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      <title>我的令人愉快 的 padlet by Yifan Jian</title>
      <link>https://padlet.com/yjian06202111/3nh8upaun7he4013</link>
      <description></description>
      <language>en-us</language>
      <pubDate>2023-03-17 08:11:35 UTC</pubDate>
      <lastBuildDate>2023-10-04 19:03:41 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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         <title>History of food</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520570552</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-17 08:11:53 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520570552</guid>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520576619</link>
         <description><![CDATA[<div>After peer revieve and office hour, I feel my project still needs to be sorted out.<br>Not just whether to continue the current theme, but also the imagery.<br><br>I want to do food related projects, so far I have a certain level of understanding of noodles, their origin, development, characteristics and so on. A macro and multifaceted view of noodles has been cultivated. However, I still need to consider many influencing factors, such as when humans began to cook, when the raw materials of slimming spread to these related countries and regions, and what are the reasons and historical circumstances for such occurrence? Knowledge like this is what I want to learn from this book.<br><br>But that doesn't mean that I only want to focus on noodles or the development of human things or globalization or whatever. Although it has been a while since the project was proposed, I still have difficulty focusing on a specific topic. I think the reason is that on the one hand, food does contain a lot of cultural connotation of human beings; on the other hand, I don't have the ability to connect these fragmented knowledge and explore the topic in depth. Therefore, I think I need more reading at this stage.</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 08:18:51 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520576619</guid>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520579226</link>
         <description><![CDATA[<div>Cooking by fire is one of the greatest innovations of all time, and not because cooking changes food<br>(there are many other ways to do this), but because it changes society. Once raw food is cooked, culture begins here and now. People eat around the campfire, and the campfire becomes a place for people to mingle and get together. Cooking was more than just a method of preparing food. On this basis, society was organized around the idea of eating together and establishing the timing of meals. Cooking brings new special functions, shared pleasures, and responsibilities. It's more creative and social than just getting together to eat. It can even replace the act of eating together as a ritual of social bonding.<br><br>P31</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 08:22:05 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520579226</guid>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520582166</link>
         <description><![CDATA[<div>Still life artists love to paint food because dining-room scenes are symbolic. The wine spilled and drunk, the oysters dying and shaped like vaginals, the empty shells of oysters, the cracked dried fruits, the reflected light, all in all, symbolized the impermanence and transience of the joy of life. The painting was painted by the Dutch painter Wilhelm<br>• Claes Heda, 1635<br><br>P12<br>The symbolism of food and tableware is very rich, and a simple still life painting can arouse people's rich influence. This is very interesting, but it is also my trouble. I need a clear entry point and a sharp conclusion to summarize my project.</div>]]></description>
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         <pubDate>2023-03-17 08:25:27 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520582166</guid>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520584611</link>
         <description><![CDATA[<div>P20<br><br>This illustration of wheat was drawn around 1903. Wheat, barley, rye, rice, millet and corn make up the "six big" gramineous plants:<br>The development of these six plants "can be regarded as the most magnificent achievement of mankind: the gramineous plants, which were originally prepared by nature for other animals with better digestive ability, have been turned into their staple food by humans who have no anti-native function."<br><br>Before coming to the UK, I had never heard of the concept of gluten allergy. After consulting the information, I learned that it is a relatively common allergy in Western Europe (ironically, I am using the Chinese input method of Apple, and cannot input two words of gluten, which indicates that this concept is very strange). In gluten-allergic Western Europe, it's interesting that something like pasta has persisted for a hundred years, although I don't yet know why. Maybe it's a minority of people who have allergic reactions. Now I often see gluten alerts in restaurants and supermarkets in the UK.</div>]]></description>
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         <pubDate>2023-03-17 08:28:11 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520584611</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520598275</link>
         <description><![CDATA[<div>P41<br>Oysters are the closest thing we have to a "natural" food, the only food that's good enough to be "natural.<br>"Flavor," and there's no irony in that. Of course, when it comes to eating oysters in a restaurant, trained experts will apply a whole set of red tape, plus appropriate technique, sacrosanct rituals and beautiful tricks to handle and pry open the shells for you. Until then, oysters were not a godsent treasure, growing on rock walls or in puddles for men to pick. Instead, they were kept on stone slabs or wooden trellises under water, gathered in oyster beds under the watchful eye of experts, and then harvested by skilled hands. But oysters are the food that unites us with our ancestors. It's thought that since humans, our ancestors ate raw oysters for nutrition, and that's exactly how you eat them.<br><br>As mentioned above, people's food culture is derived from the behavior of cooking. When you're not just in the mouth and eating, your behavior in the middle can be interpreted as a specific food culture.<br><br>This is far from a way of describing people's behavior that I would like to introduce to my hometown, which is called "finicky". That is to say, the class consumption level or spiritual grade is not high, but to increase the operation in the material conditions of scarcity, in order to increase the attributes of the class, so as to emphasize their own status behavior. No prejudice and discrimination (sincerely) coming from China where cooking is relatively repetitive I often feel this way. I often feel that in the relatively flat western food to eat, some links are a little redundant or make people feel pressure, can be more simple. Of course, this is also due to cross-cultural reasons. If my cultural roots come from here, I will be more proficient in this play. But one thing I want to mention is that even if you are not located in Europe, even in my hometown, there will be such discrimination, that is, if you as an Oriental you do not understand the western rules of eating and abide by them, you are inferior and discriminated against; But a Westerner who doesn't understand Eastern dining etiquette is usually excused, even if people find them cute or attractive. I think it reflects a kind of bias and hegemony in the diet. And it's not just the Western prejudice against the Eastern culture, it's even the native prejudice against the native. This kind of immersion, solidification of the mind is creepy, because even I have trouble overcoming it.</div>]]></description>
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         <pubDate>2023-03-17 08:43:00 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520598275</guid>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520609057</link>
         <description><![CDATA[<div>P32<br><br>Rules about food are extremely important [in Indian society]. They mark and maintain social boundaries and differences. Different castes have different levels of purity and this is reflected in the food, some types of food are shared with other castes and others are not... Raw food is allowed to circulate among all castes, cooked food is not, as cooked food may affect the purity of the castes.<br><br>You are what you eat. Food is a class differentiator.</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 08:54:31 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520609057</guid>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520613826</link>
         <description><![CDATA[<div>P34<br>In Western countries, fish and meat served fresh is so unusual that it conjures up connotations of subversion and risk, barbarism and primitive. The Chinese traditionally divided barbarian tribes into "raw" and "cooked" tribes, depending on how civilized they were, and the West has had a similar mindset in classifying the world. The West's long literary tradition equates eating raw meat with savagery, bloodlust and the evil of being angry on an empty stomach.<br>As I just mentioned, as a non-Western cultural background, whether I can call myself a non-strong cultural voice exporter, I often feel strongly that Western culture is teaching me what is "barbaric" and what is "non-barbaric". In other words, the behavior of some upper classes in Europe remained "educated", and many traditional customs of non-Western cultures were easily labeled as "barbaric".</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 08:59:30 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520613826</guid>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520628882</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-17 09:16:01 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520677164</link>
         <description><![CDATA[<div>P42<br>As a whole, China has invented more technology than any other country in the history of the world, but the West doesn't usually give it the proper credit.<br><br>In every way. As far as this body is concerned, we will only talk about food. Chinese cuisine is the only country in the world to have invented four cooking methods. Fire, oil, water, steam. To think that Chinese cuisine deserves more attention, taste, understanding and love.</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 10:00:20 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520677164</guid>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520704352</link>
         <description><![CDATA[<div>One thing that doesn't make sense is that some enema dishes are still considered more or less delicacies in Western cuisine today, but pudding made with beef and sheep's maw is considered unclassy and unold-fashioned. To make French andouilles and smaller andouillettes, chopped small intestines are poured into the large intestine without any wrapping; boudins blancs is a delicious and delicate dish. Gourmands may consider melt-in-your-mouth morcilla a delicacy but find the whole goat belly disgusting, not knowing that when Odysseus was feted for his wrestling prowess, he was served roast goat belly infused with blood and fat.<br><br>P68<br><br>I found it interesting that although many people in China do not eat animal offal and other organs, these kinds of ingredients are very popular in China, such as chicken feet, pig feet, fat sausage, pig head meat, cow veneer, chicken heart and so on. I find that Western cooking does not deal much with internal organs and other parts. There are a few normative dishes, such as foie gras, sausage, oxtail and so on, which are usually more fixed. For Westerners, the use of animal tissue for cooking is often defined as disgusting. So who's going to regulate what's disgusting?<br><br>I find that many Western diners have a very low threshold for nausea. Unexpected ingredients, gross; It doesn't look like they want it to. It's disgusting. Different from their eating norms, disgusting; More than understanding the cooking style, gross, etc<br><br>I've had the good fortune to watch short videos in the past where Asian children exposed to Western influences expressed disgust at chicken feet made by their Chinese-born mothers. And some Western diners in western Chinese restaurants do not respect the food and food culture in Chinese restaurants. For example, they tasted the steamed pork ribs with garlic, commented that the dish was disgusting, made an expression of disgust to the camera, said that the napkin was covered on the surface of the food, and uploaded the video. It's very disrespectful and a waste of food.<br><br>From my perspective, both animal offal and garlic ribs are appetising foods. Who in our global perspective is responsible for determining whether food looks "civilized" or not?<br><br></div>]]></description>
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         <pubDate>2023-03-17 10:25:21 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2520704352</guid>
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         <title>first topic</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521097273</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-17 15:54:10 UTC</pubDate>
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         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521135676</link>
         <description><![CDATA[<div>The first theme that comes to mind is the hegemony embedded in food.<br>I am usually very interested in food, whether it is familiar with the food or never tried.<br>My country is a country of delicious food. This vast territory has given birth to a wealth of ingredients, cuisines, age-old food traditions and innovative new cuisines.<br>Since I came to live in the UK, I have always been curious about food.<br>However, with the development of China and the rise of social platforms in recent years, cross-cultural communication has become more frequent and faster. I find that there is a lot of prejudice and misunderstanding about Chinese food abroad. And to expand, it is not only for Chinese cuisine, but also for the exclusion and alienation of the food culture of many countries with non-mainstream discourse power.<br>I first read the concept of "Western" and "non-Western" last year in illustrationresearch, where the West prided itself on being a benchmark for civilized society, classifying non-Western cultures as a more "natural" existence. This in itself is an act of alienation. It is similar to a man praising a woman as a rose, although in a positive sense, in fact, it is dissimilating its own value and meaning.<br>In today's global food environment, the first thing we associate with haute cuisine is French cuisine; Low to fast food, we will think of KFC, McDonald's and other American fast food; When it comes to drinks and snacks, we first think of industrialized products originating in the West, such as potato chips and cola. Even the catering logo is a graphic of a knife and fork. The diet of our world has been regulated by a powerful voice in a set of universal rules, that is, the food of the West is the food standard of the world.<br>Even due to the rise of the Western "standard food", or even "Xiaozi food" in China, the local food culture has been crowded out obviously, and there has been food discrimination. The idea that Western is good and local is low grade reminds me of the New Culture Movement in China a hundred years ago.<br>Based on this perception, I started the research on this topic.</div>]]></description>
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         <pubDate>2023-03-17 16:28:48 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521135676</guid>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521142499</link>
         <description><![CDATA[<div>首先我想先探讨对这些年的西方饮食文化对于中国人近年来饮食的影响<br>（因为对于刚刚提到的“标准文化”这一议题需要更多文献阅读、数据调查以及采访或者问卷调查。讨论影响可以从我自己的观察和身边开始）<br><br>P.s.我想探讨的话题和角度有些杂乱，在此还原我所有的思考过程作为适合reflection的材料进行记录</div>]]></description>
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         <pubDate>2023-03-17 16:35:16 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521142499</guid>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521167391</link>
         <description><![CDATA[<div>从我小时候说起<br>我幼年时期非常沉迷于美式快餐。我近乎崇拜的喜欢肯德基、麦当劳和必胜客<br><br>但是我并不能经常接触到这些“西餐”（我们通常同城这些食物为“西餐”，读作“xican “,xi代表西方，can意味着餐饮，是对于释放食物的总称。在那个时候，西餐还意味着高档、洋气、昂贵等意义）<br><br>我不能经常品尝西餐的原因是：<br>1.价格高。二十年以前中国人民收入不高，消费一顿美式快餐，大约需要20元人民币（2.3英镑）20元一顿的快餐什么概念。如今2023年快餐消费仍然是20多元一餐，但是在20年间，中国gdp增长了20倍，可想而知当时一顿20人民币的快餐是什么样的消费。（上图为2000-2017年中国gdp增长趋势）<br><br>2.身体弱。我幼年时候身体不好，虽然爱吃快餐，但是每次吃完都会生病（这是真的）。可能是因为我吃的都是高热量高油脂高盐分的食物，刺激了我较弱的消化系统，导致我经常生病。在当时，西餐在中国老一辈人的印象中就是垃圾食品，是不健康的，但是昂贵的象征<br><br>越是这样控制对于我“西餐”的消费，我对西餐越是有一种渴望。<br>并且与其所是西餐本身在吸引我，其实更多的是西餐里儿童套餐附赠的玩具在吸引我。附赠玩具这个动作正是这些快餐品牌在培养一批年轻的粘性用户的动作。<br><br>我能清楚地记得，甚至在2011年，我和家人一家6口去必胜客用餐的时候，仍然吃出了将近100人民币的人均价格（相当于中高级餐厅的消费，当然在当时必胜客仍旧保持一部分高级的地位）<br><br></div>]]></description>
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         <pubDate>2023-03-17 16:59:16 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521175120</link>
         <description><![CDATA[<div>对于我父母，甚至我的姥姥姥爷更老一辈的中国人而言，西餐进入中国市场对他们有很多第一次的体验，并且带着一种小资情调，也就是小资产阶级的一种腔调。<br><br>例如我的姥爷年轻时候喜欢去咖啡屋喝牛奶咖啡。<br>当时没有很多选择，没有拿铁，flat white，white americano 这些品类。只有黑咖啡和加奶咖啡。从客观意义上讲，它甚至不正宗。但是喝咖啡依然是一件很有档次，很洋气的选择。<br>（关于“洋气”，中国人通常用来形容一个人很时髦很先锋。洋气读作yangqi。yang是海洋的意思，意味着是海外的东西，通常指的是西方的。qi指的是气质。洋气所代表的时髦，直译过来正是西方的气质。虽然这个词现在很老了，年轻人基本不用，但是依然有很多运用场景）<br><br>我的父母亲初次约会于中国第一家肯德基餐厅，前门肯德基，那是我父亲第一次吃肯德基。此后为了纪念两个人的爱情，每年我们都会去吃肯德基，随着时代的变迁，肯德基包括同系列快餐的地位，也从“洋气的西餐”变成了果腹的选择。<br><br><br></div>]]></description>
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         <pubDate>2023-03-17 17:06:57 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521193005</link>
         <description><![CDATA[<div>尽管进入中国的第一批“西餐”的地位随着中国的经济发展坠下神坛，但是如今有越来越多的西餐陷阱。</div>]]></description>
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         <pubDate>2023-03-17 17:24:26 UTC</pubDate>
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         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521195400</link>
         <description><![CDATA[<div>中国第一家：<br>肯德基：1987年11月12日<br>麦当劳：1990年10月8日<br>必胜客：1990年</div>]]></description>
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         <pubDate>2023-03-17 17:26:41 UTC</pubDate>
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         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521198318</link>
         <description><![CDATA[<div>当下中国依然非常流行的西式饮食元素<br>快餐<br>轻食<br>蛋糕<br>咖啡<br>早午餐<br>下午茶<br>酒吧<br><br>以上大多数饮食消费对工薪阶级来说都是小资消费，对于底层劳动人民而言是触不可及的。但这些称得上是小布尔乔亚的消费，却在中国互联网盛行和推崇</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 17:29:39 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521198318</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521227421</link>
         <description><![CDATA[<div>如果说几十年前的西餐崇拜来自于对于资本主义富足生活的幻想，以及西餐品牌的自我营销。那么当代的这种风潮更有一种主动性，似乎是当代年轻人主动选择去推崇它们。<br>这种西化的生活模式，已经算不上是高档，但是有种特殊的格调在里面，更像是一种时尚。<br>例如轻食是人们追求健康的时尚，brunch代表了一种松弛的生活时尚，咖啡是高级白领的时尚等等等等等<br>是一种消费主义</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 17:59:52 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521227421</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521229643</link>
         <description><![CDATA[<div>如果单纯是一种时尚风潮还好，但这种推崇确实也在一定程度上矮化了一些当地的特色食物</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 18:01:28 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521229643</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521233981</link>
         <description><![CDATA[<div>例如在一部分年轻中国人的眼里，包子豆浆虽然是大家常吃的早餐，但是不如可颂咖啡更上大雅之堂。尽管他们的营养和构成是差不多的<br>（这不仅仅是文化其实的问题，同时也是我刚刚谈到的“标准食物”的问题）</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 18:06:36 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521233981</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521283449</link>
         <description><![CDATA[<div>再比如最近在中国抖音上很火的一种搞笑视频<br>视频拍摄的内容是一些年轻人在吃本地的特色美食，然后配上的文案是“大小姐在享用她的下午茶”<br>虽然食品本身不存在歧视内容，但是这种幽默中却暗含着一种霸权色彩。即下午茶和本地食物相比，下午茶更为上位，本地食物更为下位，食用着跨文化的下位食物文案的大小姐形成一种反差而造成的幽默。<br>当然也可能是在表达一种跨文化式的幽默，但是很难不让人联想一些具有偏见的结论</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 19:04:22 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521283449</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521284428</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://v.douyin.com/S7519Rq/" />
         <pubDate>2023-03-17 19:05:47 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521284428</guid>
      </item>
      <item>
         <title>But I feel like it&#39;s happening in most places now, including Chinabrunch is called brunch instead of brunchCultural hegemony?</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521294917</link>
         <description><![CDATA[<div><br>The word Brunch really is a specific meal in English<br>The concept, which originated in 19th century England, combines breakfast with<br>Lunch is two mealtimes, usually at noon on weekends<br>Use. Over time, this style of dining has spread throughout the world<br>The Wai is becoming more and more popular and has become part of the culture of many cities<br>And part of the leisure lifestyle.<br>In China, Brunch is also becoming popular, and<br>Often used instead of the traditional brunch term. Part of<br>The reason is that Brunch has become a global word<br>The dining concept, and more stylish and fashionable, so be<br>Many see it as a more attractive option. In addition, with the state<br>With the deepening of international communication and cultural integration, Brunch is the word for brunch<br>It is also seen by some as an international lifestyle and culture<br>symbol<br><br>However, we should also recognize the use of the word Brunch<br>It really reflects a phenomenon of cultural hegemony. In the global<br>In this context, English has become the most common language in the world<br>It also makes English culture and English vocabulary on a global scale<br>Nene has a strong influence. Therefore,<br>- Some people might<br>The usage of the word Brunch reflects the superiority of English culture<br>Sex and the existence of global cultural hegemony. But let's be careful<br>To, each culture has its unique contribution and value should<br>Respect and tolerate different cultures, avoid -<br>- One culture versus the other<br>Cultural exclusion and suppression.</div>]]></description>
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         <pubDate>2023-03-17 19:19:16 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521294917</guid>
      </item>
      <item>
         <title>Do you think the globalization of afternoon tea is a cultural invasion</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521296571</link>
