state : johor

course : human science

birthday : 27-7-06

favourite : books , drawings and arts , movies , games

email : mairaramli00@gmail.com

telegram : @whsumaee

as we know , it is obligatory to accomplish the 5 pillars of Islam throughout our lifetime. This pillars define the basic identity of Muslims - faith , beliefs and practices - and bind together a worldwide of believers into a fellowship of shared values .

CONCLUSION OF HADITH JIBREEL

• it is very important for us to be aware of our surroundings . The da’wah , the call to Islam is very much predicated upon the building of relationships with people for the sake of Allah ; that requires paying attention to the situations of people around us

• this hadith close related to the big three : Islam , Iman & Ihsan - path towards Allah .

first level ( Islam ) : you force yourself and bring yourself to do actions that Allah wants you to do

second level ( Iman ) : streghtening your relationship with Allah with those actions, then started taste the sweetness of it

third level ( Ihsan ) : you worship Allah as if you see Him even you cannot see Him , and you know that He sees you

• explained about the signs of hereafter . One of the interpretations that relates to modern time is “ the slave-girl will give birth to her mistress “ - the one that who gives birth becomes the servant of the one who is born . Usually it refers to parents and their children .

• based on this hadith , we can learn etiquette in terms of seeking knowledge . “ Jibreel came dressed in a very nice and clean way . He sat in front of the Prophet ( pbuh ) in a very respectful and humble way “ . Many scholars took the etiquettes of seeking knowledge such as students should have decent apparel , look clean and schow a high level of respect towards their teachers

In the end , all of this is from Allah’s blessings . We still have to acknowledge that no matter how much effort we put in, our wealth and success will always be in the hands and bounty of Allah .

BELIEF IN ALLAH

• Belief in Allah is the first pillar of the Pillars of Faith. The concept of monotheism (Tawhid) is fundamental to believing in Allah. Tawhid means recognizing Allah as the One and Only God, the Most Merciful and Most Compassionate

• Attributes of Allah ( 99 names of Allah )

  Allah possesses perfect and unlimited attributes. Some of the attributes mentioned in the Quran include the Most Merciful, the Most Compassionate, the All-Knowing, the All-Powerful, the All-Rich, and the Most Pure

BELIEF IN ANGELS

• They are messengers of Allah who carry out His commands. Angels also act as guardians of heaven and hell and assist humans in their daily lives

• Major angels in Islam

  
  

Angel Jibril: tasked with delivering revelations from Allah SWT to the prophets

Angel Mikail: responsible for managing sustenance and weather

Angel Israfil: responsible for blowing the trumpet on the Day of Judgment

Angel Malik: oversees Hell

Angels Munkar and Nakir: responsible for questioning in the grave

Angel Ridhwan: guards the gates of heaven

Angels Raqib and Atid: record human deeds

Angel Izrail: takes the soul at the time of death

BELIEF IN REVEALED SCRIPTURES

• It refers to the full belief and acknowledgment that the scriptures revealed by Allah SWT are the true words of Allah SWT, and all their contents are true, just, and fair. There are four scriptures that must be known:

The Torah : Prophet Musa AS

The Zabur : revealed to Prophet Dawud AS

The Injil : revealed to Prophet Isa AS

The Quran : revealed to Prophet Muhammad SAW.

PILLARS OF FAITH - PT II

The Six Pillars of Faith form the foundation of a Muslim's belief system, shaping their worldview and actions. Belief in Allah provides purpose, while faith in angels and scriptures reinforces trust in divine guidance. The stories of messengers inspire righteous living, and the certainty of the Day of Judgment encourages accountability. Lastly, belief in Divine Decree fosters patience and reliance on Allah's wisdom.

In conclusion , these pillars create a balanced life - one filled with faith, responsibility, and inner peace. They remind us that life is temporary, but our actions have eternal consequences. By understanding and practicing these beliefs, a person can develop strong faith, moral character, and a deep connection with their Creator

IHSAN

When someone believes in Allah strongly, he reflects on the fact that the Compassionate Creator is present and watching, and does not seek for the attention of other than Him, and he thinks that turning to other than Him and seeking help from other than Him is at odds with proper courtesy towards that status of Ihsan

Practical Applications of Ihsan

1. Intention : Every action should begin with a sincere intention for Allah’s sake, turning daily routines into acts of worship

2. Mindfulness in Worship : Prayers and other acts of worship should be performed with full concentration, embodying the state of devotion as if seeing Allah

3. Excellence in Work : Approach all tasks with diligence and integrity, aiming for perfection

4. Kindness and Charity : Extend kindness and charity to all, as Allah commands justice and doing good (Ihsan) to parents, kinsfolk, orphans, those in need, and neighbors (4:36).

