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      <title>The Culture of Gender by Ellen Finlay</title>
      <link>https://padlet.com/ellenfinly/6ytdtfw19l5gq901</link>
      <description></description>
      <language>en-us</language>
      <pubDate>2022-02-15 14:52:30 UTC</pubDate>
      <lastBuildDate>2022-03-11 10:18:54 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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      <item>
         <title>Qandeel Baloch</title>
         <author>ellenfinly</author>
         <link>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2048769393</link>
         <description><![CDATA[<div>Qandeel Baloch, a famous influencer and blogger in Pakistan, was murdered by her brother in an "honour killing", purportedly as her online content brought shame to the family. In this short documentary we see Qandeel's father condemning the murder, calling Qandeel "their flower" and expressing deep grief at the loss of his daughter and claims not to have disapproved of her lifestyle. How does this fit into the cultural template that is presented of honour killing? Who is more representative of the "culture" of Pakistan, Qandeel's father or brother? </div>]]></description>
         <enclosure url="https://youtu.be/ptVjXHgsal4" />
         <pubDate>2022-02-15 15:02:32 UTC</pubDate>
         <guid>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2048769393</guid>
      </item>
      <item>
         <title>Angel Babies</title>
         <author>ellenfinly</author>
         <link>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2050955749</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.naturalhistorymag.com/features/282558/no-more-angel-babies-on-the-alto-do-cruzeiro" />
         <pubDate>2022-02-16 14:23:39 UTC</pubDate>
         <guid>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2050955749</guid>
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      <item>
         <title>To address honor crimes from the perspective of women’s rights and well-being, it seems that a third way out of the grim choice between the tradition effect and the disciplinary effect is needed (Kogacioğlu, p.141)</title>
         <author>ellenfinly</author>
         <link>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2050970901</link>
         <description><![CDATA[<div>Can we add any ideas/fabulations to Kogacioğlu's appeal?<br>-Depravation exacerbating intolerance/<br>-Rehabilitation/Education/Conversation?</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-02-16 14:28:12 UTC</pubDate>
         <guid>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2050970901</guid>
      </item>
      <item>
         <title>Fadime Sahindal - &quot;She argued for the inclusion of immigrants in European societies, never failing to express compassion for her family’s situation, despite the violence she experienced. In her speech in parliament, she said, ‘If society had taken its responsibility and helped my parents to feel a greater stake in Swedish society then perhaps this might have been avoided&quot;</title>
         <author>ellenfinly</author>
         <link>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2050979870</link>
         <description><![CDATA[<div>Fadime's address to parliament is a moment that subverts the narrative that she needs to be "saved" by the actions and ideas of others - she speaks with her own voice and criticises the "enlightened" Swedish society and government for facilitating the situation that she is in.</div>]]></description>
         <enclosure url="https://sister-hood.com/sister-hood-staff/fadime-sahindal-1975-2002/" />
         <pubDate>2022-02-16 14:31:33 UTC</pubDate>
         <guid>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2050979870</guid>
      </item>
      <item>
         <title>&quot;Western&quot; Misogyny</title>
         <author>ellenfinly</author>
         <link>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2051053519</link>
         <description><![CDATA[<div>Dowry murders are characterised by Narayan as a recent phenomenon that is being conflated with a traditional one. Narayan illustrates how Dowry and Dowry murder are distinct processes, with the latter exacerbated and intensified by commercialisation and commodity culture.&nbsp;</div><div>&nbsp;</div><div>If we were to take her template to analyse a recent manifestation of misogyny in “Western” culture that would not be characterised as “traditional”, we could look at the America First group profiled by Louis Theroux in his latest documentary, Extreme and Online. America First are culturally located in the modern frameworks and ideologies of internet culture and the alt-right. They do, however, declare allegiance to a Christian ethos, while simultaneously using shocking obscenity and rape threats that can be associated with the internet assemblage of extreme porn, incel culture and online abuse of women.</div><div>&nbsp;</div><div>Is the example of members of the alt-right group's degradation of women “traditional” because of its Christian affiliation in a comparable way to Dowry murder and Hinduism? Narayan's descriptions of mythological appeals to fire and Sita and tenuous cultural reference points that are drawn could equally be invoked by allusions to the biblical template of the Madonna/Whore narrative, though it would be obvious to Western audiences that such links might legitimise and romanticise such behaviour that is framed as an abhorrent and exceptional “modern phenomenon”.&nbsp;</div>]]></description>
