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      <title>IRK by SITI HAWA AHMAD</title>
      <link>https://padlet.com/ahmadsitihawa/IRK308</link>
      <description>FINDING THE TRUTH</description>
      <language>en-us</language>
      <pubDate>2018-11-26 08:12:03 UTC</pubDate>
      <lastBuildDate>2023-02-06 06:09:07 UTC</lastBuildDate>
      <webMaster>hello@padlet.com</webMaster>
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         <title>Student&#39;s Biodata</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308195043</link>
         <description><![CDATA[<div>Name : Ain Zafika binti Rozali (section 308)<br>Matrix number : 180200<br>Date of birth : 27th August 2000<br>Place of birth : Hospital Besar Kuala Lumpur <br>Hobby : Reading novel/ watch dramas <br>Ambition : lawyer <br>Number of siblings : 3 (2nd child)<br>Favourite food : mom's dishes <br>Favourite drink : apple juice <br>Father's name : Rozali bin Ibrahim <br>Father's occupation : Hawker <br>Mother's name : Zurah binti Baserun <br>Mother's occupation : Housewife<br>Motto : We can only get the best, if we give our best. <br><br></div>]]></description>
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         <pubDate>2018-11-27 10:47:40 UTC</pubDate>
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      <item>
         <title>Name: Aina Nazirah binti Mohd Zaini</title>
         <author>dazaasxorm127</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308195773</link>
         <description><![CDATA[<div>Date of Birth :12 July 2000<br>Place of Birth : Malacca<br>Hobby : Reading and Surfing the Internet<br>Father's Occupation : Technician<br>Mother's Occupation : Teacher<br>No. of Siblings : 4</div>]]></description>
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         <pubDate>2018-11-27 10:49:57 UTC</pubDate>
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         <title>Hai 😂</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308203034</link>
         <description><![CDATA[<ul><li>SITI NUR AISYAH BINTI JAAFAR </li><li>NEGERI SEMBILAN </li><li>29 JULY 2000</li><li>LOVE TO COOK, EAT, SING, HELP, PROTECT .. I WILL DO EVERYTHING THAT I LOVE </li><li>BELIEVE THAT ALLAH ALWAYS GIVE YOU THE BEST </li></ul><div><br></div><div><br></div>]]></description>
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         <pubDate>2018-11-27 11:16:30 UTC</pubDate>
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      <item>
         <title>Students</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308207400</link>
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         <pubDate>2018-11-27 11:32:03 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308207400</guid>
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      <item>
         <title>Student’s Biodata </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308207510</link>
         <description><![CDATA[<div>Name: Shaza Athirah bt Shamsuddin<br>D.O.B: 1/9/2000<br><br></div>]]></description>
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         <pubDate>2018-11-27 11:32:24 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308207510</guid>
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         <title>NUR SYARAFANA AB AZIZ</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308217053</link>
         <description><![CDATA[<div>- 9 March 2000<br>- Putrajaya<br>- Sekolah Seri Puteri,Cyberjaya<br>- Watching korean,japanese &amp; chinese dramas<br><br></div>]]></description>
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         <pubDate>2018-11-27 12:08:03 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308217053</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308217691</link>
         <description><![CDATA[<div>Nurayuni binti Jasim<br>6th June 2000<br>I love to make notebook about something such as biography and others<br>I'm the youngest from 7 siblings<br>Birth place at HUKM Cheras <br>Lived in Nilai for 18 years and just move to Bahau, Negeri Sembilan<br>Love to listen to the music especially korean and japan<br>Love to watch korean drama and anime<br>Love to eat<br>My parents both retired and currently just work for our farm</div>]]></description>
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         <pubDate>2018-11-27 12:10:20 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308217691</guid>
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      <item>
         <title>Students Name</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308218134</link>
         <description><![CDATA[<div>CHE AIDIL ERFAN BIN CHE AFERO<br>180512<br>3 March 2000<br>Setapak, Kuala Lumpur<br>MRSM Kuala Kubu Bharu</div>]]></description>
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         <pubDate>2018-11-27 12:11:57 UTC</pubDate>
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      <item>
         <title>•Siti Nur Atikah bt Jaafar</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308218263</link>
         <description><![CDATA[<div>• 4 May 2000<br>• Kota Bharu, Kelantan<br>• HUSM Kubang Kerian, Kelantan<br>• Watching Kdrama, reading </div>]]></description>
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         <pubDate>2018-11-27 12:12:24 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308218263</guid>
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      <item>
         <title>Add</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308219191</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-11-27 12:16:10 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308219191</guid>
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      <item>
         <title>Sharifah Sabrina Syed Mohd Basri</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308220091</link>
         <description><![CDATA[<div>11th August 2000<br>Bangi, Selangor<br>Reading</div>]]></description>
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         <pubDate>2018-11-27 12:18:15 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308220091</guid>
      </item>
      <item>
         <title>Nurul Fathiha Binti Mohd Mokhtar</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308221470</link>
         <description><![CDATA[<div>Date of birth: 30 May 2018<br>Birth place: HTAR<br>Hobby: Eating delicious food.<br><br><br></div>]]></description>
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         <pubDate>2018-11-27 12:23:09 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308221470</guid>
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      <item>
         <title></title>
         <author>naimahsuhaili</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308225900</link>
         <description><![CDATA[<div>•Nur Naimah Bt Mohd Suhaili<br>• 6 April 2000<br>•Reading books and watching drama<br>• Dad's name : Mohd Suhaili Bin Abu Hassan<br>•Mom's name : Hanisah Bt Muhammad<br>•Fav food : Nasi lemak<br>•Fav drink : Teh O Ais Limau</div>]]></description>
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         <pubDate>2018-11-27 12:36:37 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308225900</guid>
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      <item>
         <title>Izzatunnadhirah binti Azizi</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308235693</link>
         <description><![CDATA[<div>Place of Birth : Kota Bharu, Kelantan<br>Hobby : Reading<br>Ambition : Lawyer<br><br></div>]]></description>
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         <pubDate>2018-11-27 13:00:31 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308235693</guid>
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      <item>
         <title>Name : Siti Nur Ashikin Binti Abdul Nasir</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308238714</link>
         <description><![CDATA[<div>Date of birth : 30 October 2000<br>Place of birth : Felda Jengka 17<br>Hobby : Reading and watching kdramas<br>Ambition : Public prosecutor </div>]]></description>
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         <pubDate>2018-11-27 13:07:48 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308238714</guid>
      </item>
      <item>
         <title>Hamizah binti Abd Razak</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308256447</link>
         <description><![CDATA[<div>Date of birth: 17 January 2000<br>Place of birth: Wilayah Persekutuan Labuan, was raised there for 16 years before moving to Putrajaya in 2016<br>Parents are Johorean<br>Youngest of 4 siblings<br>Hobby: Drawing<br>Ambition: Lawyer</div>]]></description>
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         <pubDate>2018-11-27 13:42:13 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308256447</guid>
      </item>
      <item>
         <title>Izzati Aqilah Binti Abdul Razak</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308257274</link>
         <description><![CDATA[<div>21/5/2000<br>Sg Buloh, Selangor</div>]]></description>
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         <pubDate>2018-11-27 13:43:41 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308257274</guid>
      </item>
      <item>
         <title>Anis Afina bt Hassan Sanusi</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308264822</link>
         <description><![CDATA[<div>☆Jengka,Pahang<br>☆08/12/2000<br>☆Hospital Tanah Merah<br>☆SM Sains Pasir Puteh</div>]]></description>
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         <pubDate>2018-11-27 13:56:55 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308264822</guid>
      </item>
      <item>
         <title>Maisarah Binti Mohd Saufi </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308273292</link>
         <description><![CDATA[<div>•8/11/2000<br>•From Kuantan<br>• I love Flamingoes <br>•I love memes <br>•Hobby: listening to music (r&amp;b or hip hop)<br>• I love grapes 🍇 (green one 💯)<br>• Previous school: SMART <br>• Friends call me mai or mamai <br>• Favourite character: shrek </div>]]></description>
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         <pubDate>2018-11-27 14:11:03 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308273292</guid>
      </item>
      <item>
         <title>BIO</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308273453</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-11-27 14:11:17 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308273453</guid>
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      <item>
         <title>SYAQI/SYAQ :)</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308273494</link>
         <description><![CDATA[<div><strong>BIODATA<br></strong><br></div><ul><li>Name : Syaqirah Binti Ahmad Iqbal</li><li>Alma meter : SMK Convent Bukit Nanas </li><li>Date of Birth : 7th July 2000</li><li>Place of Birth : Georgetown, Penang</li><li>Hobby : Reading, painting and flower arranging </li><li>Go to food : Asam Laksa</li><li>Social stand : Introvert</li><li>Music genre : R&amp;B and indie (currently Emily King’s)</li><li>Friends call me syaqi/syaq</li></ul><div><br></div><div><br></div>]]></description>
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         <pubDate>2018-11-27 14:11:20 UTC</pubDate>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308304520</link>
         <description><![CDATA[<div>Hobby:</div>]]></description>
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         <pubDate>2018-11-27 14:55:59 UTC</pubDate>
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      <item>
         <title>NURUL IDAYU BINTI ABD KARIM </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308305244</link>
         <description><![CDATA[<div>Born on 5 April 2000 at HTAA, Kuantan. <br>Stay at Pekan, Pahang. <br>Third daughter of four siblings. <br>Love to sew cross-stitch and read fantasy books. <br>Wish to be a lawyer. <br><br></div>]]></description>
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         <pubDate>2018-11-27 14:56:57 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308305244</guid>
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      <item>
         <title>Iffah</title>
         <author>iffahhizwanii</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308306429</link>
         <description><![CDATA[<div> Name : NUR IFFAH HIZWANI OMAR </div><div>Birthday : 31st July</div><div>Hobby : Slide through social media</div><div>Ambition : Litigation Lawyer<br>Something to know about me is that I don’t eat spicy food. </div><div><br></div><div><br></div><div><br></div>]]></description>
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         <pubDate>2018-11-27 14:58:38 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308306429</guid>
      </item>
      <item>
         <title>HAYATUL HAFIZA CHE HAAT</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308311911</link>
         <description><![CDATA[<div>- Nick name : Yatt<br>- Date of birth : 26 March 2000<br>- Place of birth : Hospital Besar Tanah Merah<br>- Live in : Tanah Merah,Kelantan<br>- Number of siblings : 10 (5 boys &amp; 5 girls)(7th child)<br>- Previous school : SMACH<br>- Love : Listening to music (especially k music),watching korean drama,an ARMY:)<br>Hobby : Listening to music<br>Ambition : Public Defender<br><br></div>]]></description>
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         <pubDate>2018-11-27 15:06:48 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308311911</guid>
      </item>
      <item>
         <title>Amalia / Ama</title>
         <author>wanamalia12</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308318887</link>
         <description><![CDATA[<div>Wan Amalia binti Wan Azman</div><div>12 of February 2000<br>Kota Bharu, Kelantan<br>watching movies, reading stories or novels</div>]]></description>
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         <pubDate>2018-11-27 15:17:25 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308318887</guid>
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      <item>
         <title>Wan Nurazimah Binti Wan Mohd Kamil</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308374985</link>
         <description><![CDATA[<div>    </div>]]></description>
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         <pubDate>2018-11-27 16:39:48 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308374985</guid>
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      <item>
         <title>Syed Luqmanulhakim, Terengganu, 11.06.2000, Watching movies, Chess, Green, Still searching for my real passion. </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308570981</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-11-27 22:49:01 UTC</pubDate>
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      <item>
         <title>NUR SABRINA BT SABARUDIN</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308577182</link>
         <description><![CDATA[<ul><li>2/1/2000</li><li>Jengka, Pahang</li><li>loves to read, surf the internet and sleep</li><li>purple, turquoise, pink and baby blue are my favourite colour</li><li>I like spicy foods, but can't really stand it</li></ul>]]></description>
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         <pubDate>2018-11-27 23:18:16 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308577182</guid>
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      <item>
         <title>Nurul Izzah binti Zainal</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308585033</link>