5. Environmental Stewardship : Respect the environment, avoiding waste and harm, in line with the principle of not causing corruption on earth (7:55-56).

6. Continuous Improvement : Commit to lifelong learning and self-improvement, nurturing the soul and intellect

ESCHATOLOGY

The meaning of eschatology is from language

Greek, eschaton, “knowledge of

final affairs”, teachings about the end

history, which includes Messianism,

The Last Judgment, and the final victory

believers

THE MAJOR SIGNS OF THE DOOMSDAY

• According to the narration of Ahmad (Sahih Muslim (5238) and Musnad Ahmad (6881) with a tahqiq from Ahmad Syakir)

  he added: And Abdullah said that while reading the book and I am of the opinion that the first sign would be the rise of the sun from the west

• Ibn Hajar combines between the appearance of Dajjal and the rise of the sun from the west as the first sign: “From that narration, we can conclude that the appearance of Dajjal as the first sign of the doomsday which indicates that there is a change in the world. And this ends with the death of Prophet Isa AS.”

• While the rise of the sun from the west indicates the change in nature and this ends with the coming of the doomsday and emergence of Dabbatul Ard. It probably happens on the same day as the rise of the sun from the west

• The wisdom is, when the sun rises from the west, the door of repentance is closed, then there is the emergence of Dabbatul Ard of which its emergence is to distinguish between mukmin and kafir as the completion of the closing of the door of repentance. While the first sign is the fire which gathers all humans. (See Fath al-Bari, 11/353)

  
  

• Al-Hafiz Ibn Katir is of the opinion that the emergence of the animals from the centre of the earth is the first major sign of the doomsday

  
  

• The final and strong opinion is the opinion of al-Hafiz Ibn Hajar which is the appearance of Dajjal

Akhlak : translated as morality , represents the moral philosophy or the why behind actions . It's the inner quality , the moral character rooted in the heart and soul

ADAB AND SURAH MARYAM ( 41-50 )

• surah maryam , the story of ibrahim and his father serves as a background for understanding adab towards parents

• the story highlights the importance of maintaining adab even in the face of adversity

• the repeated use of " Ya abati " highlights Ibrahim's use of beautiful language to address his father , term of endearment , showcasing deep love and respect

BACKGROUND OF SURAH MARYAM

• Ibrahim AS was a prophet of Allah while his father was not just an idol worshiper, but an idol maker. This created a significant conflict for Ibrahim AS. He was commanded to spread Allah's message, but this conflicted with his love and respect for his father

  
  

• Despite this conflict, Ibrahim AS tried his best to invite his father towards the truth , he did not insult or confront his father for his beliefs. He invited his father to reflect on the irrationality of idol worship, highlighting that idols cannot hear, see, or provide benefit. He appealed to his father's reason and encouraged him to think critically.

• in verse 44 ; Ibrahim AS avoided words that could hurt his father's feelings or push him further away. He did not use terms like "kafir" (disbeliever) or other harsh language , he warned of Allah's punishment but used soft language ("Yang masakah"—the punishment will touch you), avoiding harsh or threatening words

• The Father's Response (Verse 46): The father responded aggressively and rejected Ibrahim's message. He expressed hostility, anger, hatred, and resentment, and threatened to stone Ibrahim if he did not stop. The word "rejam" (to stone) is interpreted by Ibn Abbas as a violent and harsh reaction. The father essentially banished Ibrahim, saying he didn't want to see him anymore

ADAB ( ETIQUETTES ) LEARNED FROM IBRAHIM'S STORY

- Continuous Supplication: we should persistently pray for our parents' guidance ( hidayah ) if they are non-believers, and for blessings and ease of burdens if they are believers

- ⁠⁠Kind Words and Respectful Language: use kind, considerate, and respectful language towards parents, regardless of their faith

- ⁠Compassion and Kindness: show compassion and kindness even when faced with harsh treatment from parents. Strive to be kind despite challenges

- ⁠Beautiful Speech: use beautiful and polite language, choosing words carefully to express yourself kindly and thoughtfully. This applies to interactions with everyone

- ⁠Humility: practice humility in interactions with parents and others

In conclusion , we shouldn't apply only towards our parents but also our surrounding - friends , neighbours , strangers so we can keep a good relationships ( ukhwah ) between Muslims .

