"a symbol of Nigeria’s independence from Britain, a modernist university and product of politics, design and climate as well as being a social stage for community and education."

His dedication to political activism is evident in his vocal criticism of various Nigerian governments. This is particularly highlighted in his work The Open Sore of a Continent, where he condemned the military dictatorship of Sani Abacha. Further demonstrating his commitment, he founded the Democratic Front for a People’s Federation in 2010, emphasizing his ongoing engagement in political activism.

Pa Abraham Adesanya was a leader and activist. Under the auspices of Afenifere and the Yoruba Council of Elders, he led a congress of Yoruba elder-statesmen through an assembly that rose to pronounce that the gathering of a constitutional conference, where new confederating terms would be determined for the country, was necessary for the good of Nigerians.

The institution of religion has played a central role in shaping the Yoruba community's social, cultural, and political practices. It influenced various aspects of life and drove social change. The interconnection between traditional Yoruba religion, Christianity, Islam, and modernity has created a dynamic environment. Religious beliefs and practices have continuously evolved, impacting social identities, community unity, and societal values.

The arrival of Christianity and Islam during the colonial period began to challenge and transform traditional religious practices. Missionaries sought to convert the Yoruba people, often dismissing traditional beliefs as "pagan" and promoting Western education and values as part of their evangelizing mission.

The establishment of Christian missions led to the spread of Western education, as schools were often attached to churches. This significantly impacted social mobility, as education became a pathway to new opportunities and the rise of a Western-educated elite.

The adoption of Christianity also brought about changes in social practices and values, such as attitudes towards marriage, gender roles, and community leadership. Christian teachings often clashed with traditional practices, leading to tensions and the gradual integration of Christian ideals into Yoruba culture.

Islam was introduced to the Yoruba region through trade routes and the influence of the neighboring Hausa and Fulani communities. By the 18th century, Islam had established a significant presence, particularly in urban centers such as Ilorin.

The spread of Islam brought new social practices, including Islamic education (through Quranic schools), legal traditions (Sharia law), and the incorporation of Islamic rituals into daily life. This significantly alters the fabric of the Yoruba society.