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      <title>Gender by </title>
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      <description>World Politics since 1945</description>
      <language>en-us</language>
      <pubDate>2021-11-08 16:07:11 UTC</pubDate>
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      <item>
         <title>Female suffrage</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875647748</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 16:32:41 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875647748</guid>
      </item>
      <item>
         <title>Simone de Beauvoir </title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875802025</link>
         <description><![CDATA[<div>Are men and women different? <br>We take on certain patterns of behavior due to our sex. <br>Sometimes others lock us in to our identity. <br><strong>The second sex. This inequality is a problem of the entire society. By having this hierarchy the whole society is per definition unfree. </strong>We are apparently 'caught' in a socially created identity.&nbsp;<br>Language forms our gender identities.&nbsp;<br>Myth of a woman<br>Society thinks masculine.<br>A woman is predisposed to be a mother.&nbsp;<br>Society has taken on a masculine structure: the image of success is the image of a successful man.&nbsp;<br>Freedom is to not be attached to an identity.<br><br></div>]]></description>
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         <pubDate>2021-11-08 17:21:14 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875802025</guid>
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      <item>
         <title>Women in Top Positions</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875813594</link>
         <description><![CDATA[<div>Focus is on solutions - not on the problem.&nbsp;<br>Women at the top: fitting women into the masculine model of success --&gt; now women can be successful in the masculine paradigm.&nbsp;<br>Masculine values are informing our society; the 'sorting machine' uses masculine values. </div>]]></description>
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         <pubDate>2021-11-08 17:25:00 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875813594</guid>
      </item>
      <item>
         <title>Niccolo Macchiavelli&#39;s &#39;The Prince&#39;</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875840660</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 17:34:04 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875840660</guid>
      </item>
      <item>
         <title>Hobbes&#39; &#39;Leviathan&#39;</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875841839</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 17:34:28 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875841839</guid>
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      <item>
         <title></title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875845047</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 17:35:38 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875845047</guid>
      </item>
      <item>
         <title>Society as a masculine sorting machine</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875855276</link>
         <description><![CDATA[<div>When are you considered successful?<br><br>More women in top positions. Would that be ultimate success of feminism? </div>]]></description>
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         <pubDate>2021-11-08 17:39:19 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875855276</guid>
      </item>
      <item>
         <title>Freedom</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875871115</link>
         <description><![CDATA[<div>- Inequality as a society wide problem. How can people be free if there is a 'second' sex?<br>- It is not our sex that determines who we are, though others can keep you 'locked up' in your 'identity'.&nbsp;<br>- Identities are formed through language.<br>- The structure of the society is masculine - success is defined in masculine terms.&nbsp;<br>- What is knowledge is defined in masculine terms. <br><br><br></div>]]></description>
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         <pubDate>2021-11-08 17:44:53 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875871115</guid>
      </item>
      <item>
         <title>Ideology versus Analytical Perspective</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875902399</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 17:55:51 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875902399</guid>
      </item>
      <item>
         <title>Gender Understood Empirically</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875911312</link>
         <description><![CDATA[<div>•Focuses on the differences between men and women.&nbsp;<br>•Policies and problems might impact men and women differently.</div><div>•where are the women in ‘green jobs’? &nbsp;</div><div>•How do men and women differently experience the effects of a changing climate? (Joanna Flavell)<br><strong>Neoliberalism: </strong>liberalizing trade and capital flows<br>•Who benefits from neoliberalism?&nbsp;<br>•Who misses out because of neoliberalism?&nbsp;<br><br><br></div><div>•Can be as methodologically as simple as asking ‘where are the women in this story’</div><div>•Often has surprising results.&nbsp; Making women visible empirically has indispensable results. &nbsp;</div><div>•But, simply adding women often leaves problems in-tact. &nbsp;</div><div>•Can’t address feminised labour.&nbsp;</div><div>•Can’t address the structural privileging of men and masculinities. &nbsp;</div><div>•Can’t address the depoliticization of women’s subordination in the workplace and in the household. (Joanna Flavell)</div><div><br><br></div>]]></description>
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         <pubDate>2021-11-08 17:59:12 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875911312</guid>
      </item>
      <item>
         <title>Gender Understood Analytically</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875931219</link>
         <description><![CDATA[<div>•Considers how masculinity and femininity produce and are produced by the political economy. &nbsp;</div><div>•how does masculinity shape our response to the climate crisis? &nbsp;</div><div>•What kinds of knowledge are valued or de-valued in this process?<br><br>•Gives a more nuanced picture. &nbsp;</div><div>•Understanding analytical gender allows us to question processes that valorise the masculine with de-valorising that deemed feminine. &nbsp;</div><div>•It allows us to talk about gender in a way that does not mean ‘by all men, or only men’ or ‘by all women, or only women’.&nbsp;</div><div>•Questions characteristics associated with masculinity and femininity</div><div>•reason, the economic man, the breadwinner, works in the <strong>public sphere</strong>&nbsp;</div><div>•gentleness, empathy, humility, and sensitivity, works in the <strong>private sphere</strong>. (Joanna Flavell)</div>]]></description>
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         <pubDate>2021-11-08 18:06:40 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875931219</guid>
      </item>
      <item>
         <title>Which Values are Valued in Our Society? </title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875966830</link>
