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      <title>Yu, Jennie—Assignment 1 by Jennie Yu</title>
      <link>https://padlet.com/jsy2130/4j6n1phthps7au9n</link>
      <description>Gender &amp; Power in China: Mann Timeline</description>
      <language>en-us</language>
      <pubDate>2021-09-18 13:46:45 UTC</pubDate>
      <lastBuildDate>2021-09-23 13:46:02 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
      <image>
         <url></url>
      </image>
      <item>
         <title>5th c BCE-220 CE: Classical Age</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750459398</link>
         <description><![CDATA[<div><strong>p. 15</strong><br><br>Zhou &amp; Han periods (Confucius --&gt; end of Han dynasty)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-18 14:10:30 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750459398</guid>
      </item>
      <item>
         <title>960-1368: Middle Empires</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750462050</link>
         <description><![CDATA[<div><strong>p. 15-16</strong><br><br>960-1279: Song<br>1279-1368: Yuan<br><br>Footbinding &amp; widow fidelity</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-18 14:12:44 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750462050</guid>
      </item>
      <item>
         <title>1368-1644: Ming Dynasty</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750469518</link>
         <description><![CDATA[<div><strong>p. 16</strong><br><br>"unusual behavior": theater operas, cross-dressing, sexualized fiction, etc.<br><br>Buddhism + Daoism + Confucianism = "sagehood in ordinary persons"<br><br>Cult of<em> qing</em>: emotion/passion/love</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-18 14:18:41 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750469518</guid>
      </item>
      <item>
         <title>1644: Manchu Invasion &amp; Conquest</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750473930</link>
         <description><![CDATA[<div><strong>p. 17</strong><br><br>Non-Han demographic group</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-18 14:22:16 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750473930</guid>
      </item>
      <item>
         <title>1644-1911: Qing Dynasty (&quot;Late Imperial&quot;)</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750477733</link>
         <description><![CDATA[<div><strong>p. 17-19</strong><br><br>Manchu rule: restore moral order (p. 19) <br>- Ming emperors' "sexual indulgence &amp; moral transgression" = fall of dynasty<br>- Strict Confucian values: husband/wife relationship most important<br>- Reward system for "virtuous women"<br><br>Democratizing effect of standardized family values: all people held accountable, regardless of social status<br><br>New edicts surrounding "bodily adornment":<br>- Men: queue &amp; shaved foreheads<br>- Women: footbinding ban (many refused to comply)<br><br><em>nan xiang, nü buxiang</em>: "men submit, women resist"<br><br><em>baojia</em> system: household registration (mutual surveillance) (p. 35-36)<br>- Bare sticks (<em>guanggun</em>) excluded<br><br>2 main ideas about sex (91-92):<br>- Daoism: healthy sex = healthy &amp; long life<br>- Confucianism: self-discipline included managing sexual desire (men = containment, women = seclusion)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-18 14:25:38 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750477733</guid>
      </item>
      <item>
         <title>1842: Opium Wars</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750487678</link>
         <description><![CDATA[<div><strong>p. 19-20</strong><br><br>Military pressure along the coast from the West &amp; Japan (latter post-1895)<br><br>Emergence of commercial sex market (p. 59) after the signing of treaties<br>- Concentrated in Canton --&gt; Shanghai (post-1860)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-18 14:34:29 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750487678</guid>
      </item>
      <item>
         <title>1900: Boxer Rebellion</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750490192</link>
         <description><![CDATA[<div><strong>p. 20-21</strong><br><br>Foreign powers threatening to "carve up the Chinese melon" (p. 20) = reforms aimed at creating a strong China through women's involvement &amp; entry into public spaces</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-18 14:36:36 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750490192</guid>
      </item>
      <item>
         <title>1950s: End of Footbinding</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750495338</link>
         <description><![CDATA[<div><strong>p. 21</strong><br><br>Communist revolution in rural China = end of footbinding</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-18 14:40:46 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750495338</guid>
      </item>
      <item>
         <title>206 BCE-220 CE: Han Dynasty</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750508438</link>
         <description><![CDATA[<div><strong>p. 28-29</strong><br><br>Separation of the sexes (<em>nan nü you bie</em>) (p. 28)<br><br>Social order + cosmological &amp; geophysical order<br>- The Way (<em>Dao</em>)<br><br>Gendered dichotomy: hierarchical but interdependent (p. 29)<br>- <em>yin/qian</em> (heaven): male (superior)<br>- <em>yang/kun</em> (earth): female<br><br>Relationship between ruler &amp; subject comparable to husband &amp; wife</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-18 14:51:38 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750508438</guid>
      </item>
      <item>
         <title>1958-1961: Great Leap Forward</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750527690</link>