         <description><![CDATA[<div>Cultural invasion is a sensitive topic, but I think afternoon tea<br>Globalization does not have to be a cultural invasion. In the global In the process, cultural exchange is inevitable. Afternoon tea though It originated in the UK, but it has changed a lot along the way As in China and Southeast Asia, afternoon tea is also blended Will be added to the local specialty food and tea drink, forming a unique Cultural flavor. This cultural integration and inheritance is to promote countries An important way of cultural exchange and pluralistic development when However, we should also respect the characteristics and traditions of different cultures. Avoid one-size-fits-all cultural assimilation and dissolution.</div>]]></description>
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         <pubDate>2023-03-17 19:21:38 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521296571</guid>
      </item>
      <item>
         <title>Do you think Western food habits now have too much say in the global market</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521300770</link>
         <description><![CDATA[<div>In a way, yes. With the acceleration of globalization and the expansion of multinational catering enterprises, western food culture has become the mainstream in the global market. In part, this reflects the economic and cultural strength of the West, as well as its leadership in the process of globalisation. However, it should also be pointed out that in the process of globalization, more and more people begin to pay attention to local food culture and healthy food, and gradually realize the importance of protecting and inheriting the local food culture. Therefore, more attention should be paid to the diversity of diet and culture.</div>]]></description>
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         <pubDate>2023-03-17 19:27:32 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521300770</guid>
      </item>
      <item>
         <title>So Western food represents elegance, is it a kind of cultural hegemony?  Or what should we call it</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521302946</link>
         <description><![CDATA[<div>The idea that Western food represents elegance involves the evaluation of cultural value and the question of power relations. From the perspective of cultural value, each food culture has its own characteristics and values, there is no distinction between high and low. From the perspective of power relations, the West has dominated the world in the past few centuries, exerting great influence in politics, economy, culture and other fields. In this case, some values and aesthetic concepts of Western culture will also be spread to other regions and be considered as "standards of elegance." Therefore, it can be said that the argument that Western food represents elegance has an element of cultural hegemony, that is, the influence and suppression of Western culture on other cultures.</div>]]></description>
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         <pubDate>2023-03-17 19:30:48 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521302946</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521314545</link>
         <description><![CDATA[<div>以上是我想出题目的过程。<br>内容大多是观察和总结。<br>接下来我将通过进一步调研来验证在食物中是否有霸权主义现象</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 19:49:01 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521314545</guid>
      </item>
      <item>
         <title>Reasons to choose chatgpt as one of the research tools</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521315700</link>
         <description><![CDATA[<div>1.It's new technology on the market. It's worth a trial<br>2.chatgpt is politically correct in most cases and can give a relatively objective summary of some social phenomena without strong bias</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 19:50:48 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521315700</guid>
      </item>
      <item>
         <title>How I felt after talking to chatgpt</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521326206</link>
         <description><![CDATA[<div>1.In the eyes of non-biased ai, there is indeed cultural hegemony in food<br>2.chat's answers are so correct that there aren't too many points to expand on or suggestions worth following.<br><br>There may be no such thing as an absolutely neutral point of view for man<br>If you want to quickly get information from big data, you can use chatgpt. If you want to do a survey,&nbsp; you can do it yourself</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 20:08:21 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521326206</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521326810</link>
         <description><![CDATA[<div>With a few more basic ideas, I started a series of visual experiments<br>There is no definite theme and point of view. It is mainly the use of materials to open the mind</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 20:09:24 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521326810</guid>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521327603</link>
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         <pubDate>2023-03-17 20:10:47 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521328054</link>
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         <pubDate>2023-03-17 20:11:29 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521328515</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-17 20:12:18 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521328515</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521328690</link>
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         <pubDate>2023-03-17 20:12:37 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521328690</guid>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521329015</link>
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         <pubDate>2023-03-17 20:13:07 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521329214</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-17 20:13:27 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521329902</link>
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         <pubDate>2023-03-17 20:14:45 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521330732</link>
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         <pubDate>2023-03-17 20:16:13 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521330964</link>
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         <pubDate>2023-03-17 20:16:37 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521331218</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-17 20:17:03 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521331404</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-17 20:17:25 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521331404</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521334622</link>
         <description><![CDATA[<div>The main point of these Sketches is that<br>Food globalization<br>Localization of characteristic food<br>Food diversity<br>And other topics</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 20:22:45 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521334622</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521338118</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-17 20:28:39 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521341674</link>
         <description><![CDATA[<div>Some sketches with relatively good visual effects were scanned as the peer review presentation content<br>I find that when I use watercolor to paint, the texture effect is very good, and then I can develop more visual content with watercolor</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-17 20:35:53 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521344014</link>
         <description><![CDATA[<div>1.situated<br>2.what and why<br>3.method</div>]]></description>
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         <pubDate>2023-03-17 20:39:07 UTC</pubDate>
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      <item>
         <title>Community</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521345383</link>
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         <pubDate>2023-03-17 20:42:13 UTC</pubDate>
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      <item>
         <title>Method</title>
         <author>yjian06202111</author>
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      <item>
         <title>What and why</title>
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         <pubDate>2023-03-17 20:44:40 UTC</pubDate>
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         <title></title>
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         <pubDate>2023-03-17 20:50:03 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521356554</link>
         <description><![CDATA[<div>In the completion of the task, I found some current deficiencies<br>1. Although there is a general direction of the topic, there is no very focused point, and the logic is very loose, which may be the reason for just starting the topic. It is difficult to give an exact answer when answering the three questions of the task.<br><br>2. When learning about the project with Peer, I found that some students did not have a good understanding of the existence and object of hegemonism. I think I need to conduct further research, read relevant literature, clarify my own logic, and then express it in a visual way</div>]]></description>
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      <item>
         <title>Try to combine noodles with words in a flat way</title>
         <author>yjian06202111</author>
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         <pubDate>2023-03-17 21:24:59 UTC</pubDate>
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         <description><![CDATA[<div>The Workshop provided us with a variety of materials to help us think about the theme. Since I still felt that my current topic was too complicated, I focused my attention on noodles</div>]]></description>
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         <title></title>
         <author>yjian06202111</author>
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         <description><![CDATA[<div>I've compiled a list of superficial issues that can be discussed with slimness<br>noodle<br>History/origin/development/difference/scene/tableware/future/imagination/raw materials/culture/fusion/nutrition/significance/recommendation/way of eating</div>]]></description>
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         <title></title>
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         <title></title>
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         <description><![CDATA[<div>After locking a fixed intent noodle, visual and material testing becomes simple and open. I only focus on the visual experiment and development of noodle as a material, and feel that it can be established as a separate project.</div>]]></description>
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         <title>How does food affect our lives from a global perspective</title>
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         <pubDate>2023-03-17 23:45:47 UTC</pubDate>
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         <pubDate>2023-03-17 23:45:59 UTC</pubDate>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521414900</link>
         <description><![CDATA[<div>【【食录】英国是如何成为黑暗料理界王者的？-哔哩哔哩】 https://b23.tv/2Nvsvd8<br>It's interesting to see why Britain, as a beneficiary of the new shipping routes, is not so skilled in cooking<br><br></div>]]></description>
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         <pubDate>2023-03-17 23:47:33 UTC</pubDate>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521414983</link>
         <description><![CDATA[<div>Why noodles are attractive:<br>Oil ➕ carbon water</div>]]></description>
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         <pubDate>2023-03-17 23:47:51 UTC</pubDate>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521415276</link>
         <description><![CDATA[<div>I wanted to explore class and labels in food<br>It's very interesting, talking about medieval diet, the difference between the diet of the nobility and the diet of the commoners</div>]]></description>
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         <pubDate>2023-03-17 23:48:59 UTC</pubDate>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521415355</link>
         <description><![CDATA[<div>Different noodle in the world</div>]]></description>
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         <pubDate>2023-03-17 23:49:16 UTC</pubDate>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521415409</link>
         <description><![CDATA[<div>The earliest archaeological remains of slender existence ever found in the world<br>Noodles made of wheat and quinoa from 2,500 years ago<br>It was discovered in what is now Xinjiang, China</div>]]></description>
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         <pubDate>2023-03-17 23:49:27 UTC</pubDate>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521415498</link>
         <description><![CDATA[<div>The documentary shows different ways of making noodles in different ethnic regions</div>]]></description>
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         <pubDate>2023-03-17 23:49:42 UTC</pubDate>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521415556</link>
         <description><![CDATA[<div>The host of this Korean documentary on noodles says that noodles are<br>It can be made from anything</div>]]></description>
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         <pubDate>2023-03-17 23:49:54 UTC</pubDate>
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         <description><![CDATA[<div>When I was reading some books about noodles, sometimes wontons and dumplings were included in the noodles<br>This documentary is no surprise<br>I feel that in the simple feelings of Chinese people, these foods are fundamentally different</div>]]></description>
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         <pubDate>2023-03-17 23:50:06 UTC</pubDate>
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         <description><![CDATA[<div>Noodles are made for pleasure</div>]]></description>
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         <pubDate>2023-03-17 23:50:17 UTC</pubDate>
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         <pubDate>2023-03-17 23:51:11 UTC</pubDate>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521416133</link>
         <description><![CDATA[<div>The propagation path of noodles<br>Commonly known as the Noodle Road</div>]]></description>
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         <pubDate>2023-03-17 23:51:49 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521571947</link>
         <description><![CDATA[<div>After a day of workshop, I had more divergent thoughts on the new project: noodles</div>]]></description>
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         <pubDate>2023-03-18 08:53:07 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521590944</link>
         <description><![CDATA[<div>Through chatgpt, I conducted research on several emerging Western food activities with global influence. Learn more about the details and characteristics of these habits. And compared with some similar eating habits in China.<br>For example, brunch in the UK corresponds to the morning tea habit of South China. In some parts of southern China, dim sum and tea will be eaten in the morning as a formal lunch meal. Or premature in Wuhan, China and so on.<br>Some contrasting culture collisions are interesting.</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 09:48:08 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521591054</link>
         <description><![CDATA[<div>Because my project is going to talk about hegemonism in food<br>So I have to look at the world of food. World food, regional food and so on<br>I watched some documentaries about special food<br>But the results were more than I could have imagined</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 09:48:31 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521592205</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-03-18 09:52:05 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521592410</link>
         <description><![CDATA[<div>Among the food hegemonism I observed, I found that many western "world foods" were crowding out the influence, status, sales, dissemination and so on of regional characteristic foods.<br>For example, the influence of fast food industry resulted from some traditional food services, snack industry base station area characteristic ethnic food industry, etc.<br>I used to think that the open culture shock brought by globalization makes countries with strong discourse power invade many countries with weak cultural discourse power to some extent through hard and soft power such as cultural industry. One manifestation of this is the impact and disregard of regional cuisine.<br>I even plan to distance myself from the food of some countries with relatively strong cultural discourse power as some observation cases. What I want to discuss is the collision and struggle between local food and Western food. And how these foods are alienated when they compete with the so-called food of the world and so on and so forth.</div>]]></description>
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         <pubDate>2023-03-18 09:52:36 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521592525</link>
         <description><![CDATA[<div>I have found that many of the so-called regional cuisines that we stereotype are actually products of the globalization process. That is to say, all the time, some so-called "regional" and "special" food is actually the result of cultural exchange and integration, not the product of a region or a nation behind closed doors.</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 09:53:00 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521592653</link>
         <description><![CDATA[<div>It is even said that many of the colorful food cultures in the world that we are exposed to now are the food produced after industrialization and colonization, and many of them are the products combined with colonial cultures and materials, or war refugees combine their hometown cooking with local raw materials and eating habits.</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 09:53:20 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521592744</link>
         <description><![CDATA[<div>And what makes a special food special is not only the difference in the way it is cooked, but also the use of ingredients in many cases. But as far as we know, our human food has been abundant and abundant in one technological innovation after another. In other words, the video richness that lasts for several days depends on technological advances and cultural exchanges. In their infancy, many of our familiar specialties did not contain the rich ingredients and flavorings that they do today. It is precisely in the last 100 years that many specialties have emerged, and the reasons behind this are population mobility and technological progress. You could even say that today's food culture is so rich in part because of the rise and rise of empire and colonialism.</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 09:53:38 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521592909</link>
         <description><![CDATA[<div>Some cases<br><br>Tempura is a very recognizable specialty in Japan. But tempura actually began just over a hundred years ago. Its predecessor is a religious fast food from Portugal - garden fish.<br><br>Pad Thai, Japanese ramen, Korean cold noodles and Vietnamese rice noodles are all very regional noodle foods. But I was surprised to find that they only arrived from China in the last few hundred years. And the materials have only improved in recent decades since they became abundant.</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 09:54:04 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521593071</link>
         <description><![CDATA[<div>I've got a whole new contradiction. That is to say, cultural hegemony, a new age of imperialist expansion, is ostensibly part of the development of the region's distinctive food. But these developments were carried out on the basis of imperialist expansion. Without the exchange of capital in this violent and bloody context, there would be no food market today. So my research got stuck.</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 09:54:17 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521594013</link>
         <description><![CDATA[<div>Before, I also felt that talking about food was too big a project, and too many influencing factors dared my conclusions and opinions. So I decided to focus my project on just one food. Today's noodle project experiment is quite successful, and I like noodles very much, so I plan to focus on the theme of the project on noodles.<br>Although I have a rich background knowledge of food, I honestly admit that I am worried about whether my works can convey such rich information, or whether my works will carry too much information. I'm worried about the combination of my power and the amount of information. As much as I wanted to challenge my visual language skills, I wanted to keep the content of the project more streamlined, so that what I wanted to say could be expressed in the project as much as possible.<br>Keep in mind that I will do extensive research on noodles and find new entry points.</div>]]></description>
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         <pubDate>2023-03-18 09:56:52 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521594410</link>
         <description><![CDATA[<div>I went to Koya udon in soho<br>I tasted the noodles and recorded some of the furnishings, tastes and experiences in the noodle shop</div>]]></description>
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         <pubDate>2023-03-18 09:58:04 UTC</pubDate>
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         <pubDate>2023-03-18 09:59:33 UTC</pubDate>
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         <title>The family noodles I remember</title>
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         <pubDate>2023-03-18 10:07:11 UTC</pubDate>
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         <title>Memorable noodles from the trip</title>