         <description><![CDATA[<div>Born on 16th August 2000<br>From Putrajaya<br>Likes to watch movies and read something related to history<br><br><br></div>]]></description>
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         <pubDate>2018-11-28 00:02:54 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308585033</guid>
      </item>
      <item>
         <title>Nurnisa Maisarah binti Ahmad Shahrir</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308625768</link>
         <description><![CDATA[<div>Date of birth : 04/05/2000</div><div>Place of birth : Kuala Lumpur</div><div>Hobby : Baking &amp; Cycling</div><div>No of siblings : 5</div><div>Previous School : MRSM Kubang Pasu</div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 04:12:25 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308625768</guid>
      </item>
      <item>
         <title>Wan Nurin Amalia</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308631102</link>
         <description><![CDATA[<div>My full name is Wan Nurin Amalia Binti Wan Zulfikri.</div><div>For short, call me Nurin <br>Born in Selangor on 4th October 2000.<br>Living in Kota Bharu, Kelantan<br>Previous school was SMS Tengku Muhammad Faris Petra, which is located at Pengkalan Chepa, Kelantan<br>I love watching movies and dramas <br><br><br></div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/301315410/3e4bfeed0e6bcbfe7b2abf5c019a3922/20180615_152035.jpg" />
         <pubDate>2018-11-28 05:00:23 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308631102</guid>
      </item>
      <item>
         <title>Nurnisa Maisarah binti Ahmad Shahrir</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308637029</link>
         <description><![CDATA[<div>Date of birth : 04/05/2000</div><div>Place of birth : Kuala Lumpur</div><div>Hobby : Baking &amp; Cycling</div><div>No of siblings : 5</div><div>Previous School : MRSM Kubang Pasu</div><div><br></div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/337632009/7fb3974e53ae5ad3101ff6dee76ef449/A6D31A08_1EAA_4543_BEAD_3DFAF5401E5B.jpeg" />
         <pubDate>2018-11-28 06:00:35 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308637029</guid>
      </item>
      <item>
         <title>IRK 308 </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308642459</link>
         <description><![CDATA[<div>Syed, Firdaus, Syahir<br><br>1. Ayah in Al-Quran can be recited in prayer whereas hadis cannot.<br>2. Al-Quran is the words from Allah whereas hadis An-Nabawi comes from action,saying,taqrir and attitude from Rasulullah and hadis Al-Qudsi comes from Prophet's words that are inspired from Allah.<br>3. Al-Quran is confirmed authentic and protected by Allah but hadis has three types which are shahih,hasan and dhoif.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 06:51:03 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308642459</guid>
      </item>
      <item>
         <title>D</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308642540</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 06:51:55 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308642540</guid>
      </item>
      <item>
         <title>Difference between Al-Quran,Hadis Nabawi and Hadis Qudsi</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308642585</link>
         <description><![CDATA[<div>Al-Quran<br>*can be read in solat<br>*kalam Allah<br>*mukjiz<br>*must read in tajwid<br><br>Hadis Nabawi<br>*cannot be read in solat<br>*no mukjiz<br>*everything related to nabi<br>*no specific way to read<br><br>Hadis Qudsi<br>*cannot be read in solat<br>*no mukjiz<br>*content from allah but say by nabi<br>*no specific way to read<br><br>Che Aidil / Ariff Puden</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 06:52:20 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308642585</guid>
      </item>
      <item>
         <title>Different between Quran, Hadith Nabawi, Hadith Qudsi ( Ashikin, Atikah, Aisyah</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308642735</link>
         <description><![CDATA[<div><br>1) Quran can be recite in solat but Hadith Qudsi and Hadith Nabawi cant be recite in solat.<br><br>2) The words and content in Quran from Allah swt, the words and content in Hadith Nabawi from Rasulullah SAW, the words in Hadith Qudsi from Rasulullah SAW but content from Allah SWT. <br><br>3) Reward  will be given when we recite Quran but when we read hadith nabawi or hadith qudsi there is no speacial reward from Allah swt</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 06:53:32 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308642735</guid>
      </item>
      <item>
         <title>Yatt &amp; Nurin</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308642819</link>
         <description><![CDATA[<div>QURAN<br>-must be tawatur<br>-always sahih, no doubt<br>-Kalamullah(words come from Allah swt)<br><br>HADITH NABAWI<br>-some are mutawatir, some are ahad<br>-some are sahih, hasan and dhoif<br>-all things that related to Rasulullah saw<br><br>HADITH AL-QUDSI<br>-some are mutawatir, some are ahad<br>-some are sahih, hasan and dhoif<br>-words from Rasulullah saw and the content from Allah swt<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 06:54:12 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308642819</guid>
      </item>
      <item>
         <title>Differences between Hadith Qudsi,Nabawi &amp; Quran </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308642845</link>
         <description><![CDATA[<div>1) Hadith Qudsi<br>A Hadith Qudsi (plural Ahadith Qudsiyyah) is a statement where Prophet Muhammad (peace and blessings be upon him) reports a statement and he refers it directly to Allah.<br><br>Hadith Qudsi explain about the Greatness of Allah<br><br><em>Consider as ibadah if read but cannot be read in solat</em><br>2) Hadith Nabawi<br><em>Hadith Nabawi is a Hadith where one of the Companions reports the Prophet’s statements, his deeds, or things that happened in his presence and he approved of them.<br><br>Explain about needy of human (halal-haram etc)<br>Consider as ibadah if read but cannot be read in solat<br>3) Quran<br></em>The Qur’an was revealed to the Prophet (peace and blessings be upon him) verbatim, i.e. its words and meanings are both from Allah. The Hadith Qudsi was not a verbatim revelation, its words are from the Prophet (peace and blessings be upon him).<br><br>Explain about ways of life<br>Can be read in solat and consider as ibadah<br><br></div><div>2.The Qur’an was revealed via Angel Jibreel while Hadith Qudsi may have been inspired by other ways, such as in the form of a dream.<br><br></div><div><em><br></em><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 06:54:24 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308642845</guid>
      </item>
      <item>
         <title>Differences between 3 sources of wahyu by Mawi &amp; Affiz</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308642913</link>
         <description><![CDATA[<div>1) Al-Quran can be recited in Solat prayers while both Hadith can’t be recited in prayers.<br>2) People who are purify from impurities and have wudhu’ can only touch the holy Quran while both Hadith can be touched at anytime.<br>3) In Al-Quran, Allah commands His servants to perform  ibadah, but the instructions were described in Hadith Nabawi.</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 06:54:49 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308642913</guid>
      </item>
      <item>
         <title>Syaqirah </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308642930</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/300373260/26b510caaac8488b4aa979e9343bfa79/DDEE4B1C_A323_4F72_9EB0_135E35D5431B.png" />
         <pubDate>2018-11-28 06:54:59 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308642930</guid>
      </item>
      <item>
         <title>differences of alquran, hadis nabawi and hadis qud</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308642969</link>
         <description><![CDATA[<div>by: izzati,hamizah,azimah<br><br>ALQURAN<br>1) mukjizat<br>2)words from Allah<br>3) can be recite in salah<br><br>Hadis nabawi<br>1) not a mukjizat<br>2) action, attitude, taqrir and saying by rasulullah<br>3) cannot be recite in salah<br><br>Hadis qudsi<br>1) not a mukjizat<br>2) words from Allah deliver by rasulullah<br>3) cannot be recite in salah</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 06:55:11 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308642969</guid>
      </item>
      <item>
         <title>Nurul Fathiha and Nurayuni</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308643021</link>
         <description><![CDATA[<div>Difference between Al Quran, Hadith Nabawi and Hafith quds</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 06:55:35 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308643021</guid>
      </item>
      <item>
         <title>Differences between Al-Quran,Hadith An-Nabawi and Al-Qudsi</title>
         <author>dazaasxorm127</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308643094</link>
         <description><![CDATA[<div>Al-Quran</div><ul><li>There is no doubt in Al-Quran</li><li>Revealed through Jibril</li><li>Tawattur</li></ul><div>Hadith An-Nabawi</div><ul><li>Divided into 3 (Sohih,Hasan,Dhoif)</li><li>Through dreams,Jibril and speech hidden away</li><li>Words from Rasulullah but not mentioned from Allah</li></ul><div>Hadith Al-Qudsi</div><ul><li>More about encouragent to do ibadah</li><li>Divided into 3 (Sohih,Hasan,Dhoif)</li><li>Words from Rasullullah, mentioned from Allah</li></ul><div>By : </div><ul><li>Aina Nazirah</li><li>Nur Naimah </li></ul><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 06:56:06 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308643094</guid>
      </item>
      <item>
         <title>Anis Afina &amp; Ain Zafika</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308643110</link>
         <description><![CDATA[<ol><li>Meaning</li></ol><ul><li>Al-Quran: Words of Allah that sent down to prophet Muhammad SAW through Jibril AS by tawattur</li><li>Hadis Nabawi: Reports of actions,sayings,taqrir and attitude of Rasulullah that is considered as sunnah</li><li>Hadis Al-quds: Words of Rasulullah SAW that are pure and the contents are from Allah SWT</li></ul><div>2. Types</div><ul><li>Al-quran: Perfect and no doubt</li><li>Hadis Nabawi: Mutawattir &amp; Ahad (Sahih,hasan,dha'if)</li><li>Hadis Qudsi: Sahih, hasan, dha'if</li></ul><div>3. Recitation</div><ul><li>Al-Quran: can be recite in prayers</li><li>Hadis Nabawi: cannot be recite in prayers</li><li>Hadis Qudsi: cannot be recite in prayers</li></ul><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 06:56:16 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308643110</guid>
      </item>
      <item>
         <title>Shaza Irin Maisarah</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308643448</link>
         <description><![CDATA[<div>1.Meaning<br>Quran - Kalamulallah<br>Hadis Nabawi - words of prophet<br>Hadis Qudsi - words of Allah in the words of prophet<br><br>2.Revelation <br>Quran - by tawattur<br>Hadis Nabawi - by Ahad and Tawattur<br>Hadis Qudsi - by ahad and tawattur<br><br>3.Usage of words in <br>Quran- can be used in forms of worship<br>Hadis nabawi- gives extra details about forms of worship that we are to do that is not in quran<br>Hadis qudsi- not used in form of worship<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 06:59:19 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308643448</guid>
      </item>
      <item>
         <title>Nurul &amp; Ayuni</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308643451</link>
         <description><![CDATA[<div>Differences between AlQuran, hadis Qudsi, hadis Nabawi<br><br>AlQuran:<br>-words ofAllah <br>-passed by Jibreel<br>-recitation is used in form of worship<br>-first source of islam <br>-perfect and there is no mistake<br>-cannot touch in form of Janabah<br><br><br>Hadis Nabawi:<br>-came from Rasulullah <br>-extra detail about the form of worship<br>-used as the second source of islam <br>-may be mutawatir and ahad<br>-may be sahih,hasan , and dhoif<br><br>Hadis Qudsi:<br>-word by Allah said by rasulullah <br>-not used in the form of worship<br>-may be inspired in the form of dream<br>-no prohibition  <br><br><br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 06:59:20 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308643451</guid>
      </item>
      <item>
         <title>Aqilah Sophia</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308643606</link>
         <description><![CDATA[<div>Al-Quran<br>-contains of verbatim words of Allah<br><br>-recite in every prayer<br>-one is not allowed to touched in the state of Janabah<br><br>Hadith Qudsi<br>-message of ALLAH conveyed to the people by the Prophet<br>-cannot be recited in prayer<br>-can touch the hadith in state of Janabah<br><br>Hadith Nabawi<br>-discuss about the needs in human life for example halal and haram<br>-meaning and content is from Probhet Muhammad S.A.W<br>-divided to two parts which is taufiki and ghairu taufiki</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 07:00:52 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308643606</guid>
      </item>
      <item>
         <title>Shasab, Amalia, Izzatun</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308643628</link>
         <description><![CDATA[<div><strong>al-Quran</strong> <br>-words solely from Allah <br>-recited in formal prayers<br>-revealed through Jibril <br><br><strong>Hadith Nabawi</strong><br>-words and content/meaning from Prophet Muhammad<br>-cannot be recited in formal prayers<br>-may have been inspired by other ways i.e. dreams, speech hiddenaway <br><br><strong>Hadith Qudsi</strong><br>-words from Rasullah, content from Allah<br>-cannot be recited in formal prayers<br>-may have been inspired by other ways i.e. dreams, speech hiddenaway</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 07:01:03 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308643628</guid>
      </item>
      <item>
         <title>Differences between Al Quran, Hadis nabawi and Hadis Qudsi</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308643979</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 07:04:18 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308643979</guid>
      </item>
      <item>
         <title>Differences between Al Quran, hadis nabawi and hadis qudsi by sab and izzah</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308658046</link>
         <description><![CDATA[<div><strong>al quran</strong></div><ul><li>revelation from Allah sent down to our prophet through Jibril</li><li>alMutawatir</li><li>reading it is considered as ibadah</li></ul><div><strong>hadis nabawi</strong></div><ul><li>everything related to prophet inspired by Allah (in terms of action, saying, taqrir and attitude)</li><li>alMutawatir and Ahad</li><li>having the intention to follow the prophet will be considered as sunnah and there's reward for it</li></ul><div><strong>hadis qudsi</strong></div><ul><li>delivered by Rasulullah but the context from Allah</li><li>alMutawatir and Ahad</li><li>encourage us to do ibadah</li></ul><div><strong> </strong></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-11-28 08:13:14 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308658046</guid>
      </item>
      <item>
         <title>Nur Iffah &amp; Nurul Idayu</title>