         <description><![CDATA[<div><strong>p. 49</strong><br><br>"Red" phase<br><br>State striving for male-female equality<br>- Women engaged in "men's work" &amp; political activism</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-18 15:07:15 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750527690</guid>
      </item>
      <item>
         <title>1949-1976: Maoist Period</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750529585</link>
         <description><![CDATA[<div><strong>p. 49</strong><br><br>"Red" phases (mass mobilization) &amp; "expert" phases (economic pragmatism)<br><br><strong>p. 119</strong><br><br>Colorful clothing post-1949 Revolution (demonstrating govt's ability to provide for citizens) --&gt; Mao suit in late 1950s (citizen's uniform)<br>- Gender neutral clothes = female emancipation, Communist Party's commitment to gender equality</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-18 15:08:56 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750529585</guid>
      </item>
      <item>
         <title>1966-1976: Cultural Revolution</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750539984</link>
         <description><![CDATA[<div><strong>p. 49</strong><br><br>1966-1969: early militant/"red" phase<br>- State striving for male-female equality<br>- Women engaged in "men's work" &amp; political activism</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-18 15:17:15 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750539984</guid>
      </item>
      <item>
         <title>1911: Republic of China Founded</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750554870</link>
         <description><![CDATA[<div>p. 59-61<br><br>Dynastic cycles end --&gt; Chinese Communist Party<br><br>"New women"<br>- Education &amp; employment&nbsp;<br>- Ideal "small family" partners: family still the foundation of social order<br>- Replacement for courtesans/prostitutes&nbsp;<br><br>End of male polygamy<br><br>Warfare &amp; strife = trafficking, rape, &amp; assault of women<br><br>Ended: Concubinage, female servitude, commercial sex markets<br>Promoted: widow marriage</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-18 15:30:34 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1750554870</guid>
      </item>
      <item>
         <title>1979: One-Child Family Policy</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751083850</link>
         <description><![CDATA[<div><strong>p. 63</strong><br><br>Implemented by the CCP government during the reform era<br><br>Resulted in:<br>- skewed sex ratios (especially in rural areas)<br>- increased traffic in women</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 02:49:19 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751083850</guid>
      </item>
      <item>
         <title>1915-1919: New Culture Movement</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751084810</link>
         <description><![CDATA[<div><strong>p. 66<br><br></strong>Rejection of late imperial Confucian values by urban intellectuals</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 02:50:50 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751084810</guid>
      </item>
      <item>
         <title>1930: Marriage Law of 1930</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751087889</link>
         <description><![CDATA[<div><strong>p. 67</strong><br><br>Part of the new Republican government's attempt to support women's new social roles outside the home&nbsp;</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 02:55:17 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751087889</guid>
      </item>
      <item>
         <title>1950: Marriage Law of 1950</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751097188</link>
         <description><![CDATA[<div><strong>p. 76-77</strong><br><br>Mao era: work units (<em>danwei</em>) in cities &amp; collectives in rural areas<br><br>Goals:<br>- Marriage reform (end arranged marriage)<br>- "eradicate 'feudal' thinking"<br><br>Banned:<br>- Bigamy (men marrying again without divorcing their first wives)<br>- Concubinage (men bringing multiple sexual partners into the family in addition to their wives)<br>- Female infanticide (p. 131)<br><br>Resulted in women's rights being inextricably intertwined with monogamous marriage &amp; reproduction</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 03:08:58 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751097188</guid>
      </item>
      <item>
         <title>1980: Marriage Law of 1980</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751103551</link>
         <description><![CDATA[<div><strong>p. 77-78</strong><br><br>Post-Mao era<br><br>Goal: return to closely connected state and family relationship (as seen during the Qing dynasty)<br><br>Courts ruled that "inability to carry out sexual intercourse" was grounds for divorce</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 03:18:26 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751103551</guid>
      </item>
      <item>
         <title>1997: Sodomy Removed From Criminal Code</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751109298</link>
         <description><![CDATA[<div><strong>p. 152</strong><br><br>Post-Mao era stigma surrounding homosexual relations remained</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 03:24:03 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751109298</guid>
      </item>
      <item>
         <title>1995: Women&#39;s Rights Law</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751116500</link>
         <description><![CDATA[<div><strong>p. 78</strong><br><br>(<em>Funü quanli baozhang fa</em>)<br><br>Passed in response to the isolation that women began experiencing as a result of the "commodification of the feminine"<br><br>Granted women legal recourse if their rights were violated—could petition:<br>- Relevant administrative unit<br>- Women's Federation (<em>fulian</em>)<br>- Courts</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 03:34:34 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751116500</guid>