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         <pubDate>2023-03-18 10:07:56 UTC</pubDate>
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         <title>在伦敦吃过的美味面条</title>
         <author>yjian06202111</author>
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         <pubDate>2023-03-18 10:08:22 UTC</pubDate>
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         <title>Have your own noodles at home</title>
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         <pubDate>2023-03-18 10:08:57 UTC</pubDate>
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         <title>koya udon</title>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521598860</link>
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         <pubDate>2023-03-18 10:09:18 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521598860</guid>
      </item>
      <item>
         <title>Highly compatible noodles</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521599070</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 10:09:40 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521599070</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521604945</link>
         <description><![CDATA[<div>It's uncivilized to eat fast food alone. Food is no longer social<br>P77</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 10:26:41 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521604945</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521606241</link>
         <description><![CDATA[<div>Food not only sustains life, it enhances it, and sometimes erodes it. It can make the person who eats it better or worse. It has mental, physical, moral effects, and has the effect of changing people's traits. Oddly enough, however, the best example of this discovery turned out to be cannibals, so the next chapter begins with cannibals.<br><br>P80</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 10:30:44 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521606241</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521607053</link>
         <description><![CDATA[<div>The two books that have always given me strength are my cookbook and the Bible.<br>"-- Helen Hayes<br>From the movie "My Son John.</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 10:33:11 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521607053</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521611180</link>
         <description><![CDATA[<div>Montaigne's "On Cannibals" is often cited as an example of how the West radically reinvented itself after the cultural shock of the conquest of America and the "discovery of Man" movement of the Renaissance. Despite Europe's Christian and philosophical traditions, he argues, the hypocritical morality that led Europeans to self-righteousness and kill each other was no higher than the morality of cannibalism. In France, religious enemies bruise and burn each other in the same way they "eat the living". "I think eating the living is more barbaric than eating the dead... We may, by the law of reason, call them savages, but they are not as savage as we are, and we are even more so." Robinson relies on kindness to purify "Friday" cannibalism. His initial intention was to shoot every cannibal he encountered because they were "inhuman and cruel". After thinking it over, he realized, "These people don't see it as a crime, they don't have a conscience to blame or condemn... In their opinion... Eat human flesh like we eat mutton... Not a crime."<br><br>P98</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 10:44:45 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521611180</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521611649</link>
         <description><![CDATA[<div>Most examples involve other purposes: self-transformation, appropriation of power, ritualization of the relationship between the cannibal and the prey. This makes human flesh synonymous with many other foods that we eat not just to survive, but to improve ourselves: we want to be stained by them. This relates cannibals in particular to their true modern counterparts, those who follow a "healthy" diet in order to improve themselves, achieve worldly success, attain a higher moral level, and make themselves more beautiful and pure. Cannibals and vegetarians, oddly enough, have much in common, and the tradition that unites them is the subject of this chapter.<br><br>P99</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 10:46:00 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521611649</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521614924</link>
         <description><![CDATA[<div>Because in any society today, people don't just eat to stay alive. Everywhere you look, eating is a transformative act of culture, and sometimes a magical one. It has a unique alchemy of gold. It transforms the individual into society and makes the sick healthy. It can change personality and sanctify seemingly mundane behavior. It has a ritual function. It became the ritual itself. It can make food holy or vicious. It can release power. It can create connection. It can represent revenge or love. It can show identity. When eating stopped being a practical purpose and became a ritual, it was as revolutionary as any in human history. From cannibals to homeopaths and health-food advocates, people are consuming foods they believe will enhance their personal traits, expand their strength and prolong their lives.<br>Food and eating habits are inextricably linked to other parts of culture, and even more so to religion, morality, and medicine. They also have to do with the mental cognition of eating, the part that "nourishes the soul." They are also associated with secular ideas about health, beauty and fitness. Health-food enthusiasts, as well as contemporary trendsetters who eat for beauty, intelligence, libido or for peace and spirituality, are in the same class as cannibals. They also eat food for its transcendental sexual function. They were part of a revolution that is still going on, and they were the first to give meaning to eating.<br>P101</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 10:54:34 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521614924</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521616535</link>
         <description><![CDATA[<div>Most societies have foods that belong to the realm of the sacred: some things that, when eaten, sanctify a person or bring him close to the spirits; There are other things that are between flesh and spirit, that can put distance between God and God. Staple food is almost always sacred, because one cannot live without it, and staple food has divine power. The fact that staple foods are usually cultivated does not seem to detract from their sacred status. For farming is ritual, the humblest form of worship. Every day, people work in the fields to serve the grain, bending down to till, sow, weed, dig and harvest. When these gods sacrifice themselves and enter the bodies of men, it is certain that they are instantly reborn. Eating god is not disrespectful, but in worship of God.<br><br><br>P109</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 10:58:40 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521616535</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521616855</link>
         <description><![CDATA[<div>Many cultures have consecrated their staple foods. In the Christian world, only wheat bread can be taken as Holy Communion. Similarly, wherever corn can be grown in the Americas, most people regard it as a traditional sacred food. Not only were corn considered sacred by the Native Americans who ate it, but the mystical tradition spread further afield. Even outside of the staple culture, maize can be found in sacred places in tropical and subtropical regions. In the sacred Andes mountains, for example, local mountaineers traditionally reserve a small plot of land in the temple courtyard to grow corn for ritual purposes, far above sea level. From the St. Lawrence River in North America to the Black River in South America, corn myths have common elements: sacred origins and sacred vows. The Huichol, an alpine people scattered across several Mexican provinces, believed that corn was originally a gift from the sun, given to humans by the sun's sons and taught to plant by the sun's daughters. The corn takes so long to mature, and the work so hard, because God wants to punish man for ingratitude. A favorite theme in Huiqiu jokes concerns penis-shaped digging sticks, which are used to dig holes and plant corn seeds to impregnate the earth. Corn stalks are called "fawns' antlers." In their view, all food is similar to corn, even some form of corn. In the West, people call food "bread". Corn has consciousness, consciousness, and will, and at harvest time, witches begged corn benefactor to allow people to eat them. Aztec women had to perform a ritual of atonement before they dared to eat corn. They picked up the scattered kernels so as not to make the corn unhappy "and complain to their gods." They breathe into the corn before boiling it, so it doesn't have to fear the flames. After the introduction of Christianity, people could no longer worship corn as God, wheat became God's food. Even so, the Huiqiu people regard their superior corn as a godsend, superior to the cereals eaten by various neighbors. They used corn kernels for divination under the influence of Mayan culture because corn was able to enter the transcendent world.<br><br>P111</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 10:59:25 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521616855</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521618883</link>
         <description><![CDATA[<div>Beef is cold, cucumbers, starchy vegetables, white rice and other grains are also cold; Mutton, sugar, dried vegetables, chestnuts, hemp seeds, chickpeas, melon and corn are hot. In the traditional Indian system, sugar is cold and rice is hot. In Malaysia, rice is neutral. And in China, even those who do not believe in home learning, that is to mislead people, in the way of food are also affected by Yin and Yang, most foods are classified as negative or positive. In addition, traditional Chinese medicine has a disused concept of bodily fluids, which may have originated in the West. Common sense is often used to categorize foods: ginger, pepper, meat and blood fever; Cabbage, watercress and other green vegetables are cold. Such theories sometimes have tragic consequences for patients. For example, people with diarrhea avoid eating vegetables because their disease is "cold" and it is better to eat more meat and strong spices. In the traditional Malaysian medical system, constipation should be treated by avoiding cold foods, including okra, eggplant, pumpkin and papaya.<br><br>P118<br><br>It turns out that there are so many cultures that use cold food and hot food, and they all have different standards</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 11:05:23 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521618883</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521619393</link>
         <description><![CDATA[<div>Most animals can synthesize enough vitamin C from glucose; But humans, like monkeys and guinea pigs, are metabolically unable to do so and must get vitamin C directly from their diets. Without supplements from six weeks to 12 weeks, the body's natural reserves gradually depletes to dangerous levels, beginning with fatigue and depression, followed by pustule, bleeding and swollen joints. The biggest pain is in the mouth, where gingivitis occurs. The gums swell, turn black and become soft, and then envelp the teeth. The patient is in so much pain that he or she cannot chew<br><br>P121<br>The impact of food on human body, nutrient level</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 11:07:06 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521619393</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521623265</link>
         <description><![CDATA[<div>Other advocates of the new veganism are softer, or less pragmatic. John Oswald, a self-professed convert to Hinduism who was killed fighting counterrevolutionary forces during the French Revolution, was drawn to bizarre and radical ideas. He wrote a pamphlet promoting vegetarianism called "The Cry of Nature," which advocated the inviolability of animal life. Critics were quick to pounce, calling him "a pitiful man who refused to kill a tiger but could not satiate himself by eating human blood<br><br>P138</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 11:17:48 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521623265</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521623692</link>
         <description><![CDATA[<div>It also has to do with Europe's rapidly growing population, which has alerted economists to the benefits of vegetable food: it costs less to grow vegetables than to raise edible livestock, which eat too much grain. Adam Smith, an astute capitalist economist slightly influenced by Romanticism, removed meat from his list of "the richest, most nutritious, and most invigorating diets."<br><br>P139</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 11:19:04 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521623692</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521625882</link>
         <description><![CDATA[<div>Fletcher's fame was such that scientists became interested in and investigated the low-protein craze in the early 1900s. Yale University's Russel H.Chittenden has embraced Fletcher's claim that eating less is healthier. Although Fletcher died of a heart attack at 68, Chittenden lived to 87 and Knorr to 91. Overall, however, the scientific community remains supportive of proteins. This is not surprising, since one of the few well-tested rules of nutrition is that experts often disagree. Moreover, proteins have traditionally been respected.<br><br>P150<br><br>No matter what age, we all have certain eating patterns</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 11:25:08 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521625882</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521627079</link>
         <description><![CDATA[<div>This has opened the way for a new breed of mass fraudsters, Gaylord Hauser leading the pack. According to him, "you can just gargle and get rid of fat" at weight-loss parties. His "laxative diet", adopted by the Duchess of Windsor, was a health-destroying diet that tormented the body and washed away guilt. His proposed "beauty diet" is "a day cleaning approach... You'd be surprised how quickly fat gets out of your body." The creator of the Fountain of Youth Salad, Dr.William Hay, insisted that protein and carbohydrates should not be eaten at the same time because both are "basic," and many still believe in its seemingly scientific recipe. The words of Lewis Wolberg capture the face of this exploitative nutritionist -- the pretentious, the bookish, the pretentious:<br>The human diet is rich in tradition, draped in ornate trappings, customs and taboos. It is cloaked in cliches and embellished with countless social embellishments. These tend to undermine nutritional effectiveness and often lead to gastronomic SINS... Sadly, the food on which civilized man depends for his livelihood is lethally and nutritionally unbalanced.<br><br>P158</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 11:28:36 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521627079</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521628269</link>
         <description><![CDATA[<div>Before World War II, it was popular for Americans to take vitamin B1, the so-called "morale vitamin." Dr.Russell Wilder, a pathologist, claimed that the policy of not giving people B1 amounted to creating "Hitler's secret weapon." Then-vice President Wallace endorsed the idea: "What makes your eyes shine, your step bounce, and your energy rise? The energy vitamin." The FDA had a slogan back then: "Vitamins win the war." An army nutritionist claims that with vitamin pills, he can turn 5,000 soldiers into supermen, or invincible commandos. On the street, a snack bar serving less than two of the following items is officially declared "inferior." They included an 8-ounce cup or equivalent serving of milk; two-thirds of a cup of green or yellow vegetables; one "serving" portion of meat, cheese, fish or eggs; two slices of whole wheat or vitamin-added bread; one serving of butter or vitamin-added plant-based cream; and four to five ounces of fresh fruits or vegetables. Soldiers would by now know what a "balanced diet" means from their divided plates, and the president of the American Dietetic Association believes that the return of "advocates of good eating habits" "will save the nation's malnourished." Broadway actress Ethel's mann (Ethel Merman) sings: "I have my vitamins, A, B, C, D, E, F, G, H, I - I - I - I, I still have A healthy, so why should you care?" The song was full of irony, but it turned out to be casting pearls before swine. Because even though people know that vitamins F, G, and H don't exist, they probably want to believe that they will be found in the future.<br><br>P168</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 11:30:50 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521628269</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521629218</link>
         <description><![CDATA[<div>The game changed, and while problems with food distribution still led to famine, scientific agronomy gave us the means to defeat hunger and want. One consequence is that, at least in the prosperous West, a strange throwback seems to have begun, as cannibals seek out magic -- food that can build character or reverse adversity. According to Jolan Chang, eat brown rice, fresh fruits and vegetables, and "you can be enlightened and not get sick". The "civilization disease" can be eradicated through selective eating and the "harmony of inner forces" can be regained. Ayurvedic cooks in India declare: "Food is Brahman. When you look at a banana or a glass of orange juice, you may not fully appreciate the presence of energy in food, that is, the universal Qi, the soul that gives life to all living and breathing things, but it is always there."<br>P167</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 11:33:39 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521629218</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521629772</link>
         <description><![CDATA[<div>It's hard to say where the nostrum ends and the science begins. After all, only effective therapies can be sure of scientific therapies. Since food is naturally grown, its composition and properties can vary from time to time and place to place, and unless technological intervention is taken, we will never be able to guarantee that tests on the properties of food meet scientific standards. But anyone who prefers to eat what grows in the soil over the products of a laboratory will reject scientific and technological intervention. Most societies have long known that strange and unbalanced diets can lead to disease. Unless social unrest causes people to forget or abandon conventional wisdom, diet is unlikely to cause disease.<br><br>P171</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 11:35:15 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521629772</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521630312</link>
         <description><![CDATA[<div>Food is not just something to be eaten; With this discovery, the revolution began, and continues. We're still constantly finding new ways to eat for social benefit: to socialize with people who eat and feel like us, and to separate ourselves from outsiders who ignore our dietary inhibitions; And reinventing ourselves, our bodies, and our relationships with man, nature, and God. Dieticians like to cultivate a "scientific" self-image, regardless of cultural context, but they are still children of the age, heirs to a long history: the obsession with food is a cultural wave, a modern disease that no healthy food can cure.<br>P181</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-18 11:37:03 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2521630312</guid>
      </item>
      <item>
         <title>Barbarism and civilization</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522072357</link>
         <description><![CDATA[<div>The inhabitants of Tierra del Fuego have few savages, but Mr. Bridget, the missionary of the church, tells me that when they acquire a strong, agile female dog, they will deliberately breed it with a good male dog, and even give it a good diet, so that it will be strong and good." Another "strangest thing" caught Darwin's eye. According to the Peruvian writer Garcilaso de la Vega, the Incas periodically selected the better deer from their hunt and released them back into the wild in order to improve their species. "So what the Incas did was the opposite of what we hunters in Scotland did, which was to slaughter bulls and degrade the whole breed."<br>P193<br>How can these "civilized people" claim to be civilized?</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-19 08:54:12 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522072357</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522079416</link>
         <description><![CDATA[<div>Milk, butter, whipped cream, and even yoghurt and buttermilk, which can be digested without the enzyme lactase, are considered barbaric by the Chinese.<br><br>P227<br>This idea probably stems from the prejudice that people in ancient China had against nomads at the time</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-19 09:13:15 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522079416</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522079778</link>
         <description><![CDATA[<div>To have some beneficial effects, this actually means that some bacteria are "domesticated". These days, it doesn't seem good enough for a mass-produced product to be called cheese, since pasteurization kills the bacteria at the beginning of the manufacturing process and a carefully selected culture is injected directly into the milk to achieve the desired effect.<br><br>P229<br>It's an interesting idea about the domestication of bacteria</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-19 09:14:16 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522079778</guid>
      </item>
      <item>
         <title>🌟</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522112025</link>
