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      <title>My glorious padlet by rory greenwood</title>
      <link>https://padlet.com/rorygreenwood3/9z3vqqa0cqovatgs</link>
      <description></description>
      <language>en-us</language>
      <pubDate>2024-08-26 04:14:29 UTC</pubDate>
      <lastBuildDate>2024-12-09 04:10:47 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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         <title>Germanders.</title>
         <author>rorygreenwood3</author>
         <link>https://padlet.com/rorygreenwood3/9z3vqqa0cqovatgs/wish/3087902495</link>
         <description><![CDATA[<p>Teucriums, commonly known as Germanders, are a family of shrubs that grow in the Kurdistan region of Northern Iraq (Abdullah et al., 2022, pp. 1-19). Certain species of these shrubs have been used in Iraqi traditional medicine for millennia (Abdullah et al., 2022, p. 2). Most commonly administered as a decoction or as an infusion, Germanders have a wide variety of applications for health (Abdullah et al., 2022, p. 3). These include improving digestion, treating abdominal diseases and pain, being used as an antidiabetic remedy, as an antirheumatic, an anti-inflammatory, to treat jaundice and liver problems, and to lower cholesterol levels in the blood (Abdullah et al., 2022, p. 3).</p><p>&nbsp;</p><p>Abdullah, F. O., Hussain, F. H. S., Sardar, A. S., Gilardoni, G., Min-Thu, Z. &amp; Vidari, G. (2022). Bio-Active Compounds from Teucrium Plants Used in the Traditional Medicine of Kurdistan Region, Iraq. <em>Molecules</em>, <em>27</em>(10), 3116. <a rel="noopener noreferrer nofollow" href="https://doi.org/10.3390/molecules27103116">https://doi.org/10.3390/molecules27103116</a></p>]]></description>
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         <pubDate>2024-08-26 04:19:07 UTC</pubDate>
         <guid>https://padlet.com/rorygreenwood3/9z3vqqa0cqovatgs/wish/3087902495</guid>
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         <title>Domain 7 - Standard 12.1.</title>
         <author>rorygreenwood3</author>
         <link>https://padlet.com/rorygreenwood3/9z3vqqa0cqovatgs/wish/3251662618</link>
         <description><![CDATA[<p>When reading Domain seven of the Culturally Responsive Clinical Practice framework (2019, p. 30), it triggered me to reflect on how I can incorporate it into my nursing practice. I could apply competency standard 12.1 by creating a mind map based around my cultural identity (MRWHP, 2019, p. 30). This map would help me to understand how my cultural makeup influences my values and beliefs and ultimately influences my interactions with clients in healthcare settings. This mind map would be something I continue to develop throughout my career. Understanding how my cultural makeup affects how I care for clients will make me more a self-aware and reflexive registered nurse.</p><p>&nbsp;</p><p>Migrant &amp; Refugee Women’s Health Partnership (MRWHP). (2019). Culturally Responsive Clinical Practice: <em>Working with People from Migrant and Refugee Backgrounds: Competency Standards Framework for Clinicians January 2019</em>. Migrant &amp; Refugee Women’s Health Partnership. <a rel="noopener noreferrer nofollow" href="https://culturaldiversityhealth.org.au/wp-content/uploads/2019/02/Culturally-responsive-clinical-practice-Working-with-people-from-migrant-and-refugee-backgrounds-Jan2019.pdf">https://culturaldiversityhealth.org.au/wp-content/uploads/2019/02/Culturally-responsive-clinical-practice-Working-with-people-from-migrant-and-refugee-backgrounds-Jan2019.pdf</a></p>]]></description>
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         <pubDate>2024-12-09 00:57:20 UTC</pubDate>
         <guid>https://padlet.com/rorygreenwood3/9z3vqqa0cqovatgs/wish/3251662618</guid>
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      <item>
         <title>Education.</title>
         <author>rorygreenwood3</author>
         <link>https://padlet.com/rorygreenwood3/9z3vqqa0cqovatgs/wish/3251664004</link>
         <description><![CDATA[<p>Beliefs surrounding health and the causes of health issues differ substantially between Iraqi and Western cultures (Slewa-Younan et al., 2014, p. 2). As identified by the World Health Organisation, someone’s level of education plays a critical role in the choices they make regarding their health (WHO, 2011, p. 2). As identified by Slewa-Younan et al. (2014, p. 3) the health literacy of Iraqi refugees in Australia surrounding mental health display the strong influence religion has on their understanding of the causes and treatments of mental health conditions. There is also a lot of stigma in Iraqi culture towards those who suffer from mental illness (MHFA, 2016, p. 4). Many Iraqi refugees will not access mental health services due to fear of being labelled as weak by their community (MHFA, 2016, p. 4).