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      <title>My Thoughts by ATTIA CLAIRE</title>
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      <language>en-us</language>
      <pubDate>2023-10-06 12:30:35 UTC</pubDate>
      <lastBuildDate>2025-06-14 18:07:58 UTC</lastBuildDate>
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         <title>Beach trip</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2735921973</link>
         <description><![CDATA[<div>I strolled along the beach looking for something to call out to me. The piece i had chosen had akinda seam running through it. this drew me to the current marks in the sand , the movement and the flow.<br>At home I made and whilst looking at my images and working with seaweed and ink, the smell was sweeter, the movement and timings became crucial and I had to control my excitement to keep slowing down.</div>]]></description>
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         <pubDate>2023-10-06 17:21:03 UTC</pubDate>
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         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2735927408</link>
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         <pubDate>2023-10-06 17:25:06 UTC</pubDate>
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         <title>connections</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2738608032</link>
         <description><![CDATA[<div>I was reading about Melanie Klein and her objects relation theory and I saw this after and it reminded me of the comparison of the breasts to good and bad objects.</div>]]></description>
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         <pubDate>2023-10-09 18:18:50 UTC</pubDate>
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         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2738616137</link>
         <description><![CDATA[<p>This modern grafetti looks historical almost some sacred script. I have just realised that after this we started talking about the Crypt in reference to  Maria Totok's psychic crypt and encryption.</p>]]></description>
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         <pubDate>2023-10-09 18:24:52 UTC</pubDate>
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      <item>
         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2738616885</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-10-09 18:25:27 UTC</pubDate>
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      <item>
         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2738618557</link>
         <description><![CDATA[<div>I love capturing layered reflections in a photograph</div>]]></description>
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         <pubDate>2023-10-09 18:26:40 UTC</pubDate>
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      <item>
         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2738621605</link>
         <description><![CDATA[<p>These stains on the train windows  look foul but on a backdrop look quite organic</p><p>My 5 minute film ended up with layers resembling this image, although I had not referenced </p><p>this consciously. The layering of things and images is becoming strong part of my practice.</p><p>Like the layers of time in our surroundings, hauntings from the past and vibrations of the future.</p><p><br/></p>]]></description>
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         <pubDate>2023-10-09 18:28:56 UTC</pubDate>
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      <item>
         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2738622854</link>
         <description><![CDATA[<div>Fantastic guardians</div>]]></description>
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         <pubDate>2023-10-09 18:29:54 UTC</pubDate>
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      <item>
         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2738626656</link>
         <description><![CDATA[<div>Thought I had come home with a shell !!!<br>Poor things was alive .......close up the indentations of his shell so tactile, textural deep </div>]]></description>
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         <pubDate>2023-10-09 18:33:03 UTC</pubDate>
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      <item>
         <title>I have realised that colour is such an inspiration to me</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2741355406</link>
         <description><![CDATA[<div>"The English rose" "A Country garden"</div>]]></description>
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         <pubDate>2023-10-11 07:36:35 UTC</pubDate>
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      <item>
         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2745361123</link>
         <description><![CDATA[<div><strong><em>"The belief that one's own view of reality is the only reality is the most dangerous of all delusions." — Paul Watzlawick</em></strong></div><div><br>Description of his theory on the Five basic axioms as derived&nbsp; by Gregory Bateson, in the ecology of the mind.<br><br></div><ul><li><em>One cannot </em>not<em> communicate</em>: Every behavior is a form of communication. Because behavior does not have a counterpart (there is no anti-behavior), it is impossible not to communicate. Even if communication is being avoided (such as the unconscious use of non-verbals or symptom strategy), that is a form of communication. "Symptom strategy" is ascribing our silence to something beyond our control and makes no communication impossible. Examples of symptom strategy are sleepiness, headaches, and drunkenness. Even facial expressions, digital communication, and being silent can be analyzed as communication by a receiver.<a href="https://en.wikipedia.org/wiki/Paul_Watzlawick#cite_note-ref1-2"><sup>[2]</sup></a></li><li><br></li></ul>]]></description>
         <enclosure url="https://en.wikipedia.org/wiki/Paul_Watzlawick#Work" />
         <pubDate>2023-10-13 15:04:11 UTC</pubDate>
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      <item>
         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2745991255</link>
         <description><![CDATA[<div>Time's mortal aspect is personified in this bronze statue by <a href="https://en.wikipedia.org/wiki/Charles_van_der_Stappen">Charles van der Stappen</a>.&nbsp;<br>This work shows the diagram of time beautifully<br><br><br></div>]]></description>
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         <pubDate>2023-10-14 10:21:50 UTC</pubDate>
