the author's definition of language was so different and unusual to me that I couldn't understand anything he was saying (that is, until I read a bunch of the other student's responses). I understand a language simply as a means of communication, no strings attached. However, Baldwin clearly views language as something with a convoluted network of connections to numerous other aspects of society.<br><br>I think the title is not problematic at all if language is clearly defined, but Baldwin seems to have a definition in mind that he doesn't actually spell out in the text, since he expects the reader to either already have the definition he has or to have a concept in mind which either agrees with his definition or is vague enough to import aspects of his definition as the reader absorbs the text. I don't. If anything, this makes the text itself what is problematic, not the title.<br><br>However, considering my level of understanding of this text,&nbsp;the most likely scenario here is that I'm simply missing some things that should be obvious to anyone in the target audience of the text.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 02:47:02 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697472718</guid>
      </item>
      <item>
         <title>Linying Bao</title>
         <author>linyingbao</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697505603</link>
         <description><![CDATA[<div>"The brutal truth is that the bulk of white people in American never had any interest in&nbsp;</div><div>educating black people, except as this could serve white purposes."<br><br>This sentence reminds me of the racism in my Journalism class. It seems that the Black is doomed to be stupid, have low intelligence, uncivilized. The reason may be obvious--white privilege: this phenomenon is wide-spreading even in today's world. However, the Black has the right to fight for themselves. Maybe the dominators, the educators, should figure it out in a more subtle way.<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 02:59:06 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697505603</guid>
      </item>
      <item>
         <title></title>
         <author>danielwhfan</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697509891</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1308598483/4ed5b10fd56b1c28d5966be07a2d806a/k.PNG" />
         <pubDate>2021-08-26 03:00:38 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697509891</guid>
      </item>
      <item>
         <title>Ali edraki</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697633719</link>
         <description><![CDATA[<div>Red highlight, This section reminds me of a saying “ name it to tame it ” which for me means if you can not describe something, you are not able to look at it objectively. and therefore can not control it.</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1308618465/f58acf01dac7ecd274df4e23ce53d95d/C226F067_5727_48A4_9A1B_0EB050511046.png" />
         <pubDate>2021-08-26 03:51:18 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697633719</guid>
      </item>
      <item>
         <title></title>
         <author>lulusheng</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697642287</link>
         <description><![CDATA[<div>The authors states that language reveals the speaker. In this case, we could conclude that Black English is a language since it can give a chance for Black people to express their feelings, emotions, and life attitudes and so on. However, in the title, Baldwin also notes audience can argue what Black English is if it not belongs to language. This is a contradiction.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 03:55:46 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697642287</guid>
      </item>
      <item>
         <title>Ali edraki</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697649365</link>
         <description><![CDATA[<div>It seems that Bladwin is frustrated about the situation in US and wants to educate people through his words and ask them to change their views about “black English ”. I feel that by using this phrase, Bladwin is reminding the reader about his main point, which he mentioned is the first two paragraphs of the essay <br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 03:59:34 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697649365</guid>
      </item>
      <item>
         <title></title>
         <author>vivianbao2009</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697746853</link>
         <description><![CDATA[<div>Since "elusive“ means difficult to catch, achieve, or to remember and "illusive” means something that misleads or deceives you, the author is trying to describe that Prince's dancing is hard to capture or remember not that his dance actually deceives you. From the text, it can be shown that the author describes Prince's dance to be elusive where she says "Prince's moves, no matter how many times you may have observed them have no firm inscription in member; they never seem quite fixed or preserved" this sentence shows that Price's dance moves are hard to remember, instead of that his moves are trying to deceive you.  </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 04:51:47 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697746853</guid>
      </item>
      <item>
         <title>Tri</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697757985</link>
         <description><![CDATA[<div>"The brutal truth is that the bulk of white people in American never had any interest in educating black people, except as this could serve white purposes. It is not the black child's&nbsp;</div><div>language that is in question, it is not his language that is despised: It is his experience. A child cannot be taught by anyone who despises him, and a child cannot afford to be fooled." (Baldwin, p.3)<br>We have learnt black history and we know how black people are treated. I am not wondering about the language issue between white and black. Black people were known as inferior which means black people are not "<strong>eligible</strong>" or "<strong>qualified</strong>". It is a trauma that black community has been hunting for decades. Inhumanity was more seen rather than humanity because of colour. Because of colour, black people are treated like worthless beings.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 04:57:50 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697757985</guid>
      </item>
      <item>
         <title></title>
         <author>vivianbao2009</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697783297</link>
         <description><![CDATA[<div>"<em>…but even after a decade, his [i.e. Ricardo Chailly’s] musical character remains strangely </em><strong><em>X</em></strong><em> </em><strong><em>illusive</em></strong><em> and lacking any special definition."<br><br></em>Similar to Prince's dancing moves, I believe that the author is trying to say that Ricardo Chailly's musical character is hard to capture and hard to remember, instead of saying that it is misleading or that it is an illusion. Therefore it should be elusive instead of illusive.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 05:10:24 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697783297</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697787161</link>
         <description><![CDATA[<div>This is an excerpt from Plato's Republic Book7, about The Allegory of the Cave. The paragraphs I post here are Socrates describing what will happen when one of the prisoners previously in the cave watching the shadows is freed. I find this part particularly intriguing, since it reveals the hardship of recognizing the real truth, and tells the fact that what "the good" is is essentially a problem of mystery that we may never get the answer to.<br><br>Mengzhen Hao</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1282944064/36ef6ef9667a330340c55c48a8c2ebbe/__2021_08_26___12_30_37.png" />
         <pubDate>2021-08-26 05:12:20 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697787161</guid>
      </item>
      <item>
         <title>Brian Buchler</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697789204</link>