      </item>
      <item>
         <title>168 BCE: Mawangdui Texts</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751120319</link>
         <description><![CDATA[<div><strong>p. 85-86</strong><br><br>7 manuscripts on "nurturing life" (<em>yangsheng</em>) = earliest prototype of sex manuscripts<br><br>Healthy sex practices = health &amp; long life</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 03:39:53 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751120319</guid>
      </item>
      <item>
         <title>1910: First National Games (Beijing)</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751126870</link>
         <description><![CDATA[<div><strong>p. 97-99</strong><br><br>Athletics = evolving presentation of both the male &amp; female body<br><br>"Backward bodies" = "backward government and weak citizens"<br><br>A platform for China to present itself as a strong nation to the rest of the world</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 03:48:32 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751126870</guid>
      </item>
      <item>
         <title>Late 1980s: Recognition for Disabled Citizens</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751136720</link>
         <description><![CDATA[<div><strong>p. 100</strong><br><br>50 mil disabled Chinese (led in part by Deng Pufang) recognized as a "special population"<br><br>China Disabled Persons' Federation<br><br>Govt promoted heteronormative marriage for all disabled people<br>- Eugenicist beliefs: disabled men =/= "real men" (<em>nanzihan</em>)<br>- Beliefs about physical health<br>- Beliefs about men's legitimacy stemming from their family unit</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 04:01:32 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751136720</guid>
      </item>
      <item>
         <title>20th c: &quot;Modern Girl&quot;</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751142377</link>
         <description><![CDATA[<div><strong>p. 103</strong><br><br>Urban figure, distinct from "backward country" women<br>- "Natural" feet<br>- bob haircut<br>- "tight-fitting, high-slit skirts"<br><br>Post-1949, fashion was political</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 04:08:56 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751142377</guid>
      </item>
      <item>
         <title>Mid-19th c: Taiping Rebellion</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751144775</link>
         <description><![CDATA[<div>p. 106<br><br>Taiping rebels refused to shave foreheads &amp; wear queues (symbol of honor/loyalty to Qing throne) = looked down upon as "long hairs" by Han officials</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 04:11:56 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751144775</guid>
      </item>
      <item>
         <title>1925-1930s: Significance of the Qipao</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751152685</link>
         <description><![CDATA[<div><strong>p. 118</strong><br><br>May Thirtieth Movement = increase in patriotism = <em>quipao</em>/<em>cheongsam</em> favored by middle class urban women in Shanghai, Tianjin, Canton, Hankou<br>- Androgynous, not sexy<br>- Echoed nationalistic men's outfit of choice = commitment to fight for their country alongside men<br><br>Sexualized in 1930s as "the female dress of Guomindang China"</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 04:21:51 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751152685</guid>
      </item>
      <item>
         <title>1920s: The May Fourth Generation</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751158474</link>
         <description><![CDATA[<div><strong>p. 128</strong><br><br>Radical young people<br><br>"The Woman Question"<br><br>Believed women's suicide was an indicator of China's backwardness</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 04:28:56 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751158474</guid>
      </item>
      <item>
         <title>1990s: &quot;Missing&quot; Girls Phenomenon</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751161253</link>
         <description><![CDATA[<div><strong>p. 132</strong><br><br>Sex-selective abortion contributed to extremely skewed sex ratios in rural China</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 04:32:28 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1751161253</guid>
      </item>
      <item>
         <title>1984: Post-Mao Reforms</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1752295285</link>
         <description><![CDATA[<div><strong>p. 152</strong><br><br>Homosexual acts no longer punished as crimes</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 19:52:22 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1752295285</guid>
      </item>
      <item>
         <title>1956: Homosexual Acts Criminalized</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1752297553</link>
         <description><![CDATA[<div><strong>p. 151-152</strong><br><br>"Hooliganism": Marxist reference to male homosexuality/sodomy (p. 78)<br>- Use of term by the late imperial govt reinforced their view of "bare sticks" as outsiders<br><br>Acts involving violence, coercion, minors = crimes</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-19 19:54:26 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1752297553</guid>
      </item>
      <item>
         <title>1976-Present: Post-Mao Era</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755749725</link>
