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      <title>FMP blog&lt;3 by Ebbatson, Abi</title>
      <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y</link>
      <description></description>
      <language>en-us</language>
      <pubDate>2023-03-03 10:46:31 UTC</pubDate>
      <lastBuildDate>2025-05-19 14:16:26 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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      <item>
         <title>Surrealist comedy and storytelling</title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503437903</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.imdb.com/title/tt0071853/" />
         <pubDate>2023-03-04 12:26:43 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503437974</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-04 12:27:00 UTC</pubDate>
         <guid>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503437974</guid>
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      <item>
         <title>ANDROMEDAN SAD GIRL</title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503438086</link>
         <description><![CDATA[<div>Andromedan Sad Girl is the first major collaborative exhibition by artists Florence Peake and Tai Shani. Drawing on their research into structures of feminism, their immersive installation is an imagining of what apre or post patriarchal site could be. Peake and Shani are interested in exploring the fluid mythologies andimagined futures of lost civilizations. The artists take an archaeological excavation as a point of departure to imagine and represent non-hierarchal, pre-historical or futuristic civilizations, imagined through ambitious new sculptural works and wall paintings<br><br>The installation, which has transformed Wysing’s gallery, privileges sensation. Entering the space, the visitor<br>crosses a voluminous threshold towards an altar, flanked enigmatically by long hybrid arms, both human<br>and animal. Sculptures are flocked to create soft and sensuous objects, and walls have been painted with<br>a vivid and gestural application of coloured plaster and ceramics. Using multilayered elements, including<br>sound, the whole installation takes the visitor to a highly theatrical space and invites them to rest inside<br>this immersive environment. The sound, with vocals from Florence Peake and produced in collaboration<br>with recent artist residency and composer Maxwell Sterling, suggests a pre-linguistic dimension where<br>speech is not yet acquired, but open.</div>]]></description>
         <enclosure url="https://www.taishani.com/andromedan-sad-girl" />
         <pubDate>2023-03-04 12:27:18 UTC</pubDate>
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      <item>
         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503438130</link>
         <description><![CDATA[<div>This installment of 'Dark Continent' focuses on the spectral figure of an eternal vampire at the bottom of the ocean, forever caught on the threshold between life and death delivered through a monologue.<br>It's dark and ominous and erotic and captivating. Shani uses very sensory language and only frames the Vampyre in one shot as the Vampyre tells their story which emphasises the changes in the vampyre's mouth and eyes throughout the film as they go through the process of discovery, desire, rage and guilt.&nbsp;<br>I like the darkness that the vampyre is kept in, it gives a suffocating quality to the large expanse of space that the ocean takes up.<br>I like the stock footage feeling of the waves that breakup the monologue as I think it adds to the surreal quality of the story and makes you hold your suspension of disbelief.</div>]]></description>
         <enclosure url="https://vimeo.com/200906118?embedded=true&amp;source=vimeo_logo&amp;owner=6302046" />
         <pubDate>2023-03-04 12:27:29 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503438179</link>
         <description><![CDATA[<div>I'm most interested by her collection of work post 2021 and onwards&nbsp;<br>She has beautiful imagery and uses colour in a way that feels dreamy and nostalgic </div>]]></description>
         <enclosure url="https://www.raeklein.com/paintings" />
         <pubDate>2023-03-04 12:27:36 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503438208</link>
         <description><![CDATA[<div>In his press release Romain Noel describes the non-human-ness of the portraits Chloe Sai Breil-Dupont and goes into depth into the ttitle of the whole exhibition and what it means for the works. 'Our tongues have the taste of powder', tongues could be another word for their story that they tell to others, their narratives. It's incredibly intriguing, like a way of saying their stories are now held in suspension of the pigment of the painting materials (calcited powder).<br>I like the way she has matched every treacherous setting to the figure and created a rapture for each that still feels congruent to the rest of the series through brush strokes and texture&nbsp; and the colour choices.&nbsp;<br>The locations that each figure make me asks questions as to their purpose and what they mean to each individual. They could be books, or CDs or paintings or even memories but whatever they are that they're trying to share with the audience will never be able to be understood which I find incredibly interesting (it's quite depressing and apocalyptic)<br><br></div>]]></description>
         <enclosure url="https://www.nicodimgallery.com/exhibitions/chloe-sai-breil-dupont-our-tongues-have-the-taste-of-powder-1?view=slider#6" />
         <pubDate>2023-03-04 12:27:42 UTC</pubDate>
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      <item>
         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503438261</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.youtube.com/watch?v=Ij5cJtYLkvE" />
