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      <title>129 USRAH II by Ahmad Fauzan</title>
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      <language>en-us</language>
      <pubDate>2024-02-23 09:51:00 UTC</pubDate>
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      <item>
         <title>ROLE PLAY</title>
         <author>ahmazdfauzan05</author>
         <link>https://padlet.com/ahmazdfauzan05/8dof6fqy5ui7z8xf/wish/2893472356</link>
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         <pubDate>2024-02-23 10:12:32 UTC</pubDate>
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         <title>BIODATA</title>
         <author>ahmazdfauzan05</author>
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         <pubDate>2024-02-23 10:57:27 UTC</pubDate>
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         <title>WEEK 2</title>
         <author>ahmazdfauzan05</author>
         <link>https://padlet.com/ahmazdfauzan05/8dof6fqy5ui7z8xf/wish/2893687986</link>
         <description><![CDATA[<p><strong>HIKMAH IN IBADAH</strong></p><p><br></p><p>In Islam, "<strong>HIKMAH</strong>" refers to wisdom or understanding. When it comes to "<strong>IBADAH</strong>," or worship, HIKMAH encompasses several aspects:&nbsp;</p><ul><li><p>Understanding the Purpose: Hikmah in ibadah involves understanding the purpose behind each act of worship prescribed in Islam.&nbsp;</p></li><li><p>Adhering to the Methodology: Hikmah entails adhering to the prescribed methodology and rituals of worship as taught by the Prophet Muhammad PBUH.&nbsp;</p></li><li><p>Applying Knowledge and Understanding: Hikmah requires applying knowledge and understanding in the practice of worship.&nbsp;</p></li></ul><p>&nbsp;&nbsp;</p><p><strong>Reasons of Ibadah towards Allah SWT.</strong>&nbsp;</p><ul><li><p>Submission to Allah: The primary reason for ibadah is to express submission and obedience to Allah, the one true God in Islam.&nbsp;</p></li><li><p>Fulfillment of Purpose: Muslims believe that human beings were created to worship Allah. The Quran states, "And I did not create the jinn and mankind except to worship Me" (Quran 51:56).&nbsp;</p></li><li><p>Gratitude and Recognition of Blessings: Ibada serves as a means for Muslims to express gratitude to Allah for His countless blessings</p></li></ul>]]></description>
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         <pubDate>2024-02-23 14:11:09 UTC</pubDate>
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         <title>WEEK 3</title>
         <author>ahmazdfauzan05</author>
         <link>https://padlet.com/ahmazdfauzan05/8dof6fqy5ui7z8xf/wish/2893691607</link>
         <description><![CDATA[<p><strong>KHUSYU' IN SALAH</strong></p><p><br></p><p>In Islam, Khusyu' refers to a state of humility, concentration, and attentiveness during prayer (salah). It is considered crucial because it enhances the spiritual experience and connection between the individual and their Creator. Here are several reasons why khusyu' in salah is important for Muslims:&nbsp;</p><p><br></p><p><strong>Methods in Achieving Khusyu'&nbsp;</strong></p><ul><li><p><strong>Pray </strong>for Concentration&nbsp;</p></li><li><p><strong>Quieten</strong> Your Mind Before Salah&nbsp;</p></li><li><p><strong>Understand</strong> Salah&nbsp;</p></li><li><p><strong>Find</strong> a Quiet Place&nbsp;</p></li><li><p><strong>Don’t</strong> See Salah as A Chore&nbsp;</p><p><br></p></li></ul><p><strong>Importance of Khusyu' in Ibadah&nbsp;</strong></p><ul><li><p><strong>Fulfilling</strong> the Purpose of Prayer&nbsp;</p></li><li><p><strong>Seeking</strong> Acceptance of Prayer&nbsp;</p></li><li><p><strong>Purification</strong> of the Heart&nbsp;</p></li></ul><p>&nbsp;&nbsp;</p><p>the Messenger of Allah (SAW) said: “Any one performs ablution and performs the ablution perfectly and then offers two rak’ahs of prayers concentrating on them with his heart and face but paradise will necessarily fall to his lot.” (Sunan Abi Dawud)&nbsp;</p><p><br></p>]]></description>
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         <pubDate>2024-02-23 14:14:19 UTC</pubDate>
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         <title>WEEK 4</title>
         <author>ahmazdfauzan05</author>
         <link>https://padlet.com/ahmazdfauzan05/8dof6fqy5ui7z8xf/wish/2893693635</link>
         <description><![CDATA[<p><strong>VIRTUES IN SAWM</strong></p><p><br></p><p>"<strong>SAWM</strong>" - fasting in Islam, particularly during the month of Ramadan, but it can also refer to voluntary fasting at other times of the year. Fasting in Islam is not only a physical act of abstaining from food, drink, and other physical needs from dawn until sunset but also a spiritual practice aimed at achieving various virtues.&nbsp;</p><p>&nbsp;&nbsp;</p><p><strong>Virtues in Sawm</strong>&nbsp;</p><ul><li><p><strong>Taqwa</strong>: Fasting cultivates taqwa, which is the consciousness and fear of Allah. When Muslims fast, they are mindful of Allah's presence and strive to avoid disobedience and sin.&nbsp;</p></li><li><p><strong>Patience (Sabr)</strong>: Fasting requires patience, as individuals endure hunger, thirst, and other physical discomforts for the sake of Allah.&nbsp;</p></li><li><p><strong>Gratitude (Shukr)</strong>: Fasting encourages gratitude for the blessings of Allah, including the provision of food and drink.&nbsp;</p></li><li><p><strong>Self-Reflection and Spiritual Growth</strong>: Fasting provides an opportunity for self-reflection and spiritual growth. Muslims use the month of Ramadan to assess their behavior, strengthen their relationship with Allah, and seek forgiveness for past mistakes.&nbsp;</p></li><li><p><strong>Unity and Solidarity</strong>: Fasting fosters a sense of unity and solidarity among Muslims.&nbsp;</p></li></ul>]]></description>
