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      <title>Human Rights Education  by Michael Beins</title>
      <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh</link>
      <description>Presentation by Michael, John, and Veronica</description>
      <language>en-us</language>
      <pubDate>2020-05-01 05:23:42 UTC</pubDate>
      <lastBuildDate>2025-04-19 14:15:07 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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      <item>
         <title>Historical/Content Overview</title>
         <author>gardnej09</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/547838419</link>
         <description><![CDATA[<div>-Human Rights Education promotes the universal respect and observance of all human rights (United Nations Human Rights Council, 2011)<br><br>-focus has been on proving knowledge, skills and the understanding that promotes universal culture of human rights as part of developing empowerment (United Nations Human Rights Council, 2011)<br><br>-Created as a result of the UN General Assembly in 2011 and was created as part of the United Nations Decade for Human Rights Education (1995-2004)<br><br>-Ultimate goal is to helping people to work together to provide justice, dignity and increase control of people's decisions in their own lives (United Nations Human Rights Council, 2011) <br><br>-</div>]]></description>
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         <pubDate>2020-05-04 00:37:29 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/547838419</guid>
      </item>
      <item>
         <title>Education as a Problem or a Solution</title>
         <author>mtsbeins</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549521140</link>
         <description><![CDATA[<div>- Framed as a solution to human rights problems. Human rights educates about human rights, advocating for human rights, and encourages students to take action to improve human rights ("About Human Rights Education", 2017; United Nations Human Rights Council, 2011). <br><br>-  Education has the ability to alleviate social inequalities (gender, racial, income, ethnic, religious) ("About Human Rights Education", 2017; United Nations Human Rights Council, 2011)  </div>]]></description>
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         <pubDate>2020-05-04 14:46:10 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549521140</guid>
      </item>
      <item>
         <title>Brief Video on Human Rights Education</title>
         <author>mtsbeins</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549572757</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.youtube.com/watch?v=K8RMOxHpVcM" />
         <pubDate>2020-05-04 15:01:26 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549572757</guid>
      </item>
      <item>
         <title>Video Overview of Human Rights</title>
         <author>mtsbeins</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549628604</link>
         <description><![CDATA[<div>This is a fairly good overview of what has been defined as human rights by the UN. The second half of the video delves into human rights law and not human rights education, but knowing agreed upon human rights provides a basis for human rights education. </div>]]></description>
         <enclosure url="https://www.youtube.com/watch?v=nDgIVseTkuE" />
         <pubDate>2020-05-04 15:17:40 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549628604</guid>
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      <item>
         <title>Connection with Labaree (1997)</title>
         <author>mtsbeins</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549669387</link>
         <description><![CDATA[<div>- Corresponds to the goal of democratic equality as described by Labaree (1997). <br>Education is a human right that should be provided to everyone = Equal Access/Opportunity/ Treatment; <br>Citizenship Training -- As a world citizen; <br>Seeks to equalize society by attempting to curb inequalities; <br>Promotes civic virtues -- Everyone deserves basic human rights</div>]]></description>
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         <pubDate>2020-05-04 15:28:57 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549669387</guid>
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      <item>
         <title>Connection with Goyette (2017)</title>
         <author>mtsbeins</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549675802</link>
         <description><![CDATA[<div>- Overlapping commonalities with Goyette (2017). <br>Some aspects of functionalism like moral achievement and sharing common values; <br>Lots of conflict paradigm -- the world is unequal, "conflict ridden and divisive" (p. 35) therefore we should educate about this and seek to remedy it through education </div>]]></description>
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         <pubDate>2020-05-04 15:30:50 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549675802</guid>
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      <item>
         <title>What is left unproblematic?</title>
         <author>mtsbeins</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549692433</link>
         <description><![CDATA[<div>- Education is meant to help social inequalities -- What about how social inequalities contribute to educational achievement (or lack thereof)? <br><br>- Doesn't consider the role of the workforce to reduce inequalities. The goal is not to educate in order for students to find a job in the workforce. How can you alleviate income inequality without considering that having a job is necessary to reduce this inequality? <br><br>- What other human rights will we find necessary as technology becomes more important (internet access, cell service, etc.)? How do we maneuver these changes?  </div>]]></description>
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         <pubDate>2020-05-04 15:35:43 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549692433</guid>
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         <title>Voice Tour of the RED Sections </title>
         <author>mtsbeins</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549769799</link>
         <description><![CDATA[]]></description>
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         <pubDate>2020-05-04 15:59:08 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549769799</guid>
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         <title>References</title>