         <description><![CDATA[<div>Discursive framings positioning that deemed feminine in opposition (and often subordinate to) that deemed masculine.<br><br></div><div><em>‘what is at stake here is not the distinctions between men/women, and human/nature, but rather their dualistic construction’ </em>(Plumwood, 1993, p. 33).&nbsp;<br><br>(Joanna Flavell)</div>]]></description>
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         <pubDate>2021-11-08 18:19:34 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875966830</guid>
      </item>
      <item>
         <title>Feminism and International Relations</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875996912</link>
         <description><![CDATA[<div>- Object of study is dominated by men: soldiers, statesmen, diplomats ...<br>- Characterization of humankind is masculine: lust for power, state of war, homo economicus ...&nbsp;<br>- Discipline is dominated by men<br>- Ontology focuses on war, diplomacy, economic relations not on domestic power relations, education, care etc. <br>- Epistemology is determined by masculine values (?) positivist research, data, measuring, non-contextuel, non-historical ...</div>]]></description>
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         <pubDate>2021-11-08 18:30:28 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1875996912</guid>
      </item>
      <item>
         <title></title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876008916</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 18:35:03 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876008916</guid>
      </item>
      <item>
         <title>Different Feminisms</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876018875</link>
         <description><![CDATA[<div>•Liberal feminism: differences between men and women – social,&nbsp; political and economic inequalities</div><div>•Critical feminism: social interpretation of biological differences – social practices, identities and institutions</div><div>•Poststructural feminism: gender as the effect of discourses of power, the discourse is constitutive of the difference between men and women</div><div>•Postcolonial feminism: feminist discourses of the global north are of preeminent concern for women from there, not necessarily all women</div>]]></description>
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         <pubDate>2021-11-08 18:38:49 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876018875</guid>
      </item>
      <item>
         <title>What does gender have to do with international relations? </title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876037121</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 18:45:44 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876037121</guid>
      </item>
      <item>
         <title>Are women subordinated in society?</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876044527</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 18:48:36 UTC</pubDate>
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      <item>
         <title>What does the state have to do with it? / Is the state neutral vis-à-vis men and women?</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876051667</link>
         <description><![CDATA[<div>•‘through the civil institution of marriage men can lawfully obtain the familiar “helpmeet” and gain the sexual and domestic services of a wife, whose permanent servitude is guaranteed by the law and sword’ (Carol Pateman 2007: 67).&nbsp;</div><div>•Thus, the state regulated that men were rulers and women were to be ruled through a constant state of legal and social violence. Consequently, the state could not be said to be a neutral concept or institution, but is a ‘main organizer of the power relations of gender’ in both its formal expression and effects (Peterson 1992: 9).</div><div><br>[Baylis, John/Smith, Steve/Owens, Patricia. The Globalization of World Politics]</div>]]></description>
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         <pubDate>2021-11-08 18:51:13 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876051667</guid>
      </item>
      <item>
         <title>What is the difference between sex and gender?</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876068136</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 18:57:53 UTC</pubDate>
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      <item>
         <title>Is Gender a Dichotomy? Or a Hierarchy? </title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876073207</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 18:59:52 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876073207</guid>
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         <title>To what extent is IR as a Discipline Blind to Gender? / Are We All Blind to Gender?</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876075077</link>
         <description><![CDATA[<div><br>'the range of subjects studied, the boundaries of the discipline, its central concerns and motifs, the content of empirical research, the assumptions of theoretical models, and the corresponding lack of female practitioners both in academic and elite political and economic circles all combine and reinforce each other to marginalize and often make invisible women’s roles and women’s concerns in the international arena’ (Charlotte Hooper)<br><br></div><div>[Baylis, John/Smith, Steve/Owens, Patricia. The Globalization of World Politics]</div>]]></description>
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         <pubDate>2021-11-08 19:00:35 UTC</pubDate>
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      </item>
      <item>
         <title>Gender Performativity  </title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876084138</link>
         <description><![CDATA[<div>Gender is not what we are, but rather what we do.<br><br>Gender is not simply what one freely chooses to do, but that performativity occurs in highly regulated contexts including that of normative heterosexuality. <br><br>Socially, one becomes a woman by taking on the imperative to identify with the female/femininity and to desire the male/masculinity. <br><br>This production of identity is not accomplished in one act, but rather requires constant iteration and bears with it the constant possibility of failure (Butler).<br><br>‘gender is a “corporeal style”, an act (or a sequence of acts), a <strong>“strategy”</strong> which has <strong>cultural survival</strong> as its end, since <strong>those who do not “do” their gender correctly are punished by society’</strong> (Sarah Salih (2002: 58).<br><br>(Baylis, Owens, Smith)</div>]]></description>
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         <pubDate>2021-11-08 19:04:10 UTC</pubDate>
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         <title></title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876093517</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 19:07:48 UTC</pubDate>
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         <title>&#39;The Personal is Political&#39;</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876127602</link>
         <description><![CDATA[<div>How does feminism challenge the ontology and epistemology of International Relations? </div>]]></description>
