• Name: Nur Ayu Waheedah binti Nor Rusdi

• Age:18 years old

• Hometown: Kuantan,Pahang

• Secondary School:SMK Adela

• Matric Number:255442

• Mahallah:Khalid Al-Walid

• Course:MACOM

• Contact No.:016-9444323

• Email: nurayuwaheedahnorrusdi@gmail.com

• Instagram: ayurusdi_

• Facilitator: Nurul Afaf Musyhfiqah binti Mohd Adib

• Usrah Group: Group 68

• Hobby: Read a novel book

1. Manners before knowledge

• Manners come first before seeking knowledge

• Example of manners with a lecturer

• When sending a message, begin with an apology for disturbing

• Use polite words

• Choose an appropriate time to contact

2. Manners with friends or anyone

• Greet and say salam

• The way Muslims interact

• Hadith of Abdullah: The best of Islam is to feed others and greet both those you know and those you do not know

Responsibilities as a Muslim

1. Servant of Allah

Worship Allah

• Obligatory acts, recommended acts, and having intention for Allah

  
  

2. Khalifah (Leader)

• Leader to oneself and to others

• Refers to leaders who follow Islam

3. The Best of Nations

• Based on Surah Ali-Imran 110 and Al-Baqarah 143

• Do good deeds and avoid what Allah has prohibited (example ,immoral acts)

• Everyone has responsibilities

• Must be fair and balanced between worldly and hereafter matters

4.Worship

• Doing something for the sake of Allah to gain His pleasure

• Whoever performs qiyamullail (night prayers) will gain Allah’s pleasure

• Allah’s pleasure is closely related to parents’ pleasure

• Ask permission before doing something

  
  

  
  

Recommended Daily Practices

• Do not forget to recite the dua before sleeping and after waking up

• Recite Surah Al-Ma’tsurat in the morning and before Maghrib

• After Maghrib, read the Qur’an

• After Isyak, before sleeping

• Recite Surah Al-Mulk

• Say the two declarations of faith (kalimah syahadah)

Al Quran :The book of guidance

Surah Al-Isra’ 9–21:

1. The Qur’an is the ultimate guidance – those who follow it are promised safety and reward, while those who reject it will face loss and punishment.

2. Every deed will be accounted for – each person bears their own responsibility, and the record of deeds will serve as evidence on the Day of Judgment.

3. The Hereafter is greater than this world – worldly life is temporary, and although everyone receives provision here, true rank and success are determined in the Hereafter.

Summary:

From this usrah, I learned

-that manners come before knowledge, a Muslim has responsibilities as a servant of Allah, a khalifah, and part of the best nation, and that daily worship and the Qur’an should guide our lives.

• Hadith from Imam Nawawi (2nd Hadith)

• Known as the "Mother of all Hadiths"

Islam

Pillars of Islam (Rukun Islam)

1. Shahadah – Declaring there is no god but Allah and Muhammad is His messenger.

2. Performing Prayer (Solat)

3. Giving Zakat (Charity)

   • Balances wealth between the rich and the poor

   • Purifies wealth and self

4. Fasting (Puasa)

   • Abstaining from sinful acts

5. Performing Hajj

   • Depends on financial and physical capability

Belief in the Hereafter (Hari Kiamat)

• Those who ask about it don’t know more than those being asked

• Signs of the Day of Judgment:

  • Disobedient children

  • Rise of the rich

Manners in Seeking Knowledge (Adab Menuntut Ilmu)

1. Wear clean and proper clothing

2. When the teacher is teaching, do not interrupt or talk

3. Choose good friends who have good manners and bring benefit

Why Recite the Qur’an?

1. Gain rewards (pahala)

2. Helps lessen and avoid punishment in the hereafter

   • Example: Surah Al-Mulk can ease the punishment of the grave

3. When you realize you’ve committed a sin, return to prayer (solat)

Iman (Faith)

Articles of Faith (Rukun Iman)

1. Belief in Allah

   • Believing there is no god but Allah

   • Worshiping only Allah

   • Obeying His commands and avoiding His prohibitions

2. Belief in Angels

   • The unseen messengers, based on the Qur’an

3. Belief in the Books

   • Especially the Qur’an

   • Previous scriptures before the Qur’an may have been distorted, so be cautious

4. Belief in the Day of Judgment (Akhirah)

   • Belief in the unseen

   • Believe in the day of recompense

5. Belief in Qada’ and Qadar (Divine Decree)

   • Everything is preordained by Allah

Ihsan (Excellence in Faith)

• Reflects the level of our worship:

  • Between us and Allah

  • Worship as if you see Allah, and if you cannot, know that He sees you

Summary:

From this usrah, I understood

-the Hadith of Jibril which explains Islam, Iman, and Ihsan.