         <description><![CDATA[<div>Moreover, the introduction of agriculture often has harmful consequences. In the most common forms of society, civilizations that relied on rice, wheat, barley, or corn as a single staple, the reduction in the variety of diets made people more vulnerable to famine and disease. At the same time, hunting ceased to be a common pastime and became the privilege of the elite, and a varied diet became a reward for those in power. For most people, the constant refinement of civilisation (such as imposing monuments at the expense of the common people to please the elite) means more toil and tyranny. Women are tied to the food chain. The cultivators of the land became the second class, and they could not raise their own class, even if they had great abilities, except through war.<br><br>P225</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-19 10:21:40 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522112025</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522112500</link>
         <description><![CDATA[<div>I mention this not as a romantic platitude to extol the moral superiority of spear-throwing societies. These societies still thrive on hunting and gathering. They were, and still are, bloody and unequal, just like societies that rely on large-scale agriculture, but in a different way. What the intensive farmer gave up was not the pure forest life of the golden age, but the very practical profit<br><br>P225</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-19 10:22:34 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522112500</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522114246</link>
         <description><![CDATA[<div>Put forward a very persuasive argument. He argued that hunting societies were the most leisurely in history, and also the most well-fed relative to the effort expended. At the same time, there is growing evidence that people who do not farm for a living do so not for lack of tools or knowledge (forers know as much about plants and reproductive rules as horticulturists), but because they rationally choose an easier life. Harlan could not have been more appropriate when he said, "Ethnographic evidence shows that almost everything a farmer does can be done by someone who does not earn a living from farming without having to work as hard as a farmer."<br><br>P257</div>]]></description>
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         <pubDate>2023-03-19 10:26:55 UTC</pubDate>
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      <item>
         <title>Interesting idea, first time I thought of it</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522114985</link>
         <description><![CDATA[<div>So we have to ask: Why farm? Why give up a 20-hour workweek and the joys of hunting to sweat in the hot sun? Why work harder for less nutritious and less reliable food? Why invite famine, plague, infectious diseases and overcrowded living conditions?"<br><br>P257</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-19 10:28:25 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522116083</link>
         <description><![CDATA[<div>Just like hunting, farming can be done in a "fun" way. Haroun was in Afghanistan when he met a group of men early one morning wearing colorful embroidered coats, knickerbockers and pointy shoes. They brought two drums, singing and dancing, waving high sickles. Women in black headscarves and shawls followed, sharing the joyous atmosphere. "I stopped and asked, in very non-standard Farsi, 'Are you having a wedding or something? 'They looked surprised and said,' No, that's not true. We're just going to cut the wheat. '"<br><br>P257 The joy of the farmer at harvest. The author's use of the word "interesting" is very characteristic, and I like it</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-19 10:30:53 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522126687</link>
         <description><![CDATA[<div>One highly industrialized, technologically advanced mountainous region that still retains a prototype of this ancient way of life is Taiwan<br><br>P284<br>Look at such a long prefix, really want to say, why bother?</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-19 10:54:02 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522126687</guid>
      </item>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2522130273</link>
         <description><![CDATA[<div>The rice-eating civilizations of East and South Asia had larger populations,&nbsp; and people were more productive and creative, more industrious, more technologically creative,&nbsp; and more courageous. By contrast, the wheat-eating West was a laggard until nearly 500 years ago,&nbsp; and by most objective measures it did not catch up with India until the 18th century and overtake China until the 19th.<br><br>P286</div>]]></description>
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         <pubDate>2023-03-19 11:02:06 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
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         <pubDate>2023-03-19 18:44:32 UTC</pubDate>
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         <pubDate>2023-03-19 19:10:05 UTC</pubDate>
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         <pubDate>2023-03-19 20:38:30 UTC</pubDate>
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         <author>yjian06202111</author>
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         <pubDate>2023-03-20 20:49:23 UTC</pubDate>
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         <author>yjian06202111</author>
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         <author>yjian06202111</author>
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         <pubDate>2023-03-20 20:49:56 UTC</pubDate>
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         <author>yjian06202111</author>
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         <pubDate>2023-03-20 20:50:10 UTC</pubDate>
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         <author>yjian06202111</author>
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         <pubDate>2023-03-20 20:50:19 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524258095</link>
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         <pubDate>2023-03-20 20:55:27 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524972461</link>
         <description><![CDATA[<div>We regard wheat as a symbol of our cultural heritage because it represents the triumph of man in transforming nature and making it useful to man. We have transformed this gramineous plant into human food, using science to transform the useless things in the wilderness into things that sustain civilization. It also proves that humans can achieve absolute dominance no matter what ecosystem they inhabit.<br><br>P305</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:19:48 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524972859</link>
         <description><![CDATA[<div>A few years ago I invented a fantasy creature called a "galactic museum keeper" and asked readers to imagine these creatures looking at our world from the distant future, from the vast distances of time and space. We're stuck in history, and they can see our past in a way that we can't, and it's going to be different than what we see for ourselves. Perhaps they will classify us as trivial parasites, blinded by our own poor delusions, used as tools by the clever wheat to help it spread across the globe. They might also argue that we have a nearly symbiotic relationship with the edible grasses, parasitism, interdependence, and co-colonization of the world.</div><div><br></div><div>P306</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:20:13 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524973368</link>
         <description><![CDATA[<div>I sit at the supreme table<br>After the meal, he tossed a crust of bread to the poor<br>I don't just enjoy the good life<br>There is also the joy of giving<br>Ah, money is a pleasure<br>"-- Arthur Hugh Clough,<br>By Spectator ab Extra</div><div><br></div><div>P316</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:20:38 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524973723</link>
         <description><![CDATA[<div>In human history, there has never been a golden age of equality for all, and the evolution process of natural selection has inherent inequality. In any hominid site, where enough remains are preserved and in good enough condition to allow one to conclude that there are differences in the degree of nutrition of people within the same group. Many Paleolithic human burials show that a person's level of nutrition was closely related to his class. In the ancient human class system as we know it, food acts as a differentiator.</div><div><br></div><div>P317</div>]]></description>
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         <pubDate>2023-03-21 08:20:59 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524973723</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524974103</link>
         <description><![CDATA[<div>As far as we can tell, it was quantity that mattered, not the dish or the way it was prepared. Cooking apparently makes people feel better about binge eating: it has the ambiguous effect of making eating a pleasure. It tempts people to overeat, paving the joyous path to obesity and thus becoming a source of social inequality. Then, of course, there were differences in the way food was prepared and eaten. These differences, which coincide with social class, are not causes of inequality but consequences of it. At the very beginning of inequality, however, it is possible to see how much food is available to people of different classes, and to enumerate the differences from their exact characteristics, if not from their causes.</div><div><br></div><div>P318</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:21:18 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524974103</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524974585</link>
         <description><![CDATA[<div>Foulds: Thompson, did I have dinner or not?<br>Thompson: [saying dully] My Lord, Tom.<br>F: I remember just looking at it.<br>Soup: Master, fish.<br>F: I picked the fried sole at random.<br>Soup: My Lord, foie gras pastry box.<br>F: I don't remember that at all.<br>Soup: Sauteed beef filet.<br>F: That's too old, Thompson. You must file a complaint with the authorities.<br>Soup: Roast pheasant, my Lord.<br>F: Yes, yes, now that you mention it, I remember pheasants.<br>Soup: Sir, ice cream sweet peach.<br>F: It's freezing, Thompson. It's freezing.<br>Mrs. Meruston: My dear Paladin, I don't think you eat very well.<br>F: Man, at my age, all love, ambition, and wealth pale into insignificance except a well-cooked steak. Thompson, let's have the grilled steak.<br><br>P331</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:21:42 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524974585</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524975100</link>
         <description><![CDATA[<div>The distinguished food journalist Jeffrey Steingarten has said, "Lions go hungry at salad bars, cows go hungry at steakhouses -- we don't." Distance makes for a varied diet, and a heart-warming symmetry develops when products from different climates and ecologies are placed on the same table. For most of history, long-distance trading was often a dangerous, costly and small-scale venture; A varied diet then became the privilege of the rich or the benefit of the high class.</div><div><br></div><div>P337</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:22:13 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524975100</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524975471</link>
         <description><![CDATA[<div>Famed chef Shizuo Tsuji, known for running a cooking school in Osaka, can select fish based on the quality of their meat, which is "like the bloom of a girl's youth." In the absence of plates that would make "proper art" with food, he advocates a fragrant piece of wood or "a flat stone with a few leaves on one side." The leaves naturally symbolize the seasons, like the base of a haiku.</div><div><br></div><div>P338</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:22:33 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524975471</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524975965</link>
         <description><![CDATA[<div>Confucius' diet stands for the way of the gentleman. Confucius once said: "The food is very delicate and very delicate." This is not against the principle of simplicity; Settling for these things is barbaric. However, "although the meat is much, it does not make the eating Qi. Only wine, not chaos... Do not withdraw ginger food, not much food ". Mencius condemned the rich for their reckless disregard for the needs of the poor; He said, "the heart is not good at lack of desire." Small food intake is the embodiment of Buddha nature.</div><div><br></div><div>P346</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:23:02 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524975965</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524976577</link>
         <description><![CDATA[<div>The Roman emperor Heliogabalus was notorious for adopting the first method. He is the personification of excess. His indulgence was not due to gluttony (though he was often accused of that), nor was it due to his apparent love of luxury. What he was really after was the curious, the strange things he had never seen before. He wants to live in a world where the strange is normal, and what he loves is culinary surrealism. He turned his extravagance into art. He fed his dogs foie gras and invited guests to gold-trimmed peas, lentils inlaid with agate, beans mixed with amber, and fish embellished with pearls. He is said to have created a dish made from 600 ostrich heads. At dinner, he valued pomp over taste, drama over cooking.<br><br>P349</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:23:31 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524976577</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524976830</link>
         <description><![CDATA[<div>Etiquette is always evolving, because part of the purpose of etiquette is to exclude outsiders, and if someone breaks in and breaks the rules, they have to be rewritten. Different cultures have different etiquette and customs, and a lot of modern humorous literature inspiration comes from the embarrassment of diners due to cultural differences.</div><div><br></div><div>P362</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:23:47 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524976830</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524977384</link>
         <description><![CDATA[<div>Man eats the best he can afford, and so the food that the rich love becomes a standard by which society longs, admires, or imitates.</div><div><br></div><div>P371</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:24:14 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524977384</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524977620</link>
         <description><![CDATA[<div>Only in Europe and Asia do we find the development of clearly class-based haute cuisine, which makes Eurasia and sub-Saharan Africa look very different." Among the evidence he collected in West Africa were examples of how privileged access to food influenced court lifestyles.<br><br>P380</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:24:28 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524977620</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524978148</link>
         <description><![CDATA[<div>Walter Satterthwaite, an American detective novelist, wrote a wonderful story called "Masquerade," in which the main detective hates eating "offal." Once when he came to Paris on a case, he was coaxed into eating a kind of French sausage, which he thought was delicious until he found out that it was actually pig's intestines filled with pig's stomach and small intestine. His antipathy to foreign food originally stemmed from the taboo of eating garbage that was considered unhealthy in his native culture. Later this resistance extended to any dish that seemed elaborate or, in his opinion, ambiguous. The art of haute cuisine is so un-American that the grand tradition of chefs dressing up food with their hands feels like a pretentious affectation. The time and expense of cooking was against his perfectly American Puritan ideas; It seems even less manly to be emotionally involved in cooking. He craved simple grilled steaks with no sauce at all, and scorned luxuries like foie gras and Madeira sauce on Roseanne. And yet he was cursed to be a gourmet and to eat delicious food. He was led from restaurant to restaurant, where the killer discussed the menu carefully with the waiter, dish by dish, changing the subject when a policeman came to visit, and the two sides debated the merits of different methods of cooking chicken in red wine. The hero's American identity is threatened, submerged under colorful sauces and casings.<br><br>p410</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:25:03 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524978148</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524978557</link>
         <description><![CDATA[<div>We have simple food, good English food<br>To keep you satisfied, to fill your stomach.<br>The pretentious French food, the chateaux and the champagne,<br>Stews and cutlets, we swear not to eat them.<br>Have a good dinner, I thought, my head clear<br>A piece of beef, solid jockey size.<br><br>P412</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:25:23 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524978557</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524978918</link>
         <description><![CDATA[<div>Liebling, an American foodie devoted to food writing, explained his love of French food in a witty self-deprecating story in the New Yorker magazine. His column is designed to evoke a complex mix of pleasure and revulsion, much like the popular vampire movies of the time. His experience came from the rich and stunningly expensive meals he ate between 1926 and 1927, during which he stayed in shabby inns and was exposed to the lower classes of the Parisian sensual world: sailors, hooligans, prostitutes, pimps, and punks. His descriptions of meals are gallowly humorous, such as trout in blue sauce "simply scalding the fish to death in hot water like a Roman emperor in a hot bath" and doused with "enough melted butter to close a regiment of soldiers." After being cooked, the snail was forced to retreat into its shell and "showed no emotion about reincarnation". Sometimes the same dish is served in a clay pot called a chamber pot. On his return to Paris, Liebling's father decided to eat "simple food, not messy stuff."<br><br>P415</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:25:41 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524978918</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524979223</link>
         <description><![CDATA[<div>The historical divide between French and Anglo-American tastes is an extreme example of a common fact. The truth is that food is as much a touchstone of culture as language, perhaps more so than religion. Identity can be formed through food, which inevitably leads to differentiation. Members of the same cultural community identify peers by food and outsiders by examining menus. Although food is often fashionable and advertising can encourage trends, food culture is conservative. Barriers to cross-cultural eating have a long history and are deeply embedded in the psyche of individuals. Personal tastes are hard to adjust. Babies fed sweet breast milk remain addicted to sweetness for life, unless they are later weaned to new tastes and textures. Children are adamant about not trying new tastes. Budget tourism tends to have a narrow range of gastronomic options. People return to familiar smells again and again. Poor families try not to do dietary experiments, so as not to cause waste. Wives listen in exasperation to songs in which husbands shout: "Give me a plate of my mother's old sausage and mashed potatoes!" .</div><div><br></div><div>P417</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:25:58 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524979223</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524979462</link>
         <description><![CDATA[<div>Some natural tendency of these effects to proliferate creates a collective hatred of new culinary influences across cultures. Whatever is foreign will be attacked as foreign. "National" cuisine has never originated all over the country. It began as a regional culinary practice, with ingredients limited to the local natural landscape. These dishes do not exclude the local influence and change caused by the appearance of new products, but also comply with regional traditions. Some dishes still maintain the traditional appearance, some are timeless, and some have the characteristics suitable for external dissemination. When a style of cooking is labelled as a country, it falls into a certain rigidity: it must be kept pure and free from foreign influences. This is why so many depictions of food literature have an aversion to exotic dishes, or a tendency to indulge in them, that seems so unnatural to the reader.<br><br>P422</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:26:13 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524979462</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524979675</link>
         <description><![CDATA[<div>Food is not easily transferred between cultures, yet these days we not only eat haute cuisine that calls itself "fusion" and "international" cuisine, but we also live in a globalised world. It's a world where dishes and ingredients are moving excitedly between regions. "McDonaldisation" at least reflects a global food trend starting with Italy (pizza and pasta), Mexico (tacos and burritos), China (Wonton and spring rolls), India (curry and pretzels) and even New Zealand (kiwifruit and Pavlova cakes). But the latter is a New Zealander invention). On a trip to Madison, Wisconsin, I was taken to Turkish and Afghan restaurants. I'm not sure what Wisconsin is more than cheese and butterscotch, but I was surprised there wasn't a single restaurant that purported to serve regional cuisine, and my hosts only promoted highly exotic dishes. It is tempting to say that the increasing communication between different regions has expanded the field of food and brought the gradual exchange of food to a climax. But this is incorrect, or at least oversimplified and distorted. One of the most curious questions in the history of food is how cultural barriers have been overcome or broken down in the transmission of food and eating styles.<br><br>P425</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:26:26 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524979675</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524981733</link>