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      </item>
      <item>
         <title>Two-dimensional space depicted in three-dimensional spacetime. The past and future light cones are absolute, the &quot;present&quot; is a relative concept different for observers in relative motion.</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2745994686</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-10-14 10:29:37 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2745994686</guid>
      </item>
      <item>
         <title>Time and Philosophy</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2745999148</link>
         <description><![CDATA[<div>Time is what <a href="https://iep.utm.edu/time/..frequently-asked-questions-about-time/#H22">clocks</a> measure, Albert Einstein once said. Information about time tells the durations of events, and when they occur, and which events happen before which others, so time plays a very significant role in the universe’s structure, including the structure of our personal lives. But there are many unresolved issues, both philosophical and scientific.<br><br></div><div>Consider this issue upon which philosophers are deeply divided: What sort of ontological differences are there among the present, the past and the future? There are three competing philosophical theories. <em>Presentism</em> implies that necessarily only present objects and present events are real, and we conscious beings can recognize this in the special vividness of our present experiences compared to our relatively dim memories of past experiences and dim expectations of future experiences. So, the dinosaurs have slipped out of reality even though our current ideas of them have not. However, according to the <em>growing-past theory</em>, the past and present are both real, but the future is not, because the future is indeterminate or merely potential. Dinosaurs are real, but our future death is not. The third theory, <em>eternalism</em>, is that there are no objective ontological differences among present, past, and future because the differences are merely subjective, that is, person-dependent.<br><br></div><div>In no particular order, here is a list of other issues about time that are discussed in this article:<br><br></div><div>•Whether there was a moment without an earlier one.<br>•Whether time exists when nothing is changing.<br>•What kinds of time travel are possible.<br>•Whether time has an arrow, but space does not.<br>•How time is represented in the mind.<br>•Whether time itself passes or flows.<br>•How to distinguish an accurate clock from an inaccurate one.<br>•Whether the present is the same for everyone.<br>•Which features of our ordinary sense of the word <em>time</em> are, or should be, captured by the concept of time in physics.<br>•Whether contingent sentences about the future have truth-values now.<br>•Whether tensed facts or tenseless facts are ontologically fundamental.<br>•The proper formalism or logic for capturing the special role that time plays in reasoning.<br>•Whether an instant can have a zero duration and also a very next instant.<br>•What neural mechanisms account for our experience of time.<br>•Whether time is objective or subjective.<br>•Whether there is a timeless substratum from which time emerges.<br>•Whether time is an illusion or merely a mathematical construct.<br>•Which specific aspects of time are conventional.<br>•How to settle the disputes between proponents of McTaggart’s A-theory and B-theory of time.<br><br></div><div>This article does not explore how time is treated within different cultures and languages, nor how persons can more efficiently manage their time, nor what entities are timeless.<br><br></div><div><br><br></div>]]></description>
         <enclosure url="https://iep.utm.edu/time/" />
         <pubDate>2023-10-14 10:40:08 UTC</pubDate>
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      <item>
         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2767073697</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://hcommons.org/?get_group_doc=1003678/1629909863-sedgwick-1997-paranoid-reading-and-reparative-reading.pdf" />
         <pubDate>2023-10-28 13:16:41 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2767073697</guid>
      </item>
      <item>
         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2769443162</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://en.wikipedia.org/wiki/Simulacra_and_Simulation" />
         <pubDate>2023-10-30 19:17:58 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2769443162</guid>
      </item>
      <item>
         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2804106164</link>
         <description><![CDATA[<p>fulfillment or <a rel="noopener noreferrer nofollow" href="https://en.wikipedia.org/wiki/Happiness">happiness</a> is found through simulation and imitation of a transient <a rel="noopener noreferrer nofollow" href="https://en.wikipedia.org/wiki/Simulacrum">simulacrum</a> of reality, rather than any interaction with any "real" <a rel="noopener noreferrer nofollow" href="https://en.wikipedia.org/wiki/Reality">reality</a>.</p>]]></description>
         <enclosure url="https://en.wikipedia.org/wiki/Hyperreality" />
         <pubDate>2023-11-27 14:36:59 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2804106164</guid>
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      <item>
         <title>A theory </title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2809604820</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://en.wikipedia.org/wiki/Gravity" />
         <pubDate>2023-11-30 20:41:33 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2809604820</guid>
      </item>
      <item>
         <title>Daphne &amp; Apollo Bellini</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2828729707</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-12-18 18:33:36 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2828729707</guid>
      </item>
      <item>
         <title>Daphne &amp; Apollo </title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2828731376</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-12-18 18:35:22 UTC</pubDate>
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      <item>
         <title>Image drawn at work in the old school</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2828733022</link>