- Islam teaches the five pillars, Iman is the six articles of faith, and Ihsan is worshipping Allah with sincerity as if He sees us.

-We also learned about manners in seeking knowledge, the importance of the Qur’an, and reminders about the Hereafter.

1. Belief in Allah (Tawhid)

-Surah Al-Ikhlas:

“Say: He is Allah, the One and Only.”

• Explanation:

  • Allah → Name of God.

  • The One and Only (Ahad) → Allah is unique, without partner or equal.

  • Tawhid → Belief in the oneness of Allah; no partners.

  • Humans cannot see Allah, but must believe in His greatness.

  
  

2. Belief in Angels

• Angels are creatures made of light by Allah.

• Characteristics:

  • No gender.

  • Completely obedient to Allah, never disobey.

  • Perfect in obedience.

    
    

• Names & Roles:

  • Jibril (Gabriel) → Delivers revelation.

  • Mikail (Michael) → Provides sustenance and rain.

  • Israfil → Will blow the trumpet on the Day of Judgment.

  • Izrail (Azrael) → Angel of death.

  
  

3. Belief in Divine Books

• Belief in Allah’s revealed books:

  • Al-Quran → Last revelation to Prophet Muhammad ﷺ.

  • Taurat (Torah), Zabur (Psalms), Injil (Gospel) → Previous revelations.

• Purpose: Guides humans to piety and obedience to Allah.

• Daily Practice: Reading, learning, and applying teachings of the Quran.

Hadith of Jibril (Guide to Faith)

• Teaches about Islam, Iman, and Ihsan:

  1. Islam → Practice the pillars of Islam: prayer, zakat, fasting, pilgrimage.

  2. Iman (Faith) → Believe in Allah, angels, books, prophets, the Day of Judgment, destiny.

  3. Ihsan → Worship Allah as if you see Him; even if not, believe He sees you.

  
  summary:

  From this usrah, I learned

• that faith (Iman) includes belief in Allah’s oneness, His angels, and His divine books.

• The Hadith of Jibril also guides us to understand Islam through its pillars, Iman through the six articles of faith, and Ihsan as worshipping Allah sincerely as if He sees us.

  
  

  
  

  
  

Faith in the Messengers

Meaning

• To believe that Allah appointed certain individuals as Messengers to deliver revelation, guidance, and laws to mankind.

• 25 Messengers must be known by name.

Duties of the Messengers

• Deliver Allah’s message without compulsion.

• Preach both openly and secretly.

• Teach Tawhid (the oneness of Allah).

• Call people to repentance and forgiveness.

• Invite people to justice and truth.

• Warn against disbelief and shirk.

• Guide mankind to the straight path.

  
  

Story of Prophet Nuh (Noah) A.S.

• Preached for 950 years.

• Faced rejection and mockery from his people.

• Only a small number accepted his message.

• Allah punished the rejecters with the Great Flood.

Difference between a Prophet and a Messenger

• Prophet (Nabi): Receives revelation for himself; not obliged to spread it.

• Messenger (Rasul): Must be a Prophet, commanded to deliver revelation to others.

  
  

Virtues of Prophets and Messengers

• Always obedient to Allah.

• Uphold and spread the truth.

• Receive divine revelation.

• Protected from major sins (ma’sum).

• Chosen and purified by Allah.

• Serve as role models for mankind.

• Prophet Muhammad (SAW):

  • The final Messenger (Seal of the Prophets).

  • Granted the greatest miracle: the Qur’an.

  • His sins were forgiven and he was honoured by Allah.

  
  

Faith in the Hereafter

Meaning

• To believe that the world will come to an end and that all humans will be resurrected for judgement and recompense in the Hereafter.

