My terrific padlet by

Burmese Religion

nimaw476 — 2024-08-26 11:31:37 UTC

Religion in Myanmar serves as a fundamental component of life and is closely linked to individuals’ personal identity (Evason, 2017). Most of the Burmese population (87.9%) practice Buddhism. Christianity follows with 6.2%, while Muslims account for 4.3%. Additionally, 0.8% of the population are Animists, and 0.5% are Hindus (Evason, 2017). The dominant form of Buddhism practiced in Myanmar is Theravāda (Brac De La Perrière, 2009). Buddhism and they seek refuge in the "Three Gem": Buddha (Teacher), dharma (Teachings), and (Sangha) community (Brac De La Perrière, 2009). The Buddhism significantly plays a role in healthcare system, where the practice of meditation and mindfulness promote mental health in the communities (Ardiccaramsi & Dr. Yeshpal, 2024). The monastic institution also offers education, and healthcare to rural communities (Ardiccaramsi & Dr. Yeshpal, 2024).

References:
Ardiccaramsi, & Dr. Yeshpal. (2024). THE ROLE OF BUDDHISM IN MYANMAR’S CULTURAL IDENTITY. EPRA International Journal of Multidisciplinary Research (IJMR), 10(3). https://doi.org/10.36713/epra2013

Brac De La Perrière, B. (2009). An Overview of the Field of Religion in Burmese Studies. Asian Ethnology, 68(2), 185–210.

Evason, N. (2017). Myanmar (Burmese) Culture - Religion. Cultural Atlas. https://culturalatlas.sbs.com.au/myanmar-burmese-culture/burmese-myanmar-culture-religion

Burmese Mohinga

nimaw476 — 2024-08-27 05:57:12 UTC

Mohinga is regarded as the national dish of Myanmar, typically consisting of a fish-based broth served with rice noodles (Abitbol, 2016). This is the popular breakfast dish in the Myanmar and mohinga is commonly sold by street vendors where they have their own regular customers(Abitbol, 2016). There are many healthy diverse foods in Myanmar enjoyed by everyone (Abitbol, 2016). However, as mentioned by Tauseef and Headey (2022) there are significant risk to low-income households for food insecurity and balance diet. These households in Myanmar are likely to consist of adults, women of reproductive age, and children between 6-59 months who have poor diet quality (Tauseef & Headey, 2022). The balance diet will help to maintain a good health and lower risk of various diseases (Khalid et al., 2015).

References:

Abitbol, V. (2016, November). Mohinga. 196 Flavors. https://www.196flavors.com/mohinga/#:~:text=Burmese%20mohinga%20is%20a%20fish-based%20soup%20prepared

Khalid, M., Sarwar, M., Haroon Sarwar, M., & Farhan Sarwar, M. (2015). Effects of Eating the Balance Food and Diet to Protect Human Health and Prevent Diseases. American Journal of Circuits, Systems and Signal Processing, 1(3), 99–104. http://www.aiscience.org/journal/ajcssp

Tauseef, S., & Headey, D. (2022). The state of food security and nutrition in Myanmar: Findings from the Myanmar Household Welfare Survey 2021-2022. Strategy Support Research Program, 88. https://doi.org/10.2499/p15738coll2.136466

Traditional Medicine

nimaw476 — 2024-08-27 07:41:21 UTC

Myanmar’s traditional medicine system originates from Buddhist philosophy, Chinese medicine, and Ayurvedic concepts (CODEREY, 2020). Seventy-five percent of the Burmese population relies on traditional medicine because it is easily accessible, widely available, and economical (Chan, 2015). Traditional medicine relies on plants and herbs to address a range of illnesses and bodily disorders (Chan, 2015). Asiatic Penny Wort – a wild plant that grows in wet places and the whole plant is crushed into a powder, and used with honey to improve memory, while powdered leaves used with honey and milk helps cure eye diseases (Chan, 2015). These remedies are considered safe, as they have no side effects and do no harm even if they do not benefit the patient (Chan, 2015).

References:

Chan, A. (2015, March 7). A Glance at Traditional Medicine in Myanmar. Myanmar Insider. https://www.myanmarinsider.com/a-glance-at-traditional-medicine-in-myanmar/

CODEREY, C. (2020). Myanmar Traditional Medicine: The making of a national heritage. Modern Asian Studies, 55(2), 514–551. https://doi.org/10.1017/s0026749x19000283

DOMAIN 1: CLINICAL EXPERT

nimaw476 — 2024-08-28 07:13:20 UTC

The most relevant aspect of competency standard to me was standard 1.2 which emphasizes recognizing the impact of refugee-like experiences and providing trauma-informed care (Competency Standard Framework, 2019). I have developed my knowledge about parameters to consider while dealing with refugee patients (Competency Standard Framework, 2019). Having read about mental and emotional impact of both pre-migration trauma and post-migration stressors I will be able to deliver compassionate and effective care to refugee (Competency Standard Framework, 2019). This knowledge and skills will be useful to me in the workplace because I will apply these skills by creating a safe, supportive environment and adapting my approach to meet their unique needs, ensuring that I consider both their physical and psychological well-being during care.