         <pubDate>2023-03-04 12:27:52 UTC</pubDate>
         <guid>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503438261</guid>
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      <item>
         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503438311</link>
         <description><![CDATA[<div>'In Aztec (also called Mexica) cosmology, the soul’s journey to the Underworld after death leaves them with four destinations: the Sacred Orchard of the Gods, the Place of Darkness, the Kingdom of the Sun, and a paradise called the Mansion of the Moon. The most common deaths end up on their way to Mictlán (Place of Darkness) with its nine levels, crashing mountains and rushing rivers, and four years of struggle. This pantheon of gods and goddesses and the expanse of the 13 Heavens provides the cultural basis for the Day of the Dead customs and celebrations.'<br>I'm most interested in Aztec mythology because their concept of the afterlife was not an eternal paradise like most other religions, it's literally a second mortal life that the souls have to make it to before they can finally die eternally- even in the Kingdom of the Sun (the closest concept to a heaven) they only had 4 years spent their before they turned into birds.  </div>]]></description>
         <enclosure url="https://wilderutopia.com/traditions/mythological-journey-to-the-aztec-lands-of-the-dead/" />
         <pubDate>2023-03-04 12:28:03 UTC</pubDate>
         <guid>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503438311</guid>
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         <title>vista de la theologia indiorum de fray Domingo de Vico</title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503438466</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://revistas-filologicas.unam.mx/tlalocan/index.php/tl/article/view/109/109" />
         <pubDate>2023-03-04 12:28:32 UTC</pubDate>
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      <item>
         <title>HP Lovecraft and atheist horror</title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503438527</link>
         <description><![CDATA[<div>Lovecraft has a unique perspective on existentialism because it's one undeniably driven by fear of the unknown and a hatred of change. It's his staunch rigidity in what he finds to be safe and comfortable that brings out his horror and inspires his Eldrich beings.<br>What I find fascinating is that despite being a proud atheist, he still created a pantheon of sorts as see in this 'Iceberg video': https://www.youtube.com/watch?v=aPq9-m1YHj4 .<br>&nbsp;</div>]]></description>
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         <pubDate>2023-03-04 12:28:46 UTC</pubDate>
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      <item>
         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503438569</link>
         <description><![CDATA[<div>This song means many things to me, it expresses the depression faced after a breakup and the fear of change brought around by constantly moving in effort to run away from heartbreak, your hometown, that only leads to more crescendo-ing pain. She can't stand living and dying in her hometown so takes off in her car across a landscape of americana. The most emotionally signifcant part of the song is the ending where she and a whole choir break into gutteral screams and instruments start screeching in the background. It gives such a cathartic release of energy and pent up, confused emotion. </div>]]></description>
         <enclosure url="https://open.spotify.com/track/0pJW1Xw3aY4Eh6k5iuBkfI" />
         <pubDate>2023-03-04 12:28:58 UTC</pubDate>
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      <item>
         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503438610</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://open.spotify.com/track/3QXREuJa3Q8msTR91j6qhT" />
         <pubDate>2023-03-04 12:29:07 UTC</pubDate>
         <guid>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503438610</guid>
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      <item>
         <title>Bolton strid</title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503455298</link>
         <description><![CDATA[<div>This deceiving stream is only 2m wide but has a shocking 100% mortality rate for anyone who falls in due to the rapid currents that will drag anyone under and has become part of local folklore</div>]]></description>
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         <pubDate>2023-03-04 13:18:00 UTC</pubDate>
         <guid>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503455298</guid>
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      <item>
         <title>2004 Boxing day tsunami</title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503455509</link>
         <description><![CDATA[<div>most devastating natural disaster in history left 227,898 dead when a 9.3 magnitude earthquake hit off the coast of Sumatra and shockwaves were felt throughout the globe</div>]]></description>
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         <pubDate>2023-03-04 13:18:37 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503455602</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-04 13:18:46 UTC</pubDate>
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      <item>
         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503455649</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.community-safety.ga.gov.au/_nuxt/image/3f3cc8.jpg" />
         <pubDate>2023-03-04 13:18:54 UTC</pubDate>
         <guid>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503455649</guid>
      </item>
      <item>
         <title>Rio tinto </title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503455701</link>