         <description><![CDATA[<div>On reading the title of the essay "If Black English Isn't a Language, Then Tell Me, What Is?", I thought the author was going to offer a linguistic argument of why Black English should be recognized as a distinct language.<br><br>Before proceeding with the text, I first tried to understand what constitutes a language.<br>According to Wikipedia, "language is a structured system of communication used by humans, based on speech or gesture (spoken language), sign, or often writing."<br>I then tried to find out more about the author, and what other scholars had to say. I came across a paper entitled "Influencing Future Teachers' Attitudes Toward Black English: Are We Making A Difference?" (by Bowie and Bond, 1994). Unfortunately the paper is behind a paywall, but the preview had the following to say:<br><br>"By the mid to late sixties, linguists began demonstrating that speakers of Black English use a legitimate, rule governed and fully developed dialect (Labov, 1967; McDavid, 1964; Shuy, 1969), thus refuting the Deficit Theory. In what has become the prevailing view of linguists and educators (Labov, 1985; Ford, 1978; Smitherman, 1983), researchers in the seventies found black English speakers highly competent language users when speaking in their vernacular and in some degree of control over the situations in which they find themselves."<br><br>I was fully expecting Baldwin to make an argument along those lines.<br><br>But Baldwin says in the very first paragraph (actually the first two sentences of the essay): "The argument concerning the use, or the status, or the reality, of black English is rooted in American history and has absolutely nothing to do with the question the argument supposes itself to be posing. The argument has nothing to do with language itself but the role of language".<br><br>In other words, whether black English is a language has nothing to due with whether it is structured, or follows certain rules (according to the Wikipedia definition of language).<br>The problem, as Baldwin sees it, is that black English is not recognized as a language because doing so would empower the speakers of the language; recognizing black English would recognizing the "black experience" in America.<br><br>As Baldwin sees it (and to be honest, I have to agree), whites in America wish to maintain their suppression of the black community; and one way to do this is to suppress the language of the black community. It has nothing to do with linguistics.<br><br>Baldwin writes: "What joins all languages, and all men, is the necessity to confront life, in order, not inconceivably, to outwit death..."<br>When a language dies, its people die. Language is a tool for survival of a people.&nbsp;<br><br>Baldwin writes: "People evolve a language in order to describe and thus control their circumstances..."&nbsp;<br>Recognizing black English would empower the black community, thereby risking the continued suppression of black Americans by white America.<br><br>The most powerful statement for me occurs in the second to last paragraph:<br>"It is not the black child's language that is in question, it is not his language that is despised: It is his experience."<br>Whites cannot, as Baldwin sees it (once more, I must agree with his viewpoint), render legitimacy to black English, because that would legitimize the "black experience".<br><br>One final note: this essay resonated with me a lot, in the context of the history of Canada's residential school system. In a way quite similar to the US, Canada hoped to suppress the indigenous peoples's experience in Canada, by suppressing their language.&nbsp;<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 05:13:20 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697789204</guid>
      </item>
      <item>
         <title>Mengzhen Hao</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697804625</link>
         <description><![CDATA[<div>Here "put your business in the street" is a very subtle yet manifest metaphor. It suggests that using Black English reveals one's background, identity, belonging to specific community, and experiences that belong to not only the person, but also are particular trauma of a group of people.&nbsp;<br>I think Baldwin really puts himself in the street, since he publicly declares his intention&nbsp; and determination to protect the fair position that Black English deserves in English history.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 05:21:11 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697804625</guid>
      </item>
      <item>
         <title></title>
         <author>xianfeixu</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697804952</link>
         <description><![CDATA[<div><em>"…language is also a political instrument, means, and proof of power. It is the most vivid and crucial key to identify: It reveals the private identity, and connects one with, or divorces one from, the larger, public, or communal identity."</em></div><div>I believe this is one of the most important reasons why Baldwin argued that Black English should be called as a “language”, not a mere “dialect”: this language is the direct product, and thus, the symbol of the history of slavery and of discrimination in America. From a pure linguistic perspective, it might be true that Black English is a dialect. However, Baldwin was not writing an academic article in linguistics, he was trying to reveal the systematic ignorance towards the black culture and the history behind, and the intentional denial of education for black children which eventually deprive them of their future.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 05:21:19 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697804952</guid>
      </item>
      <item>
         <title>Elmirah Ahmad </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697807521</link>
         <description><![CDATA[<div>This passage reminds me of what was done to Indigenous children in Canada, where they were forced to forget their mother language and only speak English.  Additionally, although, knowing many languages has it's benefits, it can also become dangerous or even fatal for people, which is a different approach to this topic.  </div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1307474439/a07b12a0ca85ccc0c91bef84123bb096/IMG_2740.jpg" />
         <pubDate>2021-08-26 05:22:36 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697807521</guid>
      </item>
      <item>
         <title>Lynn Li</title>
         <author>lynnjiayingli</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697814865</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/753356033/95a7c6483c765cae922925b00e2bed3c/__2021_08_26_13_28_01.png" />
         <pubDate>2021-08-26 05:26:44 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697814865</guid>
      </item>
      <item>
         <title>Linying Bao</title>
         <author>linyingbao</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697823505</link>
         <description><![CDATA[<div>"put your business on the street" is a metaphor, like showing it in public, which may attract people in terms of his or her thoughts of life, such as identity, education, occupation, and so on. Baldwin is putting his business on the street, for he delivers speeches about his adventure directly. He not only talks about his own life but also stands for his black culture directly.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 05:31:36 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697823505</guid>
      </item>
      <item>
         <title>Elmirah Ahmad </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697836010</link>
         <description><![CDATA[<div>Yes, Baldwin is "putting his business on the street", in order to emphasize his argument and stand point about Black English. Additionally, he is choosing to show and reveal himself to his audience because he wants them to understand his struggles as a Black American and the inequality he had to face due to his race.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 05:38:25 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697836010</guid>
      </item>
      <item>
         <title>Lynn Li</title>
         <author>lynnjiayingli</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697851975</link>
         <description><![CDATA[<div>Based on the essay title "If Black English Isn't a Language, Then Tell Me, What Is? ", the author seems to be discussing whether Black English should be considered as a separate language and culture. However, the author's real aim is to reveal the unrecognized identity of Black Americans. The author believes that "language is also a political instrument, means, and proof of power", and it's the "most vivid and crucial key to identify" (Para 4). This shows that the author believes that a language actually represents the social background of the speaker. The fact that Black English is still being questioned as a language speaks to the fact that African-American identity is not recognized. As a result, he argues that some of the arguments over the definition of Ebonics are inherently unreasonable.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 05:47:49 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697851975</guid>