         <description><![CDATA[<p>I like this image as it reminds me of Alice in the Looking Glass, spending </p><p>hours on end going into a dream world inspired by very beautiful familiar </p><p>surroundings. I have been thinking how I want to go into that dream world </p><p>where things are all new again and have new meanings and are not weighed </p><p>down by the symbols and signs of postmodernism, like the burden of responsibility</p><p>that is installed into us or rather that has been programmed so that we function on the believe </p><p>of having had the facts and that with that knowledge, the difficulties are self imposed with the doubt.</p>]]></description>
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         <pubDate>2023-12-18 18:37:02 UTC</pubDate>
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      <item>
         <title>The Dancer</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2828746735</link>
         <description><![CDATA[<p>The Dancer</p><p>I studied ballet to professional  level and I adore any image of movement.</p><p>I walked past this statue and was immediately drawn to it.</p><p>I am having ideas of maybe creating my own mythology set in ancient times</p><p>but based on current critiques of society. Linking old memory to new narratives</p><p>in a reparative way.  Re thinking ! Through analysis taking hauntings and replacing </p><p>in the memoire to repair and  create new unstable relationships.</p>]]></description>
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         <pubDate>2023-12-18 18:50:32 UTC</pubDate>
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      <item>
         <title>The shelves are bare, what happened to life</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2828761469</link>
         <description><![CDATA[<p>Dolls House shelving !?</p>]]></description>
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         <pubDate>2023-12-18 19:04:58 UTC</pubDate>
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      </item>
      <item>
         <title>Oulipo</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2853608646</link>
         <description><![CDATA[<p>A work made using the technique of Oulipo. Dominic introduced us</p><p>to this method of picking words at random and creating a story by which</p><p>to create an image which we then took into screen print. I then re-used the </p><p>stencil to create this. I really enjoyed this new way of creating work.</p>]]></description>
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         <pubDate>2024-01-18 16:15:39 UTC</pubDate>
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      </item>
      <item>
         <title>Ouxpo exploring further</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2853646728</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://en.wikipedia.org/wiki/Ouxpo" />
         <pubDate>2024-01-18 16:42:29 UTC</pubDate>
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      </item>
      <item>
         <title>Pataphysics</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2853648419</link>
         <description><![CDATA[<p>I love this and this fits in so well with my practice of Random or </p><p>Instant.</p>]]></description>
         <enclosure url="https://en.wikipedia.org/wiki/&#39;Pataphysics" />
         <pubDate>2024-01-18 16:43:43 UTC</pubDate>
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      <item>
         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2853739153</link>
         <description><![CDATA[]]></description>
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         <pubDate>2024-01-18 17:49:30 UTC</pubDate>
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      <item>
         <title>Spiritualness</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2865916310</link>
         <description><![CDATA[<p>We sat in the moonlight with candles under this tree writing thoughts</p><p>and wishes to the new moon. Although it was drizzling and a pitch</p><p>black night when I photographed the tree, it came out like this, dreamy</p><p>surreal.</p>]]></description>
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         <pubDate>2024-01-29 21:35:55 UTC</pubDate>
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         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2903416983</link>
         <description><![CDATA[<p>Amanda Williams </p><p>I have become interested in her works as she explores race, Black culture and the effects of colonialism through colour.</p>]]></description>
         <enclosure url="https://awstudioart.com/home.html" />
         <pubDate>2024-03-03 17:25:15 UTC</pubDate>
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         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2903420432</link>
         <description><![CDATA[<p>I was looking into how I can fix photograms at home this website has much information on the early processes used by pioneers to make photos, something we never think about in the digital age when physical photographs have become a thing of the past for most, </p><p>consumed by apps.</p>]]></description>
         <enclosure url="https://www.alternativephotography.com/processes/" />
         <pubDate>2024-03-03 17:31:43 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2903420432</guid>
      </item>
      <item>
         <title>Hand Picked Dead flowers</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2953474708</link>
         <description><![CDATA[<p>After identifying 2 concepts in my practice which are conflicting and i could not see a way to connect them, after being given by Ian &amp; Cecilla a task to identify how other artist had dealt with these issues. After exploring a couple of artists i asked chatgpt as I knew that my this task was huge!</p><p>My challenges are making my paintings softer and incorporating conceptual installations into my work as this is an area that i feel is important but does not co exist with painting.</p><p>I trundled through a lot of new to me artists before taking a break when upon looking out at the bluebells in my garden it came to me, why was i always looking at flowers...... they are everywhere, living and dying in front of us, wild cultivated a form that everyone can identify with, during all special moments in life from birth, illness, loneliness, and death and celebration.  As i want disseminate my art to a more varied view of people not just art lovers this is perfect, everyone can relate to flowers. Flowers can speak for situations which can easily be communicated to everyone! You do not have to have an high intellect to appreciate their beauty or significance. I am hoping to explain issues of concern in the world today but using the power of flowers, which i know i can take forward into a conceptual space.</p>]]></description>