         <description><![CDATA[<div>There are forces that penetrate cultural barriers and internationalize food, and one of them is war. The military has brought cultural influence and changed the terms of modern warfare. Armies mobilise large numbers of ordinary people and distribute them around the globe, oddly affecting international understanding. In terms of gastronomy, it was difficult to get soldiers to accept the humble food at home once they had been to Paris. If returning soldiers had not brought their familiar curries back to Britain and Indonesian food back to the Netherlands to share with their countrymen, the appetite for curry and Indonesian food might have been limited to immigrants and the former colonial administrative elite. kushuri, an Egyptian street food made of rice, lentils, Onions and spices, is probably the Indian kitchri, brought to Egypt by the British Army. Colonization is a phenomenon that predates hamburgers and fried chicken in the history of food. When the conquerors departed, they left behind a new idea of what was proper military food. Grilled chicken with bread sauce and roast beef with Yorkshire pudding are still on military menus in Pakistan today.<br><br>P407</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:28:11 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524981733</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524983268</link>
         <description><![CDATA[<div>Tourism in the 20th century is thought to have contributed to a change in public tastes. Culture also has a spontaneous power to change tastes, which can be called cultural magic, causing certain communities to imitate culturally prestigious eating styles.<br><br>P410</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:29:37 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524983268</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524986786</link>
         <description><![CDATA[<div>None of the sources of culinary influence, or perhaps cultural exchange, went beyond imperialism. Empires could sometimes be so powerful as to impose the mother country's culinary tastes on their periphery, and empires often encouraged migration and colonization. This also leads to a shift in eating habits and other levels of culture, or to the re-education of expatriates' palates, which they bring back with them when they return. The culinary trends of the Empire were divided in two directions. First, they flowed outward from the center, creating diverse metropolitan and "frontier" cultures -- a mix of exotic cuisines -- on the edges of the empire. Then the empire declined, colonists whose tastes had adapted to the foreign land retreated, "anti-colonial" forces were unleashed, and minority communities emerged scattered across the empire's core, foreign peoples who had been subjects bringing their own diets. The imperial diet was thus divided into three main categories. The first was the imperial hub of haute cuisine, which brought together ingredients, styles and dishes from all over the Empire into a central menu. The second category was the colonial diet, which included food brought from the "mother country" by the colonists of the elite class, as well as "secondary" dishes prepared by local cooks and concubines. The third category was the anti-colonial diet, in which subjects or victims of the empire moved to the centre of the empire and introduced the empire to its own food.<br><br>P414</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:32:38 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524986786</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524995766</link>
         <description><![CDATA[<div>As imperial power waned, the returnees returned to Europe with mostly tropical appetites. The rise of the anti-colonial diet came as chefs and restaurateurs sought to cater to the tastes of these returnees and to promote the cuisine among customers with no colonial experience. In the post-colonial era, Britain, France and the Netherlands became global springboards for Indian, Vietnamese, North African and Indonesian cuisines. As we have seen before, migrants often resist the food of the local community, but may also be forced to adapt. One way for immigrants to survive is to copy the eating habits they were exposed to, or to adopt local ritual foods, such as American Thanksgiving food.<br><br>P426</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:41:14 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524995766</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524999912</link>
         <description><![CDATA[<div>The last category of expatriate dishes is the diet of the exiles. The ancient Chinese government never encouraged people to move outside of neighboring countries, so the Chinese food that spread around the world was "colonial" rather than "imperial", carried by peaceful immigrants in voluntary "economic exile".<br><br>P440</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:45:08 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2524999912</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2525013105</link>
         <description><![CDATA[<div>Apart from imperialism and colonialism, there was only one activity to allow vastly different culinary styles to permeate each other: trade. Trade is like a waiter circling the world table, turning up from time to time to serve unexpected dishes to unsuspecting customers or to adjust the seats for unexpected guests. Food is recycled around the world through trade, aided by what I call the stranger effect. The stranger effect refers to the fact that people tend to hold foreign things in reverence. Materials brought from afar at great expense, or food obtained in exchange for gifts with foreign plenipotentiaries, were exalted by their long journey, far above their original value or actual edible value. They were seen as flavors from the gods, treated as miracles, or, at first, purely rare. It's much like the fringe benefits the traveler gets along the way, increasing the further he travels. Wherever they come from afar, pilgrims gain the reputation of piety, leaders gain the charm of the masses, warriors are feared, and ambassadors command the attention. Strangeness comes before contempt. The stranger effect is sometimes strong enough to overcome the deep-seated hatred of foreign foods in most cultures.<br><br>P431</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 08:57:12 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2525013105</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2525078528</link>
         <description><![CDATA[<div>China also benefited from the introduction of New World crops, but worldwide ecological exchanges contributed greatly to a long-term shift in world knowledge and power: a gradual shift toward the West.<br><br>P490</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 09:50:28 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2525078528</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2525079209</link>
         <description><![CDATA[<div>Political and demographic revolutions are clearly the most important results of ecological communication, but the most vivid examples are in the taste and color of what people actually eat. Italian food is so colorful with tomatoes that it's hard to imagine what Italian food was like before tomatoes arrived. One dish, called "Three Colors," consists of sliced tomatoes, mozzarella cheese and avocado in the red, white and green colors of the Italian flag. Mozzarella is made from buffalo milk, a native variety, but avocados and tomatoes are Italian transplants from the Americas. The word avocado is actually derived from the Central American Nahuatl word ahuacatl, meaning testicles.<br><br>P490</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 09:51:00 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2525079209</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2525081189</link>
         <description><![CDATA[<div>Many of the essential ingredients in the "national dishes" of other European, African, and Asian nations were unknown to their ancestors before the Columbian exchange. It's hard to guess what the food history or menu of Ireland and the Nordic plains would look like without potatoes. Can we imagine Indian, Thai and Szechuan food without chilies? Before Columbus, no one outside the Americas knew about this hot and exciting condiment. What would Europe look like without chocolate in its sweet shop Windows? Can you imagine the Malay world without the peanuts used to make satay?<br><br>P491</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 09:52:27 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2525081189</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2525089191</link>
         <description><![CDATA[<div>Ecological exchanges in the New World and the Southern Hemisphere had a dramatic reversal: people developed new eating habits. This is partly because colonialism influenced the New World more culturally than the old, and partly because 500 years ago, people in the Americas and the Southern Hemisphere had fewer species to eat, especially animal food, than people in most parts of Eurasia and Africa.</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-03-21 09:59:14 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2525089191</guid>
      </item>
      <item>
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         <description><![CDATA[<div>But the real heroes, of course, are the animals and plants themselves, which have survived long distances and near death, and have made great strides in their ability to adapt to their environment. In the case of seeds, they sometimes, with little human assistance, are unwittingly carried away by the cuff or fold of a garment, or by the thread of a bundle or sack. When it comes to the number of transplants and their contribution to global nutrition, there are a few salient examples that must be noted. Wheat, sugar, rice, bananas, and vital livestock supplies for meat and dairy moved from Eurasia to the New World in the Western and southern hemispheres. Vitis vinifera might be included, for wines made in the New World from different varieties of European grapes now dominate the world market; But even before Columbus arrived, there was a grape that allowed Native Americans to make wine. (Perhaps they did, and the archaeologist James Wiseman recently called on the archaeological community to start searching for evidence.) On the other hand, the most important gifts of the New World to the rest of the world were corn, potatoes, sweet potatoes and chocolate. To study these things, one must first study wheat, for wheat was widely spread throughout the world and helped to produce far-reaching revolutions.</div>]]></description>
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         <pubDate>2023-03-21 09:59:57 UTC</pubDate>
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         <description><![CDATA[<div>But the real heroes, of course, are the animals and plants themselves, which have survived long distances and near death, and have made great strides in their ability to adapt to their environment. In the case of seeds, they sometimes, with little human assistance, are unwittingly carried away by the cuff or fold of a garment, or by the thread of a bundle or sack. When it comes to the number of transplants and their contribution to global nutrition, there are a few salient examples that must be noted. Wheat, sugar, rice, bananas, and vital livestock supplies for meat and dairy moved from Eurasia to the New World in the Western and southern hemispheres. Vitis vinifera might be included, for wines made in the New World from different varieties of European grapes now dominate the world market; But even before Columbus arrived, there was a grape that allowed Native Americans to make wine. (Perhaps they did, and the archaeologist James Wiseman recently called on the archaeological community to start searching for evidence.) On the other hand, the most important gifts of the New World to the rest of the world were corn, potatoes, sweet potatoes and chocolate. To study these things, one must first study wheat, for wheat was widely spread throughout the world and helped to produce far-reaching revolutions.</div>]]></description>
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         <pubDate>2023-03-21 10:05:32 UTC</pubDate>
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         <description><![CDATA[<div>The British North American colonies stimulated the economy of the whole world. Colonial expansion must be linked with transportation and shipbuilding. The slave trade, smuggling or normal legal import and export transactions depend on sea traffic. The development of shipbuilding technology greatly shortened the period of labor. As a result, colonial products such as coffee, tea and chocolate became fashionable food items in a short time. The picture shows London aristocrats enjoying coffee in the 18th century.<br><br>Capital p734</div>]]></description>
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         <pubDate>2023-03-22 17:10:25 UTC</pubDate>
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         <description><![CDATA[<div>The "butterfly vagina" imagery continues to be both highly criticized and esteemed. Many conservatives criticized the work for reasons summed up by Congressman Robert K. Dornan in his statement that it was "ceramic 3-D pornography", but some feminists also found the imagery problematic because of its essentializing, passive nature. However, the work fits into the feminist movement of the 1970s which glorified and focused on the female body. Other feminists have disagreed with the main idea of this work because it shows a universal female experience, which many argue does not exist. For example, lesbians and women of ethnicities other than white and European are not well represented in the work.<br><br>Jones presents the argument regarding the collaborative nature of the project. Many critics attacked Chicago for claiming that the work was a collaboration when instead she was in control of the work. Chicago, however, had never claimed that the work would be this kind of ideal collaboration and always took full responsibility for the piece.&nbsp;<br><br>Artist Cornelia Parker nominated it as a work she would like to see "binned", saying, "Too many vaginas for my liking. I find it all about Judy Chicago's ego rather than the poor women she's supposed to be elevating – we're all reduced to vaginas, which is a bit depressing. It's almost like the biggest piece of victim art you've ever seen. And it takes up so much space! I quite like the idea of trying to fit it in some tiny bin – not a very feminist gesture but I don't think the piece is either."<br><br>The above is a quote from the website. I like this work very much. On the one hand, her form is very attractive,&nbsp; with a kind of illustrative feeling. Of course, the most important is the girl power.<br><br>Ironically,&nbsp; critics found the work erotic. I don't recall many works of art with male genitalia. I admit that explicit genitalia as&nbsp; a visual language is often associated with pornography for both genders,&nbsp; but the idea of merely showing a woman's hidden vulva as distinct from an external penis is narrow and objectifying to&nbsp; women, which is a good starting point for my project.<br><br><br></div>]]></description>
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         <description><![CDATA[<div>During the early 1980s, Judy Chicago worked on the "Birth Project," a series of images she designed for execution by a network of skilled needleworkers spread across the U.S. These needleworkers were volunteers who had either stayed in contact with Judy Chicago following their work on images to give expression to an important aspect of female experience too rarely depicted in fine art while linking these individual birth experiences to ancient, archetypal, female-centered myths of creation. The designs for several images in the series, most notably executed in a variety of needlework mediums over a several year period. The work depicted here is "Earth Birth "(1983), a sprayed acrylic on fabric painting by Judy Chicago with quilting by Jacquelyn Moore. "Earth Birth" is also available as a 1985 serigraph by the artist and as one of five serigraphs in a suite called Eve Images from the "Birth Project."<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;<br>I really like the shape of this painting. Our world is conceived by women, and it has a sense of composition. And I also like the emphasis on the genitalia. I like the appearance and the vipassana of female genitalia very much. I think it is beautiful to depict</div>]]></description>
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         <description><![CDATA[]]></description>
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         <pubDate>2023-05-09 13:14:11 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583796167</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583796902</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-09 13:14:41 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583796902</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583797569</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-09 13:15:09 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583797569</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583798049</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-09 13:15:27 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583798049</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583801351</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-09 13:17:38 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583801351</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583802857</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-09 13:18:38 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583802857</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583864053</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://baike.baidu.com/item/%E6%97%A5%E6%9C%AC%E5%8F%AF%E7%88%B1%E6%96%87%E5%8C%96/4831660?fr=aladdin" />
         <pubDate>2023-05-09 13:56:03 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583864053</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583864788</link>
         <description><![CDATA[<div>The Japanese pursuit of cuteness is not so much a fashion trend as a Japanese aesthetic and social culture. Unlike the Western aesthetics centered on the values of ancient Greece, which pursued timelessness, grandeur and maturity, the traditional Japanese aesthetics advocated modesty, fragility and innocence. Cute clothes and decorations are generally small in shape, simple in design and soft in tone, which is the best interpretation of traditional Japanese aesthetic concepts. Japanese high school girls and young white-collar women make up the bulk of those chasing cute objects, for whom cuteness is a tool of self-affirmation. Most of them like to look the same as others and want things that others have. Even if I want to express my personality, I often end up looking for clothes, accessories, and hairstyles from magazines, and end up looking the same. Under the guidance of the approximate aesthetic tendency, once they find something cute, they can easily empathize with each other, and friends will confirm that each other is the same type of people as themselves, and gain a sense of belonging. A social preference for cuteness has persisted in Japan for at least two decades and shows no sign of abating. Cuteness is woven into modern Japanese culture. Cuteness is not the same as a simple fashion look like pretty hair accessories or a wide hemline tied with a big bow at the back, but also refers to certain ways of acting. In recent years, Japanese young women frequently use the word "cute", in addition to the original "small and lovable", but also "good", "love" and other meanings, in addition to a variety of media, such as anime, games and other objects of love, infatuation. Cute girls often act almost foolishly, like to scream or pout, and often stamp their feet when angry. Japanese women like to be surrounded by cute things and desire to be cute, which has something to do with the concept of "male superiority over female superiority" that still exists in Japanese society. Cute women are often seen as weak and helpless, and can more clearly reflect male dominance.<br><br>Key words; Characteristic aesthetic, social culture, modesty, delicate, childlike innocence, young women, self-tools, conformity, male dominance</div>]]></description>
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         <pubDate>2023-05-09 13:56:30 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583864788</guid>
      </item>
      <item>
         <title>Cuteness economy</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583871412</link>
         <description><![CDATA[<div>Japan's modern youth culture of cuteness is bound to breed a unique cuteness economy. One such success story is Hello Kitty. The mouseless kitten has been a hit with girls around the world since the day she was born more than 30 years ago. Franchise fees alone are now worth about $1 billion a year to Sanmile, which owns its patents. Pokemon have also become a worldwide craze, with sales of their accessories reaching 600 billion yen ($5.1 billion) a year. Judging from the above reasons for Japanese people's preference for cute products, Japan's cute economy will get greater development in the future. Young people want to make themselves more likable by owning things that are universally accepted as likable, and satisfy their psychological needs for reassurance and a sense of oneness based on this sense of belonging. According to the survey, 70 percent of modern Japanese seek solace in cute products, and 68 percent believe that the greatest effect of exposure to cute products is to improve their mood. In the modern society with the increasing development of information technology, it can be predicted that the relationship between people will become more indifferent, and the demand for cute products will increase correspondingly. In addition, observing the current fashion, we can find that the difference between men and women is gradually narrowing, and more men will gradually accept cute products in the future.<br><br>The pink tax, instinctive comfort, narrowing the gender gap</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-09 14:00:25 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583871412</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583874101</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.zhihu.com/tardis/bd/art/263015110?source_id=1001" />