They were created because of a big idea focused on boosting green growth. The goal is to improve environmental sustainability while also driving economic growth and making the country more resilient to climate change and disasters . Their initiatives will be intensified to safeguard natural endowment for present and future generations, reduce greenhouse gas emissions for better wellbeing

https://www.hmetro.com.my/mutakhir/2025/02/1188186/pga-rampas-16kg-ganja-di-rantau-panjang

Based on the news , we can relate it with the 16th goals which peace , justice and strong instituition . This goal promotes peaceful and inclusive societies for sustainable development, provide access to justice for all and build effective, accountable and inclusive institutions at all levels .

ENVIRONMENT SUSTAINABILITY IN ISLAM

• Islamic beliefs, traditions and values provide an effective and comprehensive solution to the current environmental challenges faced by the human race. Islam has a rich tradition of highlighting the importance of environmental protection and conservation of natural resources.

• According to Islamic law, the basic elements of nature – land, water, fire, forest, and light – belong to all living things, not just human beings . The Holy Qur’an and Sunnah are a guiding light to promote sustainable development in Islamic countries as well as around the world.

• Allah (Subhanahu Wa Ta’ala) commands human beings to avoid doing mischief and wasting resources as these acts cause degradation of the environment. The privilege to exploit natural resources was given to mankind on a guardianship basis, which implies the right to use another person’s property on the promise that it will not be damaged or destroyed

In conclusion , we as a vicegerent that chosen by Allah , environmental conservation is a religious duty as well as social obligation, and not an optional matter. We need to take care the environment from any exploitation of a particular natural resource , which directly related to accountability and maintenance of the resource. All acts are accounted in The Day of Judgement .

W1 - ACQUISITION OF HIKMAH FROM IBADAH

• Setting the right niyyah

Niyyah means intention. It is a necessary basic prerequisite for performing any form of worship or good deed. In other words, Niyyah refers to the motive behind an act, which is to attain Allah’s pleasure and draw yourself closer to Him.

• Aspects of Niyyah

In Islam, there are two aspects of Niyyah. Thefirst one is the intention itself. The second one is the intention for the One for whom the act is carried out. Making the intention is what helps distinguish an ordinary act from an act for worship that is performed for the sake of Allah SWT.

• Applying the right amal

Make sure you are doing the right action according to Qur’an and Sunnah. Ask yourself “Is this act prescribed in Islam?” or“Is it done the way Prophet Muhammad has taught us

Don’t let your intention shift halfway. For example, if you’re praying to please Allah, don’t start hoping for people to notice your devotion.Constantly renew and protect your intention.

• Internalising the Ihsan

After you begin the action, especially in acts of worship like prayer or fasting:Remind yourself: “Allah is watching me now.”Ask: “Am I doing this as if I see Him?”

Worshipping alone, unseen by anyone, is one of the strongest ways to build ihsan.The heart learns to be present just for Allah.Even in the middle of the act, quietly say in your heart:“Ya Allah, this is for You. Let me be sincere.”This guards against the heart wandering and refocuses you.

1) SALAH

- instills awareness of Allah

- restrains from immoral behavior

- encourage obedience

(ATTRIBUTES OF SALAH)

- ikhlas

- fear of Allah

- rememberance of Allah

2) SAWM

- develops taqwa , empathy & dicipline

- helps believers draw closer to Allah

which shows by recognizing Allah's constant observation. While we fasting , automatically weakening satan's influence

3) ZAKAH

-purifies wealth & self , fostering generosity & reducing greeds

which helps to cleanses sins and bad traits and suport the needy

4) HAJJ

- diciplines believers to follow Allah ' s commandmets

( ETIQUETTE OF HAJJ )

i) avoid indecent acts , disobedience & disputes

ii) stay devoted to worship Allah , stay devoted on worship and good deeds

These ibadah were established to make us always remember Allah and His blessings towards us which lead us to be a good muslim .

• this verses describes the qualities of true believers who are promised success and eternal residence in Paradise which outlines their spiritual , moral and social attributes .