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         <pubDate>2024-04-13 19:43:46 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2953474708</guid>
      </item>
      <item>
         <title>Rules</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2953477205</link>
         <description><![CDATA[<p>After doing this module it has helped me to strip back my practice, which has been really useful to identify all the distracting things that i don't understand. I have also realized that limiting circumstances around making can be really useful and having rules for your practice can be more creative and i am feeling a necessary part of the process that i need to adopt. I had started with the Oulipo and the Pataphysics .......... they will still be there, TO BE RETURNED TO ........</p>]]></description>
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         <pubDate>2024-04-13 19:51:52 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2953477205</guid>
      </item>
      <item>
         <title>Artist Research</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2965203986</link>
         <description><![CDATA[<p>Clare woods  and Sarah Sze</p>]]></description>
         <enclosure url="https://docs.google.com/presentation/d/1RWogFI9gw3Rvf8KeUL84smMWRSsHmqibPGuY6vkKTL4/edit?usp=drivesdk" />
         <pubDate>2024-04-22 19:32:41 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2965203986</guid>
      </item>
      <item>
         <title>Straw Man fallacy</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2965286825</link>
         <description><![CDATA[<p>A straw man (also known as "strawman") argument is <strong>one in which the person sets up and then attacks a position that is not actually being debated</strong>. The term "straw man" refers to a straw-filled scarecrow, a literal dummy that is easily attacked and destroyed, as opposed to a logical, critically-thinking human opponent.</p>]]></description>
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         <pubDate>2024-04-22 21:20:55 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2965286825</guid>
      </item>
      <item>
         <title>Hyperphantasia and its neuroscience and the possible effects on mental health</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2970207582</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.theguardian.com/science/2024/apr/20/like-a-film-in-my-mind-hyperphantasia-and-the-quest-to-understand-vivid-imaginations" />
         <pubDate>2024-04-25 20:19:54 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2970207582</guid>
      </item>
      <item>
         <title>Thoughts &amp; Writing </title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2971485590</link>
         <description><![CDATA[<p>My mother and Grandmother </p><p>An image can say so much more than words. I find this photo interesting not only because of the natural bond between mother and daughter but also as they are in their own empty hairdressing Salon. The multiples prominent mirrors that they would use to communicate secretly and to observe, like a voyeur. In this photo I feel the mirrors were not being used for that purpose, just two women caught in the act of their own private thoughts, almost unaware being photographed, too absorbed within their own thoughts. I wish they were still around so that I could get the story behind the image. Time rules out these deep insights into personal histories once they are gone all we are left with are images and words, sometimes forged memories of a past unclear or is it so unclear? Scientifically it much seems much contested as to how clearly and precisely  memories are recalled as the process depends on so many different factors, neurologically.</p>]]></description>
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         <pubDate>2024-04-26 17:08:38 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2971485590</guid>
      </item>
      <item>
         <title>Memory Retrieval </title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2971563096</link>
         <description><![CDATA[<p><strong>Memory Retrieval and the Passage of Time: From Reconsolidation and Strengthening to Extinction</strong></p><p><strong>Maria Carmen Inda,</strong>1 <strong>Elizaveta V. Muravieva,</strong>1 <strong>and Cristina M. Alberini</strong>1,2<br>Departments of 1Neuroscience and 2Psychiatry, Mount Sinai School of Medicine, New York, New York, 10029</p><p><strong>An established memory can be made transiently labile if retrieved or reactivated. Over time, it becomes again resistant to disruption and this process that renders the memory stable is termed reconsolidation. The reasons why a memory becomes labile after retrieval and reconsolidates still remains debated. Here, using inhibitory avoidance learning in rats, we provide evidence that retrievals of a young memory, which are accompanied by its reconsolidation, result in memory strengthening and contribute to its overall consolidation. This function associated to reconsolidation is temporally limited. With the passage of time, the stored memory undergoes important changes, as revealed by the behavioral outcomes of its retrieval. Over time, without explicit retrievals, memory first strengthens and becomes refractory to both retrieval-dependent interference and strengthening. At later times, the same retrievals that lead to reconsolidation of a young memory extinguish an older memory. We conclude that the storage of information is very dynamic and that its temporal evolution regulates behavioral outcomes. These results are important for potential clinical applications.</strong></p><p><strong>Introduction</strong></p><p>A newly formed memory is initially labile and can be disrupted by a variety of interferences, including inhibition of new protein synthesis, gene expression, and inactivation of brain regions (Davis and Squire, 1984; Dudai and Eisenberg, 2004). Over time, memory becomes resistant to disruption through a process known as consolidation (McGaugh, 2000). Different types of in- terferences suggest the existence of multiple phases, or processes, underlying the temporal evolution of consolidation. For example, for hippocampal-dependent memories, hippocampal inhibition of protein/RNA synthesis indicates that the gene expression- dependent phase of consolidation is completed within the first 1–2 d (Medina et al., 2008; Alberini, 2009). In contrast, hip- pocampal lesions or inactivation result in amnesia for experi- ences that occurred several weeks (in animals) or years (in humans) before, whereas similar memories of older events re- main intact; thus, it has been proposed that memory consolida- tion reflects a processing of network rearrangement throughout the brain (Frankland and Bontempi, 2005; Moscovitch et al., 2006; Squire and Bayley, 2007).