References:

Competency Standard Framework. (2019, January). Culturally Responsive Clinical Practice: Working with People from Migrant and Refugee Backgrounds. Https://Culturaldiversityhealth.org.au/Competency-Standards/About-The-Standards/. https://moodleprod.murdoch.edu.au/pluginfile.php/4119639/mod_resource/content/3/Culturally-responsive-clinical-practice-Working-with-people-from-migrant-and-refugee-backgrounds-Jan2019.pdf

Tuberculosis (TB & LTBI) as common Health Issue

nimaw476 — 2024-08-28 14:09:48 UTC

Myanmar is among the top 30 countries where Tuberculosis is a major concern(Agud, 2021). Australian studies indicate latent TB infection (LTBI) rates ranging from 7-71%, while active TB occurs in less than 2% of adult refugees (Denholm et al., 2018). Post-arrival screening and LTBI treatment are crucial to preventing TB transmission. Screening involves the Tuberculin Skin Test (TST) or blood Interferon Gamma Release Assay (Health, 2017). A positive TST is indicated by an induration of ≥10mm in adults and children from refugee-like backgrounds, or ≥5mm in individuals with severe malnutrition, HIV, immunosuppression, or recent contact with active TB cases (Denholm et al., 2018). For LTBI, Isoniazid, 10mg/kg up to 300mg per day is prescribed for 6-9 months (Denholm et al., 2018).

References:

Agud, I. G. (2021, November 1). Reaching the unreached: Combatting tuberculosis in the Rohingya refugee camps. Www.who.int. https://www.who.int/bangladesh/news/detail/01-11-2021-reaching-the-unreached-combatting-tuberculosis-in-the-rohingya-refugee-camps

Denholm, J., Bailes, M., & Francis, J. (2018). RECOOMENDATIONS FOR COMPREHENISVE POST-ARRIVAL HEALTH ASSESSMENT FOR PEOPLE FROM REFUGEE-LIKE BACKGROUNDS. AUSTRALIAN REFUGEE HEALTH PRACTICE GUIDE; Victoria foundation house. https://refugeehealthguide.org.au/tuberculosis-tb/

Health, A. G. D. of. (2017). National position statement for the management of latent tuberculosis infection. Www1.Health.gov.au; Australian Government Department of Health. https://www1.health.gov.au/internet/main/publishing.nsf/Content/cdi4103-d

Social Determinants (WHO)

nimaw476 — 2024-08-28 14:09:51 UTC

People from Myanmar have migrated due to factors such as the military coup, security concerns, and persecution by certain regimes (Tun, 2022). The World Health Organization highlights social inclusion and non-discrimination as essential social determinants of health crucial for refugees arriving in Australia from Myanmar (World Health Organization, 2024). These determinants influence their health outcomes by promoting integration into the broader community, improving access to healthcare, education, and employment opportunities (World Health Organization, 2024). However, Australia's mandatory detention policy, introduced in 1992, has been associated with significant mental health decline among refugees, with many experiencing psychological distress during their time in detention (Killedar & Harris, 2017). Conversely, despite having access to medical services, refugees frequently hesitate to seek healthcare due to certain factors such as psychological trauma and cultural beliefs (Australian Institute of Health and Welfare, 2023).

References:

Australian Institute of Health and Welfare. (2023, November 3). Health of refugees and humanitarian entrants in Australia, Overview: Health services used by humanitarian entrants. Australian Institute of Health and Welfare. https://www.aihw.gov.au/reports/cald-australians/health-of-refugees-and-humanitarian-entrants/contents/health-service-use/health-services-used-by-humanitarian-entrants

Killedar, A., & Harris, P. (2017). Australia’s refugee policies and their health impact: a review of the evidence and recommendations for the Australian Government. Australian and New Zealand Journal of Public Health, 41(4), 335–337. https://doi.org/10.1111/1753-6405.12663

Tun, A. (2022). Migration in Post-coup Myanmar: A Critical Determinant in Shaping the Country’s Future? Www.iseas.edu.sg, 2022(37). https://www.iseas.edu.sg/articles-commentaries/iseas-perspective/2022-37-migration-in-post-coup-myanmar-a-critical-determinant-in-shaping-the-countrys-future-by-aung-tun/

World Health Organization. (2024). Social determinants of health. World Health Organization. https://www.who.int/health-topics/social-determinants-of-health#tab=tab_1

Traditional Dress

nimaw476 — 2024-08-29 02:03:54 UTC

Myanmar's traditional clothing reflects the nation's unique culture, warm hospitality, and simple lifestyle (Stephen, 2019). The men’s attire, known as the Longyi, is commonly worn with a shirt or jacket called Taipon (Stephen, 2019). This practical garment, a cylindrical cloth measuring around 2 m in length and 80 cm in width, is worn from the waist to the feet and fits comfortably (Stephen, 2019). Women’s traditional dress, the htamein, is vibrant, colourful, and patterned, contrasting with the plainer male version. Women wrap the htamein around the waist, folding it to the left, with a black cotton strip (Ahtet hsin) to keep it secure (Eai, 2020). Myanmar’s traditional clothing is commonly worn in everyday life (Stephen, 2019).

References:

Eai, N. N. (2020). Myanmar Traditional Clothes | Myanmar Travel. MyanmarTravel.com. https://myanmartravel.com/myanmar-traditional-clothes/

Stephen. (2019, August 30). Traditional Dress of Myanmar - Essence of A Unique Culture. Myanmar Tours. https://www.gomyanmartours.com/traditional-dress-myanmar/