• My name is Mirza Fakhrullah Bin Mohd Faizal

• My matric number is 252592

• I am 19 years old

• Born in Bangi and live there

• My previous school is SMK Jalan Empat

• My course is Econss

• My contact number is 019-8176585

• My hobby : Doomscrolling :)

The acquisition of ḥikmah is closely connected to niyyah, amal and ihsan. Niyyah ensures that actions are performed sincerely for Allah, while amal refers to consistent good deeds and acts of worship. Ihsan represents excellence in worship and character, where a person acts with full awareness of Allah’s presence. Together, sincere intention, righteous action and moral excellence guide Muslims toward true wisdom and spiritual growth.

Zakah (charity) and hajj (pilgrimage) further contribute to the acquisition of ḥikmah by promoting social responsibility and spiritual purification. Zakah purifies wealth and the soul while promoting compassion, generosity and social justice within the community. Meanwhile, ḥajj promote humility, equality, discipline and God consciousness, reminding believers that the best provision in life is taqwa. Through these acts of worship, Muslims gain wisdom that balances spiritual devotion with ethical conduct, leading to personal growth and harmony in society

Conditions for Salah

Purity from major and minor impurities, clealiness of body, clothing and place of prayer. Furthermore, covering the aurah, certainty of prayer time and facing the qiblah

Essential Pillars of Salah

• Intention (niyyah)

• Standing (qiyam) – for obligatory prayers

• Takbiratul ihram (“Allahu Akbar” to start prayer)

• Recitation of Al-Fatihah

• Ruku (bowing)

• Sujud (prostration)

• Final sitting (tashahhud)

• Salawat upon the Prophet Muhammad SAW

• Salam (ending the prayer)

All must be performed in the correct order for validity.

Actions that Invalidate Salah

• There are certain actions that can invalidate a salah such as speaking, excessive movement, eating or drinking, uncovering aurah, breaking wudhu and turning away from the qiblah

  
  

Sunnah Practices that Enhance Salah

• Dua Iftitah (opening supplication)

• Saying Amin after Al-Fatihah

• Tasbih in ruku and sujud

• Maintaining khushu (humility and focus)

  
  

Makruh Actions in Salah

• Praying while distracted

• Praying sleepy

• Holding the urge to relieve oneself

These reduce concentration and reverence.

Preparation for Salah

Wudu(Ablution)

• Valid when:

  • Intention is made

  • Face, hands, head, and feet are washed in order

  • Pure water is used without barriers

• Nullified by:

  • Bodily discharge

  • Deep sleep or loss of consciousness

  • Touching private parts

    
    

Tayammum (Dry Ablution)

• Alternative when water is unavailable or harmful

• Requires:

  • Intention

  • Wiping face and hands with clean earth

    
    

Khushu (Humility and Focus)

• Considered the soul of salah (sunnah)

• Refers to:

  • Humility

  • Focus and calmness

  • Awareness of standing before Allah

• Obstructed by:

  • Was-was (satanic whispers)

  • Worldly distractions

• Achieved by:

  • Proper preparation

  • Praying on time

  • Perfecting wudu

  • Understanding recitations

  • Avoiding distractions and unnecessary movement

  • Supplicating to Allah

    
    

Conclusion

Through correct knowledge, sincere practice and conscious effort, salah becomes a means of spiritual growth and closeness to Allah.

The practice of Salah with Khushu encompasses five key virtues: Al-Taah (submission), Al-Jihad (Striving in the Path of Allah), Muhasabah (self-reflection), Iffah (Modesty & Self-Restraint) and Tawaddu (humility). Through submission, a servant trains in discipline and sincere obedience to Allah's commands. The virtue of Al-Jihad involves an inner struggle (jihad al-nafs) to fight laziness and distractions, while Muhasabah encourages believers to evaluate their intentions and remain aware of their shortcomings. Furthermore, prayer acts as a form of self-restraint (Iffah) against shameful deeds and promotes humility by removing pride and recognizing one's total dependence on Allah. Ultimately, true salah is the soul of worship that transforms the heart, signifying that prayer should not merely be performed but lived.

• The Goal of Taqwa: Originates from وقاية which means precaution or prevention. The primary objective of fasting is to achieve Taqwa, which involves taking precautions against sinful behavior and remaining mindful of Allah in all actions.

  
  

• Moral Discipline: To be valid, fasting must be accompanied by moral attitude. If a person does not abandon lies and false conduct, the physical act of abstaining from food and drink holds no spiritual value.

  
  

• Development of Sabr (Patience): The practice builds patience through obedience to Allah, the self-restraint required to avoid prohibitions and the fortitude needed to face life's trials and calamities.

  
  

• Three Levels of Fasting: According to Al-Ghazali, fasting ranges from the "Minimum" level (physical abstinence) to the "Intermediary" level (restraining the senses from sin) and the "Optimal" level (protecting the heart from worldly distractions).

  
  

• Cultivating Rahmah (Mercy): Fasting instills empathy by allowing believers to experience the hunger of the less fortunate and encourages generosity through feeding others, which earns a reward equal to that of the fasting person.

  
  

In conclusion, fasting is a multi-dimensional practice that extends far beyond the simple avoidance of sustenance to include the discipline of the tongue, senses and heart. By cultivating essential qualities like patience (Sabr), mercy (Rahmah), and God-consciousness (Taqwa), it transforms the inner self and encourage a deep empathy for the suffering of others in the community. Through these various levels of discipline and the promise of great spiritual rewards, fasting serves as a profound training ground that humbles the soul and strengthens the bond between the servant and Allah.

• The technical meaning of zakah is the determined share of wealth prescribed by God to be distributed among deserving categories.

  
  

• It promotes spiritual purification and social responsibility among Muslim.

  
  

• This shows that zakah is very important in a Muslim's life, just like prayer.

• While both Zakah and Sadaqah involve giving wealth for the sake of Allah, they serve distinct roles in Islamic practice with different levels of obligation and structure.

  • Level of Obligation: Zakah is a compulsory act of worship (Ibadah), whereas Sadaqah is a recommended act.

  • Structure: Zakah is a formal and structured ritual in Islam, but Sadaqah is neither formal nor structured.

  • Requirements: For Zakah, Allah SWT has specifically defined the recipients, amounts, timing and methods of payment. In contrast, these details are not specified for Sadaqah.

  • Scope: Zakah consists of two specific types, which are Zakah al-fitr and Zakah al-mal. Sadaqah is a broader term that includes all acts of giving and donation such as Zakah, Infaq and Waqaf.

    
    

• Zakah is a compulsory act of Ibadah and a formal and structured ritual in Islam.

  
  

• Zakah involves both vertical and horizontal relationships between humans and Allah SWT and fellow Muslims.

  
  

• A Muslim who gives his wealth through zakah shows that he does not depend on his wealth but relies fully on Allah SWT.

  
  

• Ukhuwah refers to the bond of brotherhood among people that creates harmony in life and connects them through their shared Islamic aqidah.

  
  

  
  

Conclusion

Muslims learn to rely on Allah SWT and become less attached to material things. Zakah contains spiritual and social dimensions that build care and responsibility for the needy and promote unity and togetherness in the community.

My Wish :

I wish to continue growing as a better Muslim someone who lives with sincerity, good manners and gratitude. I hope that Allah guides me to strengthen my faith, practice what I learn, respect my parents and strive for ihsan in everything I do, so that my actions always reflect the beauty of Islam.