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      <title>Greer Lankton - The trans Kurt Cobain by Viviane de Sales Laterrière</title>
      <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp</link>
      <description></description>
      <language>en-us</language>
      <pubDate>2025-04-29 16:17:32 UTC</pubDate>
      <lastBuildDate>2025-05-02 17:06:43 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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         <title>DRAG QUEEN JESUS (1983)</title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3430321709</link>
         <description><![CDATA[<p>This is another example of Greer's dolls made of wire and papier mache, but this one is a minifigure. Greer incorporates a lot of religious iconography and symbols into her works. Growing up as a presbyterian, her father the priest of their church, Lankton has experience perseccution from the Christian community. </p><p><br></p><p>She often compares the sacrifice and story of Jesus to the experience of trans femininity. She was cast out of her community, just as Jesus was cast out of his. Equally, Jesus's death can be seen as an invagination, because of the piercing through the skin (also found in JESUS'S CHA CHA HEELS, 1986). </p><p><br></p><p>The figure incarnates Candy, another trans woman. However, the dolls appears to be much older than Candy would have ever been, dying at the age of 30 like many other trans women at the time. Thus, the doll is also a comment on the fact that "the future" for trans women is a commodity. </p>]]></description>
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         <pubDate>2025-04-29 18:02:52 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3430321709</guid>
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         <title>It&#39;s All About ME, Not You (1996)</title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3430321848</link>
         <description><![CDATA[<p>Greer Lankton's final piece, her magnum opus, before her death. This installation was, like many of her works, an immersive experience inviting the audience to walk into her life. Deeply personal, she details her struggles as a transgender woman, a victim of sexual assault, and a drug addict.</p><p><br></p><p>All throughout the installation, we can see her complicated relationship to her body. The figure on the right, lying in bed, is named "More Morphine" details her struggles with heroine and anorexia. Dismembered body are strewn throughout the recreation of Lankton's Chicago appartment, highlighting her experience with gender dysphoria as well as anorexia.</p><p><br></p><p>This piece (or collection) is ment to make the viewer feel uncomfortable, as she was. It is all about going against societal norms: being transgender, drug addiction, being queer, not wanting to go to rehab for her anorexia. She says she has "been Anorexic since 19 and plan[s] to continue and you know what [she says] FUCK Recovery, FUCK PSYCHIATRY Fuck it all because [she's] over it"</p>]]></description>
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         <pubDate>2025-04-29 18:02:57 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3430321848</guid>
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      <item>
         <title>DOLL PARTY (2022)</title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3430321967</link>
         <description><![CDATA[<p>Although this exhibit was installed after Lankton's death, as she died of a drug overdose in 1996, it features not only her prowesse in sculpture, but also in photography. </p><p><br></p><p>Her dolls made of wire and paper mache are fluid and dynamic. Their wire structure allows them to be posed at will, making the pieces versatile and, sometimes, relatable. </p><p><br></p><p>Lankton's photography is often overlooked, shadowed by her more immersive installations. However, her photography is deeply intimate. She captures the dolls often in vulnerable positions/situations (such as lying naked) and from up close. She thus makes the dolls seem sympathetic and forces their emotions onto the audience, despite them being highly uncanney.</p><p><br></p><p>The exhibit holds deeper meaning than just the art though, as it displays photos of many of her works lost to the public after the AIDS epidemic. It represents how the epidemic not only ravaged the queer communitie's members on a personal level (killing approximately 700 000 people in the US alone), but also had devastating impacts on the communitie's culture and art scene. </p>]]></description>
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         <pubDate>2025-04-29 18:03:02 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3430321967</guid>
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      <item>
         <title></title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434365762</link>
         <description><![CDATA[<p>Evans, Hew, and Hew Evans. “Greer Lankton: An Artist’s Life in the Village of the Dolls - Village Preservation.” <em>Village Preservation - Greenwich Village Society for Historic Preservation</em>, 9 Dec. 2021, <a rel="noopener noreferrer nofollow" href="http://www.villagepreservation.org/2021/12/09/greer-lankton">www.villagepreservation.org/2021/12/09/greer-lankton</a>.</p>]]></description>
         <enclosure url="https://www.villagepreservation.org/2021/12/09/greer-lankton/" />
         <pubDate>2025-05-02 15:11:22 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434365762</guid>
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      <item>
         <title></title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434366003</link>
         <description><![CDATA[<p>Fateman, Johanna. “Greer Lankton’s Lonely Dolls.” <em>The New Yorker</em>, 28 Nov. 2022, <a rel="noopener noreferrer nofollow" href="http://www.newyorker.com/culture/photo-booth/greer-lanktons-lonely-dolls">www.newyorker.com/culture/photo-booth/greer-lanktons-lonely-dolls</a>.</p>]]></description>
         <enclosure url="https://www.newyorker.com/culture/photo-booth/greer-lanktons-lonely-dolls" />
         <pubDate>2025-05-02 15:11:40 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434366003</guid>
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      <item>
         <title></title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434366318</link>