         <pubDate>2023-05-09 14:02:03 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583874101</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583878986</link>
         <description><![CDATA[<div>Cute things tend to be represented by images of small animals or young boys and girls, something that is not threatening. It's hard to see the participation of adult men. Cuteness as a culture actively alienates the center of power in cuteness culture: middle-aged men</div>]]></description>
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         <pubDate>2023-05-09 14:04:45 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583878986</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583879413</link>
         <description><![CDATA[<div>The image of a maid, a symbol of Japanese cuteness, is popular as young women provide catering services by dwarfing themselves</div>]]></description>
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         <pubDate>2023-05-09 14:04:59 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583879413</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583879698</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-09 14:05:09 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583879698</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583880250</link>
         <description><![CDATA[<div>The really scary part of cuteness culture is not that it embraces a single choice of values and applies them indiscriminately to society at large<br>One is that the stereotype that young, weak women are good is applied to everyone<br>The overtime culture of the three East Asian countries is a contemporary Bushido spirit: the cherry blossom is the most beautiful when it is in bloom, but it loses its value when it falls</div>]]></description>
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         <pubDate>2023-05-09 14:05:28 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583880250</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583880646</link>
         <description><![CDATA[<div>cute overall is a trend of youth, and young people form a community with internal cultural identity through self-alienation<br>Including the participation of some men, my preliminary inference is that it is a kind of escape and weakness to the powerful patriarchal society</div>]]></description>
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         <pubDate>2023-05-09 14:05:43 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583880646</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583912529</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://en.m.wikipedia.org/wiki/Hello_Kitty" />
         <pubDate>2023-05-09 14:24:34 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2583912529</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588894786</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-12 15:51:58 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588894786</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588895230</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-12 15:52:24 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588895230</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588895657</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-12 15:52:45 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588895657</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588896036</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-12 15:53:07 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588896036</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588896379</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-12 15:53:27 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588896379</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588896980</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-12 15:53:54 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588896980</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588897393</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-12 15:54:15 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588897393</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588897806</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-12 15:54:39 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588897806</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588898254</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-12 15:55:05 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2588898254</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589658569</link>
         <description><![CDATA[<div>Very insightful and interesting article<br>From different perspectives of Japanese culture, economic trend and female topics, this paper analyzes the reasons why hello kitty, as a cute icon, can become popular<br>Here's an interesting point<br>It's when people are infantilizing and don't want to grow up. Liking cute things is a way of escaping, refusing to grow up.<br>This is very similar to the reason that Beauvoir mentioned that women coquetry, because being a child can be loved, so even adolescent and adult women often coquetry and dwarf themselves</div>]]></description>
         <enclosure url="https://book.douban.com/reading/33156765/" />
         <pubDate>2023-05-13 17:38:28 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589658569</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589712919</link>
         <description><![CDATA[<div>Japan, in the 1980s, preferred to be called cute rather than pretty<br>My own observation is that this is still the case in Japan today. kawaii is still used by most girls to compliment each &nbsp; other</div>]]></description>
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         <pubDate>2023-05-13 19:56:43 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589712919</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589713458</link>
         <description><![CDATA[<div>During Japan's bubble economy, kawaii culture, featuring hello kitty, emerged</div>]]></description>
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         <pubDate>2023-05-13 19:58:15 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589713458</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589713897</link>
         <description><![CDATA[<div>kawaii is young and tender</div>]]></description>
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         <pubDate>2023-05-13 19:59:20 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589713897</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589714114</link>
         <description><![CDATA[<div>kawaii girls in anime, big eyes, white skin, etc., are related to racial anxiety</div>]]></description>
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         <pubDate>2023-05-13 20:00:03 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589714114</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589714576</link>
         <description><![CDATA[<div>In the male-dominated kawaii era, these girls are mostly innocent and sweet<br>When it comes to the age of female writers, they show different characteristics, such as fashion, adventurous spirit, open mind and so on</div>]]></description>
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         <pubDate>2023-05-13 20:01:34 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589714576</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589714772</link>
         <description><![CDATA[<div>The age range of girls manga is expanding</div>]]></description>
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         <pubDate>2023-05-13 20:02:08 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589714772</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589714974</link>
         <description><![CDATA[<div>kitsch's statement is interesting, and I've never thought of anything like it</div>]]></description>
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         <pubDate>2023-05-13 20:02:47 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589714974</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589908499</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/d740bd3ba3dbec347676bf79c6ab8a15/IMG_1836.HEIC" />
         <pubDate>2023-05-14 08:25:41 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589908499</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589909042</link>
         <description><![CDATA[<div>kawaii design with violent and threatening elements</div>]]></description>
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         <pubDate>2023-05-14 08:26:37 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589909042</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589909153</link>
         <description><![CDATA[<div>The master and the bear love each other and live happily, but the bear hurts the master<br>This is a kind of punk style in itself<br>By extension, there are two possibilities.<br>One is that the human owner deprives the bear of his freedom, and provides a life that is not in line with the bear's nature, not what the bear wants<br>The other is that bears are merely gentle on the surface and have always had an abusive heart<br>This is very similar to what I call "women's nature"</div>]]></description>
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         <pubDate>2023-05-14 08:26:57 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589909153</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589909389</link>
         <description><![CDATA[<div>The charm of maid coffee is submissive and cute<br>The cuteness is not perfect</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/d12f5091b6090e0a4def23002983bcb9/IMG_1832.HEIC" />
         <pubDate>2023-05-14 08:27:48 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589909389</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589911454</link>
         <description><![CDATA[<div>This interview about Lolita models is very interesting and representative<br>First of all, Lolita is highly feminine in the traditional sense<br>The second is the Lolita audience. Although they wear distinctive clothes, they are usually dull, introverted and fond of niche culture</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/3c921c710a0c8219404402ba5f089ea5/IMG_1834.HEIC" />
         <pubDate>2023-05-14 08:33:42 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589911454</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589927409</link>
         <description><![CDATA[<div>摘抄</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/363641466339ecff9e59761a5ae5a794/Le_Deuxie_me_Sexe.docx" />
         <pubDate>2023-05-14 09:18:07 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2589927409</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590975665</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/616ad2b716840dc34129b43a33ae1c50/IMG_1857.HEIC" />
         <pubDate>2023-05-15 08:28:36 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590975665</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590976038</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-15 08:28:55 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590976038</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590976625</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/e1ff8eda75c92db38db3b6468f50d3ca/IMG_1853.HEIC" />
         <pubDate>2023-05-15 08:29:22 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590976625</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590977034</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-15 08:29:45 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590977034</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590977418</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-15 08:30:06 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590977418</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590977900</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/f3bba305cf860ca2c8607f76fccc153b/IMG_1851.HEIC" />
         <pubDate>2023-05-15 08:30:28 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590977900</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590978403</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-15 08:30:48 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590978403</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590978976</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/9f88f7f761285e883b197e34cbf5082d/IMG_1854.HEIC" />
         <pubDate>2023-05-15 08:31:19 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590978976</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590979908</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/a83df27f77d7aabf2d3155a76119b53e/IMG_1858.HEIC" />
         <pubDate>2023-05-15 08:32:07 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590979908</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590980240</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/26f7acfec7fd4a0aa65b28fe2cfb9e28/IMG_1859.HEIC" />
         <pubDate>2023-05-15 08:32:26 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590980240</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590980602</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/221dbf5721994de12644acf244a87978/IMG_1860.HEIC" />
         <pubDate>2023-05-15 08:32:44 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2590980602</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591001041</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/d16482df3125a3f1df97dac5cad07768/IMG_1862.JPG" />
         <pubDate>2023-05-15 08:49:58 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591001041</guid>
      </item>
      <item>
         <title>Cute topic Reflection </title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591066814</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/7a8dd8d1d67567fcb7dbab68467db4f6/IMG_1865.JPG" />
         <pubDate>2023-05-15 09:48:14 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591066814</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591131820</link>
         <description><![CDATA[<div>The aesthetic concept of "being thin is beautiful" becomes more and more powerful in our country in recent years. In recent years, there has been a wave of online body shows, such as A4 waist, chopstick legs, backhand navel, collarbone coins and so on. Today's aesthetic is not only thin, but also white and girlish. Society seems to be telling girls that beauty is only desirable if they conform to the standard of "white, thin, young".</div>]]></description>
         <enclosure url="https://www.sohu.com/a/438864281_359734" />
         <pubDate>2023-05-15 10:51:56 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591131820</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591134581</link>
         <description><![CDATA[<div>Women's consciousness awakens later<br>Male power is relatively stable</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 10:54:21 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591134581</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591136654</link>
         <description><![CDATA[<div>It has to do with the education model</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 10:56:20 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591136654</guid>
      </item>
      <item>
         <title>Confucian culture</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591138061</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 10:57:37 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591138061</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591138193</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://www.zhihu.com/question/527446055" />
         <pubDate>2023-05-15 10:57:44 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591138193</guid>
      </item>
      <item>
         <title>pedophilia</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591138688</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 10:58:11 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591138688</guid>
      </item>
      <item>
         <title>standard of being cute</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591221972</link>
         <description><![CDATA[<div>baby-like<br>Big eyes<br>Low bridge of nose<br>non-aggressive</div>]]></description>
         <enclosure url="https://zhuanlan.zhihu.com/p/392508366" />
         <pubDate>2023-05-15 12:16:19 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591221972</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591256175</link>
         <description><![CDATA[<div>Age anxiety</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 12:42:35 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591256175</guid>
      </item>
      <item>
         <title>Physical characteristics</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591328775</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 13:29:30 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591328775</guid>
      </item>
      <item>
         <title>Confucian culture: Solidified male power</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591329366</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 13:29:55 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591329366</guid>
      </item>
      <item>
         <title>Educational mode</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591329653</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 13:30:05 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591329653</guid>
      </item>
      <item>
         <title>Economy: The economy is slowing down</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591330027</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 13:30:20 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591330027</guid>
      </item>
      <item>
         <title>Conformity culture</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591334811</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 13:33:29 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591334811</guid>
      </item>
      <item>
         <title>Age anxiety</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591334959</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 13:33:35 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591334959</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591345162</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/7116e0e7e02a06c8fe287c9ae74352de/IMG_1887.JPG" />
         <pubDate>2023-05-15 13:40:17 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591345162</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591369702</link>
         <description><![CDATA[<div>Submissive, weak, unthreatening, innocent<br>The male gaze, the alienation, the erotic<br>Evasive, childish, conformist<br>anxiety-selling</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 13:55:52 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591369702</guid>
      </item>
      <item>
         <title>As a style, whether cute can break through the stereotype and become a powerful symbol</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591605341</link>
         <description><![CDATA[<div>In the long run, cuteness has become a symbol of weak obedience<br>And Asian women are tied to the cute stereotype<br>At the same time, cuteness is also selected as a consumption symbol, especially for women<br>Then, can we break through the negative effects of some stereotypes on girls through the correlation of stereotypes and visual symbols, such as the impact of weak obedience on girls' lives<br>Use cute visual images to engage in stereotypical behaviors, such as participating in intense extreme sports, appearing in serious situations, or high achievement situations<br>Breaking stereotypes through the visual language of stereotypes</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 16:34:07 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591605341</guid>
      </item>
      <item>
         <title>As a fashion style, a personality exists</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591606601</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 16:35:03 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591606601</guid>
      </item>
      <item>
         <title>cute itself has an anti-patriarchal perspective</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591632626</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 16:55:33 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591632626</guid>
      </item>
      <item>
         <title>consumerism</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591951179</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-05-15 22:05:00 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2591951179</guid>
      </item>
      <item>
         <title>position reflection</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2595988013</link>
         <description><![CDATA[<div>collection： Cute Japan</div><div>position : Activist/ investigator</div><div><br></div><div>Topic : Cuteness Trap</div><div>Perspective:&nbsp; east asian young women&nbsp;</div><div>Purpose: Purpose: cute is a false trap created by consumerism to serve as a warning</div><div>Target audience: East Asian young women (13-35)</div><div>Form：zine/device</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-18 08:07:34 UTC</pubDate>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596041695</link>
         <description><![CDATA[<div>Although this is an electronic book, the overall style and color are what I want to match<br>The overall visual effect is a gentle, lovely style, flat and clean</div>]]></description>
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         <pubDate>2023-05-18 09:04:02 UTC</pubDate>
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         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596044896</link>
         <description><![CDATA[<div>Symbolic, colorful, flat style is what I want to achieve<br>And this layout that he's done,&nbsp; where he's shrunk each picture down and distributed it is visually interesting and worth looking at</div>]]></description>
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         <pubDate>2023-05-18 09:07:37 UTC</pubDate>
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         <title></title>
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         <title></title>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596148237</link>
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         <pubDate>2023-05-18 11:25:13 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596157629</link>
