Matric number: 247652

Course: Econs

Hometown: Rawang, Selangor

Usrah: 11(u1) & 46(u2)

Naqibah : Sr Atiqah (u1) & Sr ainul (u2)

Goals : Balance Dunya wa Akhirah

Usrah is arabic word means family

Pillars of Iman ,

• Belief in Allah

• Belief in Malaikat

• Belief in Kitab

1. Belief in Allah

   • Allah SWT as the One and Only God , the Creator, the Sustainer, and the Ruler of everything in the universe.

   • This emphasizes the importance of monotheism (Tawhid) and the rejection of any form of polytheism.

     
     

2. Belief in Malaikat

   • Malaikat serve Allah by delivering revelations, protecting people, and recording deeds.

   • They were created from light.

     
     

3. Belief in Quran

   • Al Quran are the holy scriptures that was revealed by Allah SWT to his messengers to guide human.

     
     

   • The Qur'an is the direct and unchanged word from Allah SWT, revealed to the Prophet Muhammad. 

Pillars of Iman ,

• Belief in The Messengers and Prophets

• Belief in The Last Day ( Qiyamah )

• Belief in Qada' and Qadr

• Belief in The Messengers and Prophet

  
  

  • all the prophets were sent by Allah to guide humanity to the right path.

  •  their role was to call people to worship Allah alone.

  • The first prophet was Adam, and the last prophet is Muhammad.

  • Siddiqin, shuhada, solihin are all will be placed in jannah with Prophets

    
    

• Belief in The Last Day ( Qiyamah )

  
  

  • The Day of Judgement after death, where all people will be resurrected and held accountable for their actions, receiving either reward in Paradise or punishment in Hell, based on their deeds in this life.

  • to get syafaat from prophet we must selawat upon him oftenly

    
    

• Belief in Qada' and Qadr

  
  

  • Al-Qada' : The divine will or decree

  • Al-Qadr: The divine measurement or power

  • belief that everything that happens in this universe happens by the will and decree of Allah.

  • kun fayakun, Allah said.

  • Example of qadar : our religion

    
    

  
  

بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌۭ فَلَهُۥٓ أَجْرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١١٢

-But no! Whoever submits themselves to Allah and does good will have their reward with their Lord. And there will be no fear for them, nor will they grieve

We must be sincere in doing anything , especially after doing something good, leave everything to Allah because only Him has the right to judge

• Ihsan in Ibadah

  
  

  sincere in Ibadah as Allah see us directly. For example : khusyuk in solat

• Ihsan to creatures

  
  

  animals: do good to animals, feed them, don't abuse them and if want slaughter, make sure to follow the correct way that will not harm the animal

  plants: water the tree, don't pick leaves

• Ihsan and the day of qiyamah

  
  

  We must always strive to do good because the Day of Judgment is always near. By doing good deeds, rewards can be contributed to the afterlife.

  
  

What is adab?

derives from the root word : أدب - to refine, to educate, to discipline.

-Adab refers to good manners, morals, and appropriate actions derived from the teachings and instructions of Islam.

ADAB VS AKHLAK

• Akhlāq is moral philosophy, while adab is its actual practices.

• Adab addresses what is the proper, or improper, behaviour of man, while akhlāq addresses why such actions are proper or otherwise

Surah Maryam ayah 41- 50

• narrate the story of Prophet Ibrahim and his dialogue with his father

• In these verses, Ibrahim admonishes his father and people for worshiping idols, highlighting that these idols have no power to benefit or harm.

• Ibrahim remains firm in his faith, despite his father's anger and threats. He continues to convey the message of monotheism with patience and wisdom.

• The story of Prophet Ibrahim (AS) teaches us that adab involves maintaining respect, patience, wisdom, and kindness, especially in our interactions with family and when confronting differences of opinion, particularly in matters of faith.

• It emphasizes the importance of speaking gently, being patient, and upholding the truth with dignity, while always showing compassion and avoiding harshness.