      </item>
      <item>
         <title>Brian Buchler</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697914583</link>
         <description><![CDATA[<div>For my annotation exercise, I elected to show my annotations in reference to the title "If Black English Isn't a Language, Then Tell Me, What Is", and the first paragraph of the essay.&nbsp; &nbsp;<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;<br>For me to understand the essay, I thought I needed to better understand what constitutes a "language"; i.e., how is language defined.<br>I got a definition of language from Wikipedia, which is reflected in one of my annotations.<br><br>I also thought I needed to better understand what is "black English", and whether linguists today think that "black English" is a true language.&nbsp;<br>I found an interesting paper by Robert L. Bowie and Carole l. Bond, 1994, entitled "Influencing Future Teachers' Attitudes toward Black English: Are We Making a Difference?".<br><br>The paper unfortunately is behind a paywall; but the preview page did divulge the following text:<br><br>"By the mid to late sixties, linguists began demonstrating that speakers of Black English use a legitimate, rule governed and fully developed dialect (Labov, 1967; McDavid, 1964; Shuy, 1969), thus refuting the Deficit Theory. In what has become the prevailing view of linguists and educators (Labov, 1985; Ford, 1978; Smitherman, 1983), researchers in the seventies found black English speakers highly competent language users when speaking in their vernacular and in some degree of control over the situations in which they find themselves."&nbsp;<br><br>Deficit Theory, from the preview page:<br>"Deficit Theory: because children from lower socioeconomic backgrounds lacked verbal stimulation in their homes, they were not afforded the linguistic resources necessary to language success."<br><br>That paper, based on the preview, does suggest that linguists do see structure and rules inside "black English", therfore meriting that it be recognized as a "language".<br><br>The paper helped me to understand Baldwin's argument: Black English is not recognized as a language, not because black English lacks any essential characteristics of language, but because white America desires to maintain their oppression of black America; recognizing black English as a language could empower the black community, reversing their oppression.<br><br></div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1311341579/c6d0f0f6f9d824c4843253eef9608d0d/Annotations___title_and_first_paragraph.jpg" />
         <pubDate>2021-08-26 06:21:37 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697914583</guid>
      </item>
      <item>
         <title></title>
         <author>xianfeixu</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697918501</link>
         <description><![CDATA[<div>Baldwin tried to demonstrate how our identity, or literally many of our backgrounds, gets revealed inadvertently through our language in the paragraph. The example of the various regional dialects and sub-dialects of English in England is exactly the case. And Baldwin also revealed such disclosure by our language actually makes the language political and powerful. So it is important for Baldwin to urge the importance of viewing Black English as a “language”, not a mere “dialect”: Not in linguistics context but in the social context. And such recognition of Black English would be a recognition of the history of slavery and of discrimination against Black people in America.</div><div>Therefore, it is important for Baldwin to reveal himself by using the phrase “putting his business on the street”: His Black English is a pride for him - black pride. One needs to hide your identity only if one is not proud of that identity or one is faced with suppression and discrimination against such identity. Baldwin showcased his Black English just to support his claim that Black English should be viewed as a language.</div>]]></description>
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         <pubDate>2021-08-26 06:23:54 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1697918501</guid>
      </item>
      <item>
         <title>Vivian (WeiGuang) Bao</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698260101</link>
         <description><![CDATA[<div>“But each has paid, and is paying, a different price for this “common” language”<br>I find where this part confusing and doesn’t know exactly what “price” the author is stating. </div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1311618597/b6fc113703386caaa7dc21bf78ba9418/12F5C3E4_CDB8_498B_831D_C0A9C968C7A7.jpeg" />
         <pubDate>2021-08-26 11:07:38 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698260101</guid>
      </item>
      <item>
         <title>Vivian (WeiGuang) Bao</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698287130</link>
         <description><![CDATA[<div>The question is problematic since it’s not about language but the role of language. It not only reveals the speaker, it also serves as a political instrument and how it black English evolved from the American History. &nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 11:40:06 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698287130</guid>
      </item>
      <item>
         <title></title>
         <author>danielwhfan</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698536676</link>
         <description><![CDATA[<div>Gregory Younging(2018) describes the situation of Indigenous knowledge in his book Elements of Indigenous Style: In the history of the colonization process, along with the colonizing of Indigenous territories, institutions, and possessions, the Western countries occupied the Indigenous knowledge included cultural productions and sustainable development of the whole system based on the name of <em>gnaritas nullius</em>. Without acknowledgment of the source and ownership, those Western countries seriously violated the freedom and equality to Indigenous knowledge systems and the value uniserial liberal principle, which also violated the paradigms and legal regimes they have designed to discipline themselves (Younging, 2018).<br><br>Younging, Gregory. 2018. Elements Indigenous Style: Gnaritas Nullius (No One's Knowledge). Brush.<br><br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 14:11:42 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698536676</guid>
      </item>
      <item>
         <title>Jiaxiong Huang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698582709</link>
         <description><![CDATA[<div>Throughout of the colonization of the Indigenous territories, it has also overtaken the unique culture and knowledge of the indigenous people. Younging explains that this knowledge unlike the Western ideologies of equality was not valued as equal to any other for its possession describes the importance and the history of their lives. Thus, Younging reveals the issue in the public domain system for it sees through a lens of equality. It treats all culture, people, and history as the same and thus loses all the significance behind those attained knowledge (Younging, 2018).&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 14:33:12 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698582709</guid>
      </item>
      <item>
         <title>Crystal Qi</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698739622</link>
         <description><![CDATA[<div>"They each have very different realities to</div><div>articulate, or control."<br>This paragraph was discussing how language could be shaped by people from different territories. Even though people are all speaking French, people from different parts of the world could have various understandings.&nbsp;<br>After reading the article, the author is expressing that the power of language is not only communicate, but also a reflection of history or culture. All of these elements could influence how people speak or what kind of words they would choose.&nbsp;<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 15:46:31 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698739622</guid>
      </item>
      <item>
         <title>Crystal Qi</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698760060</link>
         <description><![CDATA[<div>One of the sentences from the first paragraph is revealing the main controversy in this essay. "The argument has nothing to do with language itself but with the role of language." Most people would category black English as "English", but Baldwin wants to make a distinction since each language is representing the culture, history, and nationalities behind. Black English differs from white English because they are representing a different group of people. This can be taken into consideration when we category languages. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 15:53:36 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698760060</guid>