         <description><![CDATA[<div>The Rio Tinto area has been the source of approximately 5,000 years of <a href="https://en.wikipedia.org/wiki/Ore">ore</a> <a href="https://en.wikipedia.org/wiki/Mining">mining</a>, including <a href="https://en.wikipedia.org/wiki/Copper">copper</a>, <a href="https://en.wikipedia.org/wiki/Silver">silver</a>, <a href="https://en.wikipedia.org/wiki/Gold">gold</a>, and other minerals, extracted as far as 20 kilometres from the river shores. As a possible result of the mining, the Río Tinto is notable for being very <a href="https://en.wikipedia.org/wiki/Acid">acidic</a> (<a href="https://en.wikipedia.org/wiki/PH">pH</a> 2) and its deep reddish hue is due to <a href="https://en.wikipedia.org/wiki/Iron">iron</a> dissolved in the water. <a href="https://en.wikipedia.org/wiki/Acid_mine_drainage">Acid mine drainage</a> from the mines leads to severe <a href="https://en.wikipedia.org/wiki/Environment_(biophysical)">environmental</a> problems because the acidity (low pH) dissolves <a href="https://en.wikipedia.org/wiki/Heavy_metals">heavy metals</a> into the water. It is not clear how much acid drainage has come from natural processes and how much has come from mining. There are severe environmental concerns over the pollution in the river.</div>]]></description>
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         <pubDate>2023-03-04 13:19:01 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503455735</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-04 13:19:09 UTC</pubDate>
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      <item>
         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503455791</link>
         <description><![CDATA[<div>I like&nbsp;the veins of the river being so visible in this shot, not looking polluted but mythical </div>]]></description>
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         <pubDate>2023-03-04 13:19:19 UTC</pubDate>
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      <item>
         <title>water expresses the constant threat of natural disaster and flood.</title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503455848</link>
         <description><![CDATA[<div>its power over the man-made shows how the power structures we create and the physical barriers we build to protect ourselves are useless in the face of a reckoning.&nbsp;<br>Our presence on earth is ephemeral and minute </div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-04 13:19:30 UTC</pubDate>
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      <item>
         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503456318</link>
         <description><![CDATA[<div>Britannic flood stories </div>]]></description>
         <enclosure url="https://floodflash.co/flood-myths-3-ancient-flood-stories/#:~:text=Cornish%20legends%20tell%20of%20a,bells%20ringing%20in%20the%20deep." />
         <pubDate>2023-03-04 13:20:39 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503460190</link>
         <description><![CDATA[<div>Levi-Strauss goes in depth into the language used in these traditions which could be extremely enlightening for any text based work or even just an understanding into time and presence in myth </div>]]></description>
         <enclosure url="https://mural.uv.es/madelro/myth.html" />
         <pubDate>2023-03-04 13:29:18 UTC</pubDate>
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      <item>
         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503460509</link>
         <description><![CDATA[<div>Carrington was one of the most influential surrealists I found when looking into worldbuilding. After seeing her work 'Eluhim' I found myself struck by the sense of verticality that made me ask questions about the world she was creating. Although it was created before the advent of smartphones it has a set of dimensions very similar to the 4:9 ratio of modern smartphones which made it seem even more intriguing. Almost as if someone had taken a photo of whatever ritual was going on in that moment asking where are they going? what are they doing? why are they here?&nbsp;<br>I like her hazy paint application and the depth in the shadows that overlap some of the subjects. I also like the recurring shapes and lines found in the work  </div>]]></description>
         <enclosure url="https://www.leocarrington.com/paintings-pinturas.html" />
         <pubDate>2023-03-04 13:30:01 UTC</pubDate>
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      <item>
         <title>AI generated</title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503460680</link>
         <description><![CDATA[<div>although not a way of telling stories between two humans there's something quite intimate about telling a chat bot a story and it responding in turn to you.<br>The relationships we have with our technology is very intimate, I'd argue more intimate than most people.<br>It's also very interesting trying to decipher why the AI gave you the specific amalgamation of images that it did for something that doesn't exist in reality or something with very little information &nbsp;</div>]]></description>
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         <pubDate>2023-03-04 13:30:29 UTC</pubDate>
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         <title>AI generated</title>
         <author>k22215121</author>
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         <pubDate>2023-03-04 13:30:36 UTC</pubDate>
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         <title>AI generated</title>
         <author>k22215121</author>
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         <pubDate>2023-03-04 13:30:44 UTC</pubDate>
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         <title>AI generated</title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503460803</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-04 13:30:50 UTC</pubDate>