</p><p>In the last 10 years, it became clear that the protein- and RNA synthesis-dependent phase of memory consolidation is not re- stricted to the first day after training, but can occur again, even several days or weeks following training, if the memory is re- trieved or reactivated (Nader et al., 2000; Sara, 2000a). The reac- tivated, labile memory stabilizes again through a process termed</p><p>Received Sept. 9, 2010; revised Nov. 22, 2010; accepted Dec. 2, 2010.<br>This work was supported by National Institute of Mental Health–National Institutes of Health Grant R01-</p><p>MH074736 awarded to C.M.A., and Human Frontiers Science Program long-term fellowship LT-00861/2008-L to M.C.I. We thank Gabriella Pollonini, Reginald Miller, and the Center for Comparative Medicine and Surgery Facility at Mount Sinai School of Medicine for technical support.</p><p>Correspondence should be addressed to Cristina M. Alberini, Department of Neuroscience, Box 1065, Mount Sinai School of Medicine, New York, NY 10029. E-mail: <a rel="noopener noreferrer nofollow" href="mailto:cristina.alberini@mssm.edu">cristina.alberini@mssm.edu</a>.</p><p>DOI:10.1523/JNEUROSCI.4736-10.2011<br>Copyright © 2011 the authors 0270-6474/11/311635-09$15.00/0</p><p>reconsolidation (Nader et al., 2000; Sara, 2000a). This post- retrieval lability has been found with numerous memory tasks and in different species, although in some conditions it was not observed (Dawson and McGaugh, 1969; Tronson and Taylor, 2007; for review, see Alberini, 2005). In several cases (Milekic and Alberini, 2002; Eisenberg and Dudai, 2004; Suzuki et al., 2004; Frankland et al., 2006; Bustos et al., 2009), but not all (Debiec et al., 2002), memory shows an age-dependent, temporally graded resistance to post-retrieval disruption, suggesting that reconsoli- dation may reflect a phase of a lingering consolidation process (Dudai and Eisenberg, 2004; Alberini, 2005). Importantly, re- trieval or reactivation of a reinforced associative memory gener- ally consists of an exposure to the conditioned stimulus (CS) alone, without the reexperiencing of the reinforcing uncondi- tioned stimulus (US), a procedure known to also induce extinc- tion, that is a decrease in the conditioned response (Quirk and Mueller, 2008).</p><p>Why does memory undergo retrieval-dependent reconsolida- tion and why is reconsolidation temporally graded? Two hypoth- eses had been proposed. One posits that memory reconsolidates to update or add new information to an established memory (Lewis, 1979; Sara, 2000a; Dudai, 2004), which implies that re- consolidation can occur at any time during the life of a memory; the second proposes that memory reconsolidates to strengthen (Sara, 2000b).</p><p>Although in some experimental conditions reconsolidation occurs in parallel with memory updating (Rodriguez-Ortiz et al., 2005, 2008; Morris et al., 2006; Hupbach et al., 2007), a formal demonstration that reconsolidation mediates memory updating is still debated (Lee, 2009; Suarez et al., 2010). Furthermore, al- though a recent study showed that undergoing a reinforced ex- perience (retraining) makes the memory labile and leads to memory strengthening (Lee, 2008), the function of retrieval- induced reconsolidation remains to be established. It also re-</p><p>The Journal of Neuroscience, February 2, 2011 • 31(5):1635–1643 • <strong>1635</strong></p>]]></description>
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         <pubDate>2024-04-26 18:39:53 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2971563096</guid>
      </item>
      <item>
         <title>Memoire and Research Question </title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2972528264</link>
         <description><![CDATA[<p>Possible Questions but first notes on my practice.</p><ul><li><p>I feel invested in the need for better futures for all</p></li><li><p>All agree my practice is founded in drawing as an escapism from the world.</p></li><li><p>I strive to see the unknown, unlock some beautiful dream that can become a reality(Why?)</p></li><li><p>Visual observation is my language, I need to find out what causes me to become emotionally attached to an image, what am I seeing? where is that attachment coming from ? example Dunkirk.</p></li><li><p>Is it about human relationships? </p></li><li><p>Alex's notes on my practice, using nature to explore the senses in a tacit way through vision</p></li><li><p>My work flows because of my somatic need but through this act comes an engagement with the senses, which I hope connects in some way to the essences which exist in a state of separation from language, this is my journey but the outcome is unknown. I just know I need to do this !</p><p>Is this it????????</p><p>My praxis focuses&nbsp;on spatial&nbsp;awareness through</p><p>phenomenology&nbsp;and how this can be accessed to better human relations, community and possibly&nbsp;create better futures for all.</p></li></ul>]]></description>
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         <pubDate>2024-04-28 14:35:22 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2972528264</guid>
      </item>
      <item>
         <title>Conflicting Interests within my practice! </title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2994468157</link>
         <description><![CDATA[<p>I am now totally confused, I felt i was going somewhere but this task has overwhelmed me. I am gonna try and brake it down.</p><p>Maybe the conflict is between my making of work and the need in me to feel I need to help share and make a difference in the world ?? </p><p>I cannot just enjoy the selfishness of enjoying life experience, i have a need to turn it into a positive experience for other people, when they may be having this experience anyway.</p>]]></description>
         <enclosure url="" />
         <pubDate>2024-05-15 16:06:27 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/2994468157</guid>
      </item>
      <item>
         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3002022009</link>