Key characteristics of successful believers :

• Khusyu’ in Prayer (Verse 2)

  
  

Believers perform their prayers with deep humility, focus, and tranquility. Their hearts are present, and their bodies remain still, reflecting submission to Allah

Avoidance of Idle Talk (Verse 3)

They steer clear of vain, frivolous, or sinful speech and actions, choosing instead to engage in meaningful and beneficial activities

• Fulfillment of Zakat (Verse 4)

  
  

They purify their wealth and souls by giving zakat, thereby cleansing themselves from greed and supporting those in need

Guarding Chastity (Verses 5–7)

They maintain sexual purity, engaging only with their lawful spouses or those whom their right hands possess, and avoid all forms of illicit sexual relations

• Faithfulness to Trusts and Promises (Verse 8)

They honor their commitments and are trustworthy in all dealings, fulfilling obligations and keeping promises

• Diligence in Prayer (Verse 9)

  
  

Beyond humility, they are consistent and punctual in their prayers, safeguarding them diligently

Those who manifest thse qualities will gain reward eternally

WHAT IS KHUSYUK ?

"Khusyuk (humility and focus) in prayer is Sunnah, not a pillar (rukun).

It means to focus, humble oneself, remain calm, understand what is being recited, be aware that one is in a private conversation (munajat) with Allah, and refrain from doing meaningless actions in prayer without purpose."

WHY WE STRUGGLE TO GAIN KHUSYUK ?

(Whispers and Doubts)

• These are distractions or doubts whispered by Shaytan (Satan) during prayer.

Examples :

• Doubting whether you've done a certain movement (e.g., "Did I read Al-Fatihah properly?")

• Being unsure if your wudhu’ is still valid.

• Feeling uncertain whether you’ve done enough rakaat

  
  

(Emotional/Mental attachment to something beloved)

• This refers to when your heart or thoughts are too occupied with something you love—it could be a person, a hobby, a goal, or even your phone.

• During prayer, your mind keeps returning to that thing, even if your body is standing before Allah.

HOW TO OVERCOME THAT ?

= Make preparations before praying

(Mentally and physically get ready before solat—calm your heart, find a clean place, dress properly, and set your intention)

= Pray on time

(Delaying solat often causes rush and distraction. Praying at the start of its time builds discipline and peace)

= Clean yourself and use a miswak (or brush teeth)

(Cleanliness freshens the body and mind. Using a miswak was a Sunnah that helps you feel more alert and respectful in prayer)

= Don’t pray if food is already served

(Hunger can be a huge distraction. Islam teaches to eat first if food is ready to avoid praying with a divided heart)

= Don’t pray while holding in the urge to go to the toilet

(This discomfort can completely destroy focus. Relieve yourself first for better calmness)

= Wear clean and pure clothes

(Dressing well and clean shows respect for solat and increases your confidence and comfort)

= Avoid overeating before prayer

(A full stomach makes you sluggish, sleepy, and unfocused. Moderation helps maintain alertness and humility)

= Pray in a distraction-free space

(A quiet, clean place without noise, phone buzzes, or visual distractions helps your mind settle better)

= Make wudhu properly

(Wudhu is a spiritual and physical cleansing. Doing it with mindfulness prepares the heart to connect with Allah)

= Avoid wasting water during wudhu

(Practicing moderation reminds you to stay humble and respectful in all acts of worship)

= Understand and feel the meanings of the prayer recitations

(When you know what you're saying (like in Surah Al-Fatihah or Ruku’), your heart connects more deeply)

= Learn the rulings and structure of prayer properly

(Knowledge brings confidence and removes doubt. You know what you're doing and why)

= Practice the Sunnah acts in prayer (e.g., dua after ruku’)

(They beautify your solat and make it more complete and meaningful)

= Make personal du’a

(Ask Allah sincerely to grant you khusyuk. Only He can calm the heart)

= Avoid unnecessary movements

(Fidgeting shows restlessness and breaks concentration. Stay still and focused)

= Avoid thinking about worldly matters

(Detach mentally from work, school, chores. Leave dunya at the door when you stand for solat)

= Fix your gaze on the place of prostration

(This keeps your eyes from wandering and helps anchor your thoughts)

= Pray with calmness—don’t rush or act nervously

(Slow, thoughtful movements reflect the heart's peace. Don’t be jittery or in a hurry)

( 12-19 ) , we can find virtues in salah with khusyu' :

1) SUBMISSION / LOYALTY

• perform each part of the prayer as taught by the Prophet

• be mindful that you are answering Allah's call five times a day

• even if you're tired , busy or distracted , prioritize salah on time

2) JIHAD ( STRUGGLE IN THE PATH OF ALLAH )

• make a conscious effort to fight off intrusive thoughts

• everytime your mind drifts , gently bring it back ( spiritual striving )

• keep praying even when your hearts feels empty

3) MUHASABAH ( REFLECTION )