         <description><![CDATA[<div>My project focuses on the relationship between cute and young girls in China, Japan and South Korea<br>I chose China, Japan and the ROK mainly because<br>First of all, China, Japan and South Korea belong to the Confucian cultural circle and are highly similar in culture<br>Secondly, the appearance of people in China, Japan and South Korea is very similar, so people's own aesthetic can escape into the similar template<br>Finally, the economic and political history of China, Japan and South Korea after entering modernization is also highly similar. They have experienced foreign invasion, colonization, industrialization, rapid economic rise and slowing down of net profit growth. They have relatively high consistency in social environment and mass psychology.<br>In summary, the similarity of the three countries makes me think that cute can be combined to discuss the impact of CUTE on women<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-18 11:37:32 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596158239</link>
         <description><![CDATA[<div>Next, I will investigate the culture of China, Japan and Korea as well as the representative cute pop culture in the Internet culture</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-18 11:38:23 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596158239</guid>
      </item>
      <item>
         <title>Sanrio</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596160785</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-18 11:41:36 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
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      </item>
      <item>
         <title>AKB48</title>
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         <pubDate>2023-05-18 11:43:25 UTC</pubDate>
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         <title></title>
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      </item>
      <item>
         <title>Lolita</title>
         <author>yjian06202111</author>
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      <item>
         <title></title>
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         <description><![CDATA[<div>People who don't meet the standards and requirements will be bullied if they go into cute territory<br>Especially women</div>]]></description>
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      <item>
         <title>The girl in the anime</title>
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         <title>Japanese makeup</title>
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         <title>Harajuku Faxiang&#39;s green characters are fashionable</title>
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         <title>K-pop idol</title>
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      <item>
         <title>Korean plastic surgery</title>
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         <pubDate>2023-05-18 21:22:43 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596760418</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-18 21:23:13 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596760556</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-18 21:23:33 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596760556</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596760738</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-18 21:23:57 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596760738</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596760896</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-18 21:24:13 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2596760896</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2599760293</link>
         <description><![CDATA[<div>Judy's works are relatively symbolic, relatively concrete, and convey some feminist information through a style similar to illustration, with strong visual effects</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-22 08:34:37 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2599760293</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2599768891</link>
         <description><![CDATA[<div>The exhibition showcases the work of some feminist artists.<br>To my surprise, some of the works have a strong male gaze. I don't know whether it was intentional or because of the limitations of The Times. Different times and different perspectives, artists will have different restrictions</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-22 08:41:54 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2599768891</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2599787537</link>
         <description><![CDATA[<div>collection： Cute Japan</div><div>position : Activist/ investigator</div><div><br></div><div>Topic : Cuteness Trap</div><div>Perspective:&nbsp; east asian young women&nbsp;</div><div>Purpose: Purpose: cute is a false trap created by consumerism to serve as a warning</div><div>Target audience: East Asian young women (13-35)</div><div>Form：zine</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-22 08:56:57 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2599787537</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2599790721</link>
         <description><![CDATA[<div>Here are some excerpts from my reading of Beauvoir's Second Sex<br>Some of the sentences are very suggestive and have a strong relevance to the project<br>How is femininity acquired, the source of women's inferiority, the oppression of men for thousands of years and so on</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-22 08:59:57 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2599790721</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2599793390</link>
         <description><![CDATA[<div>Beauvoir's second sex</div>]]></description>
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         <pubDate>2023-05-22 09:02:22 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2599793390</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2599900157</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-22 10:48:37 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2599900157</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600062136</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-22 13:15:19 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600062521</link>
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         <pubDate>2023-05-22 13:15:33 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600062844</link>
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         <pubDate>2023-05-22 13:15:47 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600062844</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600063257</link>
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         <pubDate>2023-05-22 13:16:04 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600063257</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600063867</link>
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         <pubDate>2023-05-22 13:16:31 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600063867</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600065021</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-22 13:17:20 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600065021</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600065617</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-22 13:17:39 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600065617</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600065963</link>
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         <pubDate>2023-05-22 13:17:54 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600065963</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600066330</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-22 13:18:09 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600066330</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600066724</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-22 13:18:27 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600066724</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600067058</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-22 13:18:40 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600067058</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600067366</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-22 13:18:55 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600067366</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600067661</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-22 13:19:10 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600067661</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600067897</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/c12284c0894013e9fe752dc00cf691c9/IMG_2923.jpg" />
         <pubDate>2023-05-22 13:19:22 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600067897</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600072068</link>
         <description><![CDATA[<div>The color of this zine is the main color, which is similar to the finished product I estimated<br>It's riso printing, and it looks really good in pink<br>In addition to pink, he also used green, yellow and blue to make contrast colors as auxiliary, so the overall visual effect is very rich</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-22 13:22:30 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600072068</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600073199</link>
         <description><![CDATA[<div>I want to test the visual effect by drawing some small objects</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-22 13:23:18 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600073199</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600075414</link>
         <description><![CDATA[<div>However, the style of lines can highlight the main body, but it is indeed a little simple, may need to find some visual impact images for painting<br>I also want to test how it works with photos</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-22 13:24:43 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600075414</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600085048</link>
         <description><![CDATA[<div>sketch some small people<br>Small head character design visual stereo sense is strong, but the white space is more<br>How to balance characters and white space</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-22 13:30:39 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600085048</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600087340</link>
         <description><![CDATA[<div>Pink works well with other colors as a key color in this artist's work<br>This granular composition gives the impression of prosperity, despite the large blocks of color, without feeling dull<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-22 13:32:14 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600087340</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600088751</link>
         <description><![CDATA[<div>Because the finished product is a zine<br>So the layout is also very important<br>How to convey the information to the audience in an interesting way is the premise for me to find reference</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-22 13:33:17 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600088751</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600139051</link>
         <description><![CDATA[<div>collection： Cute Japan</div><div>position : Activist/ investigator</div><div><br></div><div>Topic : Cuteness Trap</div><div>Perspective:&nbsp; Consumerism/feminism</div><div>Purpose: Purpose: cute is a false trap created by consumerism to serve as a warning</div><div>Target audience: East Asian young women (13-35)</div><div>Form：zine</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-22 14:08:01 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2600139051</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603375911</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/e5d608ca6c5e92c7b6c17d30ce259a42/IMG_2581.png" />
         <pubDate>2023-05-24 14:11:48 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603375911</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603413195</link>
         <description><![CDATA[<div>Those who really need care are often ignored, and the needs of some poor and vulnerable groups are ignored, which is largely caused by the gap between rich and poor</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/aa94eaa72be9d2d3bb33a97aa1a49397/IMG_2569.png" />
         <pubDate>2023-05-24 14:39:38 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603413195</guid>
      </item>
      <item>
         <title>The_Care_Manifesto_The_Politics_of_Interdependence</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603413451</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-05-24 14:39:51 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603413451</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603424334</link>
         <description><![CDATA[<div>Under the leadership of neoliberalism, our society has gradually evolved into a society in which the pursuit of economic interests is the main driving force. Under the leadership of capital, people's value is also alienated, and a person's value depends on the value he can create. If the economic value he can create is low, his existence will be rarely cared about, and the real needs of these poor people will be ignored by the society, because the society will think that the value brought by helping them is very limited. So people who need care can't receive it</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/1372630375/eda0d5752093f56e682e7d5423a8e052/IMG_2570.png" />
         <pubDate>2023-05-24 14:48:26 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603424334</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603425245</link>
         <description><![CDATA[<div>Human beings are interdependent. But this social attribute is also based on value utilization, what value can be brought to each other. In fact, it's clear that people in need of care are often worthless. However, the reason why we keep care among humans is to care about ourselves. We may lose our ability and become a vulnerable group one day, so whether there is anyone who can help us on that day depends on our daily behaviors, how we do and what kind of social environment we build</div>]]></description>
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         <pubDate>2023-05-24 14:48:56 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603425245</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603425795</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-24 14:49:24 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603426025</link>
         <description><![CDATA[<div>This project is about the relationship between human and habitat, but actually discusses the care between human and non-human. A habitat is made up of many different elements: land, water, air, living things, and so on</div>]]></description>
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         <pubDate>2023-05-24 14:49:37 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603426318</link>
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         <pubDate>2023-05-24 14:49:52 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-24 14:50:05 UTC</pubDate>
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      <item>
         <title>Walthamstow Wetlands</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603427259</link>
         <description><![CDATA[<div>No access symbol</div>]]></description>
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         <pubDate>2023-05-24 14:50:37 UTC</pubDate>
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      <item>
         <title>Human and duck activities near wetlands</title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-24 14:51:09 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-24 14:51:29 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-24 14:51:51 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603429482</link>
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         <pubDate>2023-05-24 14:52:21 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603429913</link>
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         <pubDate>2023-05-24 14:52:40 UTC</pubDate>
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      </item>
      <item>
         <title>A class that discusses women&#39;s living space</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603430284</link>
         <description><![CDATA[<div>Bring the feminist perspective into daily life and think about care in daily life<br>This is an interesting perspective, which allows me to expand the definition of care. For example, the bench can be care, the park can also be care, and the McDonald's seats and air conditioning can also be care</div>]]></description>
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         <pubDate>2023-05-24 14:52:59 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603430885</link>
         <description><![CDATA[<div>Books produced by invited lecturers<br>It records how an old area is gradually improved into a livable area. Discipline many improvement programs and interviews with local residents</div>]]></description>
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         <pubDate>2023-05-24 14:53:21 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-24 14:54:05 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603432368</link>
         <description><![CDATA[<div>The installation inside Rochester Cathedral<br>It's made of origami pigeons, and it's very visual, and it reminds the person of the nature scene inside the church</div>]]></description>
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         <pubDate>2023-05-24 14:54:29 UTC</pubDate>
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      <item>
         <title>The pool near my home</title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-24 14:55:13 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603434151</link>
         <description><![CDATA[<div>As a child growing up in the city, I like to find green space in the city, sit down and enjoy the time quietly. I think it's human instinct. Because humans appear in the green woods, they can feel relaxed in the green. People also need nature</div>]]></description>
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         <pubDate>2023-05-24 14:55:36 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-24 15:10:13 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-24 15:10:37 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-24 15:11:19 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-24 15:11:38 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-24 15:15:24 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-24 15:15:49 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603459691</link>
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         <pubDate>2023-05-24 15:16:07 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603459906</link>
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         <pubDate>2023-05-24 15:16:19 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603460316</link>
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         <pubDate>2023-05-24 15:16:42 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603464728</link>
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         <pubDate>2023-05-24 15:20:18 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603470437</link>
         <description><![CDATA[<div>There is little doubt that human activity has impacted the Earth, as it turns out, nearly 95% of the Earth’s surface shows some form of human modification, with 85% bearing evidence of multiple forms of human impact.This map by data scientist Hannah Ker outlines the extent of humanity’s modification on terrestrial land ecosystems.</div><div>With each encroachment upon habitat, the potential increases for humans to inadvertently upset the careful balance of ecosystem services that have nourished the processes of life on Earth.</div><div>Mother Earth still selflessly provides space and resources for human beings to survive, but whether ambitious human beings can give the land we depend on to survive a breathing opportunity, such as invasion and exploitation of the land, whether our environment can be repaired through its own system, whether we care about the impact of our phenomena and behaviors on the habitat?</div><div><br></div>]]></description>
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         <pubDate>2023-05-24 15:24:35 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603471277</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-24 15:25:19 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603471735</link>
         <description><![CDATA[<div>These trends in nature and its contributions to people are projected to worsen in the coming decades—unevenly so among different regions—unless rapid and integrated action is taken to reduce the direct drivers responsible for most change over the past 50 years: land and sea use change, direct harvesting of many plants and animals, climate change (whose impacts are set to accelerate), pollution, and the spread of invasive alien species. Exploratory scenarios suggest that a world with increased regional barriers—resonating with recent geopolitical trends—will yield more negative global trends in nature, as well as the greatest disparity in trends across regions.</div><div><br></div>]]></description>
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         <pubDate>2023-05-24 15:25:43 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603472168</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-24 15:26:04 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603474477</link>
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         <pubDate>2023-05-24 15:27:47 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603475713</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-24 15:28:40 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603476793</link>
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         <pubDate>2023-05-24 15:29:34 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603476793</guid>
      </item>
      <item>
         <title>Water pollution picture</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603477965</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-24 15:30:28 UTC</pubDate>
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      <item>
         <title>Tree resource destruction picture</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603478493</link>
         <description><![CDATA[<div><a href="https://pachamama.org/effects-of-deforestation">https://pachamama.org/effects-of-deforestation</a></div>]]></description>