         <author>mtsbeins</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549926293</link>
         <description><![CDATA[<div>About Human Rights Education. (2017, April 30). Retrieved May 4, 2020, from https://hreusa.org/hre-guide/about-hre/#Rationale for HRE <br><br>Goyette, K.A. (2017).  What Does Education Do: Paradigms and Theories </div><div>about How Education Works. In <em>Education in America </em>(pp. 29-49). University of </div><div>California Press.</div><div> </div><div>Labaree, D. F. (1997). Public Goods, Private Goods: The American Struggle Over Educational </div><div>Goals. <em>American Educational Research Journal</em>, <em>34</em>(1), 39–81.<br><br>Report of the Human Rights Council on its seventeenth session. (2011, May 24). <em>Human Rights Council: UN General Assemby</em>.<br><br>What is human rights education? (n.d.). In <em>The Advocates for Human Rights</em>. Retrieved from https://www.theadvocatesforhumanrights.org/what_is_human_rights_education<br><br><br></div><div><br><br></div><div><br><br></div><div><br><br><br></div>]]></description>
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         <pubDate>2020-05-04 16:48:40 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549926293</guid>
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      <item>
         <title>If You Want to Learn More</title>
         <author>mtsbeins</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549958922</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://hreusa.org/hre-guide/about-hre/#Rationale%20for%20HRE" />
         <pubDate>2020-05-04 16:59:43 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549958922</guid>
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      <item>
         <title>United Nations Declaration on Human Rights Education and Training </title>
         <author>mtsbeins</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549960759</link>
         <description><![CDATA[<div>It may not look like it, but the link does work if you click on it. </div>]]></description>
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         <pubDate>2020-05-04 17:00:19 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549960759</guid>
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         <title>Other Resources</title>
         <author>mtsbeins</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549967494</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.theadvocatesforhumanrights.org/what_is_human_rights_education" />
         <pubDate>2020-05-04 17:02:45 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549967494</guid>
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      <item>
         <title>Amnesty International Human Rights Education</title>
         <author>mtsbeins</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549971569</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.amnesty.org/en/human-rights-education/" />
         <pubDate>2020-05-04 17:04:10 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/549971569</guid>
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      <item>
         <title>Human Rights Violations</title>
         <author>veb27</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553339011</link>
         <description><![CDATA[<div>Disabled Afghani women who seek help come face-to-face with the very people who are supposed to help them.</div>]]></description>
         <enclosure url="https://youtu.be/rhyi62fpEu8" />
         <pubDate>2020-05-05 21:58:12 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553339011</guid>
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      <item>
         <title>Why Human Rights Education</title>
         <author>veb27</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553374175</link>
         <description><![CDATA[<div><em>Human rights is not a subject that can be studied at a distance. Students should not just learn </em><strong><em>about</em></strong><em> the Universal Declaration, </em><strong><em>about</em></strong><em> racial injustice, or </em><strong><em>about </em></strong><em>homelessness without also being challenged to think about what it all means for them personally. As human rights educators, we must ask ourselves, “How does this all relate to the way we live our lives?” <br></em> David Shiman, ”Introduction” in David Shiman, Teaching Human Rights. Denver CO:  Center for Teaching International Relations-University of Denver, 1993: page 1.<br><br></div><div><strong>HUMAN RIGHTS EDUCATION</strong> declares a commitment to those human rights expressed in the Universal Declaration of Human Rights of 1948, the UN Covenants, UN Human Rights Conventions and Treaties, and the United States Constitution and Bill of Rights. It asserts the responsibility to respect, protect, and promote the rights of all people.<br><br></div><div><strong>HUMAN RIGHTS EDUCATION</strong> promotes democratic principles. It examines human rights issues without bias and from diverse perspectives through a variety of educational practices.<br><br></div><div><strong>HUMAN RIGHTS EDUCATION</strong> helps to develop the communication skills and informed critical thinking essential to a democracy. It provides multicultural and historical perspectives on the universal struggle for justice and dignity.<br><br></div><div><strong>HUMAN RIGHTS EDUCATION</strong> engages the heart as well as the mind. It challenges students to ask what human rights mean to them personally and encourages them to translate caring into informed, nonviolent action.<br><br></div><div><strong>HUMAN RIGHTS EDUCATION</strong> affirms the interdependence of the human family. It promotes understanding of the complex global forces that create abuses, as well as the ways in which abuses can be abolished and avoided.<br><br></div><div>Human Rights Educators’ Network Amnesty International USA January 1991 (Slightly modified by HRE USA NJ Educators, 12-2015)<br><br></div>]]></description>
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         <pubDate>2020-05-05 22:27:18 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553374175</guid>
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         <title>Article on Current HR Violations in China:  COVID-The Interruption of Everything!&quot;</title>
         <author>veb27</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553383497</link>