      </item>
      <item>
         <title>Tri</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698985626</link>
         <description><![CDATA[<div>&nbsp;What is language? What is black English? <br>Language is created to express thoughts and ideas. It is constructed with various phonetics using alphabetical systems. It has nothing to do with race as black and white or Asian, etc. It is because every race has its own language to share its own identity. But, what to do with black English? It is about "the role of language" which is standing for "<strong>preserving the community's history, customs and traditions, memory, unique modes of thinking, meaning and expression</strong>" (Q. what is role of language, google.com).&nbsp;</div>]]></description>
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         <pubDate>2021-08-26 17:50:04 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1698985626</guid>
      </item>
      <item>
         <title>See the full instructions on the Assignments page in Quercus. </title>
         <author>kristenallen3</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699059471</link>
         <description><![CDATA[<div>Technical Stuff:</div><div>For this assignment, you may use any recording device&nbsp; (camera, phone, powerpoint recorded presentation, etc.) to create a short video, or a narrated presentation (similar in format to course lectures). You may also choose to use Padlet directly, and simply "Post Film" by speaking directly into your webcam on your group's "Daily Activities" Padlet. Your presentation should be about 3 minutes long. If you choose to use slides, that's about 3 slides. <br>&nbsp;Note: To record your video, it will be easiest to <strong>use Padlet's built-in video capture feature</strong>. If you prefer to record via some other app, please note that <strong>your file will have to be less than 10MB to post to Padlet</strong>. You can, however, use a free, web-based resizer program to help you shrink your file. Here's one that rates highly on Trust Pilot: <a href="https://clideo.com/">https://clideo.com/ (Links to an external site.)</a>.</div>]]></description>
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         <pubDate>2021-08-26 18:32:56 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699059471</guid>
      </item>
      <item>
         <title></title>
         <author>zhenlingwang</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699114359</link>
         <description><![CDATA[<div>As Baldwin himself explicitly puts it, the question was not meant to bring attention to the legitimacy of Black English as a language itself, but rather the status and reality of the language's speaker. After a long history of Black Americans being disapproved of, maltreated, and unrecognized by white Americans, their language is now also being victimized.<br><br></div><div>Baldwin cleverly sets up a "problematic" question in the essay title, while his explanation in the introductory paragraph smoothly shifts the focus from the Black language - undoubtedly one of the most significant symbols of a culture and a community - and provides an interesting gateway to the topic of greater significance, and that is, the spiritual denial that European colonizers and white supremacists continue to uphold. The lack of recognition that Black English receives merely gives a glimpse of the unjust treatment that Black Americans continue to undergo.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 19:07:19 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699114359</guid>
      </item>
      <item>
         <title>Tri</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699116102</link>
         <description><![CDATA[<div><br></div><div>&nbsp;"Putting his business on the street" is a metaphor that tells me about his experience about discrimination in England. Black English is English that Black people speak. Black English is not important in white society. It is shameful and embarrassing for Baldwin to share his discriminatory experience with parents, youth friends, in school with teachers and colleagues. And he worries about his future even. What Baldwin has to tell the future generation about the past and his ancestors? Nothing! It is because his face is black.&nbsp;<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 19:08:48 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699116102</guid>
      </item>
      <item>
         <title>Alice Lo Day 4 Paraphrasing</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699122396</link>
         <description><![CDATA[<div>Gregory Younging points out the lack of credit Indigenous knowledge recognized by Western people in his book <em>Elements of Indigenous Style</em> (Younging). Using the term, <em>gnaritas nullius</em>, meaning no one’s knowledge, Younging expresses how Western people remain ignorant of the Indigenous history of common activities such as kayaking, bungee jumping and surfing&nbsp; (Younging). Younging then draws attention to the Customary Law that should be protecting the Indgenous claims but has not taken action to dispute the Western idea that the activities are also theirs (Younging). Similar to the Western colonization of Indigenous territories, Younging writes that Indigenous knowledge has also been colonized, which could be stopped if the West accepted that knowledge can not be labelled as universal or have to fit under the West’s values and beliefs (Younging).&nbsp;</div><div><br>Younging, Gregory. <em>Elements of Indigenous Style a Guide for Writing by and about Indigenous Peoples</em>. Brush Education, 2018.&nbsp;<br><br>P.S. Is this cited alright? I was basing this off of my knowledge of MLA8 so if anyone knows and can confirm, please comment a "yes." Thanks!</div>]]></description>
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         <pubDate>2021-08-26 19:13:28 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699122396</guid>
      </item>
      <item>
         <title></title>
         <author>zhenlingwang</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699123153</link>
         <description><![CDATA[<div>I most certainly agree with previous posts - Baldwin has not only demonstrated his determination to defend the legitimacy of Black English, but also first-handedly put his promises into actions. To relate to his previous points on the power of language being a political instrument, I believe Baldwin is also actively manifesting his "private identity" while publicly inviting the rest of his larger community to connect and to partake in similar defence of their language.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 19:14:00 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699123153</guid>
      </item>
      <item>
         <title></title>
         <author>zhenlingwang</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699148582</link>
         <description><![CDATA[<div>"A language comes into existence by means of brutal necessity, and the rules of the language are dictated by what the language must convey."<br><br></div><div>These words touched me most deeply throughout the entire essay. Personally a lover of world history, my most direct source of information - classes and textbooks - had taught me to understand language as a byproduct of social development. The creation and variation of languages we have nowadays had always been regarded as an extraordinary advancement in the history of human existence; even those that we hadn't been able to preserve, are still seen as linguistic veterans that contributed to the development of today's newer generations of languages. But Baldwin had taken on a much more realistic view on the creation of languages, specifically the Black English: words are not put together to convey messages of happiness and joy, but cries for help and forgiveness; the speakers of this language long to connect with each other yet dread to be heard and understood by those outside of their group. This is the first time I have ever learnt of, heart-breakingly, the protective power of language. For those who are interested in learning more about the lives of enslaved Black people travelling to the US, I would recommend the book "The Interesting Narrative of the Life of Olaudah Equiano".</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 19:31:18 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699148582</guid>