         <author>iffahhizwanii</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/308659295</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/302720919/e42e079013f6f267875cc7b7962d2ad6/media.jpeg" />
         <pubDate>2018-11-28 08:17:43 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/308659295</guid>
      </item>
      <item>
         <title>syaqi</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/310266849</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2018-12-03 03:17:47 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/310266849</guid>
      </item>
      <item>
         <title>Preservation of Quran in the Era of Rasulullah, Abu Bakr </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/310267490</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2018-12-03 03:23:24 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/310267490</guid>
      </item>
      <item>
         <title>Preservation Of Qur’an </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/310268991</link>
         <description><![CDATA[<div>Syara,Baz</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/300383303/b9b932756e5b8b4f5e47a845c33a172d/image.jpg" />
         <pubDate>2018-12-03 03:35:59 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/310268991</guid>
      </item>
      <item>
         <title>Kingsons</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/310269008</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/339013688/9eda71da74aa7b68d956ef2aab482c5c/1543808175277862013918.jpg" />
         <pubDate>2018-12-03 03:36:09 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/310269008</guid>
      </item>
      <item>
         <title>How Al-Quran was preserved through writing</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/310269059</link>
         <description><![CDATA[<div>Shaza,miza,irin,zati</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/338827607/b83e3b69e46677db4f1ab04fe1433aa9/C6456FAC_DD4C_489D_847C_D317073D1C14.jpeg" />
         <pubDate>2018-12-03 03:36:38 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/310269059</guid>
      </item>
      <item>
         <title></title>
         <author>dazaasxorm127</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/310269267</link>
         <description><![CDATA[<div>Preservation of Quran <br>By Ain,Aina,Anis,Maisarah</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/300382946/01b3c403b121560c6c2be4850f85ffff/1543808288067445640975.jpg" />
         <pubDate>2018-12-03 03:38:41 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/310269267</guid>
      </item>
      <item>
         <title>The documentation of Alquran</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/310270104</link>
         <description><![CDATA[<div>Asyamawi<br>Affiz<br>Khairul Aizat<br>Che Aidil</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/323451796/6ba1f9a10e595903e52142e11d48f37a/P_20181203_120105.jpg" />
         <pubDate>2018-12-03 03:45:57 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/310270104</guid>
      </item>
      <item>
         <title>Documentation of AlQuran</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/310270715</link>
         <description><![CDATA[<div>ayuni,sophia,atikah,nurul</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/300383617/1821fc7f1b89470ea48f09dd691cf04f/012F7113_E2FD_4AC1_B90D_0ED6E787F912.jpeg" />
         <pubDate>2018-12-03 03:51:21 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/310270715</guid>
      </item>
      <item>
         <title>Wan Amalia, Izzatun, Ayu, Iffah</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/310278817</link>
         <description><![CDATA[<div>Preservation of Al-Quran</div>]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/303787582/89def6c4c89337e4dea76b4454deb151/F49B603E_1A2C_439B_A864_7BF0D500DA18.jpeg" />
         <pubDate>2018-12-03 05:14:11 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/310278817</guid>
      </item>
      <item>
         <title>Syaqirah, maisarah, Izzah, Sabrina</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/310311334</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-03 08:50:31 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/310311334</guid>
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         <title>Preservation of al quran</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/310316541</link>
         <description><![CDATA[<div>Azimah, ashikin,aisyah</div>]]></description>
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         <pubDate>2018-12-03 09:12:07 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/310316541</guid>
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         <title>Documentation of quran</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/310418340</link>
         <description><![CDATA[<div>Hayatul Hafiza, Sharifah Sabrina, Nur Aqilah, Wan nurij</div>]]></description>
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         <pubDate>2018-12-03 14:26:42 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/310418340</guid>
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      <item>
         <title>Sharifah Sabrina &amp; Izzatunnadhirah</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/310772110</link>
         <description><![CDATA[<div>SDR Means is Revelation</div>]]></description>
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         <pubDate>2018-12-04 08:03:15 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/310772110</guid>
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         <title>Assalamualaikum guys.Kindly please answer this before 12 noon today Exercises:</title>
         <author>ahmadsitihawa</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/314964520</link>
         <description><![CDATA[<div>1.Human phenomena is one of the sources of human acquired knowledge”. </div><div>What is human phenomena? How does one obtain knowledge from it? <br>2.What are the reasons the Qur'an was sent down in stages?<br>3.How was the Qur'an written during the Prophet time?<br>4.Explain the 3 differences between Suhuf &amp; mushaf<br>5. Explain the writing of al-Hadith during the time of Prophet &amp; early age of the caliphate.<br>6.What are the factors that lead to the compilation of al hadith?<br>7.Summarise the Conditions for a hadith to be authentic in 3 main points.<br>-Please write your name &amp; matric number at the end of your answer.<br>_Your attendance will be counted, based on your submission here in <strong><mark>BEFORE 12 NOON on padlet</mark></strong>.<br>Thanks.</div>]]></description>
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         <pubDate>2018-12-16 13:15:25 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/314964520</guid>
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      <item>
         <title>Exercise</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/314987463</link>
         <description><![CDATA[<ol><li>Human phenomenon is the general psychologycal characteristic and social qualities that characterized human kind especially in contrast with other living things.</li><li>reasons why Quran was sent down in stages are because to strenghten the heart og the Prophet by addressing him continuously and whhenever the need fo guidance arose.Next,to gradually implement the laws of God,to make understanding,application and memorisation of the revelation easier for believers. </li><li>During the 23 years of Muhammad's time as a prophet, the verses of the Quran were memorized as they were revealed, and about 42 scribes wrote the verses on different materials such as paper, cloth, bone fragments and leather.Uthman said that the dialect of Quraysh should be preferred if they were to fall into conflict with Zaid regarding the dialect, since Muhammad was from the Quraysh tribe. The Quran had been revealed in seven dialects of the Arabic language of the time.Now the verses were written in the Quraysh dialect. The surahs were arranged in rows, separated from each other regarding their length and alignment with each other. The order of the surahs was not based on the order the archangel Gabriel gave them to Prophet Muhammad, but on the consensus of the companions.The old copies were destroyed to prevent future conflicts. Because of this, there are some Shia sects that accusing Uthman of changing the Quran.Thus, the Quran was written during Muhammad's lifetime, while its compilation was done during the caliphate of Abu Bakr and it was copied during the caliphate of Uthman.</li><li>Suhuf means loose pieces of writing material such as paper,skin and papyrus. Mushaf means collected suhuf brought together into a fixed order such as between two covers into a volume.In the history,suhuf stands for the sheets on which the Quran was collected in the yime of Abu bakr.Mushaf in the present context means the sheets on which the quran was collected in time of Uthman.</li><li> During the prophet’s era, Prophet SAW instructed his scribes to write down every piece of Al Quran as soon as piece was revealed,he is believd to have forbidden the writing of anything else on his behalf, including his own wordsz He is reported to have said “ Write not anything you hear from me except the Holy Quran. whoever has written anything from me apart al Quran let him scrap it” . During the early age of caliphate,Umar thought of compiling Al Hadith but soon he withdrew his decision. This reluctant attitude continued during the two succeeding generations,although we hear of some short compilations . It was written about the middle of the first century of Islam.</li><li>The factors are, to protect genuine hadiths from those fabricated ones.To meet the needs of the scholars in thier researchers and studies such as jurist and the philologists.To make a permanent record of Al Hadith before the generation of those who carried it in thier breasts should vanish.</li><li>The hadith must be intoduced by an isnad,which means tgat the complier must give the name of the authority from whom he learned this hadith; and that authority must give name of his Shaikh from whom he had learned the same hadith,and so on until the series reaches the Propher SAW.These called narratirs ir transmitters or muhaddthis constitutes the isnad or sanad.Second,the isnad must be continuous with no interruption. if interrupted broken it cannot be aunthentic.Lastly,that each authority must be known as a very prious person,God fearing,a man of wide knowledge,very meticulously truthful and of a high accurate memory.If any of these not fulfilled it will reflect upon the authenticity of the hadith.</li></ol><div>NUR SYARAFANA AB AZIZ </div><div>182427</div><div><br><br></div><div><br></div>]]></description>
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         <pubDate>2018-12-16 17:09:35 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/314987463</guid>
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         <title>1.Human phenomena is one of the sources of human acquired knowledge”. What is human phenomena? How does one obtain knowledge from it? Human phenomena is general psychological characteristics and social qualities that characterized human kind especially in contrast with other living things  for example feelings, behavioral traits of humankind2.What are the reasons the Qur&#39;an was sent down in stages?Among the reasons why Qur’an was sent down in staged include as a consideration to prophet Muhammad (PBUH) because revelation was a difficult experience for him .It was also because to strengthen the heart of the prophet by addressing him continuously  and whenever the need for guidance arose.Next, it was to gradually implement the laws of God and lastly to make understanding, application and memorisation of revelation easier for the believers.3.How was the Qur&#39;an written during the Prophet time?During the prophet’s time, Qur’an was only written down on rocks, leaves and branches of palm trees. However the Qur’an was written only on the purpose of in case any ayah from the surah was forgotten by the hafiz.4.Explain the 3 differences between Suhuf &amp; mushafSUHUF* Means loose pieces of witing material, such as paper, skin and papyrus* The word suhuf are found in Qur’an 8 times* Many suhuf will make a mushafMUSHAF* Means collected suhuf, brought together into a fixed order, such as between two covers, into a volume* There are no word of mushaf  mentioned in the Qur’an* Many mushaf will make a Qur’an5. Explain the writing of al-Hadith during the time of Prophet &amp; early age of the caliphate.During the time of the Prophet, prophet once said “write anything that come from the sahabah hear from the prophet except for Qur’an.Whoever has written anything  he heard from me apart from Qur’an let him scrap in”. this order was observed in the early part of the mission of the prophet  (PBUH) Then,after the death od the prophet , the four guided Khalifas who ruled the Muslim Ummah, respected the order of the Prophet and prohibited the writing and collection of Hadiths. They did believe God in his book and accepted the commandment of the Prophet. Abu Bakar at one point was not sure whether to keep what he knows of hadiths or not. He had collected 500 Hadiths during very long companionship of the Prophet Muhammed, but he could not sleep the night until he burned them. Umar Ibn Al-Khattab insisted on destroying the Hadiths collected by his son Abdullah. Islamic history mentioned the story of Umar Ibn Al-Khattab restraining four of the Prophet&#39;s companions because of their insistence on telling Hadiths, these were Ibn Masoud, Abu Al-Dardaa, Abu Masoud Al-Anssary and Abu Tharr Al-Ghaffary6.What are the factors that lead to the compilation of al hadith?1.There was no warning or orders  from Allah that Hadith cannot be compile because even  Qur’an that had been memorised by thousands of people had been compiled during the time of Uthman so theres no obligation to do so for hadith too.2. To protect genuine hadith from those fabricated ones 3.Many huffaz of hadith died 4. To meet the needs of scholars in their researches and studies5.To make permanent record of Hadith before the generation of those who carried it in their breasts vanish7.Summarise the Conditions for a hadith to be authentic in 3 main points.1. The hadith must be introduced by an isnad, which means that the compiler must give the name of the authority from whom he learned this hadith and the authority must  give the name of his sheikh from whom he had learned the same hadith, and so on until the series reaches the Prophet (PBUH). These hadith authorities who may be called narrators or transmitter or muhaddiths constitute the isnad or sanad because the authenticity of the hadith rests on it2.The isnad must be continuous with no interruptions. If interrupted or broken, it cannot be authentic. If the missing link is the companion who is supposed to have witnessed the hadith, the hadith is then called mursal. If it is link below the companion, it is called munqati, severed or broken. If it is more than one, it is called mu’dil 3. Each authority must be known as a very pious person, God-fearing, a man of wide knowledge, very meticulously truthful, and of a high accurate memory. If any of these is not fulfilled, it will reflect upon the authenticity of the hadith.Even if one of the isnad happened to be mastur; ie. Not quite known and there is nothing wrong known about him, it will not be enough to judge the hadith authenticNURNISA MAISARAH BINTI AHMAD SHAHRIR182581</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/314997158</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-16 18:33:48 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/314997158</guid>