         <description><![CDATA[<div><strong>China: Covid-19 Discrimination Against Africans</strong></div><div>Forced Quarantines, Evictions, Refused Services in Guangzhou</div><div>(New York) – May 2, 2020 </div><div>Human Rights Watch has called upon the Chinese government to end the discriminatory treatment of Africans” due to the Covid-19 pandemic.”</div><div><strong>Forcible Evictions, Refused Services</strong></div><div>“In early April 2020, Chinese authorities began a campaign to forcibly test Africans for the coronavirus, and ordered them to self-isolate or to quarantine in designated hotels. Landlords then evicted African residents, forcing many to sleep on the street, and hotels, shops, and restaurants refused African customers. Other foreign groups have generally not been subjected to similar treatment.”</div><div><strong>In practice, Africans were forcibly tested and quarantined.</strong> Chinese authorities “visited homes of African residents, ordered them to self-isolate at home with surveillance cameras or alarms installed outside of their apartments.”</div><div><strong>Whys is this allowed to continue? Economics! </strong>“In the past two decades, China has become Africa’s most important economic partner.” <strong>China has many investments in Africa that boosts Africa’s economy”</strong></div><div>“Africans in China have long experienced racial discrimination. Some jobs exclude “<em>heiren</em>,” or blacks.” Many “are being paid less than their white colleagues for the same job.”<br><strong>Educational Implications</strong> <strong>for black Teacher’s of Color teaching abroad…</strong></div><div>“A Cameroonian national teaching in Wuhan, said the school where he taught had not paid him since the coronavirus outbreak but that he knew at least two white teachers at the school who continued to receive their monthly salary: ‘African teachers feel discriminated against. We don’t know what to do, we don’t know where to go to, we have no money, nobody wants to talk about it.’”<br><br></div><div><strong>What’s worse? Being violated for a disease you didn’t cause or </strong>feeling violated like your country doesn’t care about you. Feeling expendable and abandoned. I think, “All of the above!” </div>]]></description>
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         <pubDate>2020-05-05 22:35:14 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553383497</guid>
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         <title>HR: The Whole picture. The Socio-physio-educational impact of long-time war on PTSD societies.</title>
         <author>veb27</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553388129</link>
         <description><![CDATA[<div><br><strong>“Disability Is Not Weakness”<br></strong>Discrimination and Barriers Facing Women and Girls with Disabilities in Afghanistan<br>April 28, 2020<br>(C) 2020 John Holmes for Human Rights Watch</div><div><br>The schools do not want girls [with disabilities] to go to the classes. Usually they argue that they are not normal people so they cannot sit in the classrooms and learn like other students.<em>  –</em>Disability rights activist, Kabul, April 2018</div><div><br>Afghanistan has one of the largest populations per capita of persons with disabilities in the world. At least one in five Afghan households includes an adult or child with a serious physical, sensory, intellectual, or psychosocial disability. </div><div><strong>War has taken its toll and help is virtually non-existent.</strong></div><div>More than 40 years of war have left more than one million Afghans with amputated limbs and other mobility, visual, or hearing disabilities. Many Afghans have psychosocial disabilities (mental health conditions) such as depression, anxiety, and post-traumatic stress, which are often a direct result of the protracted conflict. Other Afghans have pre-existing disabilities not directly related to the conflict, such as those caused by polio.</div><div><br>Violent changes of power, long periods of contested government, endemic poverty, and widespread lawlessness, insecurity, and hostilities have undermined even minimal efforts by successive governments to conceive, adopt, or enforce policies to address the needs of persons with disabilities, even as this population has continued to increase.<br><br></div><div>The massive internationally funded reconstruction effort that began in Afghanistan in 2002 offered a new opportunity to address this long-standing deficiency. The government has drafted important legislation and ratified core international human rights conventions. Donor funding has led to improvements in roads and other infrastructure, but reconstruction efforts have proceeded with little planning for the needs of persons with disabilities. Major urban areas have both public and private transportation in the form of bus systems, but these have no modified services or accessible vehicles for persons with disabilities. Most public buildings lack ramps, elevators, and wheelchair-accessible toilets.<br><strong>Entrenched discrimination</strong> <strong>means</strong> that persons with disabilities face significant <strong>obstacles to education, employment, and health care, rights</strong> guaranteed under the Afghan constitution and international human rights law. <br><br></div><div>War and corresponding insecurity have greatly undermined efforts to deliver services, particularly outside urban areas. While a number of nongovernmental organizations (NGOs) have provided services to Afghans with disabilities, they have reached only a fraction of the population in need. Donor fatigue with funding social services, as well as the withdrawal of most international forces has led to reduced support for programs and services.</div><div><br>The everyday barriers that Afghan women and girls with disabilities face in one of the world’s poorest countries” is abysmal.  Obtaining access to health care, education, and employment, along with other basic rights, is particularly difficult for <strong>Afghan women and girls with disabilities, who face both gender discrimination and stigma</strong> and barriers associated with their disability.<br><br></div><div> Indeed<strong>, Afghan women with disabilities face intersecting forms of discrimination in a society</strong> where gender bias and violence against women are endemic. Women with disabilities are generally seen as unfit for marriage.</div><div>Whether married or single, women with disabilities are often seen as a burden on their families and are at increased risk of violence both in and out of the home. </div><div>Afghan women who already face significant obstacles in finding work outside the home find those difficulties are compounded if they have a disability. As our research shows, <strong>Afghan women with disabilities who have sought government assistance or employment are at increased risk of sexual harassment within government institutions.[1] </strong></div>]]></description>