      </item>
      <item>
         <title></title>
         <author>zhenlingwang</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699295698</link>
         <description><![CDATA[<div>In his essay "Gnaritas Nullius (No One's Knowledge)", Younging (2018) draws our attention to the misuse, lack of recognition, and appropriation of Indigenous traditional knowledge as part of a continued process of neo-colonialism. Long after the supposedly historical colonization of Indigenous lands, Younging notes that indigenous knowledge has been annexed in a similar mindset in today's society, despite the community's ongoing efforts to protect their physical and intellectual property ownership under Customary Law. Followers of liberal ideals of freedom and equality declare traditional Indigenous practices as "no one's knowledge" and had made TK publicly accessible, while ironically, indistinguishable from western knowledge (p. 133).</div><div><br>What the West has failed to understand, Younging argues, is that indigenous traditional knowledge, like every other culture's own knowledge, is founded on a system of values and interpretations different from that of Western culture. As a result, knowledge of the same sort may be assigned different significance across different cultures, yet stands valid in their own way and does not need to conform to any other epistemologies (p. 132). It is irrational, therefore, according to Dr. Younging, to measure the Indigenous knowledge system against, let alone adapt the Indigenous knowledge system to, the standards of the Western world (p. 132).</div><div><br><br><strong>Works Cited (APA for social sciences)</strong><br>Younging, G. (2018). <em>Elements of Indigenous Style: A Guide for Writing by and about Indigenous Peoples</em>. Canada: Brush Education.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 21:31:04 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699295698</guid>
      </item>
      <item>
         <title>Brian Buchler</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699359937</link>
         <description><![CDATA[<div>Gregory Younging in the essay "Elements of Indigenous Style" asserts that European colonization not only resulted in theft of indigenous lands ("terra nullius), but also in theft of Indigenous knowledge and technology ("gnaritas nullius").<br><br></div><div>Younging lists "canoes and kayak design, bungee jumping, snowshoes, lacross, surfing,,,," as examples of Indigenous knowledge and technology appropriated by European colonizers.&nbsp;<br><br></div><div>Colonization has done this by placing Indigenous thought, culture, and knowledge in the "public domain". Indigenous peoples have protested this appropriation of their ingenuity developed over the millennia to no avail.<br><br></div><div>Younging does not see a correction of this injustice any time soon, because&nbsp;Western thought holds that all knowledge, regardless of origin, should be freely accessible across cultures. The problem is that Indigenous knowledge has a different role and follows different rules in their epistemology, compared with that of Western epistemological systems.<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 22:44:12 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699359937</guid>
      </item>
      <item>
         <title>Linh</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699367561</link>
         <description><![CDATA[<div><em>Gnaritas Nullius: Elements of Indigenous Style</em> is Younging's explanation of the treatment of gnaritas nullius (no one's knowledge) of the colonization of Indigenous territories and knowledge that has been lost, removed,&nbsp; and has been culturally appropriated through Western society (Younging, 132). Through colonization, Western people have exploited and claimed Indigenous institutions and possessions as their own through the practices and derivation from Indigenous knowledge of canoe, kayak design, lacrosse, bungee jumping, sustainable development, and snowshoes (Younging, 132). Despite the acknowledgement and recognition of ownership and the legacies of the First People and breach of Customary Law, the challenges that colonialism forges and elicit a misinterpretation, misrepresentation and dilution of knowledge within the cultures of the Indigenous knowledge system (Younging, 132). Thus, not all knowledge can be universally accessed and authentically fit into Western paradigms (Younging, 132).<br><br></div><div>&nbsp;Work Cited:<br><br></div><div>Younging, G. 2018. <em>Gnaritas Nullius: Elements of Indigenous Style, </em>A guide for writing by and about Indigenous people. Edmonton, AB: Brush Education.<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 22:52:54 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699367561</guid>
      </item>
      <item>
         <title>Crystal Zhu</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699401843</link>
         <description><![CDATA[<div>Gregory Younging (2018) explores the topics of Indigenous quality and knowledges in his essay "Elements of Indigenous Style" (p.132). In the essay, he claimed that during the process of "terra nullius", the Western society not only took lands from the Indigenous people, but more importantly, they deprived the Indigenous people of their own knowledge and "embraced as their own" (p.132). As a result, the Indigenous population's rights were intensively violated as a direct result of Western colonization. In addition, Indigenous claims of ownership and breach of Customary Law has already strived&nbsp; for Indigenous rights, yet they failed to realize that Indigenous knowledge is actually a different concept, and that it should never be considered as a type of "knowledge that can be universally accessed" (p.132). <br><br>Younging, G. (2018). <em>Elements of indigenous style: A guide for writing by and about indigenous peoples</em>. Brush Education.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-26 23:28:47 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699401843</guid>
      </item>
      <item>
         <title>Leonid Nediak</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699568641</link>
         <description><![CDATA[<div>Younging asserts in the first paragraph of "Elements of Indigenous Style" that Western peoples imposed their values with respect to the sharing of knowledge onto Indigenous Knowledge as well as their own, and that this resulted in the forgetting of the source of much of this knowledge in the memory of many, which, to the Indigenous, can be viewed as having had their knowledge taken from them.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 00:52:47 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699568641</guid>
      </item>
      <item>
         <title>Ali Edraki</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699760299</link>
         <description><![CDATA[<div>IPR system considered Indigenous knowledge as ‘no one’s knowledge’ in the same way as many other indigenous properties and lands were colonised and taken from indigenous people. As a result, indigenous knowledge has been allocated to western wisdom. Example of this includes manufacturing of kayak, snowshoes and many more that been clamed by western people as their own with out giving credit to its original source despite indigenous claims of ownership.<br><br></div><div>The problem arises when public domain advocates force the liberal ideas of freedom on indigenous knowledge systems by viewing them as the same notion of knowledge across cultures. The Author explains that firstly, all knowledge does not have the same position and importance within diverse epistemologies; secondly, not every different perspectives includes a concept that knowledge can be obtained universally; and thirdly, all knowledge can not fit into western model and judicial systems.(Younging, 2018)<br>Younging, Gregory. 20180 Elements Indidenous Style: Gnaritas Nullius (No One's Knowledge). Brush<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 02:03:21 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699760299</guid>
      </item>
      <item>
         <title>Day 1-Ayame Kaneko- Elbow Annotation Picture </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699791763</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1308608968/912edf9eb4886fd66ca7e3fd9f0ee543/C43B70E2_8D67_4D8F_8E67_99AC95F3450B.png" />
         <pubDate>2021-08-27 02:14:59 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699791763</guid>
      </item>
      <item>
         <title>Wenxuan Wang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699824964</link>