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         <pubDate>2024-02-23 14:16:22 UTC</pubDate>
         <guid>https://padlet.com/ahmazdfauzan05/8dof6fqy5ui7z8xf/wish/2893693635</guid>
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         <title>Session 5</title>
         <author>ahmazdfauzan05</author>
         <link>https://padlet.com/ahmazdfauzan05/8dof6fqy5ui7z8xf/wish/2893694605</link>
         <description><![CDATA[<p><strong>VIRTUES IN HAJJ</strong></p><p><br/></p><p><strong>1.Taqwa</strong></p><p>It simply means avoiding acts which cause one harm in the Hereafter.</p><p>Taqwa, in relation to the Hajj, is <strong>a special Taqwa, for the Hajj itself is distinct from other religious obligations in different dimensions</strong>. One has to observe piety from the very beginning; that is to say that one must prepare himself for this spiritual journey.</p><p><br/></p><p><strong>2. Al-Tadhiyyah</strong></p><p>When a pilgrim sets out for Hajj, he dissociates himself from his hearth and home, from his dear and near ones to please the Lord. He suffers privation and undertakes the hardship of journey-the lessons we learn from fasting and i'tikaf.</p>]]></description>
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         <pubDate>2024-02-23 14:17:12 UTC</pubDate>
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         <title>WEEK 6</title>
         <author>ahmazdfauzan05</author>
         <link>https://padlet.com/ahmazdfauzan05/8dof6fqy5ui7z8xf/wish/2893694875</link>
         <description><![CDATA[<p><strong>VIRTUES IN ZAKAH</strong></p><p><br/></p><p><strong>1.Tawakul</strong></p><p>The true meaning of tawakkul is that we do whatever we can, and then leave the rest to Allah. In other words, we put our windows up, take valuable belongings with us, then lock our cars. We then trust that Allah will take care of it for us, and even if something were to happen, we can still find solace in knowing that we did what we could, and that the rest was up to the qadr (decree) of God Almighty.</p><p><br/></p><p><strong>2.Tazkiyyah</strong></p><p>Purification of wealth and souls through zakah</p><p><br/></p><p><strong>3. Ukhuwwah</strong></p><p>Many of the verses of the Qur'an that command to establish prayer will be followed by the command to pay zakat.</p><p>However, as human beings, we are created with all kinds of advantages and disadvantages. No human being is so perfect that he does not need another human being in his life. So Allah SWT also links the relationship between people, especially between fellow believers, with the obligation to give alms.</p><p>Zakat educates our souls to be compassionate towards people who are tested with hardships and difficulties. Zakat educates our soul not to love the world. Zakat educates our souls to be grateful for the favors and advantages that Allah SWT has bestowed upon us. Zakat educates us to always be concerned about our brothers and sisters who share the same faith as us. Zakat strengthens brotherhood among believers.</p>]]></description>
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         <pubDate>2024-02-23 14:17:25 UTC</pubDate>
         <guid>https://padlet.com/ahmazdfauzan05/8dof6fqy5ui7z8xf/wish/2893694875</guid>
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         <title>WEEK 1</title>
         <author>ahmazdfauzan05</author>
         <link>https://padlet.com/ahmazdfauzan05/8dof6fqy5ui7z8xf/wish/2893695907</link>
         <description><![CDATA[<p><strong>INTROUCTION</strong></p><p><br/></p><p>Salam. To begin with, we started the usrah by introducing ourselves (taaruf). </p><p>Every deeds that we do should begin with the right intention which is for the sake of Allah. </p><p><strong>It was narrated that 'Umar bin Al-Khattab, may Allah be pleased with him, said that the Messenger of Allah said:</strong></p><p>"Actions are but by intentions, and each man will have but that which he intended. Whoever emigrated for the sake of Allah and His Messenger, his emigration was for the sake of Allah and His Messenger, and whoever emigrated for the sake of some worldly gain or to marry some woman, his emigration was for that for which he emigrated."</p><p>Reported in Bukhari and Muslim.</p><p><br/></p><p><br/></p>]]></description>
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         <pubDate>2024-02-23 14:18:11 UTC</pubDate>
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