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         <pubDate>2020-05-05 22:39:30 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553388129</guid>
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         <title>Is Education framed as a &quot;problem&quot; or as a “solution to another problem”? </title>
         <author>veb27</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553651656</link>
         <description><![CDATA[<div>Education is always a solution even when it is a problem.  Education is usually a solution to another problem.  These problems can be social, political or religious.  As global education and economies become synchronous, “the globalization and internationalization of education have led to greater similarities across schools worldwide” (Goyette, 2017, p.156).<br><br></div><div>Schools and education are designed to structure its citizens to the ways of society.  According to Goyette (2017), “While primary schooling is nearly universal for the world's young children, secondary school is fast approaching this ideal. The next frontier in school expansion is at the tertiary level. Access to postsecondary schooling is growing at a faster rate than primary.” Globalization and internationalization can create and eliminate inequality.  Whereas the overall goal is to promote equalities, when political and social faction are omnipresent, inequalities will emerge.  We see them daily around the world when looking at gender, sexuality, race, class, religion and politics. While tests are used as a type of barometer or thermometer on well education is working, tests become a type of litmus for quality and inequality.  Results are based upon social, racial and physical factors and controlled by political factors. While noted scholar, Linda Darling Hammond, suggest that these test scores reflect both educational quality and educational inequality (p. 157), it is duly noted that globalization and internationalization promotes a decrease in gender gaps. <br><br></div><div>“As education systems become less national and more international in character, struggles between social classes within nations have less force to shape education than the powerful international and institutional ideology of meritocracy” (Goyette, 2017).  One last note: Goyette (2017) writes, “A high degree of centralization occurs when one institution, usually the national government, has strict control over the functioning of schools in a country.” America, however, has a decentralized national government. Concerning education, states have more control.  This control leads to more fluctuations than cohesion. <br><br></div>]]></description>
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         <pubDate>2020-05-06 02:53:10 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553651656</guid>
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         <title>Human Rights Framework</title>
         <author>veb27</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553660133</link>
         <description><![CDATA[]]></description>
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         <pubDate>2020-05-06 03:03:23 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553660133</guid>
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         <title></title>
         <author>veb27</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553662613</link>
         <description><![CDATA[]]></description>
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         <pubDate>2020-05-06 03:06:26 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553662613</guid>
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         <title>Human Rights Current Event</title>
         <author>veb27</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553664743</link>
         <description><![CDATA[<div>Although this represents a Human Rights violation (albeit not in education), this photo bemoans exposure to the maltreatment of prisoners in ElSalvador due to Covid-19. </div>]]></description>
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         <pubDate>2020-05-06 03:08:52 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553664743</guid>
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      <item>
         <title>Voice Tour of the Purple Section</title>
         <author>veb27</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553682537</link>
         <description><![CDATA[<div>by: Veronica Black<br>music by: Jessica Hermann</div>]]></description>
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         <pubDate>2020-05-06 03:27:57 UTC</pubDate>
         <guid>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553682537</guid>
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         <title>Bildungsgeschichte      </title>
         <author>veb27</author>
         <link>https://padlet.com/mtsbeins/8xdltx4a3w22u8uh/wish/553685395</link>
         <description><![CDATA[<div>“<em>What we have done for ourselves alone dies with us; what we have done for others and the world remains and is immortal!” </em><em><sub>Albert Pikes, <br></sub></em><br><strong>As I begin to develop my thoughts as an advocate in Human Rights Education, I've taken the time to explore my beliefs.</strong>  <br><br>I will briefly share two concepts that I have come to embrace: “Gemeinschaftgefühl und Gesellschaftgefühl.” Both are of importance. Having a feeling, connectedness and commonality with one’s community (gemeinschaftgefühl) and having a feeling, connectedness and social relationship with society (gesellschaftgefühl) is what most people strive for. Although one is personal and the other is impersonal, both are essential for “fictional finalism.” “Fictional finalism” is a term coined by Alfred Adler to describe the belief systems everyone employs to guide individuals towards superiority. It is my belief that this level of superiority should not be supercilious but “teleological” and enlightened because of the experiences we have that shape its absoluteness. My enlightenment comes with the elemental universality of time on this earth as well as opportunity.  -veb</div>]]></description>
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         <pubDate>2020-05-06 03:31:23 UTC</pubDate>
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