  
  

Events of the Hereafter

• The Trumpet will be blown by Angel Israfil to mark the end of the world.

• All creatures will die, then be resurrected in the Mahsyar field.

• Deeds will be weighed on the Mizan (scales).

• Records of deeds will be handed out.

• Everyone will cross the Sirat bridge.

• The righteous will enter Paradise, while the wicked and disbelievers will enter Hellfire.

Examples of Good Practice

• Repent sincerely.

• Be patient in trials.

• Perform deeds with sincerity.

• Maintain piety and fear of Allah.

• Be consistent in good conduct.

Importance

• Reminds that worldly life is temporary.

• Every deed will be rewarded or punished.

• Motivates obedience to Allah.

• Prevents people from sinning.

• Trains sincerity in worship.

• Encourages kindness to others.

• Provides peace of mind through trust in Allah’s justice.

Faith in Qada’ and Qadar

Meaning

• Qada’: Allah’s eternal decree determined since the beginning of creation.

  • General and comprehensive.

  • Example: lifespan, gender, sustenance.

• Qadar: The measure or detailed execution of Allah’s decree at a specific time.

  • Implementation of Allah’s will.

  • Example: exact time of death, illness, specific events in life.

    
    

Qur’anic Evidence

• Surah al-An‘am (6:59):
  “With Him are the keys of the unseen; none knows them but He…”

• Allah knows everything, every moment and second of our lives.

• Human life unfolds according to His knowledge and decree.

• 
  

Core Principles

• Belief in Qada’ and Qadar is the sixth pillar of faith.

• Everything occurs by Allah’s knowledge and permission.

• Humans have free will and choice within Allah’s decree.

• Prayer, effort, and reliance on Allah may change destiny by His will.

Lessons

• Trains the heart to be content with Allah’s decree.

• Encourages gratitude in ease and patience in hardship.

• Motivates continuous effort while trusting Allah for results.

• Prevents arrogance during success and despair during failure.

Benefits of Believing in Qada’ and Qadar

• Strengthens faith and trust in Allah’s wisdom.

• Provides inner peace when facing challenges.

• Encourages positive effort without fear of failure.

• Prevents stress and anxiety, knowing everything is under Allah’s plan.

• Inspires optimism and hope, even after setbacks.

• Builds resilience, as hardships are seen as tests, not meaningless suffering.

Summary:

From this usrah, I learned

-that faith includes belief in the Messengers, the Hereafter, and Qada’ and Qadar.

-Messengers guide mankind with revelation, the Hereafter reminds us that life is temporary and every deed will be judged, and Qada’ and Qadar teaches us that everything happens by Allah’s decree while we still have responsibility and choice.

1. Al-Ihsan

Quranic Evidenced

a. Surah An-Nahl (16:90)

“Indeed, Allah commands justice, ihsan (excellence), giving to relatives, and forbids immorality, wrongdoing, and oppression. He admonishes you so that you may be mindful.”

• Allah commands justice and ihsan.

• Ihsan with Allah is habluminAllah (connection with Allah).

• Ma’ruf = good deeds (rewarded), Munkar = evil deeds (sinful).

• Holistic verse: covers both commands and prohibitions.

• Ihsan = the collection of noble character traits.

b. Surah An-Nisa’ (4:36)

“Worship Allah and do not associate anything with Him, and be good to your parents…”

• Do not commit shirk.

• Speak kindly and gently to parents.

Hadith of Jibril

“Ihsan is that you worship Allah as if you see Him. If you cannot see Him, know that He sees you.” (Muslim)

• Allah always watches us.

• Protects us from sins even in secret.

Types of Ibadah

• Specific worship: prayer, fasting, zakat, hajj.

• General worship: daily actions become worship with sincere intention.

Hadith on Slaughtering

“Indeed, Allah has prescribed ihsan in everything. So if you kill, kill well; if you slaughter, slaughter well. Let one of you sharpen his blade and let him comfort his animal.” (Muslim)

• Islam prohibits killing women, children, the weak, and those who surrender.

• Slaughter must be done with a sharp knife to avoid suffering.

2. Eschatology

Definition

• Knowledge of events after death and the Day of Judgment.