I really appreciated how our Naqibah, sister Atiqah always invited us to recite Surah Al-Kahfi before starting our activities. I also admired the way our Naqibah delivered knowledge to us—it was easy to understand, gentle, and engaging. Although we often learned basic topics like iman,ihsan,islam and adab, I believe they are essential reminders that we need consistently. Through Usrah, I had the opportunity to meet many new friends from different courses, which indirectly helped me expand my network.

Additionally, Usrah exposed me to various current issues, allowing us to exchange ideas and thoughts. Most importantly, it helped strengthen my connection with Allah and constantly reminded me of my faith.

For the next semester’s Usrah sessions, I hope to gain even more deeper knowledge and participate in more engaging activities, especially those conducted outside the classroom. Overall, Usrah has truly helped me become a better person than I was before.

Meaning:

• ‘Ibādah: Acts of worship (e.g. solat, fasting, zakat, etc.) performed to seek closeness to Allah.

• Ḥikmah: Wisdom or positive values gained through those acts, such as patience, humility, honesty, and discipline.

1. Developing Taqwa (God-consciousness)

• Through ibadah, especially fasting and prayer, a person becomes more aware of Allah and avoids wrongdoing.

• Qur’an:

  "O you who believe, fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwa."
  — Surah Al-Baqarah, 2:183

2. Patience and Discipline

• Performing daily prayers, fasting, or Hajj requires consistent self-control, shaping a patient and disciplined character.

• Qur’an:

  “Indeed, Allah is with the patient.”
  — Surah Al-Baqarah, 2:153

3. Humility and Submission

• Worship reminds us of our dependence on Allah and helps remove pride.

• Qur’an:

  “And establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater.”
  — Surah Al-‘Ankabut, 29:45

4. Gratitude and Contentment

• Acts like zakat and sujood build thankfulness and compassion for others.

• Qur’an:

  “If you are grateful, I will surely increase your favor.”
  — Surah Ibrahim, 14:7

5. Purification of the Heart

• Regular ibadah cleanses one’s heart from arrogance, envy, and hatred.

• Qur’an:

  “He has succeeded who purifies it [the soul].”
  — Surah Ash-Shams, 91:9

Humility and sincerity in prayer, helping us focus and connect with Allah.

2.Origin of the Word

From Arabic meaning calm, humble, and submissive.

3.⁠ ⁠Why is it Important?

Makes prayer meaningful, purifies the soul, and improves focus in daily life.

4.⁠ ⁠Inner and Outer Aspects

Inner: sincerity and full presence of heart.

Outer: calm movements, proper posture, avoiding distractions.

5.⁠ ⁠Quran & Hadith

Believers are those who are humble in prayer. Hadith stresses praying with full focus.

6.⁠ ⁠Wisdom (Hikmah)

Leads to inner peace, sincerity, and a stronger bond with Allah.

7.⁠ ⁠How to Gain Khusyu’

Understand the prayer, avoid rushing, find a quiet space, and practice focus.

• قَدْ أَفْلَحَ الْمُؤْمِنُونَ الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ

  “Successful indeed are the believers—those who humble themselves in their prayers” (Surah Al-Mu’minun, 1–2), showing that khushu’ is a key trait of true believers.

2. Al-Ta’ah (Obedience/Loyalty)

• Khushu’ trains a Muslim to become obedient and loyal to Allah, which reflects the responsibility of a true believer.

3. Al-Jihad (Striving in the Path of Allah)

• Performing Salah with khushu’ is a form of spiritual struggle that requires effort to focus and draw closer to Allah.

4. Muhasabah (Self-Reflection)

• Salah is a moment for self-reflection, helping us realise our weaknesses and what needs to be improved.

5. Iffah (Modesty/Self-Restraint from Sin)

• Khushu’ helps a person control their desires and stay away from things that Allah has forbidden.

  Imam Nawawi said: “’Afaf means to stay away from what is not allowed, and true richness is being content with what you have.”

6. Tawaddu’ (Humility)

• Through khushu’, one becomes humble and avoids arrogance, knowing they are standing before the Almighty.