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         <title>AI generated</title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503460844</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-04 13:30:56 UTC</pubDate>
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      <item>
         <title>Lou Benesch </title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503460907</link>
         <description><![CDATA[<div>I like the 2 dimensional quality to her work and the elegance of her imagery. It feels surreal and yet familiar, almost like a fairytale</div>]]></description>
         <enclosure url="https://www.itsnicethat.com/articles/lou-benesch-illustration-251121" />
         <pubDate>2023-03-04 13:31:05 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503461670</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-04 13:33:16 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503465221</link>
         <description><![CDATA[<div>Despite including beings from greek myth Homer's Odessey is technically an epic poem<br>It's the sister epic to the earlier 'The Illiad'&nbsp;<br>I like the idea of the ocean and water being out to get you for the crimes you've committed in your life like Posiden and his grudge against Odysseus for the murder of his son. (The sheer length of time he spent at sea and all the trials he faced are also extremely interesting as each one has its own back story and history so they could be some interesting symbology. )</div>]]></description>
         <enclosure url="http://classics.mit.edu/Homer/odyssey.html" />
         <pubDate>2023-03-04 13:41:17 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503468324</link>
         <description><![CDATA[<div>I like the way this internet creator has translated something so complex and hard to understand through reading and even listening into something so familiar that I feel I've seen before in a point-and-click video game. I also like how just like how the mythology is old the style of digital map looks old and poorly rendered&nbsp;<br>It makes the underworld feel like a real place that could exist with the intricacy of the shoreline and rivers</div>]]></description>
         <enclosure url="https://www.maicar.com/GML/000Images/004maps/Underworld.jpg" />
         <pubDate>2023-03-04 13:48:30 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503469391</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://digitalmapsoftheancientworld.com/" />
         <pubDate>2023-03-04 13:50:44 UTC</pubDate>
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      <item>
         <title>Introduce your chosen subject area. What interests you as potential starting points or areas of research? What influenced this choice? (650 words) </title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503476778</link>
         <description><![CDATA[<div>In my work I want to discuss belief systems and spirituality in our current age and their effects on our societies for example, I'm really interested in the community practice of myth/storytelling in religious practice and how they affect the way we interact with others and organise reality during difficult times. How does myth and storytelling affect the interpersonal relationships we develop before we go; friendships and families not whole societies? What are the idiosyncrasies of storytelling when you’re in a 2 or 3 or 4? How does a personal setting for storytelling affect the way we act and feel in the face of disaster?</div><div><br></div><div>As a child I would ring the bells at my local church with my best friend multiple days a week and although bellringing is technically secular (it's a form of music like how a violin or piano is), it’s hard to deny the religious veins that run through it, perhaps by its location in the church tower. These ideas really started to interest me after I lived in my Grandfather’s house as a teen and would go to church with him and experience the community practices involved with belief such as live bible readings, reenactments, singing, and Sunday school activities like drawing and the many cups of tea afterwards.</div><div>Artworks and stories in western society have long been a tool of Christianity for political change for example the Baroque movement was used as a tool by the Pope to engage the masses in Catholicism through its drama and intensity. A visual language of symbols is a quick way of engaging an audience that can be reused over and over again, therefore, making it a good long-term investment in ways that can’t be expressed in monetary terms.</div><div><br></div><div>I want to read into water and people’s connections to it and into natural disasters and the existential horror of them. How people reconcile with their fear of potential uncontrollable natural forces bigger than themselves and how these feelings are used as a tool for interpersonal connection and self-reflection. My dad's upbringing on an island and proximity to the sea greatly influence my interest in the sea as a specific source of spiritual energy and horror/reverence for our tiny stature in the world/universe. An interesting starting point for this idea of world-ending natural disaster is in mythical texts and oral traditions such as the ones in the crosscultural ‘flood myths’ like the flood story told in Abrahamic religious doctrine of Noah’s Arc and in others such as in the myths of the ancient Maya and later Aztecs (Mexica people).</div><div><br></div><div>In addition, my mental health history has made me deeply aware of my place in reality and the fear of smallness and inherent ephemerality that comes with being a human that will eventually have everything end and eventually become forgotten. Therefore I want to investigate the emotional connections we can make under the threat of an unknown apocalypse as I believe I can bring an honest depiction to the conversation surrounding this quite wide topic.</div><div><br></div><div>In terms of materiality, I’m interested in the process of layering and translucency to create a sense of being lit from within as it helps to visualise a lot of my interests in the spiritual- mostly I've used paint for this but would like to look into other mediums in conjunction. I also like using a naturalistic looseness to give any drawings a sense of energy and the work being driven by human intuition/emotion. Given the area of interest, however, writing and performance may also be a good avenue for exploration given that myth is told through oral tradition.</div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-04 14:05:54 UTC</pubDate>