• Muslims must believe in the Hereafter.

Quranic Evidence

Surah Al-A’raf (7:187)

“They ask you about the Hour: when will it be? Say: its knowledge is only with my Lord…”

• Only Allah knows the exact time.

• Prophet mentioned minor and major signs.

  
  

Signs of the Hour

i. Minor Signs

• Already seen:

  • Women outnumber men.

  • Earthquakes increase.

  • Time feels faster.

  • Music & singers widespread.

  • Righteous deeds rejected.

  • People believe in astrology.

    
    

• Not yet happened:

  • Arabia turns green & fertile.

  • River Euphrates reveals gold.

  • False claimants of Imam Mahdi.

  • Disobedient children.

  • Competing in tall buildings.

    
    

ii. Major Signs:

• Dajjal deceives people with miracles.

• Gog & Magog (Ya’juj & Ma’juj) cause destruction.

• Prophet Isa a.s. descends and prays behind Imam Mahdi.

• Dukhan (Smoke) covers the world.

• Sun rises from the west.

• Beast (Dabbah) emerges.

• Believers will die from a soft wind; only evil people remain until Qiyamah.

Quran on the terror of Judgment Day

Surah Az-Zalzalah (99:1–2)

“When the earth is shaken with its final earthquake, and the earth discharges its burdens…”

Hadith Jibril on the Hour

When asked about the Hour, Prophet ﷺ replied:

“The one who is asked does not know more than the one asking.” (Muslim)

Summary:

From this usrah, I learned

-that Ihsan means worshipping Allah sincerely as if we see Him, shown through justice, kindness to parents, and excellence in actions.

-I also learned about Eschatology which is belief in the Hereafter, the signs of the Hour, and that only Allah knows when it will happen.

Meaning of Adab

• Adab means manners, proper conduct, and good behavior.

• Different from akhlak:

  • Akhlak is a spiritual quality of the soul.

  • Akhlak can be good or bad.

• Example of adab:

  • The way we speak with our teachers and parents.

  • Reciting a prayer before eating.

  
  

Adab towards Parents

• Mentioned in Surah Maryam (41–45).

• This surah records the dialogue between Prophet Ibrahim A.S. and his father.

• It shows the relationship between father and son.

• Prophet Ibrahim advised his father with gentleness.

• The verses also served to comfort Prophet Muhammad ﷺ, showing that even Prophet Ibrahim was opposed by his own father.

Key Verses:

• Maryam 19:43 – “O my father, indeed there has come to me knowledge which has not come to you, so follow me; I will guide you to an even path.”

• Maryam 19:44 – “O my father, do not worship Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.”

• Maryam 19:45 – “O my father, indeed I fear that there will touch you a punishment from the Most Merciful, so you would be to Satan a companion.”

Lesson:

• No matter how our parents are, we must respect and obey them.

• Loving someone means not letting them drown in misguidance.

Questions

1. Can we greet non-Muslims with salam?
   

   • The greeting “Assalamu’alaikum” is specific for Muslims, but we may greet non-Muslims with general greetings such as “Good morning”.

     
     

2. Can we pray for non-Muslims?

   • We cannot pray for their forgiveness after death.

   • But we may pray for their guidance while they are still alive.

Answer from Qur’an:

• Surah At-Tawbah (9:113):
  “It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.”

Adab towards Neighbours

• Always greet and interact politely.

• Help in times of difficulty.

• Show mutual respect.

• Do not let pets disturb them.

• Exchange food or gifts.

• Ensure safety in the neighborhood.

• Guard speech and language.

• Maintain cleanliness around the house.

• Be patient with their behavior.

Adab as a Student

• With Allah: Knowledge is from Allah, study sincerely for His sake, pray before learning.

• With Teachers: Speak politely, listen attentively, pray for their well-being.

• With Knowledge: Study seriously, respect books and learning tools.
  

  
  

Adab with Friends

• Share knowledge.

• Help each other.

• Do not cheat or copy.

Adab with Oneself

• Maintain cleanliness.

• Value and manage time, avoid wasting it on useless activities.

[During the sixth week of Usrah, we also presented our assignment in the form of a roleplay or a poster]

🌸Wish

I hope the usrah will continue to be a meaningful and inspiring session where we can learn more about Islam, strengthen our faith, and support each other in becoming better Muslims.