         <enclosure url="https://www.bbc.co.uk/iplayer/episode/m0014khc/louis-therouxs-forbidden-america-series-1-1-extreme-and-online" />
         <pubDate>2022-02-16 15:00:39 UTC</pubDate>
         <guid>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2051053519</guid>
      </item>
      <item>
         <title>&quot;Western&quot; Misogyny</title>
         <author>ellenfinly</author>
         <link>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2053976350</link>
         <description><![CDATA[<div>"Pathologising groups such as incels as ‘deviant others’, distinct from ‘ordinary men’, is problematic as it suggests that explicit sexism is confined to these small groups rather than being symbolic of wider societal perspectives and behaviours.&nbsp;"</div>]]></description>
         <enclosure url="https://www.emerald.com/insight/content/doi/10.1108/978-1-83982-254-420211007/full/html#ch04-lev1-1" />
         <pubDate>2022-02-17 19:47:19 UTC</pubDate>
         <guid>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2053976350</guid>
      </item>
      <item>
         <title>&quot;The utterance of “timeless tradition,” in other words, serves to produce its other, the modern, enlightened institution.&quot; (Kogacioğlu,120)</title>
         <author>ellenfinly</author>
         <link>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2053986800</link>
         <description><![CDATA[<div>What other examples of complex social processes, power dynamics, oppressions and inequalities does the concept of "tradition" flatten?</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-02-17 19:53:46 UTC</pubDate>
         <guid>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2053986800</guid>
      </item>
      <item>
         <title>&quot;Western&quot; Misogyny </title>
         <author>ellenfinly</author>
         <link>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2053990565</link>
         <description><![CDATA[<div>”The second problem I am concerned with has to do with the ways in which “culture” is invoked in explanations of forms of violence against Third-World women, while it is not similarly invoked in explanations of forms of vio­lence that affect mainstream Western women.&nbsp;</div><div>(Narayan, p. 84)</div>]]></description>
         <enclosure url="" />
         <pubDate>2022-02-17 19:56:15 UTC</pubDate>
         <guid>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2053990565</guid>
      </item>
      <item>
         <title>Death by Culture | &quot;Random&quot; Attacks</title>
         <author>ellenfinly</author>
         <link>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2054023429</link>
         <description><![CDATA[<div>There has been criticism of the description of the murders of women as "random" in Western contexts.. what is the difference between a "random" killing, fatal act of domestic violence and honour killing?</div>]]></description>
         <enclosure url="https://www.theguardian.com/society/2021/oct/02/the-81-women-killed-in-28-weeks" />
         <pubDate>2022-02-17 20:18:09 UTC</pubDate>
         <guid>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2054023429</guid>
      </item>
      <item>
         <title>The Trojan Horse Affair</title>
         <author>ellenfinly</author>
         <link>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2055082231</link>
         <description><![CDATA[<div>https://podcasts.apple.com/gb/podcast/introducing-the-trojan-horse-affair/id1200361736?i=1000550872351</div>]]></description>
         <enclosure url="https://podcasts.apple.com/gb/podcast/introducing-the-trojan-horse-affair/id1200361736?i=1000550872351" />
         <pubDate>2022-02-18 11:30:07 UTC</pubDate>
         <guid>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2055082231</guid>
      </item>
      <item>
         <title>Men Who Hate Women | Laura Bates</title>
         <author>ellenfinly</author>
         <link>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2055112227</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.waterstones.com/book/men-who-hate-women/laura-bates/9781398504653" />
         <pubDate>2022-02-18 11:55:29 UTC</pubDate>
         <guid>https://padlet.com/ellenfinly/6ytdtfw19l5gq901/wish/2055112227</guid>
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