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      <item>
         <title>Exercise</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315025456</link>
         <description><![CDATA[<div>1.       Human phenomena are the general psychological characteristics and social qualities that characterized human kind especially in contrast with other living things. The examples are feelings and behavioral traits of human kind. Human obtain knowledge by revelation, senses, history and ilham.</div><div>2.       The reasons the Qur’an was sent down in stages are to strengthen the heart of the Prophet by addressing him continuously and whenever the need for guidance arose. Next, to gradually implement the laws of God. To make understanding, application and memorization of the revelation easier for the believers.</div><div>3.       The Qur’an was written by companions on scraps of leather, shoulder blades and palm risp during the Prophet time.</div><div>4.       Suhuf means loose pieces of writing material, such as paper, skin, papyrus etc while mushaf menas the collocted suhuf, brought together into a fixed order, suc as between two covers, into a volume. Next, suhuf stands for the sheets on which the Qur’an was collected in the time of Abu Bakar was fixed while mushaf in the present context means the sheets on which the Qur’an was collected in the time of Uthman. Lastly, in these suhuf the order of the ayat within each sura was fixed, but the sheets with the surat on them were still in loose arrangement which not bound into a volume while for mushaf, both the order of the sheets were fixed.</div><div>5.       Whereas the Prophet SAW instructed his scribes to write down every piece of Al-Qur’an as soon as a piece was revealed, he is believed to have forbidden the writing of anything else on his behalf, including his own words. After the death of Prophet SAW,, the Companions were reluctant to compile Al-Hadith out of fear for the intergrity of the text of Al-Qur’an and it is something that never be done by Rasulullah SAW. It was written about the middle of the first century of Islam.</div><div>6.       The first factor is to protect genuine hadiths from those fabricated ones. Next, to meet the needs of the scholars in their researches and studies. Lastly, to make a permanent record of hadiths before the generation of those who carried it in their chest should vanish.</div><div>7.       1) The hadith must be introduced by an isnad, which means the compilers must give the name of the authority from whom he learned this hadith.</div><div>2) The isnad must be continuous, with no interruption.</div><div>3) The authority must be known as a very pious person, God-fearing, wide knowledge, very meticulously truthful and high accurate memory.<br><br>IZZATI AQILAH BT ABDUL RAZAK<br>180816</div>]]></description>
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         <pubDate>2018-12-16 23:25:28 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315025456</guid>
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      <item>
         <title>Exercise</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315031073</link>
         <description><![CDATA[<div>1. Human phenomena is the general pshychological characteristic and social qualities that characterized human kind especially in contrast with other living things. Human obtain knowledge by revelation, senses, history and ilham.<br><br>2. The reason the Quran was sent down in stages :<br>-To strengthen the heart of prophet Muhammad by addresing him continously and whenever the need for guidance arose.<br>-Out of consideration for the Prophet since revealation was a very difficult experience for him.<br>-To gradually implement the law of God<br>-To make understanding, application and memorisation of the revelation easier to the believers.<br><br>3. The Quran was written by companion on leathers , stones, bones and three branches.<br><br>4. - Suhuf means loose pieces of writing material, such as papers, skin and papyrus while mushaf means the collected suhuf, brought together into fixed order, such as between two covers and into volume.<br>-Suhuf stands for the sheets which the Quran was collected in the time Abu Bakr while Mushaf means the sheets on which The Quran collected in the time of Uthman.<br>-In Suhuf ,the order of the ayat within each surah was fixed but the sheets with the surah in then was still in loose arrangement and not bound into volume while mushaf has both order ayat and surat fixed.<br><br>5. The writing of Al -Hadith during Prophet's era - prophet SAW instructed his scribes to write down every piece of Al-Quran as soon as a piece revealed . He SAW is believe to hàve forbidden the writing of anything else on his behalf to protect confusion of Quranic text with anything else. This ban was lifted shortly before the Prophet's death. Abd Allah Ibn Amr Ibn Al As compiled a number of hadiths probably for their own private use not for wide circulation.<br>The writing of Al-Hadith in the early age of caliphate-The companions were reluctant to do so out of fear for the integrity of the text of Al-Quran. Umar thought of compiling the hadith but soon withdrew his decision. Although we hear of some short compilations like that attributed to Hamman Ibn Munabbih, which he related on the authority of Abu Hurairah.<br><br>6. Factors lead to compilation of Al-Hadith<br>-To protect genuine hadiths from those fabricated ones.<br>-To meet the needs of the scholars in their researches and studies, such as jurist by making Al-Hadith easily accessible.<br>-To make a permanent record of Al-Hadith before the generation of those who carried it in their breasts should vanish.<br><br>7.- The hadith must be introduced by an isnad, which means that the compiler must give the name of the authority from whom he learned this hadith.<br>- The isnad must be continous with no interruption.<br>-Each authority (link, narrator, muhaddith or transmitter) must known a very pious person, god fearing, wide knowledge, truthful and high accurate memory.<br><br>● NURUL AQILAH BINTI TAHANG ● 182647 ●<br><br>    <br><br><br><br><br><br><br><br></div>]]></description>
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         <pubDate>2018-12-17 00:41:04 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315031073</guid>
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         <title>Exercise</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315033624</link>
         <description><![CDATA[<div>Shaza Athirah bt Shamsuddin (183463</div>]]></description>
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         <pubDate>2018-12-17 01:11:08 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315033624</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315035599</link>
         <description><![CDATA[<div>Hamizah binti Abd Razak (180673)<br>pt 1</div>]]></description>
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         <pubDate>2018-12-17 01:32:53 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315035599</guid>
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         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315035849</link>
         <description><![CDATA[<div>Hamizah binti Abd Razak (180673)<br>pt 2</div>]]></description>
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         <pubDate>2018-12-17 01:35:03 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315035849</guid>
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         <title></title>
         <author>dazaasxorm127</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315036305</link>
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         <pubDate>2018-12-17 01:40:21 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315036305</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315036786</link>
         <description><![CDATA[<div>Anis Afina bt Hassan Sanusi<br>180393 <br>#1</div>]]></description>
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         <pubDate>2018-12-17 01:46:12 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315036786</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315037226</link>
         <description><![CDATA[<div>Anis Afina Hassan Sanusi <br>18039<br>#2</div>]]></description>
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         <pubDate>2018-12-17 01:50:24 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315037226</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315037346</link>
         <description><![CDATA[<div>Anis Afina bt Hassan Sanusi<br>#3</div>]]></description>
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         <pubDate>2018-12-17 01:51:48 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315037346</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315038041</link>
         <description><![CDATA[<div><strong>1.Human phenomena is one of the sources of human acquired knowledge”. </strong></div><div><strong>What is human phenomena? How does one obtain knowledge from it? </strong></div><div><br></div><div>Human phenomena is general psychological characteristics and social qualities that characterized human kind especially in contrast with other living things  for example feelings, behavioral traits of humankind</div><div><br></div><div><strong>2.What are the reasons the Qur'an was sent down in stages?</strong></div><div><br></div><div>Among the reasons why Qur’an was sent down in staged include as a consideration to prophet Muhammad (PBUH) because revelation was a difficult experience for him .It was also because to strengthen the heart of the prophet by addressing him continuously  and whenever the need for guidance arose.Next, it was to gradually implement the laws of God and lastly to make understanding, application and memorisation of revelation easier for the believers.</div><div><br></div><div><strong>3.How was the Qur'an written during the Prophet time?</strong></div><div><br></div><div>During the prophet’s time, Qur’an was only written down on rocks, leaves and branches of palm trees. However the Qur’an was written only on the purpose of in case any ayah from the surah was forgotten by the hafiz.</div><div><br></div><div><strong>4.Explain the 3 differences between Suhuf &amp; Mushaf</strong></div><div><br></div><div>SUHUF</div><div>* Means loose pieces of witing material, such as paper, skin and papyrus</div><div>* The word suhuf are found in Qur’an 8 times</div><div>* Many suhuf will make a mushaf</div><div>MUSHAF</div><div>* Means collected suhuf, brought together into a fixed order, such as between two covers, into a volume</div><div>* There are no word of mushaf  mentioned in the Qur’an</div><div>* Many mushaf will make a Qur’an</div><div><br></div><div><strong>5. Explain the writing of al-Hadith during the time of Prophet &amp; early age of the caliphate.</strong></div><div><br></div><div>During the time of the Prophet, prophet once said “write anything that come from the sahabah hear from the prophet except for Qur’an.Whoever has written anything  he heard from me apart from Qur’an let him scrap in”. this order was observed in the early part of the mission of the prophet  (PBUH) Then,after the death od the prophet , the four guided Khalifas who ruled the Muslim Ummah, respected the order of the Prophet and prohibited the writing and collection of Hadiths. They did believe God in his book and accepted the commandment of the Prophet. </div><div>Abu Bakar at one point was not sure whether to keep what he knows of hadiths or not. He had collected 500 Hadiths during very long companionship of the Prophet Muhammed, but he could not sleep the night until he burned them. Umar Ibn Al-Khattab insisted on destroying the Hadiths collected by his son Abdullah. Islamic history mentioned the story of Umar Ibn Al-Khattab restraining four of the Prophet's companions because of their insistence on telling Hadiths, these were Ibn Masoud, Abu Al-Dardaa, Abu Masoud Al-Anssary and Abu Tharr Al-Ghaffary</div><div><br></div><div><strong>6.What are the factors that lead to the compilation of al Hadith?</strong></div><div><br></div><div>1.There was no warning or orders  from Allah that Hadith cannot be compile because even  Qur’an that had been memorised by thousands of people had been compiled during the time of Uthman so theres no obligation to do so for hadith too.</div><div>2. To protect genuine hadith from those fabricated ones </div><div>3.Many huffaz of hadith died </div><div>4. To meet the needs of scholars in their researches and studies</div><div>5.To make permanent record of Hadith before the generation of those who carried it in their breasts vanish</div><div><br></div><div><strong>7.Summarise the Conditions for a hadith to be authentic in 3 main points.</strong></div><div><br></div><div>1. The hadith must be introduced by an isnad, which means that the compiler must give the name of the authority from whom he learned this hadith and the authority must  give the name of his sheikh from whom he had learned the same hadith, and so on until the series reaches the Prophet (PBUH). These hadith authorities who may be called narrators or transmitter or muhaddiths constitute the isnad or sanad because the authenticity of the hadith rests on it</div><div><br></div><div>2.The isnad must be continuous with no interruptions. If interrupted or broken, it cannot be authentic. If the missing link is the companion who is supposed to have witnessed the hadith, the hadith is then called mursal. If it is link below the companion, it is called munqati, severed or broken. If it is more than one, it is called mu’dil </div><div><br></div><div>3. Each authority must be known as a very pious person, God-fearing, a man of wide knowledge, very meticulously truthful, and of a high accurate memory. If any of these is not fulfilled, it will reflect upon the authenticity of the hadith.Even if one of the isnad happened to be mastur; ie. Not quite known and there is nothing wrong known about him, it will not be enough to judge the hadith authentic</div><div><br></div><div><strong>NURNISA MAISARAH BINTI AHMAD SHAHRIR</strong></div><div><strong>182581</strong></div>]]></description>
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         <pubDate>2018-12-17 01:59:08 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315038041</guid>
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         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315039795</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 02:06:03 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315039799</link>
         <description><![CDATA[]]></description>
         <enclosure url="http://3.how/" />
         <pubDate>2018-12-17 02:06:07 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315039799</guid>
      </item>
      <item>
         <title>Ain Zafika binti Rozali (180200) section 308</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315039964</link>
         <description><![CDATA[<div>exercise irk<br><br></div>]]></description>
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         <pubDate>2018-12-17 02:07:43 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315039964</guid>
      </item>
      <item>
         <title>Sharifah Sabrina Syed Mohd Basri - 183793</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315040638</link>