         <description><![CDATA[<div>The first paragraph of elements of indigenous style by Gregory Younging can be paraphrased as follows:<br><br>The west took aboriginal knowledge just like their land, despite the objections. It’s problematic because people don’t treat knowledge the same way everywhere and the west should recognize that.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 02:26:35 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1699824964</guid>
      </item>
      <item>
         <title>Scavenger Treasures #1 -Ayame Kaneko-</title>
         <author>aliceayame0925</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700085386</link>
         <description><![CDATA[<div>A1. The epigraph of the reading suggests me that believing something unknown is challenging while this is not the case with doubting. I believe that the author wanted to share readers some tips on how to learn believe something unimaginable and upsides on why doing so is good.&nbsp;<br><br>A2. After I finished my reading I realized that both the epigraph and the main argument indicated to spend some time accepting unique things that you normally would not believe to be true. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 04:14:46 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700085386</guid>
      </item>
      <item>
         <title>Elmirah Ahmad</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700120117</link>
         <description><![CDATA[<div>Gregrory Younging's first paragraph of "Elements of Indigenous Style" can be paraphrased as follows,</div><div>The western world's colonization processes involved using Indigenous knowledge of daily activities and making it their own, without any consideration, similar to what was done with Indigenous land. This is an issue because liberal ideas of freedom and equality are imposed onto Indigenous knowledge systems but not onto other knowledge systems. Nevertheless, Indigenous people continue to fight for their rights over their knowledge daily.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 04:33:13 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700120117</guid>
      </item>
      <item>
         <title>Kaylin Audrey Tanoto</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700162164</link>
         <description><![CDATA[<div>The western community has colonized not only Indigenous knowledges, but also Indigenous institutions and possessions despite the Indigenous community's effort to claim its right of possession.&nbsp;<br><br>The west has never once credited the Indigenous community of the things the westerners now enjoy in terms of arts, sports, lifestyle and so on. Lacrosse and surfing, for example, which are sports first established and found by the Indigenous people, now "belong" to the west.&nbsp;<br><br>Customary law is ignored in the west and colonization is still condoned. The westerners think that knowledges and cultures belonging to the ones they colonize must be under the West's jurisdiction. Hence, items authentic to the Indigenous community were never appreciated as  coming from the Indigenous people and there is nothing they can do while under the West's colonization. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 04:56:08 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700162164</guid>
      </item>
      <item>
         <title>Paraphrase by Mengzhen Hao</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700293112</link>
         <description><![CDATA[<div>In Gregory Younging's essay <em>Gnaritas Nullius</em>, he reveals Western people's blatant invasion of Indigenous People's possessions. According to Gregory, besides land properties, many Indigenous intellectual properties, including transportation tools and sports instruments, have all been occupied by the Western colonizers based on gnaritas nullius, and integrated into the Western culture without acknowledgement to Indigenous intellect, despite Indigenous People's denunciation of the violation of Customary Law. Gregory also points out that the issue to notice in this colonization process is that the Western people just transplant their perspectives of culture onto Indigenous knowledge, treating it with the same sets of rules that are sued elsewhere. However, the colonizers have omitted the fact that not all cultural and knowledge forms can be incorporated together to form a harmonious entity, nor does the Indigenous culture completely fuses with the Western one. The truth is that different cultures always diversify in their importance and functions within a big range of cultural landscape. (Gregory Younging, 132)&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 06:15:18 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700293112</guid>
      </item>
      <item>
         <title>Vivian (WeiGuang) Bao</title>
         <author>vivianbao2009</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700342568</link>
         <description><![CDATA[<div>Because indigenous knowledge is declared as gnaritas nullius (no ones' knowledge) under the Intelectual Property Right system, it has become available to the general public with Western knowledge. Western people now think of indigenous knowledge as their own knowledge without recognizing it. Moreover, knowledge plays a different role in different cultures so indigenous knowledge doesn't necessarily fit into western culture and western knowledge does not necessarily fit into indigenous knowledge. So the author argues that Intellectual&nbsp;property law is a European idea and does not apply to indigenous culture. Therefore, indigenous people are trying to keep pursuing the acknowledgment of their own indigenous knowledge. </div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 06:44:19 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700342568</guid>
      </item>
      <item>
         <title>Linying Bao</title>
         <author>linyingbao</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700377111</link>
         <description><![CDATA[<div>In the book <em>Elements of Indigenous Style, </em>Younging discusses the "Gnaritas Nullius (No One's Knowledge)" of the indigenous territory. Western people come to notice the indigenous culture through language.&nbsp; However, western people take&nbsp; Indigenous language, Indigenous institutions as their own culture for granted just like invading Indigenous land--from "terra nullius" to "gnaritas nullius"( Younging, 2018, P. 132). This phenomenon has caused the fight of the Idigenous&nbsp;for their own culture.  Indigenous knowledge system is unique and special, any regime cannot see this as inferior.&nbsp; After all, all langauges are different, thus, they cannot have a specfic boundary in terms of the belongings.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 07:10:24 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700377111</guid>
      </item>
      <item>
         <title></title>
         <author>lulusheng</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700413179</link>
         <description><![CDATA[<div>Indigenous territories have been treated as terra nullius in the process of colonization. Similarly, the IPR system has regarded TK as gnaritas nullius, which also makes it into western public knowledge. Apart from that, items belonging to indigenous people have been colonized such as local institutions, private possessions and unique indigenous culture. For example, western people embraced many designs developed by indigenous people, such as surfing, snowshoes, and bungee jumping, but the western world did not admit where they get the source. However, it is not a good idea to incorporate indigenous knowledge into western public knowledge. Local knowledge has a different significance and role from western domain culture and also cannot provide useful principles to all human beings all over the world.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 07:24:46 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700413179</guid>
      </item>
      <item>
         <title>Lynn Li</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700415351</link>
         <description><![CDATA[<div>TK is treated by the INTELLECTUAL property regime as Gnaritas Nullius, meaning nobody knows. This suggests that it was placed in the public domain along with Western knowledge, just as colonized lands were treated as ownerless in the process. In fact, as the land was colonized, indigenous knowledge was also colonized. The Western nations took this acquired indigenous knowledge as their own and refused to acknowledge it as their original attribution. This knowledge actually exists in the form of canoe and kayak design, bungee jumping, uggs, lacrosse, surfing and sustainability. It took place despite widespread belief among the indigenous population that the practice violated ownership rights and customary law. Yet concepts of freedom and equality are imposed on indigenous knowledge systems because advocates of the public domain of knowledge believe that all knowledge systems have the same understanding of the concept of "knowledge". This is wrong because knowledge has different roles and meanings in different epistemologies. And different world views do not agree that knowledge is universally available. At the same time, it is impossible for all knowledge to conform to western ways and legal systems.</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 07:26:40 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700415351</guid>
