Anthony of Padua
Portuguese priest
Anthony or Antony of Padua or Anthony of Lisbon was a Portuguese Catholic priest and friar of the Franciscan Order. He was born and raised by a wealthy family in Lisbon, Portugal, and died in Padua, Italy. Wikipedia
Born: 15 August 1195, Lisbon, Portugal
Died: 13 June 1231, Padua, Italy
Canonized: 30 May 1232, Spoleto, Italy by Pope Gregory IX
Attributes: Book; bread; Infant Jesus; lily; fish; mule; incorruptibility; incorrupt tongue
Venerated in: Anglicanism Catholicism
Parents: Vicente Martins , Teresa Pais Taveira

i can help people find their stuff i would try my best to help them find with a calm mind

"O Lord, protect these Sisters whom I cannot protect now," she prayed. A voice seemed to answer: "I will keep them always in My care." In that moment, a sudden fright struck the attackers and they fled as fast as they could without harming anyone in Assisi.

St. Clare was faithful to God even in the face of danger. We should be like St. Clare and pray to God in times of need.
-James

St. Francis is known for his compassion and for his deep connection to all beings particularly the animal kingdom. During his lifetime he cared for the sick and the poor. St. Francis traveled the country side delivering sermons to humans and to the animals. He believed all creatures were his brothers and sisters under God.

Matthias

Luke is the loyal comrade who stays with Paul when he is imprisoned in Rome about the year 61: After everyone else deserts Paul in his final imprisonment and sufferings, it is Luke who remains with Paul to the end: "Only Luke is with me" (2 Timothy 4:11).

In our daily life, we should persevere through obstacles we will face in our life.

-Rachel Teo

Today’s saint, born into a wealthy noble family in the Eternal City, was married to a man from a similarly privileged family when she was just thirteen. Saint Frances earnestly sought to do the will of God in serving her husband, her children, and her home while also attempting to live a high level of holiness modeled on the life of a nun. She had desired to enter religious life from a young age, but her father refused to break his promise to give Frances in marriage to a fellow nobleman. Frances struggled with an internal conflict between her married state and the religious state to which she had originally felt called. This was not a choice between a good and a bad option. It was a natural tension in the soul of a holy woman who saw two paths open before her, both of which led to God. After her husband died and her children were grown, Saint Frances did live the ordered life of a religious, albeit outside of a convent. 

The divine pull that Saint Frances felt in the direction of two unique callings was not unusual. The Church has other female saints who were wives and mothers before they entered religious life. The spiritual theology of the Church in the twentieth century, ratified by the teachings of the Second Vatican Council, now offers a vision of holiness which resolves much of this earlier tension in trying to discern a vocation. The primary calling of all Christians is imparted through Baptism, fortified in Confirmation, and nourished in reception of Holy Communion. These Sacraments are sufficient armor to fit one for holiness in any and all circumstances. The married life and its natural domestic concerns is, then, as much a theater for holiness as a cloister. 

The Church wants all Catholics to understand daily life as its own drama in fulfilling, or rejecting, God’s will. It is not that one is distracted with the details of work, family, domestic chores, and children while the real action takes place in the parish, the monastery, the retreat center or the convent. The real action is at home, in the domestic church. It is precisely at home where Christians spend most of their time, raise their children, engage with their spouses, and accomplish the multitude of tasks that make life happen. Home and work are not spheres of life. They are life. And it would be absurd to argue that the will of God lies outside of life itself. To say that holiness is for everyone is to say that all of creation is a forum to pursue it, and that no vocation limits the opportunity to accomplish God’s will. 

Saint Frances of Rome was a model wife and mother for forty years, often in violent and difficult circumstances provoked by skirmishes related to the Western Schism, the era of more than one pope which divided Rome’s elites into warring factions. Frances’ husband loved and revered her, her servants admired her, and her children adored her. In addition to performing her domestic duties so faithfully, Frances also fasted, prayed, had a vibrant mystical spirituality, and was generous with the poor. Her charity toward the destitute was not the modern charity of making charitable donations. She did the work, not someone else. She herself made personal contact with the homeless, the hungry, and beggars. Her sterling example of piety and service led her to found a group of like-minded women who lived in the world but who bound themselves to a life of prayer and service. The group was later recognized as an order in the Church under the title the Oblates of Saint Frances of Rome. So in addition to fulfilling her own duties, Frances also helped similarly high-placed women to avoid lives of frivolity. 

Saint Frances of Rome was generous in all things, saw her guardian angel at her side for many years, ate little more than dry bread, and had a provable gift of healing. As her reputation for holiness spread in her later years, to be in her mere presence was considered a blessing by the people of Rome. As wife, mother, and later Oblate, she stretched herself to the limit in seeking out and doing God’s will, precisely as that will was transmitted to her by the Church she loved with such fervor.