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         <pubDate>2023-05-24 15:30:55 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603478986</link>
         <description><![CDATA[<div>https://www.seforall.org/data-stories/ozone-treaties</div><div><br></div>]]></description>
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         <pubDate>2023-05-24 15:31:17 UTC</pubDate>
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      <item>
         <title>sea pollution picture</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603479393</link>
         <description><![CDATA[<div>https://edition.cnn.com/2023/03/08/world/ocean-plastic-pollution-climate-intl/index.html</div><div><br></div>]]></description>
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         <pubDate>2023-05-24 15:31:38 UTC</pubDate>
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      <item>
         <title></title>
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         <description><![CDATA[<div><a href="https://www.circularonline.co.uk/news/report-population-growth-to-8-billion-sees-19-billion-tonne-co2-spike/">https://www.circularonline.co.uk/news/report-population-growth-to-8-billion-sees-19-billion-tonne-co2-spike/</a></div>]]></description>
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         <pubDate>2023-05-24 15:33:18 UTC</pubDate>
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      <item>
         <title></title>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603481941</link>
         <description><![CDATA[<div>https://www.forbes.com/sites/davidcarlin/2020/05/24/americas-air-is-getting-worse-heres-why/?sh=41c0460e4d4f</div><div><br></div>]]></description>
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         <pubDate>2023-05-24 15:33:37 UTC</pubDate>
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      <item>
         <title>Chizuko Ueno</title>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603515484</link>
         <description><![CDATA[<div>These two feminist books provide a good reference of feminist perspective</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-24 16:00:54 UTC</pubDate>
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      </item>
      <item>
         <title>white chapel gallery</title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-24 16:21:33 UTC</pubDate>
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      <item>
         <title></title>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603579513</link>
         <description><![CDATA[<div>It's an inspiring piece of feminism. These works are all works that use the female body to show some feminist content.<br>There's a lot to tell, there's overcoming stereotypes, there's showing the possibilities of the body, there's reflecting the male gaze<br>But artists are really limited by their time. While some female artists use their bodies to tell stories, I've retreated to some male gaze in some of my works. Although they're showing what's possible with the female body, it doesn't have to be all beautiful and sexy</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-24 16:57:52 UTC</pubDate>
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      </item>
      <item>
         <title>United Nations Environmental protection illustration</title>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603584531</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-24 17:02:40 UTC</pubDate>
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         <title></title>
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         <description><![CDATA[<div>In the division of labor, I was responsible for editing the text part. The theme of my text is to explore the part of the relationship between human beings and the natural environment that human beings destroy nature<br>I'm going to do some research on human damage to the environment</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-24 17:06:05 UTC</pubDate>
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         <title></title>
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         <enclosure url="https://www.visualcapitalist.com/human-impact-on-the-earths-surface" />
         <pubDate>2023-05-24 17:08:54 UTC</pubDate>
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         <title></title>
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         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2603612119</link>
         <description><![CDATA[<div>We often affectionately call the land of our existence as the mother, which continuously provides us with shelter, water, food and so on. For thousands of years, we human beings praise the selflessness and greatness of the land, and human beings grow up vigorously in the arms of the mother of the land.</div><div><br></div><div>The human population is growing rapidly. For most of human history, there were fewer than 1 billion people on the planet. During the time of the Agricultural Revolution, 10,000 B.C., there were only 5-10 million people on Earth. In 1800, when the Industrial Revolution began, there were approximately 1 billion people on Earth. Continued agricultural expansion and extraction of fossil fuels and minerals led to rapid global economic growth and, in turn, population growth in the 19th century. We’ve added over 6 billion people to the human population in just a little over 200 years.Such drastic population growth is like a baby with a deep stomach, gnawing greedily at its mother's nipples and depleting its body.</div>]]></description>
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         <pubDate>2023-05-24 17:27:42 UTC</pubDate>
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         <title>Reader group final</title>
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         <pubDate>2023-05-24 17:44:55 UTC</pubDate>
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         <pubDate>2023-05-25 08:15:20 UTC</pubDate>
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         <title></title>
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         <description><![CDATA[<div>Nakajima's work draws on the details and troubles of teenage girls' lives through loose lines and fresh color schemes</div>]]></description>
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         <pubDate>2023-05-25 08:17:49 UTC</pubDate>
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         <description><![CDATA[<div>Nishikawa Tomomi achieves interesting pictures through graphic style composition, humorous image design, absurd scenes and vivid color contrast</div>]]></description>
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         <pubDate>2023-05-25 08:22:42 UTC</pubDate>
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         <description><![CDATA[<div>In this picture, I want to use mirrors and girls' bodies to express an ironic concept, that is, no matter what women's own experience and achievements are, people still use appearance to judge a woman, even objectify them, and self-objectify them</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-26 14:42:24 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606280173</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606282949</link>
         <description><![CDATA[<div>On the premise of fitting the theme of cuteness, it is easy for me to focus on the cuteness of visual elements. This overly mild visual language may make the audience ignore that this project is mainly a small way to treat cuteness with a negative attitude. I think cute elements can be combined with negative, violent and erotic elements to form a collision and contrast, which will make the audience think</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-26 14:45:33 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606282949</guid>
      </item>
      <item>
         <title>Details and extensions on the subject of cute(5.26)</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606284155</link>
         <description><![CDATA[<div>This project focuses on how cute objectifies women<br>There are several aspects that I am interested in and hope to present in the project in the form of illustration:<br>1. In the early days of cute japan, the economic downturn was the beginning of the cute Japan craze<br>2. How did the intense gaze of East Asian patriarchal culture domesticate women<br>3. How can women have autonomy in such an environment and fight back by breaking stereotypes</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-26 14:46:53 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606284155</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606324014</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-26 15:33:55 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606324014</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606327736</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-26 15:38:36 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606327736</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606521271</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-26 20:27:35 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606521271</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606521359</link>
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         <pubDate>2023-05-26 20:27:50 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606521359</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606521463</link>
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         <pubDate>2023-05-26 20:28:00 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606521538</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-26 20:28:11 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606521538</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606521600</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-26 20:28:24 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606521600</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606526574</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-26 20:40:32 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606526574</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606531772</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-26 20:53:38 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606531772</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606718386</link>
         <description><![CDATA[<div>The overall image is still too fresh, even after changing the color is still very flat<br>The image design needs to be more stylized and aggressive</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-27 08:39:19 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606718386</guid>
      </item>
      <item>
         <title>5.27</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606719762</link>
         <description><![CDATA[<div>The project theme previously decided was a relatively negative direction<br>The starting point of the project is to criticize consumerism and male gaze, and the end point is also to criticize consumerism. Not only the aesthetics of advocating white, thin and young is fond of the trap of feism, but also the pursuit of so-called health and fitness is a new trap of consumerism<br>But considering that cuteness as a whole is a relatively positive image, I am thinking of ending the project on the awakening and possibility of women themselves</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-27 08:44:51 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606719762</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606720600</link>
         <description><![CDATA[<div>It's stuck in composition and style<br>1. Looking for inspiration from different cute female figures<br>2. I plan to start with some representative "cute events" from the research<br>3. Add some representative cases of "cuteness hurts East Asian girls"</div>]]></description>
         <enclosure url="" />
         <pubDate>2023-05-27 08:48:06 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606720600</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606799285</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-27 13:38:46 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606799285</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606837371</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-27 14:38:53 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606837371</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606842830</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-27 14:53:52 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606842830</guid>
      </item>
      <item>
         <title># 15-year-old girl dies after losing weight to 24.8kg #</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606855215</link>
         <description><![CDATA[<div>In March this year, the Shenzhen Children's Hospital transport center received help from a hospital in Dongguan. Xiaoling (pseudonym), a 15-year-old girl, was suffering from severe malnutrition and respiratory failure, and had lost consciousness. The girl's father said: daughter since the third year of junior high, nearly 50 days, did not eat, only drink water. She is 165cm tall and weighs only 24.8kg. # The Cantonese girl who lost weight for love is gone #<br><br>The parents forced the girl to go to the hospital many times, but on the first visit, she tried to jump out of the car, opened the door four or five times, and when she arrived at the hospital, she was forced to be dragged into the ward, where she hit her head with a shower, tried to jump out of the window... By the doctor's diagnosis, the girl is a mental disease completely out of control: anorexia nervosa.<br><br>ICU more than 20 days of rescue, still failed to wake up the lively lovely girl. After much consideration, the parents decided to give the child freedom, and finally the mother accompanied her on the last journey... @Qianjiang Evening News http://t.cn/A6pPOovB</div>]]></description>
         <enclosure url="https://weibo.com/tv/show/1034:4904674793291851?from=old_pc_videoshow" />
         <pubDate>2023-05-27 15:27:16 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606855215</guid>
      </item>
      <item>
         <title>#22 year old woman admitted to hospital after boyfriend loses 50 pounds #</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606856369</link>
         <description><![CDATA[<div>In the past two days, the news that Xiaoling, a 15-year-old girl who lost only 24.8kg, died made many netizens feel distressed. Zhang Haisheng, a doctor at Hangzhou First People's Hospital, said he had a patient with a similar condition but a different outcome. Xiaomi, a 22-year-old female college student, is 1.63 meters tall and weighs 110 kilograms at her heaviest. One day, millet dating, boyfriend inadvertently said "you seem to be fat recently, can not be fat again, not good-looking."<br>Xiaomi felt shunned. Back in her dorm, she looked at herself in the mirror as if she was really fat. Since then, Xiaomi has gone on a diet. It started with a diet of cucumbers and eggs every day. Later, worried about rebounding, I spent 2-3 hours a day in the gym.<br>Dieting and working out were not enough for Xiaomi, who began taking Japanese diet pills in the hope of becoming thinner through diarrhea. Heard that black coffee burns fat, millet insisted on drinking two cups of coffee a day. In this way, millet from 110 jin reduced to 55 jin.<br>Millet boyfriend found her wrong, advised her not to reduce, but millet has suffered from neurosexual anorexia, completely do not eat, personality cranky, stop menstruation...... The parents rushed their daughter to the hospital.<br>Fortunately, after two months of treatment, Xiaomi went back to school. This time, she broke up with her boyfriend to focus on her health and her studies. Doctor reminds: anorexia mortality rate is high, it is very important to establish the correct concept! Interactive via orange persimmon</div>]]></description>
         <enclosure url="https://weibo.com/1847582585/4905352506381430" />
         <pubDate>2023-05-27 15:30:40 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606856369</guid>
      </item>
      <item>
         <title># Girl dies after Internet attacks on her pink hair # </title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606857428</link>
         <description><![CDATA[<div>On February 19, Zheng Linghua, a girl who was abused online for her pink hair, passed away. According to Qianjiang Evening News, a high school friend of Zheng Linghua confirmed the news is true. In July 2022, after being admitted to East China Normal University, Zheng Linghua recorded the moment she shared her admission letter with her grandfather in front of his hospital bed. In the photo, Zheng Linghua wore medium pink hair. Speaking of the reason she dyed her hair pink, she said she wanted her graduation photos to be bright and colorful. But her photos were later stolen by accounts from various platforms, and comments were filled with personal attacks on her. She suffered from severe depression. At the same time, Zheng did not give up her rights. With the help of her lawyer, she asked the platform to provide information about the infringer and the attacker. (Boiling Point video) http://t.cn/A6CUcsec</div>]]></description>
         <enclosure url="https://weibo.com/2028810631/4871121456860177" />
         <pubDate>2023-05-27 15:33:39 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606857428</guid>
      </item>
      <item>
         <title>rhythm 0</title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606861229</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2023-05-27 15:44:22 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606861229</guid>
      </item>
      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606861306</link>
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         <pubDate>2023-05-27 15:44:35 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606861306</guid>
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         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606861352</link>
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         <pubDate>2023-05-27 15:44:45 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606861352</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606861402</link>
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         <pubDate>2023-05-27 15:44:53 UTC</pubDate>
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         <title></title>
         <author>yjian06202111</author>
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         <pubDate>2023-05-27 15:45:03 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606861612</link>
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         <pubDate>2023-05-27 15:45:30 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606861715</link>
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         <pubDate>2023-05-27 15:45:49 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606952598</link>
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         <pubDate>2023-05-27 21:05:45 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606952598</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606952660</link>
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         <pubDate>2023-05-27 21:06:04 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606952793</link>
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         <pubDate>2023-05-27 21:06:44 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606961876</link>
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         <pubDate>2023-05-27 21:51:54 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606961960</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-27 21:52:21 UTC</pubDate>
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      <item>
         <title></title>
         <author>yjian06202111</author>
         <link>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606962110</link>
         <description><![CDATA[]]></description>
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         <pubDate>2023-05-27 21:52:57 UTC</pubDate>
         <guid>https://padlet.com/yjian06202111/3nh8upaun7he4013/wish/2606962110</guid>
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      <item>
         <title></title>
         <author>yjian06202111</author>
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         <description><![CDATA[<div><em>kawaii</em>的最初定义来自于 Murasaki 夫人 11 世纪的小说<a href="https://en.m.wikipedia.org/wiki/The_Tale_of_Genji"><em>《源氏物语》</em></a>，其中提到了可怜的品质。<a href="https://en.m.wikipedia.org/wiki/Kawaii#cite_note-Shiokawa-11"><sup>[11]</sup></a><a href="https://en.m.wikipedia.org/wiki/Shogunate">幕府</a>时期<sup>【</sup>什么时候<a href="https://en.m.wikipedia.org/wiki/Wikipedia:Manual_of_Style/Dates_and_numbers#Chronological_items"><em><sup>？</sup></em></a><sup>]</sup>在新儒家的意识形态下，女性被归入<em>“可爱”</em>一词，因为女性的兽性观念被女性温顺的观念所取代。<a href="https://en.m.wikipedia.org/wiki/Kawaii#cite_note-Shiokawa-11"><sup>[11]</sup></a>然而，更早的意思在现代标准日语形容词名词 かわいそう<em>kawaisō （通常与ateji</em>一起写作）中得以保留作为可哀相或可哀想）“可怜的，可怜的，引起同情的，可怜的，悲伤的，抱歉的”（词源来自颜映様“脸/投射，反射或透射光，脸红，脸红/看起来，外观” <a href="https://en.m.wikipedia.org/wiki/Blushing">）</a>。<em>kawaii</em>及其派生词<em>kawaisō</em>和<em>kawairashii</em>的形式（后缀<em>-rashii</em> “-like, -ly”）在现代方言中用于表示“尴尬/尴尬、可耻/羞愧”或“好、好、好、优秀、极好的” , splendid, admirable” 除了“可爱”和“可怜”的标准含义。</div>]]></description>
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         <description><![CDATA[<div><br>西蒙·梅 (Simon May)在他的<em>《可爱的力量》(The Power of Cute)</em>一书中谈到了日本历史的 180 度转变，从 20 世纪 70 年代左右开始的暴力战争到<em>卡哇伊，在</em><a href="https://en.m.wikipedia.org/wiki/Takashi_Murakami">村上隆</a>等艺术家的作品中。到 1992 年，<em>卡哇伊</em>被视为“现代日本人中使用最广泛、最受喜爱、最常用的词”。<a href="https://en.m.wikipedia.org/wiki/Kawaii#cite_note-50"><sup>[50]</sup></a><em>从那时起，围绕卡哇伊</em>一词及其在日本文化中的期望一直存在一些争议。Natalia Konstantinovskaia 在她的文章“在日本成为卡哇伊”中说，基于越来越多的日本年轻女孩认为自己是<em>卡哇伊</em>，有可能“从孩提时代开始，日本人就被社会化为女性必须是<em>卡哇伊的期望。</em>” <a href="https://en.m.wikipedia.org/wiki/Kawaii#cite_note-:4-51"><sup>[51]</sup></a><em>卡哇伊</em>的概念可能很难平衡——如果一个女人对<em>卡哇伊</em>的解释似乎走得太远，她就会被贴上<a href="https://en.m.wikipedia.org/wiki/Burikko"><em>burikko</em></a>的标签，“一个假装无辜的女人。” <a href="https://en.m.wikipedia.org/wiki/Kawaii#cite_note-:4-51"><sup>[51]</sup></a>在文章“Embodied Kawaii: Girls' voices in <a href="https://en.m.wikipedia.org/wiki/J-pop">J-pop</a> ”中，作者提出这样的论点，即女性 J-pop 歌手应该通过她们的服装、声音和举止被识别为<em>卡哇伊</em>——年轻和可爱。任何成为 J-pop 偶像的女性都必须保持<em>可爱</em>，或者保持她的少女感，而不是被视为一个女人，即使她已经超过 18 岁。<a href="https://en.m.wikipedia.org/wiki/Kawaii#cite_note-52"><sup>[52]<br></sup></a><br></div><div><strong>表面魅力</strong></div><div><br></div>]]></description>
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