      </item>
      <item>
         <title>Tri</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700687370</link>
         <description><![CDATA[<div>A well written book “Elements of Indigenous Stye” by Younging. He included the sense of manner between Indigenous people and Westerners. Indigenous cultural systems have been preserved for thousands of years and it is well sustainable equal treatment for ecosystems in the globe. They had rules and regulation to preserve all territories and work for development for all areas. Based on the text of “Gnaritas Nullius”, Indigenous knowledge has well shown such as the canoe and kayak design, bungee jumping, snowshoes, lacrosse, surfing, etc. They protect law for peace and respect for equally. But after invading western culture, Indigenous people turn to dark side. It started dispute even among Indigenous communities.&nbsp; They lost their lands and territories and freedom. Indigenous people are colonized for decades under the Western law and began to lose their knowledge.&nbsp;<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 12:31:18 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700687370</guid>
      </item>
      <item>
         <title>Scavenger Treasures #2 - Ayame Kaneko-</title>
         <author>aliceayame0925</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700881257</link>
         <description><![CDATA[<div><br></div><blockquote>A1. Elbow shifts from fairly mentioning both upsides and downsides to of the ‘believing game’ and ‘doubting game’ to arguing how the doubting game has an unfair amount of attention and admiration. This change begins with a phrase, “In a sense this essay is an extended attack on the doubting game,” (Elbow, 2) indicating his offensive stance towards it.&nbsp;<br>&nbsp;<br>A2. Elbow created a smooth transition between subtopics in the first few sentenses of ‘The Two Dialectics as Games.’ For instance he starts with how it is impossible to force someone to participate in the ‘believing game’ and the same senario applies to the ‘doubting game.’ This comparison creates fairness as unlike the previous ‘The Believing Muscle’ excerpt as Elbow equally discusses their similarities and differences along with a simple real-life example. Moreover, he makes this change of the flow possible using the the phrase, “But neither can you…” (5) sharing the other side of his argument.&nbsp;</blockquote>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 14:23:46 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1700881257</guid>
      </item>
      <item>
         <title>Lynn Li</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701011146</link>
         <description><![CDATA[<div>Oral Presentation</div>]]></description>
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         <pubDate>2021-08-27 15:23:45 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701011146</guid>
      </item>
      <item>
         <title>Afra Azad</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701255543</link>
         <description><![CDATA[<div>Younging stresses the risk of placing Indigenous knowledge and practices into the public domain. Alongside their land, Indigenous knowledge was not given its rightful credit to Indigenous peoples, but rather viewed as knowledge voluntarily placed for the public. Then, due to colonization, the information fell into the hands of western information.<br>&nbsp;<br>Though freely providing Indigenous knowledge to the public may seem beneficial, there is a high risk of miss or improper representation under a western system. Some information may not play a significant role in diverse cultures compared to Indigenous societies, and others may not follow western customs and laws. Due to this, and the lack of ownership Indigenous people have over their creations and ideas, placing Indigenous information in the public domain may cause more harm towards the Indigenous people and their information rather than good.</div>]]></description>
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         <pubDate>2021-08-27 18:03:04 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701255543</guid>
      </item>
      <item>
         <title>Crystal Zhu</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701367267</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1173990171/6b7a13c57899664275b328112356a644/2021_08_27_15_19_31_65pH5LmA.mp4" />
         <pubDate>2021-08-27 19:30:47 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701367267</guid>
      </item>
      <item>
         <title>Zhenling Wang: Naming and Language</title>
         <author>zhenlingwang</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701399780</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-27 20:02:03 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701399780</guid>
      </item>
      <item>
         <title>Crystal Qi</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701450481</link>
         <description><![CDATA[<div>In the first paragraph of Gregory Younging’s “Elements of Indigenous Style”, the author discussed the invasion of indigenous’ territory and cultural by the western people. Besides the land colonization, the indigenous culture is also integrated into the western culture without recognition. This includes institutions, sports, and ideas originally generated by the indigenous people. While the western society is declaring the ownership of colonized territories, they did not realize the importance of cultural belongingness, which cannot be easily embraced in the western culture.&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-08-27 20:56:46 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701450481</guid>
      </item>
      <item>
         <title>Critical Comment Post # 1 - Ayame Kaneko - </title>
         <author>aliceayame0925</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701543461</link>
         <description><![CDATA[<div><br>A1. According to Oxford Learner’s Dictionary, ‘Elusive’ means difficult to find, define, or achieve. While ‘Illusive’ means not real although seeming to be.&nbsp;<br><br>A2. In the reading, Smith mentions that even though Prince who was as as popular as Micheal Jackson, many considered his dancing was ‘elusive’. The author explains this phenomenon as she quoted, “[Prince’s] greatness was confined to the moment in which it was happening (2). In other words, Prince’s performances worked the same way as (sleeping) dreams, in which while when we are asleep we can be in the moment and enjoy it, when we wake up from them, we can not capture what was happening there.&nbsp;<br><br></div>]]></description>
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         <pubDate>2021-08-27 23:17:31 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701543461</guid>
      </item>
      <item>
         <title></title>
         <author>danielwhfan</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701554489</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-27 23:38:26 UTC</pubDate>
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      </item>
      <item>
         <title>Scavenger Hunt Mission #2 - Ayame Kaneko - </title>
         <author>aliceayame0925</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701579316</link>
         <description><![CDATA[<div><br>A1. C. She dressed appropriately. <br>She appropriated her mother’s dress.<br>&nbsp;<br>A2. The origin of <em>appropriate</em> (verb) goes back to the 15th Century in Late Latin where a word, meaning appropriate, “Appropriatus” was used. Its past participle “adpropriare” consisted of two parts, ‘ad’ meaning <strong><em>to </em></strong>and ‘propriare’ meaning <strong><em>take ones own</em></strong>. <br><br>While <em>appropriately</em> (adverb) is made up of ‘appropriate’ (adjective) and a suffix ‘-ly’ meaning to act in a such way indicated by the adjective. The word <em>appropriate</em> originated in the 15th Century and came from a Latin word Appropriatus’s other past participle “appropriare.” This verb can be translated as <strong><em>make one’s own</em></strong>.<br><br>The source I used for this post:&nbsp;<a href="https://www.etymonline.com/word/appropriate?ref=etymonline_crossreference#etymonline_v_15520">https://www.etymonline.com/word/appropriate?ref=etymonline_crossreference#etymonline_v_15520</a></div>]]></description>
