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      <title>Quinn on DDE by Group 2</title>
      <link>https://padlet.com/s1116135/2i9rj8ok6tui</link>
      <description>1. What is the Doctrine of Double Effects? What does it say? 2. Why does Quinn think that it is morally IMPERMISSIBLE to intend to harm someone even when the action can cause a greater good in society? 3. Does the DDE provide a good explanation about the Trolley Problem? (The Trolley Problem: it is permissible to proceed in Trolley, but not in Transplant, though the costs and benefits are the same in both cases.)</description>
      <language>en-us</language>
      <pubDate>2016-10-28 13:31:40 UTC</pubDate>
      <lastBuildDate>2017-05-17 05:58:22 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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      <item>
         <title>Forum Chair</title>
         <author>s1116135</author>
         <link>https://padlet.com/s1116135/2i9rj8ok6tui/wish/133884715</link>
         <description><![CDATA[<div>1. As we all know that more than one effect will be caused when we perform an action. Sometimes, one of the effect is harmful. The Doctrine of Double Effects refers to under certain conditions, harmful action is morally accepted and to be performed. </div><div><br>2. Quinn has argued that double effect does not rest on the distinction between intended and merely foreseen harm, but instead is best formulated using a distinction between direct and indirect agency. <br>- in harmful direct agency, “harm comes to some victims, at least in part, from the agent’s deliberately involving them in something in order to further his purpose precisely by way of their being so involved”; whereas</div><div>- in harmful indirect agency, “either nothing is in that way intended for the victims or what is so intended does not contribute to their harm.” </div><div>He claimed that harmful direct agency involves a stronger form of disrespect for its victims than harmful indirect agency.  <br>Quinn is not saying that all harmful direct agency is wrong, and all harmful indirect agency is permissible.<br>He said that the distinction between harmful direct agency and harmful indirect agency is morally significant.<br><br>3. We think that DDE does provide a good explanation about the Trolley problem. In Trolley, it is permissible to kill the one because one’s primary intention is to save the five. The death of the one on the side track is a double-effect.Trolley Problem provides three distinct arguments in favor of the Doctrine of Double Effect: summarizing, the Doctrine of Double Effect offers a solution to the Trolley Problem; the two scenarios which constitute the Trolley Problem illustrate the distinction between ‘means’ and ‘side-effects’ .</div>]]></description>
         <enclosure url="" />
         <pubDate>2016-10-28 13:34:16 UTC</pubDate>
         <guid>https://padlet.com/s1116135/2i9rj8ok6tui/wish/133884715</guid>
      </item>
      <item>
         <title>Lam Wing Tung</title>
         <author>s1116135</author>
         <link>https://padlet.com/s1116135/2i9rj8ok6tui/wish/134082780</link>
         <description><![CDATA[<div>Is that mean in the transplant case, the doctor as a harmful direct agency treats the one healthy kid as 'tool' therefore it is impermissible in DDE? I personally quite agree with the DDE as it concerns with the behind intention of one's action. I remember the case of restaurant accident, the man was not intended to harm the patient but just to try to make him more comfortable. However, he accidentally harmed the patient more severely and that may not be forgiven by the patient. Still, as his intention was not evil many of us may consider him less guilty. For the people who totally agree on DDE, it would be easier to determine the level of moral permissible of&nbsp; cases.<br>30/10/2016</div>]]></description>
         <enclosure url="" />
         <pubDate>2016-10-30 13:58:50 UTC</pubDate>
         <guid>https://padlet.com/s1116135/2i9rj8ok6tui/wish/134082780</guid>
      </item>
      <item>
         <title>Chan Chi Chung</title>
         <author>s1117152</author>
         <link>https://padlet.com/s1116135/2i9rj8ok6tui/wish/134084644</link>
         <description><![CDATA[<div>I also agree with the DDE in my personal view as i mentioned in the past comments in other page. Sometime we have to make a choice to do something immediately even we&nbsp; do not really know how to do. For example, when you meet an accident suddenly, the immediate intention in our mind is to help others. If you do not do anything, they will die so you have to do your best to help them. However, unluckily you do not really know how to help them and fail to save others. The same consequence may occur even you tend to save or not to do anything but i think that&nbsp; you have the intention of saving people is more morally permissible than you do not to anything and let them die. Therefore, intention is needed to put in the&nbsp; consideration of an issue which is morally permissible or not because the attitude is different even the consequences are same.<br>30/10/2016<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2016-10-30 14:36:57 UTC</pubDate>
         <guid>https://padlet.com/s1116135/2i9rj8ok6tui/wish/134084644</guid>
      </item>
      <item>
         <title>Lam Wing Tung</title>
         <author>s1116135</author>
         <link>https://padlet.com/s1116135/2i9rj8ok6tui/wish/135323659</link>
         <description><![CDATA[<div>I think in the words of the forum chair, the key point of DDE is that the purpose of the agent is trying to reach the good effect instead of the bad one. So when one is intended to perform an action, there is already a justification on whether it is morally permissible or not.<br>4/11/2016</div>]]></description>
         <enclosure url="" />
         <pubDate>2016-11-04 10:43:15 UTC</pubDate>
         <guid>https://padlet.com/s1116135/2i9rj8ok6tui/wish/135323659</guid>
      </item>
      <item>
         <title>Lam Wing Tung</title>
         <author>s1116135</author>
         <link>https://padlet.com/s1116135/2i9rj8ok6tui/wish/135327253</link>
         <description><![CDATA[<div>However, I have read something about DDE on a website (<a href="http://web.mnstate.edu/gracyk/courses/phil%20115/doubleEffect.htm">http://web.mnstate.edu/gracyk/courses/phil%20115/doubleEffect.htm</a>), it mentioned that 'the action itself must be good, or at least it must be morally neutral'. I wonder what if one kill other in order to bring joy and peace for the patient, is this action considered as good or wrong? Just as some patients who are suffering from cancer or other serious illness, death may be a more preferable option for them to end the pain in reality.</div>]]></description>
         <enclosure url="" />
         <pubDate>2016-11-04 11:06:46 UTC</pubDate>
         <guid>https://padlet.com/s1116135/2i9rj8ok6tui/wish/135327253</guid>
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