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         <pubDate>2021-11-08 19:20:26 UTC</pubDate>
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         <title>Ann Tickner - 1988</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876131032</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 19:21:45 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876131032</guid>
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         <title>Gender is a Social Practice; Not a Biological Category</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876133568</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 19:22:44 UTC</pubDate>
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         <title>Does Anyone of You Finds Feminism and Annoying Topic? Why? </title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876146210</link>
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         <pubDate>2021-11-08 19:27:19 UTC</pubDate>
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         <title></title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876148284</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 19:28:08 UTC</pubDate>
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      <item>
         <title>Questions on the Readings</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876310099</link>
         <description><![CDATA[<div>Why is social media an important space for feminist scholars to investigate (pp.3—5)?<br><br>What question is Jezierska asking of the feminist foreign policy literature? In other words, what gap in the literature is she trying to address (pp.5—6)?<br><br>Why is voice/silence important to the paper (pp.6—7)?<br><br>What does Jezierska find about the twitter feeds’ content (pp.10—15)?<br><br>How does this contrast with the silencing during the Jarosław Kaczyński incident (pp.15—17)?<br><br>Laengenfelder and Farber write, “has Angela Merkel made a (foreign) policy difference as a woman?” Answer their question (section 1)<br><br>What does the Laengenfelder and Farber paper argue the next German chancellor should do (section 2)?</div>]]></description>
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         <pubDate>2021-11-08 20:39:06 UTC</pubDate>
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         <title></title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876318404</link>
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         <pubDate>2021-11-08 20:43:19 UTC</pubDate>
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      </item>
      <item>
         <title>Does Climate Change and Climate Change Policy Influence Men and Women Differently? How? </title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876340410</link>
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         <pubDate>2021-11-08 20:54:36 UTC</pubDate>
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      <item>
         <title>Does Globalization Influence Men and Women Differently? </title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876342348</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 20:55:42 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876342348</guid>
      </item>
      <item>
         <title>Who was our Model for the Selfish and Rational Man of the Realists and Liberalists?</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876354742</link>
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         <pubDate>2021-11-08 21:00:59 UTC</pubDate>
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      </item>
      <item>
         <title>Are &#39;those who do not “do” their gender correctly are punished by society’ (Sarah Salih, 2002)?</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876363900</link>
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         <pubDate>2021-11-08 21:05:58 UTC</pubDate>
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      <item>
         <title>Strong Women? Role Models? </title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876379628</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 21:14:26 UTC</pubDate>
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      <item>
         <title></title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876401753</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-08 21:26:54 UTC</pubDate>
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      <item>
         <title>What jobs are valued and (highly) paid in society? </title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1876538467</link>
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         <pubDate>2021-11-08 22:52:02 UTC</pubDate>
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      </item>
      <item>
         <title>Differential Impact Climate Change on Men and Women</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1877497413</link>
         <description><![CDATA[]]></description>
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         <pubDate>2021-11-09 07:22:22 UTC</pubDate>
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      <item>
         <title>Men&#39;s Employment More Dependent on Trade than Women&#39;s</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1877505007</link>
         <description><![CDATA[<div>https://www.oecd.org/sdd/its/statistical-insights-mens-employment-more-dependent-on-trade-than-womens.htm</div>]]></description>
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         <pubDate>2021-11-09 07:27:00 UTC</pubDate>
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      <item>
         <title>Different Feminist Approaches</title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1877540964</link>
         <description><![CDATA[<div>•Liberal feminism: differences between men and women – social,&nbsp; political and economic inequalities (just bring women in as analytical category)</div><div>•Critical feminism: social interpretation of biological differences – social practices, identities and institutions (realize that the feminine gender identity is socially constructed, not natural)</div><div>•Poststructural feminism: gender as the effect of discourses of power, the discourse is constitutive of the difference between men and women (the power discourse creates gender)</div><div>•Postcolonial feminism: feminist discourses of the global north are of preeminent concern for women from there, not necessarily all women (gender can be used for neocolonialism, a war to free the women)</div>]]></description>
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         <pubDate>2021-11-09 07:44:22 UTC</pubDate>
         <guid>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1877540964</guid>
      </item>
      <item>
         <title></title>
         <author>eaholtmaat</author>
         <link>https://padlet.com/eaholtmaat/1w7yp5whx7irgkhz/wish/1877780171</link>
         <description><![CDATA[<div>"It’s men who are recognized and claim a certain form of masculinity, for the sake of being more valued, more “serious,” and “the protectors of/and controllers of those people who are less masculine” that makes any organization, any community, any society patriarchal."</div>]]></description>
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         <pubDate>2021-11-09 09:53:10 UTC</pubDate>
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