         <description><![CDATA[<div>1. Human Phenomenon is the general psychological characteristics and social qualities that characterized human kind especially in contrast with other living things. One obtain knowledge from human phenomenon by revelation, history, ilham and senses.<br><br>2. Reasons why Quran was sent in 3 stages are to gradually implement the law of god, to strengthen the heart of Rasullallah PBUH by addressing him continously and whenever guidance needed and to make understanding, application and memorisation easier for the believers.<br><br>3. Quran written on the leaves, rock and branches of palm trees. However the Quran was only writte for the purpose of any verses forgotten by the hafiz.<br><br>4. Three differences between suhuf and mashaf are<br><br>- Suhuf means loose pieces of writing material such as paper, skin, papyrus and etc. While mashaf means the collected suhuf stands for the sheets on which Quran was collected in the time of Abu Bakr’.<br><br>- The word suhuf can be found in the Quran for 8 times while the word mashaf cannot be found in the Quran.<br><br>- Many Suhuf will form mashaf while many Mashaf will form Quran.<br><br>5. During the Prophet’s Era, Prophet SAW instructed his scribes to write down every single piece of Quran as soon as a piece was revealed, he is believed to have forbidden the writing ofanything else on his behalf, including his own words.<br><br>During early age of caliphate, the companions of the Prophet SAW were reluctant to write al- Hadith out of fear for the integrity of the text of the Quran or perhaps they hesitated to do something that was not done by Prophet SAW. Umar, the second caliph thought of compiling al- Hadith but soon withdrew his decision. <br><br>6. Factors that led to the compilation of Al- Hadith were to protect genuine hadiths from those fabricated one, to meet the needs of the scholars in their researches and studies and to make permanent record of al- Hadith before the genearation of those who carried it in their breast should vanish.<br><br>7. The conditions for a hadith to be authentic<br><br>- the hadith must be introduced by an isnad, which means that the compiler must give the name of the authority from whom he learned this hadith; and the authorithy must give the nameof his shaikh from whom he had learned the same hadith and so on until the series reach Prophet SAW.<br><br>- The isnad must be continuos, with no interruption. If interrupted or broken, it could not be a hadith.<br><br>- Each authority must be known as a very pious man, God- fearing, a man of wide knowledge very meticulously truthful, and of a high accurate of memory.</div>]]></description>
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         <pubDate>2018-12-17 02:15:12 UTC</pubDate>
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      </item>
      <item>
         <title>Siti Nur Ashikin Binti Abdul Nasir (182999)</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315041726</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 02:29:02 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315041726</guid>
      </item>
      <item>
         <title>Exerc</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315042264</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 02:36:29 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315042264</guid>
      </item>
      <item>
         <title>Exercise IRK part II</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315042265</link>
         <description><![CDATA[<div>Nurayuni binti Jasim</div>]]></description>
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         <pubDate>2018-12-17 02:36:30 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315042265</guid>
      </item>
      <item>
         <title>EXERCISE IRK part I</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315042665</link>
         <description><![CDATA[<div>Nurayuni binti Jasim</div>]]></description>
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         <pubDate>2018-12-17 02:41:23 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315042665</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315042866</link>
         <description><![CDATA[<div>SITI NUR ATIKAH BT JAAFAR (183000)</div>]]></description>
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         <pubDate>2018-12-17 02:44:28 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315042866</guid>
      </item>
      <item>
         <title>Maisarah Binti Mohd Saufi</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315042996</link>
         <description><![CDATA[<div>183433</div>]]></description>
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         <pubDate>2018-12-17 02:46:08 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315042996</guid>
      </item>
      <item>
         <title>HAYATUL HAFIZA BINTI CHE HAAT  (1807</title>
         <author>Yatt_fieya</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315043988</link>
         <description><![CDATA[<div>EXERCISES IRK PART 1</div>]]></description>
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         <pubDate>2018-12-17 02:55:16 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315043988</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315044083</link>
         <description><![CDATA[<div>NURUL FATHIHA BINTI MOHD MOKHTAR <br>182676</div>]]></description>
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         <pubDate>2018-12-17 02:56:36 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315044083</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315044183</link>
         <description><![CDATA[<div> </div><div><strong>1.Human phenomena is one of the sources of human acquired knowledge”. </strong></div><div><strong>What is human phenomena? How does one obtain knowledge from it? </strong></div><div><strong> </strong></div><div>Human phenomenon is the general psychological characteristics and social qualities that characterized human kind especially in contrast with other living things. One obtain knowledge from human phenomenon by revelation, senses, history and ilham.<br> <br> </div><div> <br><br></div><div><strong>2.What are the reasons the Qur'an was sent down in stages?</strong> <br><br></div><div>Al Quran was sent down in stages due to several reasons. The first reason is to strengthen the heart of the Prophet by addressing him continuously and whenever the need for guidance arose. Moreover, it was also out of consideration for the Prophet since the revelation was a very difficult experience for him. Apart from that, to gradually implement the laws of God. Al Quran was also sent down in stages in order to make understanding, application and memorisation of the revelation easier for the believers. <br><br></div><div> <br><br></div><div><a href="http://3.how/"><strong>3.How</strong></a><strong> was the Qur'an<br>written during the Prophet time?</strong> <br><br></div><div>During the Prophet time, the Quran was written on rocks, leaves and branches of palm trees. <br><br></div><div><br> <strong>4.Explain the 3<br>differences between Suhuf &amp; mushaf</strong> <br><br></div><div>Suhuf means loose pieces of writing material, such as paper, skin, papyrus while mushaf means the collected suhuf, brought together into a fixed order, such as between two covers, into a volume. <br><br></div><div>The next difference is suhuf stands for the sheets on which the Quran was collected in the time of Abu Bakr while mushaf means the sheets on which the Quran was collected in the time of Uthman. <br><br></div><div>In suhuf, the order of the ayat within each surah was fixed but the sheets with the surah on them were still in loose arrangement i.e. not bound into a volume. Meanwhile, both the order of the ayat within each surah as well as the order of the sheets were fixed. <br><br></div><div> <br><br></div><div><br> <strong>5. Explain the writing of al-Hadith during the time of<br>Prophet &amp; early age of the caliphate.</strong> <br><br></div><div>During the time of Prophet, he have forbidden the writing of anything on his behalf, including his own words in order to protect Quranic text from confusion with anything else. However, the ban was lifted shortly before the Prophet’s death. This could be seen when some of Rasulullah’s younger companions such as ‘Abd Allah Ibn ‘Amr Ibn al As compiled a number of hadiths for their own private use. <br><br></div><div> <br><br></div><div>During the early age of the caliphate, the Companions of Rasulullah SAW were reluctant to compile the hadith because they feared for the integrity of the text of Al-Quran and hesitated to do something that was not done by Rasulullah. This reluctant attitude continued during the two succeeding generations. <br><br></div><div><br> <strong>6.What are the factors that lead to the compilation of al<br>hadith?</strong> <br><br></div><div>There are several factors that lead to compilation of al hadith. The first factor is to protect genuine hadiths from the fabricated ones. Next, to meet the needs of the scholars in their researches and studies. This is done by making al hadiths easily accessible. Lastly, to make a permanent record of al hadith before the generation of those who carried it in their breasts should vanish. <br><br></div><div><br> <strong>7.Summarise the Conditions for a hadith to be authentic in 3<br>main points</strong>. <br><br></div><div>There are certain conditions for a hadith to be authentic. <br><br></div><div>·       The hadith must be introduced by an isnad </div><div>·       The isnad must be continuous with no interruption. </div><div>·       Each authorithy must be known as a very pious person, God-fearing, a man of wide knowledge, very meticulously truthful, and of a high accurate memory. <br><br></div><div> <br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-17 02:58:25 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315044183</guid>
      </item>
      <item>
         <title>IZZATUNNADHIRAH BINTI AZIZI (183574)</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315044262</link>
         <description><![CDATA[<div> </div><div><strong>1.Human phenomena is one of the sources of human acquired knowledge”. </strong></div><div><strong>What is human phenomena? How does one obtain knowledge from it? </strong></div><div><strong> </strong></div><div>Human phenomenon is the general psychological characteristics and social qualities that characterized human kind especially in contrast with other living things. One obtain knowledge from human phenomenon by revelation, senses, history and ilham.<br> <br> </div><div> <br><br></div><div><strong>2.What are the reasons the Qur'an was sent down in stages?</strong> <br><br></div><div>Al Quran was sent down in stages due to several reasons. The first reason is to strengthen the heart of the Prophet by addressing him continuously and whenever the need for guidance arose. Moreover, it was also out of consideration for the Prophet since the revelation was a very difficult experience for him. Apart from that, to gradually implement the laws of God. Al Quran was also sent down in stages in order to make understanding, application and memorisation of the revelation easier for the believers. <br><br></div><div> <br><br></div><div><a href="http://3.how/"><strong>3.How</strong></a><strong> was the Qur'an<br>written during the Prophet time?</strong> <br><br></div><div>During the Prophet time, the Quran was written on rocks, leaves and branches of palm trees. <br><br></div><div><br> <strong>4.Explain the 3<br>differences between Suhuf &amp; mushaf</strong> <br><br></div><div>Suhuf means loose pieces of writing material, such as paper, skin, papyrus while mushaf means the collected suhuf, brought together into a fixed order, such as between two covers, into a volume. <br><br></div><div>The next difference is suhuf stands for the sheets on which the Quran was collected in the time of Abu Bakr while mushaf means the sheets on which the Quran was collected in the time of Uthman. <br><br></div><div>In suhuf, the order of the ayat within each surah was fixed but the sheets with the surah on them were still in loose arrangement i.e. not bound into a volume. Meanwhile, both the order of the ayat within each surah as well as the order of the sheets were fixed. <br><br></div><div> <br><br></div><div><br> <strong>5. Explain the writing of al-Hadith during the time of<br>Prophet &amp; early age of the caliphate.</strong> <br><br></div><div>During the time of Prophet, he have forbidden the writing of anything on his behalf, including his own words in order to protect Quranic text from confusion with anything else. However, the ban was lifted shortly before the Prophet’s death. This could be seen when some of Rasulullah’s younger companions such as ‘Abd Allah Ibn ‘Amr Ibn al As compiled a number of hadiths for their own private use. <br><br></div><div> <br><br></div><div>During the early age of the caliphate, the Companions of Rasulullah SAW were reluctant to compile the hadith because they feared for the integrity of the text of Al-Quran and hesitated to do something that was not done by Rasulullah. This reluctant attitude continued during the two succeeding generations. <br><br></div><div><br> <strong>6.What are the factors that lead to the compilation of al<br>hadith?</strong> <br><br></div><div>There are several factors that lead to compilation of al hadith. The first factor is to protect genuine hadiths from the fabricated ones. Next, to meet the needs of the scholars in their researches and studies. This is done by making al hadiths easily accessible. Lastly, to make a permanent record of al hadith before the generation of those who carried it in their breasts should vanish. <br><br></div><div><br> <strong>7.Summarise the Conditions for a hadith to be authentic in 3<br>main points</strong>. <br><br></div><div>There are certain conditions for a hadith to be authentic. <br><br></div><div>·       The hadith must be introduced by an isnad </div><div>·       The isnad must be continuous with no interruption. </div><div>·       Each authorithy must be known as a very pious person, God-fearing, a man of wide knowledge, very meticulously truthful, and of a high accurate memory. <br><br></div><div> <br><br></div>]]></description>
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         <pubDate>2018-12-17 02:59:22 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315044262</guid>
      </item>
      <item>
         <title></title>
         <author>syahirhakimi2403</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315044597</link>
         <description><![CDATA[<div>MUHAMMAD SYAHIR HAKIMI 181657</div>]]></description>
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         <pubDate>2018-12-17 03:03:53 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315044929</link>
         <description><![CDATA[<div>NURUL IDAYU BINTI ABD KARIM <br>(182706)</div>]]></description>
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         <pubDate>2018-12-17 03:08:39 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315044929</guid>
      </item>
      <item>
         <title>HAYATUL HAFIZA BINTI CHE HAAT(180708)</title>
         <author>Yatt_fieya</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315045124</link>
         <description><![CDATA[<div>EXERCISES IRK PART 1</div>]]></description>
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         <pubDate>2018-12-17 03:11:23 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315045124</guid>
      </item>
      <item>
         <title>Nur Naimah Bt Mohd Suhaili (182333)</title>