         <description><![CDATA[<p>When a historical moment falls apart—into something unforeseen, something disparate, something intricate—we witness a divergence in the flow of time. The present starts to flicker, exposing and bursting the seams of reality. The gravity of the moment takes over entirely. Time becomes a fossil, an enduring and persistent “now.”</p><p>In a state of emergency, there are no clear paths to transcending the gravity of time—envisioning the future from this standpoint would defy not only temporality, but timelessness. In this desynchronised reality, events manifest as ghosts, their existence limited to the half-lives they lead within the realms of social media interfaces. And the future becomes a prayer.</p><p><mark>This piece is written as an announcement for an exhibition focusing the present war in Ukraine, the way Time is described in this change of tone is interesting as it could be used in other contexts.</mark></p><p><br/></p>]]></description>
         <enclosure url="https://www.e-flux.com/announcements/603505/a-time-in-pieces/" />
         <pubDate>2024-05-21 16:10:27 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3002022009</guid>
      </item>
      <item>
         <title>Images</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3014644670</link>
         <description><![CDATA[<p>I have been writing my "conflicting concerns" essay for Cecillia and Ian.</p><p>I have been looking at the painter Clare Woods and Laure Prouvost, I am fed up with looking at Woods paintings and as i start to look back again at Prouvost's work i remember it instantainsly, why ??? The paintings began to blur into one! Is this a sign of the times of bombardment of images, why do Prouvost's boring images such as the one above stay in my mind? Is it the narrative? It could be? The overload of the aesthetic?  Too many signs? signals? Prouvosts work relies on these too! Back to the narrative, art was originally a form of story telling so what has taken that away from it ? The complications of life and so many stories? So many personal narratives that people feel are important ? THIS IS SOMETHING I MUST LOOK INTO MORE!!!!!!</p><p>OR THE REPITITION OF THE NARRATIVE?</p>]]></description>
         <enclosure url="https://www.e-flux.com/criticism/241340/laure-prouvost" />
         <pubDate>2024-05-31 18:33:47 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3014644670</guid>
      </item>
      <item>
         <title></title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3046325120</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.sciencedirect.com/topics/psychology/synchronicity" />
         <pubDate>2024-07-05 13:18:26 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3046325120</guid>
      </item>
      <item>
         <title>Optogenetics</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3053699225</link>
         <description><![CDATA[<p>Optogenetics is an elegant approach of precisely controlling and monitoring the biological functions of a cell, group of cells, tissues, or organs with high temporal and spatial resolution by using optical system and genetic engineering technologies. The field evolved with the need to precisely control neurons and decipher neural circuity and has made great accomplishments in neuroscience. It also evolved in cardiovascular research almost a decade ago and has made considerable progress in both in vitro and in vivo animal studies. Thus, this review is written with an objective to provide information on the evolution, background, methodical advances, and potential scope of the field for cardiovascular research and medicine. We begin with a review of literatures on optogenetic proteins related to their origin, structure, types, mechanism of action, methods to improve their performance, and the delivery vehicles and methods to express such proteins on target cells and tissues for cardiovascular research. Next, we reviewed historical and recent literatures to demonstrate the scope of optogenetics for cardiovascular research and regenerative medicine and examined that cardiac optogenetics is vital in mimicking heart diseases, understanding the mechanisms of disease progression and also in introducing novel therapies to treat cardiac abnormalities, such as arrhythmias. We also reviewed optogenetics as promising tools in providing high-throughput data for cardiotoxicity screening in drug development and also in deciphering dynamic roles of signaling moieties in cell signaling. Finally, we put forth considerations on the need of scaling up of the optogenetic system, clinically relevant in vivo and in silico models, light attenuation issues, and concerns over the level, immune reactions, toxicity, and ectopic expression with opsin expression. Detailed investigations on such considerations would accelerate the translation of cardiac optogenetics from present in vitro and in vivo animal studies to clinical therapies.</p><p>Introduction</p><p>The term “optogenetics” was first introduced in 2006 by Deisseroth et al. and it broadly refers to an elegant approach that utilizes genetic engineering and optical technology to control and monitor biological functions of isolated or in situ cells, tissues, organs or organisms, modified to express photosensitive proteins (Deisseroth et al., 2006; Miesenböck, 2009; Entcheva, 2013; Jiang et al., 2017; Koopman et al., 2017). The photosensitive proteins are optical sensors or optical actuators which provide fluorescent readout for changes in biological activities or allow light to manipulate the cellular biological functions, respectively (Shui et al., 2014; Jiang et al., 2017). Photosensitization of a specific cell type, tissue, or organ of interest together with the application of defined light stimulation and efficient light detection systems has enabled optogenetics to perturb and monitor biological functions non-invasively with high spatiotemporal resolution (Boyden et al., 2005; Park et al., 2014; Koopman et al., 2017). Biomedical applications of optogenetics have evolved from neuroscience with needs to precisely and rapidly control individual cells in a vertebrate brain for deciphering the neural circuitries underlying behavior and diseases, replacing approaches which were not precise enough to target specific neuron populations, were highly invasive, or were too slow in kinetics (Boyden et al., 2005; Zhang et al., 2010; Mei and Zhang, 2012; Guru et al., 2015). Historically, the concept of optogenetics was conceived for neuroscience in 1979 with the suggestion from Francis Crick on the potential utility of light in providing rapid spatiotemporal control for targeting specific neurons; however, during that time neuroscientists did not know methods to apply such photosensitive proteins in neuroscience (Deisseroth, 2011). Nevertheless, microbiologists