1. It connects the heart to Allah
   → When you're close to Allah, you make wiser choices in life.

2. It trains patience and self-control
   → Like praying on time, fasting, and resisting temptations.

3. It purifies the soul
   → Ibadah removes bad traits like arrogance, jealousy, and pride.

4. It teaches empathy and care for others
   → For example, zakat helps the poor, hajj unites people of all backgrounds.

Qur’an: “Whoever is given ḥikmah has truly been given much good.”
— Surah Al-Baqarah, 2:269

Sources of Ḥikmah from Each Type of Ibadah

🕌 1. Salah (Prayer)

• Builds discipline, focus, and humility.

• Qur’an: “Indeed, prayer prevents immorality and wrongdoing.”
  — Surah Al-‘Ankabut, 29:45

🌙 2. Fasting (Sawm)

• Teaches patience, gratitude, and control over desires.

• Qur’an: “So that you may attain taqwa.”
  — Surah Al-Baqarah, 2:183

🕋 3. Hajj

• Builds unity, sacrifice, and patience.

• Qur’an: “That they may witness benefits for themselves.”
  — Surah Al-Hajj, 22:28

💰 4. Zakat

• Teaches generosity, social responsibility, and sincerity.

• Qur’an: “Take from their wealth a charity to purify and cleanse them.”
  — Surah At-Tawbah, 9:103

TAHARAH

-taharah means purification.

-if ablution is not perfect, prayer will not be valid

-difference between NOT VALID and VOID:

• NOT VALID: start from the intention of prayer is indeed invalid.

  e.g. prayer before the time of prayer enters

• VOID: prayer is invalid WHEN performing prayer

e.g. farting, vomiting

JAMA' AND QASAR

JAMA' - gather

QASAR- shorten

-JAMA' is to facilitate prayer, not a shortcut to shorten daily life. (e.g. jama' when returning home for the weekend)

-jama' that is allowed for example, traveling (we need to travel to many places in a day)

-conditions for valid jama' :

• jama' is allowed when it exceeds 2 marhalah (approximately 81km)

• Travelers do not stay more than 3 days and 3 nights at their destination.

  
  

NAWAFIL PRAYERS

-prayers other than those that have been made obligatory (sunat prayers)

-sunat practices are performed to supplement any deficiencies in obligatory practices.

- e.g. sunat prayer of repentance, tahajjud, sunat prayer of desire, sunat prayer of rawatib (sunat qobliyah and ba'diah before fardhu prayers), sunat prayer of witr

-the most demanded sunat prayer of rawatib is the sunat qobliyah subuh

-conditions for obligatory tahajjud prayer:

• sleep for a while

-WITIR: the end of all sunat prayers

-the maximum witr prayer is 11 rakaat

- QADA PRAYER:

-when we are sick, it is obligatory to pray no matter what the circumstances are that prevent it as long as we are able to take other initiatives such as praying while lying down, praying while sitting and praying with eye signals.

-qada is only for repentance. e.g. when we realize we are not praying enough or doubt whether the prayer is accepted or not / coma

CONDITIONS FOR VALID PRAYER

• Islam

• being sane / reaching puberty

• being free from impurity

• purity of place

• covering the aurat

• praying when the time for prayer arrives

  
  

PILLARS OF PRAYER

1. standing upright

2. intention

3. takbiratul ihram

4. reciting Al-Fatihah

5. bowing with tamakninah (pausing for a moment)

6. iqtidal with tamakninah (pausing for a moment)

7. prostration

8. sitting between two prostrations with tamakninah

9. sitting for the final tahiyyah

10. reciting the final tahiyyah

11. reciting blessings upon the Prophet at the final tahiyyah

12. giving the first greeting

13. orderly (following the order)

• In Islam, Sabr refers to being patient in times of difficulty, as well as to be steadfast in practicing good deeds at all times.

• It also means acceptance and submission that is, to accept Allah’s decree in all matters, and to submit to His plans, knowing that He knows what is best for us.

• For example how we instill sabr during fasting; through fasting, a person learns endurance, resisting immediate desires, and developing a
  strong will. It teaches perseverance in facing challenges with a calm heart.