         <author>naimahsuhaili</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315045179</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 03:12:08 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315045179</guid>
      </item>
      <item>
         <title>Nur Naimah Bt Mohd Suhaili (182333)Part II</title>
         <author>naimahsuhaili</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315045340</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 03:14:32 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315045340</guid>
      </item>
      <item>
         <title>Nur Naimah Bt Mohd Suhaili (182333)Part III</title>
         <author>naimahsuhaili</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315045472</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 03:16:12 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315045472</guid>
      </item>
      <item>
         <title>Nur Naimah Bt Mohd Suhaili (182333)Part IV</title>
         <author>naimahsuhaili</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315045574</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 03:17:29 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315045574</guid>
      </item>
      <item>
         <title>MUHAMMAD ALIFF AFFIZ BIN AHMAD KAMARULIZAM (181184</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315046111</link>
         <description><![CDATA[<div>Chapter I<br><br></div>]]></description>
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         <pubDate>2018-12-17 03:23:53 UTC</pubDate>
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      <item>
         <title>AFFIZ</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315046239</link>
         <description><![CDATA[<div>Chapter II<br><br></div>]]></description>
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         <pubDate>2018-12-17 03:25:32 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315046239</guid>
      </item>
      <item>
         <title>MUHMAD ARIFF SYARIFUDDIN BIN S</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315046329</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 03:26:45 UTC</pubDate>
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      <item>
         <title>AFFIZ </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315046335</link>
         <description><![CDATA[<div>Chapter III<br><br></div>]]></description>
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         <pubDate>2018-12-17 03:26:53 UTC</pubDate>
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      </item>
      <item>
         <title>MUHAMMAD ARIFF SYARIFUDDIN BIN SAI</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315046464</link>
         <description><![CDATA[<div>PART 2</div>]]></description>
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         <pubDate>2018-12-17 03:28:46 UTC</pubDate>
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      </item>
      <item>
         <title>NUR IFFAH HIZWANI OMAR </title>
         <author>iffahhizwanii</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315046487</link>
         <description><![CDATA[<div>182256</div>]]></description>
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         <pubDate>2018-12-17 03:29:09 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315046487</guid>
      </item>
      <item>
         <title>Wan Nurazimah  Binti Wan Mohd Kamil 183221</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315046620</link>
         <description><![CDATA[<div>1. Human phenomena is the phenomenon of how a human evolves, how he grows from a baby to an adult. One can acquire knowledge by seeing it with our own eyes (عين اليقين), through revelation, history and others.<br> 2. To make understanding, applicationand memorisation od the revelation easier. Also, it is to gradually implement the laws of God.<br> 3. It was through verbal form. All through the memorisation of the prophet since he couldn't read nor write<br> 4. suhuf is a piece of writing while mushaf is the collection of suhuf. Suhuf was gathered in the time of Abu Bakar while Mushaf is during Uthman. In suhuf, the order of ayah is still not fully fixed while in Mushaf it has.<br> 5. During the 23 years of Muhammad's time as a prophet, the verses of the Quran were memorized as they were revealed, and about 42 scribes wrote the verses on different materials such as paper, cloth, bone fragments and leather. </div><div>In ancient times, literacy was a skill that few people had and Muhammad himself did not know how to read or write.<br><br></div><div><br><br></div><div>During the time of Caliph Abu Bakr, when 70 people who knew the Quran by heart (qari), were killed in the Battle of Yamama, Umar ibn al-Khattab became concerned and appealed to Abu Bakr in order to compile the Quran into a book.<br><br></div><div><br><br></div><div>Abu Bakr formed a delegation under the leadership of Zaid ibn Thabit, one of the leading scribes.<br><br></div><div><br><br></div><div>This delegation of 12 people, including famous figures such as Uthman ibn Affan, Ali ibn Abi Talib, Talha ibn Ubaydullah, Abdullah ibn Masood, Ubayy ibn Kab, Khalid ibn al-Walid, Hudhaifah and Saleem, came together in Umar's house and collected all the materials on which verses from the Quran were written.</div><div>In addition, the verses memorized by the companions were heard as well. Each of them was asked to show two witnesses for the verse they read.<br><br></div><div>6. To protect genuine hadith from fabricated ones, to meet the needs of scholars in their researches and studies and to have a permanent record of hadiths before all of the muhaddis are gone.<br> 7. The hadith must be introduced by an isnad, the isnad must be continuous and the person delivering the hadith must be pious, have great memorisation, etc.<br><br></div><div><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-17 03:31:22 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315046620</guid>
      </item>
      <item>
         <title>Khairul Aizat bin Yusoff</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315046926</link>
         <description><![CDATA[<div>180841<br>Part 1</div>]]></description>
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         <pubDate>2018-12-17 03:37:19 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315046926</guid>
      </item>
      <item>
         <title>exercise 17 dec 2018</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315046993</link>
         <description><![CDATA[<div> </div><div><strong>1.Human phenomena is one of the sources of human acquired knowledge”. </strong></div><div><strong>What is human phenomena? How does one obtain knowledge from it? </strong><br> <br> The general psychological characteristic and social qualities that characterized human kind especially in contrast with other living things. Human obtain the knowledge by revelation, senses, history and ilham.<br> <br><br></div><div><strong>2.What are the reasons the Qur'an was sent down in stages?</strong> </div><div>The reasons the Qur’an was sent down in stages is because to strengthen the heart of the prophet by addressing him continuously and whenever the need for guidance arose. Next, out of consideration for the prophet since revealation was vry difficult experience for him. In addition, to gradually implemented the law of God. Lastly, to make understanding, application and memorisation of the revelation easier for the believers. <br><br></div><div><strong> </strong><br><br></div><div><strong>3.How was the Qur'an written during the Prophet time? </strong><br><br></div><div> During the Prophet time, the Qur’an was written by several people instructed by Prophet and the Prophet himself instructed his scribes as to where the different revealed verses should be place, and thus determine the order and arrangement. In addition, Qur’an was also compiled from small scraps in the present of the Apostle. <br><br></div><div><strong> </strong><br><br></div><div><strong>4.Explain the 3 differences between Suhuf &amp; mushaf</strong> <br><br></div><div>Three differences between suhuf and mushaf : <br><br></div><div>- suhuf means loose pieces of writing material, such as paper, skin, papyrus while mushaf means collected suhuf, brought tgether into a fixed order, such as in between two covers, into a volume. <br><br></div><div>-suhuf stands for the sheets on which the Qur’an was collected in the of Abu Bakar while mushaf in the present context means the sheets on which the Qur’an was collected in the Uthman. <br><br></div><div>- in suhuf, the order of the ayat within each sura was fixed, but the sheets with the surah on them were still in a loose arrangement and not bound into a volume while mushaf, the order of the ayat within each surah as well as the order of the sheets were fixed. <br><br></div><div> <br><br></div><div><strong>5. Explain the writing of al-Hadith during the time of Prophet &amp; early age of the caliphate.<br>  </strong></div><div> Prophet SAW instructed his scribes to write down every piece of Al-Qur’an as soon as the piece was revealed, he is believed to have forbidden the writing of anything else on his behalf, including his own words to protect the Qur’anic txt from confusion with anything else. The ban was lifted shortly before the Prophet’s death and some of the Prophet’s companions like Abd Allah Ibn Amr Ibn al As complied a number of hadiths probably for their own pivate use, not for wide circulation. During the early age of the caliphate, the companion of the Prophet SAW were reluctant to compile the hadiths out of fear for the integrity of the text of Al-Qur’an or perhaps they were hesitated to do something that was not done by the Prophet SAW. Umar thought of compiling the hadith but soon he withdrew his decision and this reluctant attitude continued during two succeeding generations although some short compilations like that attributed t Hammam Ibn Munabbih, which he related on the authority of Abu Hurairah. It was written about the middle of the first Century of Islam. </div><div> </div><div> </div><div><strong>6.What are the factors that lead to the compilation of al hadith?</strong> </div><div><strong> </strong></div><div>-To protect genuine hadiths from those fabricated ones. If the hadiths which were judged to be genuinely authentic, and those which were possibly so were separately compiled, excluding those considered by the experts as denied or rejected, the genuine ones would be protected from being mixed or confused with the fabricated ones. </div><div>- To meet the needs of scholars in their researches and studies, such as the jurist, the philologists and the Qur’anic exegesists, by making Al-Hadiths easily accessible. </div><div>-To make permanent recrd of Al-Hadith before the generation of those who carried it in their breast should vanish </div><div><br> <strong>7.Summarise the Conditions for a hadith to be authentic in 3 main points.</strong> </div><div><strong> </strong></div><div>The hadith must be introduced by isnad, which the compiler must give the name of the authority from whom he learned this hadith and that authority must give the name of his shaikh from whom he had learned the same hadith and so on until it reaches the Prophet SAW. Next, the isnad must be continuous, with no interruption. If it is interrupted or broken, it cannot be authentic. Lastly, each authority also called link, narrator, muhaddith or transmitter must be known as a very pious person, God fearing, a man of wide knowledge, very meticulously truthful, and of a high accurate memory.<br> <br> </div><div><strong>NURUL IZZAH BINTI ZAINAL (182725)<br> <br> </strong></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-17 03:38:33 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315046993</guid>
      </item>
      <item>
         <title>Khairul Aizat</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315047077</link>
         <description><![CDATA[<div>Part 2</div>]]></description>
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         <pubDate>2018-12-17 03:40:10 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315047077</guid>
      </item>
      <item>
         <title>Khairul Aizat</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315047168</link>
         <description><![CDATA[<div>Part 3</div>]]></description>
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         <pubDate>2018-12-17 03:41:48 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315047168</guid>
      </item>
      <item>
         <title>MUHAMMAD ASYMAWI BIN JOHARI</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315047170</link>
         <description><![CDATA[<div>Part 1</div>]]></description>
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         <pubDate>2018-12-17 03:41:50 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315047170</guid>
      </item>
      <item>
         <title>CHE AIDIL ERFAN BIN CHE AFERO 180512</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315047206</link>
         <description><![CDATA[<div>Part 1</div>]]></description>
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         <pubDate>2018-12-17 03:42:20 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315047206</guid>
      </item>
      <item>
         <title>MUHAMMAD ASYMAWI BIN Joha</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315047255</link>
         <description><![CDATA[<div>Part 2</div>]]></description>
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         <pubDate>2018-12-17 03:43:04 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315047255</guid>
      </item>
      <item>
         <title>Siti Nur Aisyah binti Jaafar </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315047434</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/339065488/8b4d0fc8fac77f5d86aecce402d3873b/irkkk.docx" />
         <pubDate>2018-12-17 03:45:50 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315047434</guid>
      </item>
      <item>
         <title>SYAQIRAH 183404</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315047463</link>
         <description><![CDATA[<ol><li>Human phenomena is the general psychological characteristic that characterised human kind in contrast with other living things. One obtain knowledge from it through revelation,senses,ilham and history.</li><li>The reason why the Quran was sent down in stages include, to strengthen the heart of the Prophet by addressing him continuously whenever the need arose and to gradually implement the laws of God.</li><li>The Quran was written on rocks,leaves and branches of palm trees</li><li>Suhuf means loose pieces of writing such as paper and skin while mushaf is the collected suhuf. For instance,between two covers in a volume. Suhuf were collected in the time of Abu Baker while mashuf in the time of Uthman. Besides that, the sheets of suhuf were not in order while mushaf were collected and arranged in order.</li><li>During the time of the Prophet, he forbid any writing on his behalf in order to avoid confusion from the Quranic text and was lifted shortly before he died. Following this, the companions were reluctant to compile the Hadith out of the same fear of confusion and doing something that the Prophet never did which extended for two generations.</li><li>To protect genuine Hadith from fabrication, meet the needs of scholars for research and studies and to make a permanent record.</li><li>The Hadith must be introduced by an isnad, the isnad must be continuous without interruption and each authority must be known as a vey pious,God-fearing man,man of wide knowledge, meticulously truthful and of high accurate memory.</li></ol><div><br></div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-17 03:46:13 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315047463</guid>