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         <pubDate>2021-08-28 00:26:55 UTC</pubDate>
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      </item>
      <item>
         <title>Wenxuan Wang</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701621323</link>
         <description><![CDATA[<div>Finally after one hour and half of effort, and too many failed uploads, i compressed everything into a video under 3 minutes. Apologies for the video quality, it is made with the front camera of my iPad.</div>]]></description>
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         <pubDate>2021-08-28 01:40:31 UTC</pubDate>
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      </item>
      <item>
         <title>Brian Buchler</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701633792</link>
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         <pubDate>2021-08-28 02:00:20 UTC</pubDate>
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      </item>
      <item>
         <title>Afra Azad</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701641385</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-28 02:13:27 UTC</pubDate>
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      </item>
      <item>
         <title>Linh</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701652890</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-28 02:33:15 UTC</pubDate>
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      <item>
         <title></title>
         <author>xianfeixu</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701653046</link>
         <description><![CDATA[<div>In his book, <em>Elements of Indigenous Style</em>, Younging claimed that Indigenous community was not acknowledged properly by Western world for their Indigenous knowledge which was treated in a similar fashion with Indigenous land: Western colonists took control as if it belonged to no one. Younging believed that the Western Intellectual Property Right (IPR) system, which denies property right of traditional knowledge (TK) from its keepers, should not be applied to Indigenous knowledge brutally. He argued that different cultures view knowledge differently and do not necessarily all believe in the principle of universal access to knowledge, so it is important to respect Indigenous claims of ownership of Indigenous knowledge under the system of Customary Law.</div>]]></description>
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         <pubDate>2021-08-28 02:33:29 UTC</pubDate>
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      </item>
      <item>
         <title>Vivian (WeiGuang) Bao</title>
         <author>vivianbao2009</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701674491</link>
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         <pubDate>2021-08-28 03:08:51 UTC</pubDate>
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      <item>
         <title>Alice Lo Presentation</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701685792</link>
         <description><![CDATA[<div>Everyone in my house sleeps early so I was whisper/talking. Hope it's ok!</div>]]></description>
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         <pubDate>2021-08-28 03:27:05 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701685792</guid>
      </item>
      <item>
         <title></title>
         <author>lulusheng</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701695284</link>
         <description><![CDATA[<div>I compressed the video. Maybe there are some words not clear on the screen.<br><br></div>]]></description>
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         <pubDate>2021-08-28 03:43:49 UTC</pubDate>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701704261</link>
         <description><![CDATA[<div>talk about running out of time rip<br><br>EDIT: I just watched Brian's presentation and realized that my usage of the term "mathematical universe" is somewhat confusing. What I mean is basically, in some sense, the collection (not under some proper and correct rigorous definition, sorry) of pairs of collections of assertions (once again, not under some proper and rigorous definition, sorry) and collections of rules which govern relationships (this could've been rigorous, but is more like just something that can be universally comprehended by all people) between truth values (this can be rigorously defined) assigned to each element of subcollections of the first element of the pair that the collection this rule is in, is in. However, as you can see, this is an extremely fuzzy definition, but this is what I'm talking about, basically.</div>]]></description>
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         <pubDate>2021-08-28 03:58:36 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701704261</guid>
      </item>
      <item>
         <title>Ali Edraki</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701718758</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-28 04:25:49 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701718758</guid>
      </item>
      <item>
         <title>Mengzhen (Nancy) Hao&#39;s Oral Presentation Option #3</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701779585</link>
         <description><![CDATA[<div>It really takes big effort to compress the video within 10MB... Forgive that my voice is always low and my tone is somehow plain.😢<br>In this presentation I share wonderful experience about cutting off shopping. </div>]]></description>
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         <pubDate>2021-08-28 06:42:06 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701779585</guid>
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      <item>
         <title>Oral Presentation Option #3</title>
         <author>xianfeixu</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701874311</link>
         <description><![CDATA[<div>I posted my presentation on Google Drive to avoid the size limit and sorry that it went a bit too long. But I hope you enjoy it!(btw, you change fidelity setting to 1080p in the settings)</div>]]></description>
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         <pubDate>2021-08-28 10:29:21 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701874311</guid>
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      <item>
         <title>Linying Bao</title>
         <author>linyingbao</author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701960063</link>
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         <pubDate>2021-08-28 13:42:24 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1701960063</guid>
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      <item>
         <title>Crystal Qi</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1702099100</link>
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         <pubDate>2021-08-28 17:59:27 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1702099100</guid>
      </item>
      <item>
         <title>Elmirah Ahmad </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1702248434</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-08-29 01:10:21 UTC</pubDate>
         <guid>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1702248434</guid>
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      <item>
         <title>Tri-Deep Meditation painting Art by Inna Laktionova </title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1702259120</link>
         <description><![CDATA[<div>This painting art teaches me a lots about to see my mind when either calm and agitate. Hopefully this art helps us to find calm mind within us. </div>]]></description>
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         <pubDate>2021-08-29 01:38:16 UTC</pubDate>
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      <item>
         <title>Kaylin Audrey Tanoto</title>
         <author></author>
         <link>https://padlet.com/kristenallen3/a2c06h7r22c4gb5d/wish/1703373392</link>
         <description><![CDATA[<div><a href="https://drive.google.com/file/d/1KfldVO7lx3X1OBBYtMb0wkR_objGo0Rs/view?usp=sharing">https://drive.google.com/file/d/1KfldVO7lx3X1OBBYtMb0wkR_objGo0Rs/view?usp=sharing</a></div>]]></description>
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         <pubDate>2021-08-30 02:20:00 UTC</pubDate>
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