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      <item>
         <title>Contextually reference your subject matter. What art, design, cultural, and historical references can you look at to gain insight? Why are they relevant? (650 words)</title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503484873</link>
         <description><![CDATA[<div>I want to look into artists whose work explores themes of religion and worldbuilding through narrative and symbolism such as Rae Klein, and Leonora Carrington. I love their use of escapism through fantastical imagery and symbols to open the mind and calm the senses. Specifically I like the anthropomorphised animals that Carrington makes to represent old, noble beings and how expansive the worlds she creates are. She built whole mythologies for her creatures to engage with and architecture for them to inhabit and allows narratives to play out all in a single image. Klein meanwhile has a very nostalgic quality to her work, filled with watery eyes and sunbleached yellows and sparkly sunbursts. Her painting feels like she’s standing up close to you- very close and whispering one of her most personal secrets in your ear in a tone just too breathy for you to catch it.&nbsp;Both painters give you the impression of looking into a window of another universe that has a deep history and only gives you a hint at the trauma that runs through the world's veins. </div><div><br></div><div>I’m also looking at the work of Tai Shani who has her own unique visual language that has an emphasis on the hallucinatory and feels very Hellenistic and cultish&nbsp;</div><div>I’m very intrigued by her process of making which always stems from a piece of writing at the core- regardless of whether the writing is included in the resolution of the work. She creates worlds that feel unfamiliar yet familiar, slightly detached from reality that speak to the universality of sensory and tactile experiences. This comes across especially in her performance work for example in her 30min film ‘<em>The Vampyre’</em>. The piece circulates around a single close-up of the vampyre’s face as she monologues to the viewer. With an emphasis on her eyes and blood stained mouth, she holds our gaze and challenges it with subtle eyebrow raises and the baring of teeth in a manner that feels darkly erotic. She is someone who’s work I think will be one of the most helpful due to some of her works overlapping with my current questions</div><div><br></div><div>In a more unhinged turn of events I’m also extremely influenced by the surreal comedies of Monty Python and their bizarre plots and logic that flow like a barely lucid stream of consciousness. There’s a lot that can be gained by a more irreverent point of view and one that tries to charm the viewer rather than one more detached and cerebral. Their relevance comes in the form of their disregard for conforming to narrative and worldbuilding structure and pushing boundaries with their depictions of sensitive and serious subjects (namely Christianity in films such as ‘The Holy Grail’, ‘Life of Brian’, and ‘The Meaning of Life’). Their flippant approach to death and disaster is a different perspective that I think will be very useful in maintaining the balance of levity and melancholy in my own work because storytelling especially in a close setting (disregarding subject matter) is mostly an enjoyable activity that we partake in.&nbsp;</div><div><br></div><div>To gain insight looking into religions like paganism that have a larger focus on the mystical may be useful or looking into religions with large pantheons of specialised gods and followers may be helpful due to the highly individual circumstances that cause prayers to each. Mythologies like those could include the greek (or even earlier minoan) due to their wide popularity and connection to water and the sea in their stories. It also feels like a natural graduation from a focus exclusively on Christianity due to it being the blueprint for the Romans and their complex relationship with Christianity.&nbsp;</div><div>Another set of Pantheons that interest me a lot is the Aztec and Mayan mythology due to their unique perspective on life and death. Specifically their story about their journey to the world of the dead I found so comlex and fleshed out. In particular the idea that the afterworld is a temporary state and that there is no eternal paradise is completely different from many of the the religions I’m familiar with and gives my questions a completely different feeling.&nbsp;</div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-04 14:24:10 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503502068</link>
         <description><![CDATA[<div>Hayden Silas Anhedönia created the persona of Ethel Cain and in her consept album Preacher's daughter it tells her horrific story of running away from home, falling in love with a psychopath, getting pimped out, getting murdered and then eaten.<br>This song is the musical interpretation of the moment of Ethel's demise framed as an intimate confession to the man she knows is going to murder her.&nbsp;<br>The next song 'August Underground' is her interpretation of going down to hell and consist of low ghostly moan and heavy bass guitar then the song 'Televangelism' interprets her coming back to earth as ghost to continue narrating her story and watch her 'mama' whilst being completely unable to do anything about it&nbsp;</div>]]></description>