💭Reflection

Through this usrah, I have gained a deeper understanding of Islam, including the pillars of Islam, the pillars of faith, Hadith Jibril, and the importance of practising good manners in daily life. These lessons have helped me appreciate the beauty and completeness of Islam.

🌱Improvement

For the next usrah, I would like to take part more actively by sharing my ideas and reflections so that the discussion becomes more lively and beneficial for everyone.

In Islam, nature is one of the greatest signs of Allah’s creation. Every mountain, river, forest, and creature reflects His wisdom and power. Muslims are encouraged to appreciate and protect the environment as a form of gratitude to Allah. The Qur’an teaches that everything is created in perfect balance (mizan), and human beings are appointed as khalifah on earth to maintain that balance.

In Malaysia, we are blessed with rich biodiversity, rainforests, and beautiful landscapes. However, these blessings face serious challenges such as deforestation, pollution, waste problems, and climate change. These issues show how humans have neglected their duty as stewards of the earth. Islam warns against israf (wastefulness) and fasad fil-ardh (destruction on earth), reminding us to use resources wisely and avoid causing harm to nature.

Appreciating nature means recognising it as an amanah from Allah. The Prophet Muhammad (peace be upon him) taught that planting a tree, saving water, or feeding animals are acts of charity (sadaqah jariyah). Caring for the environment is not only a social duty but also an act of worship that brings continuous rewards.

In the Malaysian context, sustainability can be practiced by reducing plastic use, conserving energy, joining tree-planting programmes, and supporting eco-friendly initiatives. These small actions reflect Islamic values of moderation, responsibility, and gratitude.

Summary

Islam teaches that nature is a trust from Allah, and humans must protect it as part of their duty as khalifah. By practising sustainability in daily life, we show appreciation for Allah’s creation and uphold the balance that He has established on earth.

📌 Acquisition of

Hikmah

(Positive Values) from ‘Ibadah

Hikmah refers to wisdom, understanding, and the ability to act rightly according to Allah’s guidance. In Islam, hikmah can be acquired through sincere ‘ibadah (worship). Acts of worship such as prayer, fasting, and remembrance of Allah help purify the heart, strengthen faith, and develop positive values like patience, humility, and self-discipline.

📌 Setting the Right

Niyyah

(Intention)

Niyyah means the intention behind an action. In Islam, every deed is judged by its intention. Setting the right niyyah ensures that acts of worship are performed sincerely for the sake of Allah SWT, not for praise or personal gain. A correct niyyah brings spiritual value and acceptance of deeds.

📌 Applying the Right

‘Amal

(Practices)

‘Amal refers to righteous actions and good deeds. Islam emphasizes that actions should be practiced consistently and with sincerity. Good ‘amal includes acts of worship such as prayer and fasting, as well as kindness, charity, and helping others. The quality of actions is as important as the actions themselves.

📌 Internalising

Ihsan

(Positive Virtues)

Ihsan means performing acts of worship with excellence and awareness that Allah is always watching. Internalising ihsan encourages Muslims to develop noble character traits such as honesty, compassion, patience, and responsibility. Ihsan transforms good actions into meaningful acts of devotion.

✨ Summary

By acquiring hikmah through ‘ibadah, setting the right niyyah, practicing righteous ‘amal, and internalising ihsan, a Muslim develops strong faith, good character, and a balanced spiritual life.

I hope we all have a meaningful and enjoyable Usrah session this semester. Looking forward to learning and sharing together!

📌 Introduction

The main purpose of human creation is to worship Allah SWT. This is clearly stated in Surah al-Dhariyat (51:56), where Allah declares that both jinn and mankind were created solely for His worship. Through sincere ‘ibadah, Muslims acquire ḥikmah (wisdom) that shapes their character, discipline, and spiritual awareness.

📌 Ṣalāh (Prayer) as a Source of Ḥikmah

Ṣalāh plays a vital role in developing moral consciousness and obedience to Allah. Allah states in Surah al-‘Ankabut (29:45) that prayer prevents immorality and wrongdoing.