TAKRIM?

respect, honour, everence.

• Takrim encourages showing deference and appreciation for people’s worth.

• It reflects kindness and noble character in interactions with others.

• This concept is deeply rooted in Islamic values, emphasizing the importance of treating others with
  honor and respect.

• For example how we instill takrim during fasting; fasting nurtures humility and respect towards others, reminding us of gratitude for what we have and fostering kindness towards those who have less.

RAHMAH?

mercy,compassion, and kindness

• Allah is described as Ar-Rahman (The Most Merciful) and Ar-Rahim (The Most Compassionate), showing His boundless mercy to all creation.

• Rahmah encourages people to treat others with love, patience, and understanding, fostering strong
  relationships and social harmony

• For example how we instill rahmah during fasting; Experiencing hunger allows us to empathize with
  those who struggle daily. It strengthens the bond of
  unity and encourages generosity in helping others.

Zakāh and Ṣadaqah are not just about giving money—they purify both your wealth and your soul. By giving a portion of what you earn, you cleanse yourself from greed, materialism, and attachment to worldly things. It reminds you that everything you have is a trust from Allah, and you're only a caretaker of it.

Qur’an: “Take from their wealth a charity by which you purify them and cause them increase.” — Surah At-Tawbah, 9:103

💠 2. Brings Blessings and Does Not Decrease Wealth

Many people fear that giving charity will reduce their wealth, but in reality, it brings more barakah (blessings). Allah promises that whatever is spent in His cause will be returned in a better form, whether in this world or the Hereafter. Even though the amount you give seems to decrease, your wealth becomes more meaningful and beneficial.

Hadith: “Charity does not decrease wealth.” — [Sahih Muslim]

💠 3. Encourages Empathy and Social Unity

When you give zakāh or sadaqah, you become more aware of the struggles others face, such as hunger, debt, or homelessness. This empathy softens the heart and promotes kindness. It also helps build a stronger and more united society, as the rich support the poor and no one is left behind.

💠 4. Continuous Rewards Even After Death (Sadaqah Jariyah)

One of the greatest virtues of sadaqah is that it can continue to benefit you even after your death, if done in the form of ongoing charity. Things like building a well, funding education, or supporting a mosque keep earning you reward for as long as people benefit from them.

Hadith: “When a person dies, his deeds end except three: ongoing charity, beneficial knowledge, or a righteous child who prays for him.” — [Sahih Muslim]

Hajj and ʿUmrah require Muslims to leave behind their daily life, wear simple clothing (ihram), and follow Allah’s commands step by step. This teaches complete submission, reminding us that we are all equal before Him—regardless of wealth, race, or status. It reflects the essence of Islam: to surrender to Allah alone.

🕋 2. Forgiveness of Sins and a New Beginning

One of the greatest virtues of Hajj is that it wipes away past sins. Performing Hajj sincerely for Allah’s sake grants the believer a chance to return home as pure as the day they were born. It’s a spiritual rebirth and a powerful motivation to live a better life.

Hadith: “Whoever performs Hajj and does not commit any obscenity or wrongdoing, he returns as if he were born anew.” — [Sahih al-Bukhari & Muslim]

🕋 3. Promotes Unity and Brotherhood

Millions of Muslims from around the world gather during Hajj, wearing the same clothing, doing the same rituals, and worshipping the same Creator. This powerful experience breaks down social and racial barriers, uniting the Ummah in peace and purpose.

🕋 4. Teaches Patience, Sacrifice, and Gratitude

Hajj and ʿUmrah are physically and emotionally challenging. Pilgrims must endure heat, crowds, long walks, and strict rituals. These difficulties teach patience, increase gratitude for everyday comforts, and strengthen reliance on Allah during hardship.

For improvement, I think Usrah could include more engaging activities like light outdoor sessions or team-building games to strengthen our bond. It would also be great if everyone had the chance to lead a short sharing session to boost confidence. Topics that relate more to student life, like stress management or balancing studies with faith, would make the sessions even more meaningful.