         <enclosure url="https://open.spotify.com/track/29LsI5izZL8txZEJhegSBs" />
         <pubDate>2023-03-04 14:59:49 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503505937</link>
         <description><![CDATA[<div>&nbsp;'exploring themes of destruction, resurrection and rebirth through a personal retelling of stories of the Nephilim' this exhibition struck me through it's use of symbolism: of water glistening in the forbidden fruit to be found later in the Nephilim's tears and in the sky. Mostly the materiality is what catches my eye. The intense colours and the large metal frames with intricate detailing and sunburst motifs place the images within a world inhabited by those with grander sensibilities than they have the skill or materials to produce. &lt;-- this could also be given their small size.&nbsp;<br><br></div>]]></description>
         <enclosure url="https://www.vitrinegallery.com/exhibitions/angels-in-purgatory" />
         <pubDate>2023-03-04 15:09:00 UTC</pubDate>
         <guid>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503505937</guid>
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         <title>How does this subject area relate to the bigger picture of your own expertise?Have you explored similar concepts before? Talk about a project you have done in specialism that is relevant either conceptually or technically. Which mediums, techniques, materials that you have mastered on the course so far could you utilise in your FMP? (200)</title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503512102</link>
         <description><![CDATA[<div>Previously,I’ve done work based on my own experience with Anglican and Evangelical churches. Moving onto my FMP I want to move away from focusing on the organised nature of religion and the people at the top of these institutions; moving towards the more intimate interpersonal relationships that come with the formation of belief systems.&nbsp;</div><div>In my ‘WIP show’ piece ‘Gateway’ the paint application was very varied in terms of viscosity and opacity and types of mark-making which breathed a bit of excitement and chaos excitement into the piece. Therefore in my FMP I believe painting is a very good avenue I could go down considering my ‘WIP show’ piece’s chaos splatters and drips that have the potential to aline with my current area of interest. Previously I’ve also explored the idea of the Christian apocalypse but instead approached it as an immortal act of God rather than thinking about it through the lens of a human act of storytelling. I want to also include poetry as part of my FMP as my text work has been the aspect of my practice I’ve developed a lot since starting the course and it would conceptually be appropriate to involve in a project on myth and story. The course has also made me more interested in installation and appreciate the audience interaction in the art and I feel audience participation could also be a good avenue to explore.</div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-04 15:21:29 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503559870</link>
         <description><![CDATA[<div>A knight returning to Sweden after the Crusades seeks answers about life, death, and the existence of God as he plays chess against the Grim Reaper during the Black Plague.<br>I find the depiction of death really intriguing, as he's very normal looking. Clearly odd but not the normal skeletal grim reaper just pale and bald. He has a playfulness to him as well as a deviousness that makes him very captivating to watch.<br>The film poses interesting questions about whether we even should try to beat death or whether it's better to embrace the inevitable part he plays in humanity.<br>A fear of death as something that separates us as conscious beings from higher powers who don't care.</div>]]></description>
         <enclosure url="https://m.imdb.com/title/tt0050976/" />
         <pubDate>2023-03-04 16:59:25 UTC</pubDate>
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         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2503674480</link>
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         <pubDate>2023-03-04 23:17:11 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2504184494</link>
         <description><![CDATA[<div>meme culture as a tool for young people to collectively embrace and discuss difficult hot topics??</div>]]></description>
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         <pubDate>2023-03-05 21:14:31 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2504192366</link>
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         <enclosure url="https://otherfutures.nl/uploads/documents/le-guin-the-carrier-bag-theory-of-fiction.pdf" />
         <pubDate>2023-03-05 21:33:57 UTC</pubDate>
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         <title></title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2504196585</link>
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         <pubDate>2023-03-05 21:44:53 UTC</pubDate>
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         <title>AI is a major point for conspiracy theories which has a major link to existential fear</title>
         <author>k22215121</author>
         <link>https://padlet.com/k22215121/6v8zkfskkqjnvy2y/wish/2504210943</link>
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         <pubDate>2023-03-05 22:18:44 UTC</pubDate>
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