Linguistic/Epistemic Justice: Untranslatable Colonial Wounds by María E. Analuisa

Decoloniality

maemiliaanaluisa — 2023-06-14 05:17:43 UTC

How do we engage with other genealogies from the south?
How is knowledge being produced?
Can we queer|cuir everything?

Resentir | Re-sentir

maemiliaanaluisa — 2023-06-14 05:18:23 UTC

To Resent | To feel again

Desbordar | Undoing Borders

maemiliaanaluisa — 2023-06-14 05:19:23 UTC

DES = UNDO
How are we imprinted and entangled?
QUEER & CUIR

Intersectionalities | Mutually Constitutive 'Engranajes'

maemiliaanaluisa — 2023-06-14 05:24:08 UTC

'Clogs' that are part of an ever changing system, each clog different and is working and moving a mutually constituted system - How are Identities though as they move along different CULTURAL FRAMWORKS.

How do our own genealogies encompass our ethnicity?
How are the narratives on each 'engranaje/ clog' working ?
which are these narratives?

maemiliaanaluisa — 2023-06-14 05:26:34 UTC

Words act as territories that in turn become 'sites of theory'

Travesías

maemiliaanaluisa — 2023-06-14 05:33:56 UTC

(Moving from one place to another)

CORPOGRAFÍAS | EMBODIED GEOGRAPHIES

maemiliaanaluisa — 2023-06-14 06:02:36 UTC

Ch'ixi

maemiliaanaluisa — 2023-06-14 13:20:10 UTC

has a myriad of meanings, one is a particular type of gray that comes ouf of the mixing of black and white that are nevertheless blurred and never completely merge altogether. Using this theoretical framework, the author distances herself from Nestor Garcia Canclini’s concept of hybrid cultures. As such, the author is able to propose cultural differences and not homogenization

Reparation

maemiliaanaluisa — 2023-06-14 13:44:34 UTC

Accountability

maemiliaanaluisa — 2023-06-14 13:44:48 UTC

CHAT Contributions ;)

maemiliaanaluisa — 2023-06-14 13:46:09 UTC

Cameron, D., Frazer, E., Harvey, P., Rampton, B., & Richardson, K. (1999). Power/ knowledge: The politics of social science. The discourse reader, 2, 141-157
A short summary from a broader LatAm research project: https://forum.lasaweb.org/files/vol51-issue2/Dossier1-7.pdf

How to challenge the idea of the world organized by hierarchies?

maemiliaanaluisa — 2023-06-14 13:49:25 UTC

Natal

2023-06-15 12:33:15 UTC

translating

2023-06-15 12:35:53 UTC

Translation

Deployment of Masculinities

mariaameliaviteri — 2023-06-16 12:33:27 UTC

Silence

2023-06-16 12:35:18 UTC

Border Thinking

maemiliaanaluisa — 2023-06-16 12:35:20 UTC

Scavenger Methodology (Cuir/Cuyr/Queer Methodology)

mariaameliaviteri — 2023-06-16 12:37:55 UTC

Archives: colonial narratives that build certain (heteronormative ideologies) around nation, citizenship, and who can belong.

mariaameliaviteri — 2023-06-16 13:11:20 UTC

translanguaging

2023-06-16 13:11:50 UTC

Different types of silences and the implications of these silences for different communities like intersexual

mariaameliaviteri — 2023-06-16 13:17:46 UTC

Historical institutionalization of silences

mariaameliaviteri — 2023-06-16 13:27:52 UTC

Contrapunteos

2024-06-10 14:31:56 UTC

Encuentros and desencuentros as a form for decolonizing knowledge.

escrevivências (Conceição Evaristo) / livature (Geri M. Augusto)

2024-06-10 14:33:49 UTC

Process of decolonizing knowledge through dialogue and conflict.

Image of a constellation: Circulation of queer theory

2024-06-10 14:36:06 UTC

Relationship between queerness and coloniality. Referencing authors from North. Knowledge that happens between Nortes and Sures.

Companions

2024-06-10 14:38:05 UTC

How do they shape our experience of the world? What kinds of human and non-human companions are present in our lives?

Conceptual frameworks

2024-06-10 14:39:20 UTC

Not only as ways of thinking but ways of doing and knowing. Material impacts of knowledge production.

Indigenous knowledges

2024-06-10 14:41:11 UTC

Necessary part to decolonize knowledge. Material dimensions of this: repatriation practices and frameworks.

Enact rather than call for a decolonial approach to lo cuir

2024-06-10 14:42:22 UTC

Not only shapes how we thing but what we do and how we are in the world.

Colonial extractivism

2024-06-12 13:21:12 UTC

What has been extracted in that process? What has been resignified (identity and belonging) in ways that could be empowering?

How do we name who we are? (Rivera Cusicanqui)

2024-06-12 13:34:02 UTC

How do rigid categories come from a colonial framework?

2024-06-12 13:43:20 UTC

Indigenous activism and knowledges

2024-06-12 13:47:41 UTC

Claiming rights. Levantamientos. Political and activist work across geographies. Challenging the notion of indigenous as being “far away and long ago” (Rivera Cusicanqui).

World around us

2024-06-12 13:51:03 UTC

Human, non-human, other than human beings as entities with their own lives

Linguistic, epistemic, gender justice

2024-06-12 13:54:08 UTC

Granular categories

2024-06-12 13:55:15 UTC

Speak to people's experiences and are harder to generalize

What options or choices do we have in our work?

2024-06-12 14:03:11 UTC

Going beyond categories or thinking through them. Questioning how rigid categories impact the kind of work we do. Not only theoretical but methodological decisions.