      </item>
      <item>
         <title>CHE AIDIL ERFAN BIN CHE AFERO 180512</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315047501</link>
         <description><![CDATA[<div>Part 2</div>]]></description>
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         <pubDate>2018-12-17 03:47:00 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315047501</guid>
      </item>
      <item>
         <title>Wan Amalia binti Wan Azman 183820</title>
         <author>wanamalia12</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315047655</link>
         <description><![CDATA[<div>#1</div>]]></description>
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         <pubDate>2018-12-17 03:49:47 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315047655</guid>
      </item>
      <item>
         <title>Irin nadiah </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315047739</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 03:51:21 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315047739</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315047790</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 03:52:03 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315047790</guid>
      </item>
      <item>
         <title>Wan Amalia binti Wan Azman 183820</title>
         <author>wanamalia12</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315047850</link>
         <description><![CDATA[<div>#</div>]]></description>
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         <pubDate>2018-12-17 03:53:07 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315047850</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315047938</link>
         <description><![CDATA[<div>Nur Sabrina bt Sabarudin</div>]]></description>
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         <pubDate>2018-12-17 03:54:33 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315047938</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315048018</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 03:55:51 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315048018</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315048106</link>
         <description><![CDATA[<div>.Human phenomena is the general pyschological characteristics and social qualities that characterized human kind especially in contrast with other living things.One obtain knowledge from it through revelation, senses,history and ilham.<br> 2.Reasons Quran was sent down in stages are to strengthen the heart of the Prophet by addressing him continuously and whenever the need for the guidance arose.Next, out of consideration for Prophet since revelation was a very difficult experience for him.Other than that, to gradually implement the laws of God and to make understanding, applucation and memorisation of the revelation easier for the believers.<br> 3.The Quran was written during the Prophet time using leather,leaves and stone.It was also written by some of his scribes.<br> 4.Suhuf is not bound into volume while mushaf is bound into volume.Secondly, suhuf stands for the sheets on which Quran was collected in the time of Abu Bakr while mushaf was the sheets on which the Quran was collected in time of Uthman.Other than that, for suhuf, the order of the ayat within each sura was fixed, but the sheets with the surat on them were still in a loose arrangement while mushaf was brought together into a fixed order.<br> 5. The writing of al-hadith during the time of Prophet is the scribes was instructed by Prophet SAW to write down a piece of Al-Quran as soon as a piece was revealed and they were forbidden to write anything else on his behalf, including his own word.This order was observed in the early part of the mission of the Prophet SAW.The wisdomof this prohibition, obviously,was to protect the Quranic text from confusion with anything else.It is said the ban was lifted shortly before the Prophet's death, and some of the Prophet's young Companions like Abd Allah Ibn 'Amr Ibn al As, compiled a number of hadiths, probably for their own private use, not for wide circulation.This compilation of Abd Allah Ibn Amr became known as As-Sahifah As-Sadiqah,"The truthful(reliable and authentic)collection of sheets.<br> The writing of al-Hadith during the early age of the caliphate is the Companions of the Prophet SAW were reluctant to do the writing compilation of al-Hadith out of fear for the integrity of the text of Al-Quran.Or perhaps they were hesitated to do something that was not done by the Prophet SAW. It is said that Umar, the second Caliph, thought of compiling al-Hadith, but soon withdrew his decision.This reluctant attitude continued during the two succeeding generations,although we hear of some short compilations like that attributed to Hammam Ibn Munabbih, which he related on the authority of Abu Hurairah.It was written about the middle of the first Century if Islam.<br> <br> 6. Factors that lead to the compilation of al-Hadith are to protect the genuine hadiths from those fabricated ones.Therefore,the genuine ones would be protected from being mixed or confused with fabricated hadiths.Secondly, to meet the needs of the scholars in their researchers and studies by making al-Hadiths easily accessible.The next factor is to make the permanent record of al- Hadith before the generation of those who carried it in their chest would vanish.<br> <br> 7.The conditions for a hadith to be authentic:<br> -The hadith must be introduced by an isnad, which means that compiler must give the name of his Shaikh from whom he had learned the same hadith and so on until the series reaches the Prophet SAW.<br> -That the isnad must be continuous, with no interruption<br> -That each authority(also called link,narrator,muhaddith or transmitter) must be known as a very pious person,God-fearing, a man of wide knowledge, very meticulously truthful, and of a high accurate memory.<br> <br> Wan Nurin Amalia Binti Wan Zulfikri<br> 183222<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-17 03:57:07 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315048106</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315048111</link>
         <description><![CDATA[<div>.1.Human phenomena is the general pyschological characteristics and social qualities that characterized human kind especially in contrast with other living things.One obtain knowledge from it through revelation, senses,history and ilham.<br> 2.Reasons Quran was sent down in stages are to strengthen the heart of the Prophet by addressing him continuously and whenever the need for the guidance arose.Next, out of consideration for Prophet since revelation was a very difficult experience for him.Other than that, to gradually implement the laws of God and to make understanding, applucation and memorisation of the revelation easier for the believers.<br> 3.The Quran was written during the Prophet time using leather,leaves and stone.It was also written by some of his scribes.<br> 4.Suhuf is not bound into volume while mushaf is bound into volume.Secondly, suhuf stands for the sheets on which Quran was collected in the time of Abu Bakr while mushaf was the sheets on which the Quran was collected in time of Uthman.Other than that, for suhuf, the order of the ayat within each sura was fixed, but the sheets with the surat on them were still in a loose arrangement while mushaf was brought together into a fixed order.<br> 5. The writing of al-hadith during the time of Prophet is the scribes was instructed by Prophet SAW to write down a piece of Al-Quran as soon as a piece was revealed and they were forbidden to write anything else on his behalf, including his own word.This order was observed in the early part of the mission of the Prophet SAW.The wisdomof this prohibition, obviously,was to protect the Quranic text from confusion with anything else.It is said the ban was lifted shortly before the Prophet's death, and some of the Prophet's young Companions like Abd Allah Ibn 'Amr Ibn al As, compiled a number of hadiths, probably for their own private use, not for wide circulation.This compilation of Abd Allah Ibn Amr became known as As-Sahifah As-Sadiqah,"The truthful(reliable and authentic)collection of sheets.<br> The writing of al-Hadith during the early age of the caliphate is the Companions of the Prophet SAW were reluctant to do the writing compilation of al-Hadith out of fear for the integrity of the text of Al-Quran.Or perhaps they were hesitated to do something that was not done by the Prophet SAW. It is said that Umar, the second Caliph, thought of compiling al-Hadith, but soon withdrew his decision.This reluctant attitude continued during the two succeeding generations,although we hear of some short compilations like that attributed to Hammam Ibn Munabbih, which he related on the authority of Abu Hurairah.It was written about the middle of the first Century if Islam.<br> <br> 6. Factors that lead to the compilation of al-Hadith are to protect the genuine hadiths from those fabricated ones.Therefore,the genuine ones would be protected from being mixed or confused with fabricated hadiths.Secondly, to meet the needs of the scholars in their researchers and studies by making al-Hadiths easily accessible.The next factor is to make the permanent record of al- Hadith before the generation of those who carried it in their chest would vanish.<br> <br> 7.The conditions for a hadith to be authentic:<br> -The hadith must be introduced by an isnad, which means that compiler must give the name of his Shaikh from whom he had learned the same hadith and so on until the series reaches the Prophet SAW.<br> -That the isnad must be continuous, with no interruption<br> -That each authority(also called link,narrator,muhaddith or transmitter) must be known as a very pious person,God-fearing, a man of wide knowledge, very meticulously truthful, and of a high accurate memory.<br> <br> Wan Nurin Amalia Binti Wan Zulfikri<br> 183222<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-17 03:57:10 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315048111</guid>
      </item>
      <item>
         <title>NUR BAZILAH BT MOHD ROSLI 182144</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315048141</link>
         <description><![CDATA[]]></description>
         <enclosure url="https://padlet-uploads.storage.googleapis.com/300383305/d1c3129161c5d9d2e85e1470811939b4/image.jpg" />
         <pubDate>2018-12-17 03:57:36 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315048141</guid>
      </item>
      <item>
         <title>HAYATUL HAFIZA BINTI CHE HAAT (180708)</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315048146</link>
         <description><![CDATA[<div>EXERCISES IRK PART 1</div>]]></description>
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         <pubDate>2018-12-17 03:57:40 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315048146</guid>
      </item>
      <item>
         <title>Nur Sabrina bt Sabarudin</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315048276</link>
         <description><![CDATA[<div>183726</div>]]></description>
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         <pubDate>2018-12-17 03:59:07 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315048276</guid>
      </item>
      <item>
         <title>HAYATUL HAFIZA BINTI CHE HAAT (180708)</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315048355</link>
         <description><![CDATA[<div>EXERCISES IRK PART 2</div>]]></description>
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         <pubDate>2018-12-17 04:00:03 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315048355</guid>
      </item>
      <item>
         <title>Syed Luqmanulhakim</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315048412</link>
         <description><![CDATA[<div>183098<br><br></div>]]></description>
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         <pubDate>2018-12-17 04:00:46 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315048412</guid>
      </item>
      <item>
         <title>Nur Sabrina bt Sabarudin 183726</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315048512</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 04:02:18 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315048512</guid>
      </item>
      <item>
         <title>Nur Sabrina bt Sabarudin 183726</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315048689</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 04:05:06 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315048689</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315049198</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-17 04:13:32 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315049198</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315049207</link>
         <description><![CDATA[<div>NUR BAZILAH BT MOHD ROSLI (part 2</div>]]></description>
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         <pubDate>2018-12-17 04:13:40 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315049207</guid>
      </item>
      <item>
         <title>MUHAMMAD FIRDAUS SYAMIM BIN NOORHELMEE</title>
         <author>firdaus_syamim000001</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315053811</link>
         <description><![CDATA[<div>Part 1</div>]]></description>
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         <pubDate>2018-12-17 05:25:28 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315053811</guid>
      </item>
      <item>
         <title>MUHAMMAD FIRDAUS SYAMIM BIN NOORHELMEE</title>
         <author>firdaus_syamim000001</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/315053891</link>
         <description><![CDATA[<div>Part 2</div>]]></description>
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         <pubDate>2018-12-17 05:27:09 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/315053891</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669358</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:08:42 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669358</guid>
      </item>
      <item>
         <title>Bazilah</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669360</link>
         <description><![CDATA[<div>hello misss and friends!! im ready to learn irk today</div>]]></description>
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         <pubDate>2018-12-26 06:08:48 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669360</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669369</link>
         <description><![CDATA[<div>maisarah bt mohd saufi</div>]]></description>
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         <pubDate>2018-12-26 06:08:59 UTC</pubDate>
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      </item>
      <item>
         <title>NUR SABRINA </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669381</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:09:15 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669381</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669389</link>
         <description><![CDATA[<div>we sitting together miss🤗</div>]]></description>