Wisdom gained from Ṣalāh:

• Strengthens awareness of Allah

• Prevents immoral behaviour

• Encourages obedience and discipline

Key attributes developed:

• Sincerity (ikhlas)

• Fear of Allah (taqwa)

• Constant remembrance of Allah

📌 Ṣawm (Fasting) as a Source of Ḥikmah

Fasting was prescribed to help believers attain taqwa, as mentioned in Surah al-Baqarah (2:183). Ṣawm trains self-control and strengthens spiritual discipline.

Wisdom gained from Ṣawm:

• Develops taqwa and self-discipline

• Builds empathy towards the needy

• Draws believers closer to Allah

Key benefits:

• Awareness of Allah’s constant observation

• Weakening the influence of desires and Satan

• Encouraging more acts of worship

📌 Zakāh (Charity) as a Source of Ḥikmah

Zakāh purifies both wealth and the soul. Allah commands in Surah al-Tawbah (9:103) that zakāh cleanses believers and increases blessings.

Wisdom gained from Zakāh:

• Purifies wealth and character

• Reduces greed and selfishness

• Strengthens social responsibility

Key benefits:

• Cleansing sins and negative traits

• Supporting the poor and needy

📌 Ḥajj (Pilgrimage) as a Source of Ḥikmah

Ḥajj trains believers to submit fully to Allah’s commands and maintain good conduct, as stated in Surah al-Baqarah (2:197).

Wisdom gained from Ḥajj:

• Strengthens discipline and obedience

• Promotes patience and self-control

• Enhances unity among Muslims

Etiquette of Ḥajj:

• Avoid indecent acts and disobedience

• Avoid arguments and disputes

• Focus on worship and righteous deeds

✨ Summary

‘Ibadah nurtures moral discipline, taqwa, and spiritual purification. By understanding the wisdom behind acts of worship and performing them sincerely, Muslims acquire ḥikmah that guides their actions and brings them closer to Allah SWT.

1. Wajib (Obligatory – rewards if performed)

   • Prayer (Salah)

   • Fasting (Sawm)

   • Almsgiving (Zakat)

   
   

2. Sunnah (Recommended – rewards if performed)

   • Voluntary prayers (Salah Sunnah)

   
   

3. Harus (Permissible – neutral, reward if performed)

   • Eating

   • Sleeping

   
   

4. Makruh (Disliked – better not to do, reward if avoided)

   • Eating petai or onions

   
   

5. Haram (Prohibited – sin if performed)

   • Drinking alcohol

   • Taking drugs

   
   

📌 Who is Obliged (Wajib) to Perform?

• People with physical or mental abilities (able-bodied)

• Persons with special conditions (like OKU – persons with disabilities may have adjustments)

📌 Tahãrah (Purification: Wudu & Tayammum)

Wudu (Ablution)

1. Make intention (niyyah)

2. Wash face

3. Wash arms up to elbows

4. Wipe head

5. Wash feet up to ankles

6. Additional Sunnah: rinse mouth & nose, wash ears, wash fingers, repeat 3 times, start with right side

• Reference: Surah Al-Maidah, Ayah 6

• Requirements: be free from menstruation or postnatal bleeding, use pure water, start with “Bismillah”

Tayammum (Dry Ablution)

• Performed when:

  • No water available

  • Injured or unable to use water

  • Water source too far

  • Weather too cold

  • Entering prayer time and no water available

    
    

• Steps: use clean dust, make intention, wipe hands up to elbows, follow proper order (tartib)

📌 Conditions for the Acceptance (Sah) of Salah

• Free from major and minor impurities (hadas)

• Clean body, clothing, and prayer place

• Covering the aurat

• Correct intention (niyyah)

• Facing Qiblah

📌 Pillars of Salah (Rukun Salah)

1. Niyyah (Intention)

2. Standing if able

3. Recitation of Surah Al-Fatihah

4. Bowing (Rukuk) with tranquility (tuma’ninah)

5. Prostration (Sujud) with tranquility

6. Sitting between two prostrations

7. Tashahhud (sitting & recitation)

8. Sending Salawat upon the Prophet

9. Ending with Salam (turning head to right is obligatory)

Actions that invalidate prayer:

• Eating, drinking, talking, major movement

Recommended (Sunnah) actions:

• Focus on place of prostration

• Maintain khushu’ (concentration)

• Early Tashahhud

• Qunut supplication

Makruh in Prayer:

• Excessive movements

• Holding urine or stool while praying

• Praying while very sleepy

📌 Application of Salah Based on Situations

1. Qaṣr (Shortened Prayer)

• Performed when traveling (usually over 81 km)

• Only the 4 rakaat prayers are shortened to 2 rakaat (Dhuhr, Asr, Maghrib, Isha remain unchanged)

2. Jama’ (Combined Prayer)

• Combining Dhuhr & Asr, or Maghrib & Isha due to travel, illness, or other valid reasons

• Can be performed at the time of the earlier or later prayer

3. Nawafil (Voluntary Prayers)

• Optional prayers performed to gain extra reward

• Can be prayed anytime outside obligatory prayers, except for prohibited times (after Fajr until sunrise, after Asr until sunset)

4. During Illness

• If unable to stand, pray sitting or lying down

• Can perform tayammum if water is harmful or unavailable

• Combine prayers (Jama’) if needed due to weakness

Summary :

Islam guides actions through rulings: Wajib, Sunnah, Harus, Makruh, Haram. Salah is central, valid with purification, correct intention, and proper steps. Adjustments like Qaṣr, Jama’, Nawafil, and tayammum exist for travel, illness, or difficulty. Following these rules builds discipline, mindfulness, and strengthens faith.

• Presence of heart and mind before Allah SWT

• Calmness, humility, and full focus

• Not merely physical movements

📌 Qur’anic Evidence

• “Successful indeed are the believers, those who humble themselves in prayer.”
  (Al-Mu’minūn 23:1–2)

📌 Importance of Khushūʿ

• Strengthens relationship with Allah

• Shapes Islamic character (akhlāq)

• Prevents sinful behaviour

• Brings peace to the soul

📌 Ṣalāh as Character Builder

Khushūʿ in prayer develops:

📌 1. Al-Ṭāʿah (Obedience & Submission)

• Obedience to Allah with sincerity

• Acceptance of Allah’s commands

• Trains discipline and consistency

• “The closest a servant is to Allah is during sujūd.” (Muslim)

📌 2. Al-Jihād (Striving in the Path of Allah)

• Inner struggle (jihād al-nafs)

• Fighting laziness and distractions

• Consistency in ṣalāh builds inner strength

• Allah guides those who strive sincerely

📌 3. Muḥāsabah (Self-Reflection)

• Evaluating actions and intentions

• Moment of self-check

• Awareness of sins and weaknesses

📌 4. ʿIffah (Modesty & Self-Control)

• Guarding oneself from sinful acts

• Moral integrity inside and outside ṣalāh

• True ṣalāh influences daily behaviour

• “Indeed, ṣalāh restrains from shameful and unjust deeds.”

📌 5. Tawaḍḍuʿ (Humility)

• Recognising dependence on Allah

• Removing pride and arrogance

• Sujūd as the symbol of humility

• Allah raises those who humble themselves for Him

📌 Impact of Khushūʿ

• Builds strong Islamic personality

• Improves behaviour and self-control

• Strengthens faith (īmān)

Summary 🍀

• Khushūʿ is the soul of ṣalāh

• Ṣalāh is not only performed, it is lived

• True ṣalāh transforms the heart and actions

• Fasting is prescribed for believers as it was for those before (Jews, Christians, or previous nations).

• Purpose: so that believers may become mindful of Allah (Taqwa).

📌 O Believers!

• Fasting can only be performed by a person of faith.

• True faith is a condition for the validity of fasting.

📌 “Those Before You”

• Mostly refers to Jews and Christians.

• Another opinion: refers to all previous nations.

• Allah mentions this to ease the burden and encourage doing better than previous nations.

📌 Taqwa (Mindfulness of Allah)

• Originates from ‘Wiqayah’ meaning precaution or prevention.

• Taqwa = being mindful and cautious of undesirable actions.

• Example from Ka’ab al-Ahbar: walking carefully on a thorny path is like exercising taqwa.

• Fasting trains taqwa by teaching self-restraint and mindfulness.