         <description><![CDATA[<div>p. xviii</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-21 01:14:51 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755749725</guid>
      </item>
      <item>
         <title>1980s: Suoyang/Koro (Panics)</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755786695</link>
         <description><![CDATA[<div><strong>p. 102</strong><br><br>Periodic panics (<em>suoyang</em>/<em>koro</em>) over sexual vitality in South China<br>- Fears that fox spirits possessing victims &amp; pulling sex organs into the body<br>- People tried to counteract through exorcism &amp; potions<br><br>Last major incident: 1984-85, Hainan Island &amp; Leizhou Peninsula</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-21 01:36:12 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755786695</guid>
      </item>
      <item>
         <title>17th c: Courtesans as Trendsetters</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755794365</link>
         <description><![CDATA[<div><strong>p. 105-106</strong><br><br>The significance of the woman's bound foot: "mystification of concealment"</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-21 01:40:37 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755794365</guid>
      </item>
      <item>
         <title>Post-1895: Criticism of Footbinding</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755803934</link>
         <description><![CDATA[<div><strong>p. 117</strong><br><br>Sino-Japanese War prompted criticism of footbinding as "backward and crippling" to the country as a whole --&gt; "modern girl" fashion began to take over</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-21 01:45:42 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755803934</guid>
      </item>
      <item>
         <title>1920s: Evolution of &quot;Modern Girl&quot; Fashion</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755809608</link>
         <description><![CDATA[<div><strong>p. 117</strong><br><br>Natural, not bound, feet --&gt; shorter hemlines, hose, heeled leather shoes<br><br>Women occasionally wore Manchu shoes that gave the illusion of bound feet</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-21 01:48:56 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755809608</guid>
      </item>
      <item>
         <title>1912-1937: Mei Lanfang</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755820899</link>
         <description><![CDATA[<div><strong>p. 149</strong><br><br>Celebrated <em>dan</em> (female impersonator) who brought visibility to the profession<br><br>Shift from "a courtesan and sex worker to status as a 'respectable artist and citizen'"</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-21 01:55:32 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755820899</guid>
      </item>
      <item>
         <title>1990s: Growing Gay Community Consciousness</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755836036</link>
         <description><![CDATA[<div><strong>p. 152</strong><br><br>Internet + TV + film = feeling of inclusion in a global community<br><br>Men identifying as "gay" (usually &lt;30 yrs old) gathering in public in major cities</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-21 02:04:22 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755836036</guid>
      </item>
      <item>
         <title>1931: New Family Law of 1931</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755842170</link>
         <description><![CDATA[<div><strong>p. 163</strong><br><br>Nationalist<br><br>New guidelines re: divorce<br><br>Theoretically, new gender roles (but in practice, although more attention was paid to women's education, they were still expected to be wives/mothers &amp; support their husbands' careers)</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-21 02:07:55 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755842170</guid>
      </item>
      <item>
         <title>1970s: Criticism of the Communist System</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755853044</link>
         <description><![CDATA[<div>p. 167<br><br>Early 1970s: campaign to "criticize Lin Biao, criticize Confucius"<br>- Criticism of "feudal" practices, especially oppression of women<br><br>Women writers challenged Mao ideology: published explicit accounts of female sex/sexuality<br>- Hostility toward men</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-21 02:14:39 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755853044</guid>
      </item>
      <item>
         <title>Early 1990s: Female Desire in Literature</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755859028</link>
         <description><![CDATA[<div><strong>p. 167</strong><br><br>Prominent writers: Wei Hui, Mian Mian<br>- "Body writing": explicit sexual details, desire, "commodified bodies," "seductive foreigners," etc.<br>- Audience: Generation X (<em>xin xin renlei</em>/"new new humans")</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-21 02:17:56 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1755859028</guid>
      </item>
      <item>
         <title>1920s: Introduction of Social Darwinist Thinking</title>
         <author>jsy2130</author>
         <link>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1763040995</link>
         <description><![CDATA[<div><strong>p. 189</strong><br><br>US-educated scholars (ex. Pan Guangdan) introduced social Darwinist thinking (based in eugenics) to Chinese society: "quality" (<em>suzhi</em>) of population = strength of country<br>- Supported by Qing-era ideology<br>- Incorporated into PRC's marriage laws</div>]]></description>
         <enclosure url="" />
         <pubDate>2021-09-23 13:45:33 UTC</pubDate>
         <guid>https://padlet.com/jsy2130/4j6n1phthps7au9n/wish/1763040995</guid>
      </item>
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