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         <pubDate>2018-12-26 06:09:39 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669389</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669400</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:10:04 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669400</guid>
      </item>
      <item>
         <title>Present du</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669421</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2018-12-26 06:10:36 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669421</guid>
      </item>
      <item>
         <title>Naimah</title>
         <author>naimahsuhaili</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669422</link>
         <description><![CDATA[<div> </div>]]></description>
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         <pubDate>2018-12-26 06:10:37 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669422</guid>
      </item>
      <item>
         <title>Online class mood onz!! </title>
         <author>Yatt_fieya</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669428</link>
         <description><![CDATA[<div>Hayatul Hafiza</div>]]></description>
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         <pubDate>2018-12-26 06:10:51 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669428</guid>
      </item>
      <item>
         <title>Hamizah</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669468</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:11:39 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669468</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669486</link>
         <description><![CDATA[<div>Cah</div>]]></description>
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         <pubDate>2018-12-26 06:12:03 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669486</guid>
      </item>
      <item>
         <title>Haii miss😂</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669496</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2018-12-26 06:12:24 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669496</guid>
      </item>
      <item>
         <title>Ayun</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669514</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:12:41 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669514</guid>
      </item>
      <item>
         <title></title>
         <author>dazaasxorm127</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669517</link>
         <description><![CDATA[<div>Im present durin</div>]]></description>
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         <pubDate>2018-12-26 06:12:46 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669517</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669522</link>
         <description><![CDATA[<div>Sophia and aqila</div>]]></description>
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         <pubDate>2018-12-26 06:12:57 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669522</guid>
      </item>
      <item>
         <title>Anis :&#39;)</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669525</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:13:03 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669525</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669528</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:13:06 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669528</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669532</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:13:17 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669532</guid>
      </item>
      <item>
         <title>NUR IFFAH HIZWANI</title>
         <author>iffahhizwanii</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669536</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:13:27 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669536</guid>
      </item>
      <item>
         <title>Hayatul Hafiza</title>
         <author>Yatt_fieya</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669570</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:13:39 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669570</guid>
      </item>
      <item>
         <title></title>
         <author>wanamalia12</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669594</link>
         <description><![CDATA[<div>Wan Amalia binti Wan Azman🌈</div>]]></description>
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         <pubDate>2018-12-26 06:14:16 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669610</link>
         <description><![CDATA[<div>Shaza</div>]]></description>
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         <pubDate>2018-12-26 06:14:45 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669610</guid>
      </item>
      <item>
         <title>Ayu </title>
         <author>iffahhizwanii</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669628</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:15:40 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669628</guid>
      </item>
      <item>
         <title>Hello.. I&#39;m in KOM</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669632</link>
         <description><![CDATA[<div>H</div>]]></description>
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         <pubDate>2018-12-26 06:15:49 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669632</guid>
      </item>
      <item>
         <title>Wan Nurin Amalia</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669637</link>
         <description><![CDATA[<div>present for onlineclass irk</div>]]></description>
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         <pubDate>2018-12-26 06:16:10 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669637</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669688</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:17:32 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669702</link>
         <description><![CDATA[<div>izz</div>]]></description>
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         <pubDate>2018-12-26 06:18:07 UTC</pubDate>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669730</link>
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         <pubDate>2018-12-26 06:19:00 UTC</pubDate>
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      </item>
      <item>
         <title>CHE aidil</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669736</link>
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         <pubDate>2018-12-26 06:19:19 UTC</pubDate>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669770</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:20:07 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669792</link>
         <description><![CDATA[<div>Izzatunnadhirah Azizi<br>183574</div>]]></description>
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         <pubDate>2018-12-26 06:20:35 UTC</pubDate>
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      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669834</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:21:58 UTC</pubDate>
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      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316669947</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:26:07 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316669947</guid>
      </item>
      <item>
         <title>Nurul Izzah</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316670037</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 06:31:27 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316670037</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316671288</link>
         <description><![CDATA[]]></description>
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         <pubDate>2018-12-26 07:21:33 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316671288</guid>
      </item>
      <item>
         <title>Syaqirah</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316907920</link>
         <description><![CDATA[<ul><li>Famous tradition of riba’ in six commodities in a hand-to-hand transaction.</li><li>Contract of muzara’ah</li></ul><div><br></div><div><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-31 03:41:56 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316907920</guid>
      </item>
      <item>
         <title>How the sucessors exercised ijtihad in the 2 ways</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316908093</link>
         <description><![CDATA[<div>"As time went on, people began to depend mostly on the decision and <strong>legal opinion</strong> of these early authorities and ultimately ijtihad, which was previously open to every <strong>competent muslim</strong>, came to be restricted" - what does it mean</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-31 03:47:35 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316908093</guid>
      </item>
      <item>
         <title>Ayuni</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316908654</link>
         <description><![CDATA[<div>I'm just curious about certain hadith that contradict to alquran.. it is really contradict or it just different rely on the spesific things? Why some places doesnt accept the decision? Do they rely not to the accurate one or our prophet give the upcoming gen</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-31 04:03:45 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316908654</guid>
      </item>
      <item>
         <title>Ain Zafika</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316908674</link>
         <description><![CDATA[<div><strong>UNCLEAR TERMS<br></strong>1. Courses (QURU')<br>2. Six commodities in a hand-to-hand transaction<br>3. Legal acumen<br>4. opinion of Ata'<br>5. Muzara'ah <br>6. Mash on socks <br>7. Milieu<br>8. Khiyar al majlis<strong><br></strong><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-31 04:04:36 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316908674</guid>
      </item>
      <item>
         <title>I am not clear about the statement of it is important to note that a commandment is not intended per se; what counts is intention and the spirit which contributes the allegiance to God and the Prophet</title>
         <author>sophiajamil_sj</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316908839</link>
         <description><![CDATA[<div>pg106<br><br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-31 04:06:15 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316908839</guid>
      </item>
      <item>
         <title>Khairul AizatI&#39;m not really understand about Ijtihad(independent  interpretation)  in two ways... -And also what is Hadith of khiyar al- majlis?? </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316911431</link>
         <description><![CDATA[]]></description>
         <enclosure url="" />
         <pubDate>2018-12-31 05:51:08 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316911431</guid>
      </item>
      <item>
         <title>Hamizah Abd Razak</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316911681</link>
         <description><![CDATA[<div>-In case of Hadith being contrary to Quranic verse, which one should we actually follow?<br>-Do<strong>es the Companions's action is also consider as a method on how to carry out ibadah?</strong></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-31 06:07:55 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316911681</guid>
      </item>
      <item>
         <title>Puden</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316920717</link>
         <description><![CDATA[<div>1. successors exercised ijtihad in two ways,what does it mean ?<br>2. mash on sock(practice of rasulullah but sahabat deny it)?<br>3.why qiyas became one of the 4 reliable source of hukum syara eventhough it is not practised by rasulullah?<br>4.Where does ijtihad come from,and why it is accepted even though rasulullah did not do it?<br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-31 10:55:48 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316920717</guid>
      </item>
      <item>
         <title>Hayatul Hafiza</title>
         <author>Yatt_fieya</author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316922224</link>
         <description><![CDATA[<div>1) What is muzara'ah? <br>2)What it means by mash on socks? <br>3)Why the group of people in Medina had some personal attachment on Imam Malik? <br>4)What it means by the law by practice and by spirit? </div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-31 11:36:16 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316922224</guid>
      </item>
      <item>
         <title></title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316923783</link>
         <description><![CDATA[<div>Wan Nurin Amalia <br><br>1.(page 106, right side)<br>Does 'dower' and 'her share in heritage' have different meaning?<br><br>2.What does this word mean?(page 107, right side)<br>-...the famous tradition of riba' in six commodities in a hand-to- hand transaction.<br><br>3.Terms that i don't understand <br>-muzara'ah and gave their lands on one-third share(pg 110, right side)<br>-mash on socks(pg 110, right side)<br>-hadith of khiyar al-majlis (pg 111, right side)</div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-31 12:28:31 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316923783</guid>
      </item>
      <item>
         <title>Anis Afina </title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316929300</link>
         <description><![CDATA[<div>*Page 105<br>1. What is the meaning of companions did not reflect what parts of these actions constituted arkan and what constituted adab?<br>2. What is the meaning by 'prophet provided ..<strong>by validating two diverse actions in the same situation</strong>.<br>*Page 107<br>3. I dont understand the part of Umar didnt accept Hadith saying that he couldnt abandon the book of Allah...telling a lie.<br>*Page 108<br>4. How successors exercised ijtihad in two ways is not clear to me.<br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2018-12-31 14:55:16 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316929300</guid>
      </item>
      <item>
         <title>NURNISA MAISARAH</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316954394</link>
         <description><![CDATA[<div>105<br>-Propounded in the later  legal theory<br>- from practice of the early legist<br>- it was possible for two persons  to take different courses in one and same situation<br>106<br>- it is important to note that a commandment is not intended per se<br>-without fixing its amount and consuming te marriage<br>107<br>- usual way of answering such problem viz<br><br><br></div>]]></description>
         <enclosure url="" />
         <pubDate>2019-01-01 09:09:50 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316954394</guid>
      </item>
      <item>
         <title>AFFIZ ALIFF</title>
         <author></author>
         <link>https://padlet.com/ahmadsitihawa/IRK308/wish/316968029</link>
         <description><![CDATA[<div>~the story regarding a wife would be entitled to dower or would be given her share in heritage (page 106)<br>~the story about a wife was triple divorce by her husband (Page 107)<br>~a <strong>deceased is punished on account of the mourning of his relatives (page 108</strong>)</div>]]></description>
         <enclosure url="" />
         <pubDate>2019-01-01 16:52:49 UTC</pubDate>
         <guid>https://padlet.com/ahmadsitihawa/IRK308/wish/316968029</guid>
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