📌 Abu Hurairah’s Hadith (Al-Bukhari)

• “If one does not leave lies and false conduct, Allah does not need him to abstain from food and drink.”

• Lesson: Fasting is not just physical; it’s about moral behavior.

📌 Virtues of Fasting

1. Sabr (Patience) & Self-Restraint

   • Patience in obedience to Allah.

   • Patience in abstaining from prohibited acts.

   • Patience in facing trials and difficulties.

   
   

2. Rahmah (Mercy & Empathy)
   

   • Fasting humbles people to feel the suffering of the needy.

   • Encourages feeding others who fast.

   • Hadith: Providing food for someone to break their fast earns same reward as the fasting person (At-Tirmidhi).

   
   

📌 Levels of Fasting (Al-Ghazali)

1. Minimum: Abstain from food, drink, and sexual relations.

2. Intermediate: Control body parts (tongue, eyes, ears, hands) from sin.

3. Optimal: Purify the heart from worldly distractions and focus on Allah.

Summary🍀

Fasting is not only a physical act of abstaining from food and drink but also a spiritual practice that strengthens faith, patience, self-restraint, and mindfulness of Allah (taqwa). It cultivates empathy and mercy towards others, purifies the heart, and elevates a believer’s connection with Allah. True fasting combines body, speech, and heart, making it a complete form of worship.

• Zakah is one of the pillars of Islam and is obligatory for Muslims.

• It affects both individual life and society.

• Islamic obligations are not meant to burden Muslims.

• The purpose is to produce righteous servants of Allah who contribute to the well-being of the community.

📌 Definition of Zakah (Literal Meaning)

• Zakah means growth, increase, and purification.

• It refers to blessing, cleanliness, and betterment.

• It is associated with goodness, righteousness, and good character.

📌 Definition of Zakah (Technical Meaning)

• Zakah is a determined portion of wealth prescribed by Allah to be given to deserving recipients.

• It is a compulsory act of worship related to wealth.

• Zakah shows that ibadah in Islam includes spiritual, social, and material dimensions.

📌 Importance of Zakah

• Zakah is the third pillar of Islam after Shahadah and Salah.

• Allah SWT frequently mentions zakah together with prayer in the Qur’an.

• This highlights the high status of zakah in a Muslim’s life.

📌 Zakah and Sadaqah

• In the Qur’an, zakah is also referred to as sadaqah.

• Zakah functions as a system that promotes spiritual purification and social responsibility.

📌 Virtues of Zakah

• Zakah nurtures important Islamic values such as Tawakkul and Ukhuwwah.

📌 Tawakkul (Reliance on Allah)

• Tawakkul means surrendering and trusting Allah’s commands and decisions.

• Giving zakah shows reliance on Allah rather than wealth.

• True believers trust that Allah will replace and multiply what they give for His sake.

📌 Ukhuwah (Brotherhood)

• Ukhuwah refers to the bond of brotherhood based on Islamic faith.

• Zakah strengthens unity, care, and empathy among Muslims.

• It reduces selfishness and promotes social harmony.

📌 Zakah as Vertical and Horizontal Relationship

• Vertical relationship: obedience and worship towards Allah SWT.

• Horizontal relationship: helping and supporting fellow Muslims.

  
  

Summary🍀

• Zakah has both spiritual and social dimensions.

• It trains Muslims to rely on Allah and detach from materialism.

• It builds responsibility, compassion, unity, and togetherness in the community.

The part I worked on is:

3. Fasting Promotes Gratitude (Syukur)

Experiencing hunger and thirst helps individuals appreciate the blessings of food, drink, and comfort, which leads to a deeper sense of gratitude towards Allah. This is supported by the following Qur’anic verse:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ

“O you who believe! Fasting is prescribed for you as it was prescribed for those before you, so that you may become mindful of Allah.”

— Surah Al-Baqarah (2:183)

I wished that every member would participate actively, share sincerely, and support one another while strengthening our faith and personal growth.

2. Reflection

Looking back, Usrah taught me the value of listening, sharing honestly, and reflecting on my actions. It helped me practice Islamic values and build stronger connections with peers.

3. Suggestion for Improvement

Sessions could be more interactive, allow short reflections after each meeting, and use digital platforms to continue sharing insights even after Usrah ends.