</p><p>&nbsp;</p><p>Mental Health First Aid (MHFA). (2016). <em>Iraqi Refugee Guidelines</em>: <em>Important Considerations When Providing Mental Health First Aid to Iraqi Refugees</em>. Mental Health First Aid. <a rel="noopener noreferrer nofollow" href="https://www.westernsydney.edu.au/__data/assets/pdf_file/0008/1346849/Iraqi-refugees-guidelines.pdf">https://www.westernsydney.edu.au/__data/assets/pdf_file/0008/1346849/Iraqi-refugees-guidelines.pdf</a></p><p>&nbsp;</p><p>Slewa-Younan, S., Mond, J., Bussion, E., Mohammad, Y., Guajardo, M. G. U., Smith M., Milosevic, D., Lujic, S. &amp; Jorm, A. F. (2014). Mental health literacy of resettled Iraqi refugees in Australia: knowledge about posttraumatic stress disorder and beliefs about helpfulness of interventions. <em>BMC Psychiatry</em>, <em>14</em>, 320. <a rel="noopener noreferrer nofollow" href="https://doi.org/10.1186/s12888-014-0320-x">https://doi.org/10.1186/s12888-014-0320-x</a></p><p>&nbsp;</p><p>World Health Organization (WHO). (2011). <em>Social determinants of health Sectoral briefing Series 2: Education: shared interests in well-being and development</em>. <a rel="noopener noreferrer nofollow" href="https://www.who.int/publications/i/item/9789241502498">https://www.who.int/publications/i/item/9789241502498</a></p>]]></description>
         <enclosure url="" />
         <pubDate>2024-12-09 00:58:32 UTC</pubDate>
         <guid>https://padlet.com/rorygreenwood3/9z3vqqa0cqovatgs/wish/3251664004</guid>
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      <item>
         <title>Basturma.</title>
         <author>rorygreenwood3</author>
         <link>https://padlet.com/rorygreenwood3/9z3vqqa0cqovatgs/wish/3251664597</link>
         <description><![CDATA[<p>Fermented food is a fundamental part of Iraqi culture (Muhialdin et al., 2022, p. 1). There is a plethora of traditional Iraqi fermentation recipes that use fruits, vegetables, meat, and dairy products (Muhialdin et al., 2022, p. 1). One popular fermentation recipe is Basturma, which is made using minced beef or minced lamb (Muhialdin et al., 2022, pp. 3-4). The meat is mixed with a variety of spices such as garlic, coriander powder, and cumin powder, then stuffed in cow intestines before being hung at room temperature to ferment for up to fourteen days before consumption (Muhialdin et al., 2022, pp. 3-4). Basturma is traditionally a breakfast food eaten in the winter months. It is usually fried in oil and paired with scrambled eggs (Muhialdin et al., 2022, pp. 3-4).</p><p>&nbsp;</p><p>Muhialdin, B. J., Filimonau, V., Qasem, J. M., Ibrahim, S. A. &amp; Algboory, H. L., (2022). Traditional fermented foods and&nbsp;beverages in&nbsp;Iraq and&nbsp;their potential for&nbsp;large-scale commercialization. <em>Journal of Ethnic Foods</em>, <em>9</em>, 18. <a rel="noopener noreferrer nofollow" href="https://doi.org/10.1186/s42779-022-00133-8">https://doi.org/10.1186/s42779-022-00133-8</a></p>]]></description>
         <enclosure url="" />
         <pubDate>2024-12-09 00:59:07 UTC</pubDate>
         <guid>https://padlet.com/rorygreenwood3/9z3vqqa0cqovatgs/wish/3251664597</guid>
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      <item>
         <title>Iraqi Mental Health.</title>
         <author>rorygreenwood3</author>
         <link>https://padlet.com/rorygreenwood3/9z3vqqa0cqovatgs/wish/3251666027</link>
         <description><![CDATA[<p>A common health concern Iraqi refugees present with upon arriving in Australia is posttraumatic stress disorder (PTSD), with approximately 31.1% being affected in comparison to 6.4% of Australians (MHFA, 2016, p. 3). This is largely due to the ongoing conflict in the region (MHFA, 2016, p. 2). The <em>Australian Refugee Health Practice Guide</em> (DOH, 2018) dictates that patients suffering mental health issues stemming from torture and trauma should be referred to a psychologist, psychiatrist, or specialised torture and trauma services. The primary mode of management for PTSD is having the patient talk through their experiences and providing validation (DOH, 2018). A gradual approach is taken to this in order not to illicit a trauma response with the initial consultations being focused on building a therapeutic relationship (DOH, 2018). Medication may also be prescribed to manage symptoms of distress (DOH, 2018).</p><p>&nbsp;</p><p>Department of Health (DOH). (2018). <em>Australian Refugee Health Practice Guide: Mental Health</em>. Foundation House. <a rel="noopener noreferrer nofollow" href="https://refugeehealthguide.org.au/">https://refugeehealthguide.org.au/</a></p><p>&nbsp;</p><p>Mental Health First Aid (MHFA). (2016). <em>Iraqi Refugee Guidelines</em>: <em>Important Considerations When Providing Mental Health First Aid to Iraqi Refugees</em>. Mental Health First Aid. <a rel="noopener noreferrer nofollow" href="https://www.westernsydney.edu.au/__data/assets/pdf_file/0008/1346849/Iraqi-refugees-guidelines.pdf">https://www.westernsydney.edu.au/__data/assets/pdf_file/0008/1346849/Iraqi-refugees-guidelines.pdf</a></p>]]></description>
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         <pubDate>2024-12-09 01:00:15 UTC</pubDate>
         <guid>https://padlet.com/rorygreenwood3/9z3vqqa0cqovatgs/wish/3251666027</guid>
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