had already known during that time on the existence of photosensitive proteins which regulates ion flow across the plasma membrane in some microorganisms (Oesterhelt and Stoeckenius, 1971; Matsuno-Yagi and Mukohata, 1977; Deisseroth, 2011). The seminal development in the field evolved with a pioneering study by Nagel et al. (2003) which demonstrated the feasibility to express microbial opsins, a light-sensitive ion channel protein, in non-excitable mammalian cells and enable fast, light-induced cell depolarization by tens of mV. Similarly, another pioneering study by Boyden et al. (2005) demonstrated the efficacy of light in modulating the electrical excitability of neurons with high spatial and temporal resolution upon expression of microbial opsins in mammalian neurons. These studies led to an unprecedented growth of optogenetics in different areas of neuroscience but the field was largely unexplored for cardiovascular research at that time (Deisseroth, 2011; Entcheva, 2013; Guru et al., 2015). Fortunately, a new realm of cardiac optogenetics was laid by Bruegmann et al. and Arrenberg et al., after their remarkable studies on the successful applications of optogenetics for controlling cardiomyocyte excitability both in vitro and in vivo of adult mouse hearts and on the localization of pacemaker cells in the developing zebrafish heart, respectively (Arrenberg et al., 2010; Bruegmann et al., 2010; Entcheva, 2013).</p><p>In this review, we will begin with background on the photosensitive proteins commonly used in optogenetics, including their origin, chemical composition, structures, types, and biophysical properties. Then, we will review common genetic engineering approaches for expression of optogenetic proteins in the target cells, tissues and organs. Finally, we will focus on the potential applications of optogenetics for cardiovascular research and medicine and will conclude with some considerations for the translation of the field for clinical therapies.</p><p><br/></p>]]></description>
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         <pubDate>2024-07-15 13:53:29 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3053699225</guid>
      </item>
      <item>
         <title>The Quest to Port- Vendres - to find out about who I am, family, identity, cultural significance if any.</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3086057460</link>
         <description><![CDATA[<p>Trying to form a web of incomplete fibres to make, something to become whole. Now I know a little more but there is always more to find out. Do I have structures to build on ? In Port- Vendres I thought I did but upon returning home I have found nothing, a half sister a step mother but no contact from either, what did I expect ? I honestly think my dream world has become my reality.</p><p>I had hoped that the trip was going to have a healing effect, so as I could build my practice? Is this even the way to build my practice?</p><p>I feel like an octopus with a dagger in its head, its hearts and legs thrashing in all directions trying only with emotion to fathom things out, having no brain to make logical connections.</p><p>I have realised that what is wrong is there are too many things in my head connected to basic living, needed to survive modernity and the anthropothcene  that when I make art it can only come my somatic need, a primeval connection through my body to the senses. This can not just be called upon at will and can never be understood.</p>]]></description>
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         <pubDate>2024-08-23 14:26:18 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3086057460</guid>
      </item>
      <item>
         <title>Father</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3144591498</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/2169483198/a6aa58a52b387866b6ab3b30c7326b1c/Dada_stairs.jpg" />
         <pubDate>2024-09-29 16:25:09 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3144591498</guid>
      </item>
      <item>
         <title>The stairs</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3144592860</link>
         <description><![CDATA[<p>worn surfaces indicate layers of time corroded away - seeing a thought tapping into the logic of the mind.</p>]]></description>
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         <pubDate>2024-09-29 16:26:46 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3144592860</guid>
      </item>
      <item>
         <title>Kingnorth Gardens</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3144655732</link>
         <description><![CDATA[]]></description>
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         <pubDate>2024-09-29 17:40:29 UTC</pubDate>
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      </item>
      <item>
         <title>Thoughts on summer</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3144659024</link>
         <description><![CDATA[<p>The warm sweet smell of the cool warm summer air felt erotic.</p><p><br></p><p><br></p>]]></description>
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         <pubDate>2024-09-29 17:43:44 UTC</pubDate>
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      <item>
         <title>Barcelona</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3144666911</link>
         <description><![CDATA[<p>Le Pedrera Casa Mila</p><p>Thoughts Organic but still referencing mechanical and the industrial revolution. Very strong detail on metal work with direct ref. Other thoughts, Flintstones house.</p>]]></description>
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         <pubDate>2024-09-29 17:53:55 UTC</pubDate>
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      <item>
         <title>Casa Mila detail</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3144669112</link>
         <description><![CDATA[]]></description>
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         <pubDate>2024-09-29 17:56:19 UTC</pubDate>
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      </item>
      <item>
         <title>When communication is ignored</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3150754489</link>
         <description><![CDATA[<p>I watched this woman perched precariously against the wall. Completely out of it on something. This is not an image that I would have thought many people see on a daily basis maybe I am wrong? What fascinated me with the ease in which other people could complete their journey without the slightest glance as if it was not there. The ability to ignore and not acknowledge, is too a form of communication so what does this say</p>]]></description>