         <description><![CDATA[<p>Mattress Factory. “It’s All About ME, Not You | Mattress Factory.” <em>Mattress Factory</em>, 20 May 2024, <a rel="noopener noreferrer nofollow" href="http://mattress.org/exhibition/its-all-about-me-not-you">mattress.org/exhibition/its-all-about-me-not-you</a>.</p>]]></description>
         <enclosure url="https://mattress.org/exhibition/its-all-about-me-not-you/" />
         <pubDate>2025-05-02 15:11:59 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434366318</guid>
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      <item>
         <title></title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434366637</link>
         <description><![CDATA[<p><em>IN THE BLIND SPOT OF THE CIS GAZE&nbsp; McKenzie Wark on Greer Lankton at Company Gallery, New York</em>. <a rel="noopener noreferrer nofollow" href="http://www.textezurkunst.de/en/129/mckenzie-wark-greer-lankton-in-the-blind-spot-of-the-cis-gaze">www.textezurkunst.de/en/129/mckenzie-wark-greer-lankton-in-the-blind-spot-of-the-cis-gaze</a>.</p>]]></description>
         <enclosure url="https://www.textezurkunst.de/en/129/mckenzie-wark-greer-lankton-in-the-blind-spot-of-the-cis-gaze/" />
         <pubDate>2025-05-02 15:12:20 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434366637</guid>
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      <item>
         <title>Which is your favorite?</title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434369948</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2025-05-02 15:16:01 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434369948</guid>
      </item>
      <item>
         <title>John Berger&#39;s &quot;The Nude&quot;</title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434430614</link>
         <description><![CDATA[<p>Lankton's works seems to contradict Berger's opinion on the nude. To him, once an interpretation of nakedness is made by an artist, it is a nude - wearing it's own skin as a disguise. However Lankton's dolls' vulnerability (seen in there context/poses) as well as their body - which defies all beauty standards for white women - seem to suggest that this would be nakedness rather than the nude. They are not wearing a costume, and do not submit to the viewer. Equally, they are in no way sexual.</p>]]></description>
         <enclosure url="" />
         <pubDate>2025-05-02 16:19:11 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434430614</guid>
      </item>
      <item>
         <title>Abjection and surrealism</title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434435795</link>
         <description><![CDATA[<p>Many - if not all - of Greer Lankton's dolls seem to express the abjection of the trans woman's body. Perhaps a comment on society's position on beauty in rapport to trans femininity? She often depicts figures undergping surgery, giving birth, with elongated arms or missing limbs, blood spatters, and severly underweight (also a reference to the glorification of skinyness, until it becomes "too skiny" --&gt; an impossible standard for women). </p><p><br></p><p>In some of her photography, she seems to be inspired by surrealism. She will divide the body of birthed children, or contort the dolls and add different light filters on them.</p>]]></description>
         <enclosure url="" />
         <pubDate>2025-05-02 16:25:16 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434435795</guid>
      </item>
      <item>
         <title>Was she a great artit (according to Vasari)? - Maybe</title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434437288</link>
         <description><![CDATA[<ul><li><p>Born male (yes... but is a trans woman)</p></li><li><p>Realism (kind of... she depicts reality and bodies, with all of their flaws)</p></li><li><p>Rich patron (not really, she worked for and with many other queer artists, like David Wojnaworicz, but they were not rich or really that powerful)</p></li><li><p>introduced new techniques or taught others (no)</p></li><li><p>Drama (oh boy yes... with drug addiction, being a trans woman, living as queer during the AIDS crisis, and being sexually assaulted by her grand father at 5 years old, she certainly has drama)</p></li><li><p>Tragic end (yes, she died of a drug overdose in 1996)</p></li></ul>]]></description>
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         <pubDate>2025-05-02 16:27:04 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434437288</guid>
      </item>
      <item>
         <title>Blood and beauty</title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434437521</link>
         <description><![CDATA[<p>Greer Lankton does not use blood that much, but she often tints certain extremities of the body with a blood-like red (for example, the lips, penis, rib cage). This is to show the vitality of her dolls. By adding the appearance of blood rushing underneath the skin, she can give life to her dolls. This makes them leave a stronger impact on the viewer.</p>]]></description>
         <enclosure url="" />
         <pubDate>2025-05-02 16:27:16 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434437521</guid>
      </item>
      <item>
         <title>Others&#39; Bodies</title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434437836</link>
         <description><![CDATA[<p>Just as the rennaissance and medieval paintings from the reading, Lankton's bodies are imbued with symbolism. They are extremely thin, with bold makeup and often placed in vulnerable positions where we can see their genitals. This is a comment on both societal beauty standards for women, but also how the world seems to claim ownership over the femal body, especially trans women.</p>]]></description>
         <enclosure url="" />
         <pubDate>2025-05-02 16:27:42 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434437836</guid>
      </item>
      <item>
         <title>Bonus: Medical Things</title>
         <author>vievianedsl</author>
         <link>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434453924</link>
         <description><![CDATA[<p>Greer Lankton documented her process of medically transitioning (from hormones to surgery) in a diary. </p>]]></description>
         <enclosure url="" />
         <pubDate>2025-05-02 16:45:24 UTC</pubDate>
         <guid>https://padlet.com/vievianedsl/4ak7da3hex1dxqrp/wish/3434453924</guid>
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