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         <pubDate>2024-10-02 17:56:41 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3150754489</guid>
      </item>
      <item>
         <title>Oscar Murillo</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3157608237</link>
         <description><![CDATA[<p>I came to the realisation that I was interested in too many things at once. Somehow the studio floor was the only available tool to communicate these interests. […] One tutor from art school once said that the way I made work, or treated the studio, reminded her of when she was growing up in post-war Britain because then there was this idea that you had to be resourceful. I grew up as a child in a village in Colombia, where there was a very similar attitude to just using what was around.</p><p>— Oscar Murillo, from interview with Hans Ulrich Obrist published in <em>Work</em> (Rubell Family Collection: 2012)</p>]]></description>
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         <pubDate>2024-10-07 18:27:54 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3157608237</guid>
      </item>
      <item>
         <title>Simon Calley</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3157745127</link>
         <description><![CDATA[<p>I stumbled on this artist by complete accident. Simon Callery draws inspiration from his surroundings and archeology. His works attempts to engage the senses, by slowing down the engagement with the work. He does this by using pigments and working into them with horizontal marks which he works over until he can not feel them anymore. His aims to elevate the materiality by working the canvas over time to an abstracted point.</p><p>His other early works employ a sculpture of canvas giving a 3 dimential effect, which I find is fuelling my passion at the moment from making 3 dimensional work.</p>]]></description>
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         <pubDate>2024-10-07 20:07:09 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3157745127</guid>
      </item>
      <item>
         <title>Simon Callery</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3157764958</link>
         <description><![CDATA[<p>I can not understand why I have not heard of him before. The only reasons I can guess at are there appears not to be much work online after 2016 and also he doesn't link himself to theory and concept in huge depth although to me his work is full of it.</p>]]></description>
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         <pubDate>2024-10-07 20:25:19 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3157764958</guid>
      </item>
      <item>
         <title>Tea with Bella</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3168093141</link>
         <description><![CDATA[<p>Conversations with a 14 year old.</p><p>My grand daughter and I spent some time together deep in meaningful conversations on life, (we also did our tarot cards).</p><p>She expressed her deep feelings on life and came across as a wise well rounded  young person that I am truly honoured to have in my life.</p><p>What surprised me about our conversations apart from the now 'normal' issues of life of a young person like school and social media was her perception of uncomfortable daily situations. She told me she has to sit in class with her back to the wall to be able to  feel comfortable and safe in her personal space, she also can feel nervous with direct eye contact, which then made then acutely aware of any eye contact that I made with her, although I am sure that during the relaxed conversations there was lots which hadn't bothered her.</p><p>Bella expressed her feelings on her everyday environment and what she thought was important in life, like normal ? To her the most important things were the same things that I have felt were important, natural relaxed conversations, many of them, talking about life, a warm cosy environment that neither of us could readily describe except we both knew what each other meant and that we both understood. She explained to me that there were family members that did not have these things and that she was troubled by this as it made her not ' feel comfortable' and was making her re-acess those relationships like it was her problem that she had to navigate.</p>]]></description>
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         <pubDate>2024-10-14 11:12:42 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3168093141</guid>
      </item>
      <item>
         <title>Margaret Morris</title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3241420873</link>
         <description><![CDATA[<p>Came across this amazing dancer whilst looking at the book, 'The Scottish colourists 1900 - 1930, Long, Cumming.</p><p>Margaret was the life long partner of Fergussion one of the main painters describe in the book. She achieved so much in the world of dance design art and connected physical movement  to the benefits of health welfare and even metal improvement. It was her Dance notation that attracted me and the fact that my father took inspiration from her painting </p><p><br></p>]]></description>
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         <pubDate>2024-12-01 15:50:47 UTC</pubDate>
         <guid>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3241420873</guid>
      </item>
      <item>
         <title>Box </title>
         <author>attiaclaire</author>
         <link>https://padlet.com/attiaclaire/8hgrw49yguk79fzs/wish/3490298192</link>
         <description><![CDATA[<p>The box describing a type of container is probably via late Latin <em>buxis</em>, from Greek <em>puxis</em>, the name of the tree yielding hard timber for making boxes.</p><p>Today if we are lucky we live in a box! The whole life structure is departmentalized. Life is like  lego where we are expected to put the pieces together in ways that will grant us happiness- if the pieces you pick do not fit together you do not grow- the frustration of a little child that can not fix them together or has made the wrong choice and can  not separate them ! (these days you can get little tools to help!)</p><p>Why is the simple box so problematic! Deleuze &amp; Guattari worked it out or did they? They came up with Rhizomes.</p>]]></description>
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         <pubDate>2025-06-14 17:55:44 UTC</pubDate>
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