• ask yourself : " Have I been sincere today ? "

• in sujud , confess your struggles & make heartfelt du'a

• after prayer , ask : " Was I focused ? Did I pray as if it was my last ? "

4) MODESTY

• stand before Allah in modest dress , posture & attitude

• salah remind you of your higher purpose & dignity

• ask for strength in controlling by the nafs & purifying the heart

5) HUMILITY / HUMBLENESS

• feel your insignificance when saying " Subhana Rabbiyal A'la "

• let go of ego - salah is a declaration that you're weak

• khusyu' is from tawadhu' - a broken heart that yearns for Allah

In conclusion , we should strive to gain Allah's plessure even in ibadah for our peace and insanity.

( HOW DOES SAWM SHOW DEVOTION TO ALLAH )

• during this sacred time , Allah asks that Muslims temporarily abstain from their needs & base desires that make up our human selves

• doing so provides Muslims with the opportunity to acquire a sense of control over their needs , desires & distractions

• also giving them room for an heightened sense of introspection & their purpose in life to worship Allah

LEVELS OF FASTING

• PHYSICAL ABTENTION

  most basic level of fasting is abstaining fromm food , drink & marital relations from dawn to sunset

• CONTROLLING SENSES & ACTION

  at this level , fasting goes beyond physical abstention to include avoiding sinful actions. Practitioners are conscious of their eyes , ears & hands

• FASTING OF THE HEART

  the highest level involves fasting of the heart where one avoids all worldly distractions & maintaining a deep focus on Allah alone which the most spiritually rewarding

  
  

WHAT WE GAIN BY FASTING ?

i) PATIENCE & FORBEARANCE

• training self-control demands self-restraint , learn to control urges & delay gratification

• promoting emotional stability nurtures emotional patience

• encouraging long term spiritual endurance

• spiritual reflection shifts focus from worldly distractions to spiritual goals

ii) RESPECT & DEFERENCE

• fasting reminds us to be kind , patient & generous

• encourages takrim of others by increasing empathy

• builds a sense of brotherhood , teaching that each person deserves dignity regardless of status / wealth

iii) FRIENDLINESS

• experiencing hunger empathy for the poor & needy , show rahmah to those who struggle

• encouragement to feed others feeding a fasting person is highly rewarded in Islam

• avoiding conflict & harshness a fasting person is encouraged to stay calm & avoid arguments / negative behavior

IMPORTANCE OF ZAKAH

• often translated as " charity " / " armgiving is far more than a simple act of kindness in Islamic tradition

• zakat is integral to Islam which outlines in the Quran & Hadith , reflecting core Islamic values of compassion & social responsibility

i) TAZKIYAH : purification of the soul

( nafs ) from harmful traits & nurturing good character , sincerity & God-consciousness ( taqwa )

• purifies the soul from greed

• purifies the wealth itself

• cultivates compassion

• disciplines the nafs

ii) TAWAKKUL : to entrust , charge / authorize

Tawakkul is having a complete trust / reliance in Allah for all affairs . Allah is capable , sufficient & knowing so we should rely on Him alone

iii) UKHUWAH

• removes class barriers zakah helps in reducing social inequality & softening the hearts

• creates a bond of mutual support where the well-off care for their brothers & sisters who are struggling

• prevents envy & resentment which when the poor see their needs being met fairly

• establishes emotional bonds - the act of giving zakah is not just financial but it also involves kindness and concern for fellow Muslims

( WHAT IS HAJJ ? )

in Islam the pilgrimage to the holy city of Mecca in Saudi Arabia , which every adult Muslim must make at least once in his or her lifetime. The hajj is the fifth of the fundamental Muslim practices and institutions known as the five pillars of Islam

(WHAT IS RELATION TO THE AL-TADHIYYAH AND HAJJ ?)

• hajj & umrah involve multiple forms of al-Tadhiyyah

  ( sacrifice ) - leaving behind comfort , wealth & daily routines to fulfill a sacred journey for the sake of Allah

• physical sacrifice of an animal during Hajj ( Qurbani ) symbolizes the willingness to give up what is beloved for Allah just as Prophet Ibrahim was willing to sacrifice his son

• the spirit of tadhiyyah teaches humility , obedience & the readiness to submit fully to Allah's will

( HOW TO GAIN TAQWA ON HAJJ ? )

• Taqwā is not limited to physical acts. Allah ﷻ says, “Whoever honours the symbols of Allah — indeed, it is from the taqwā of hearts” (22:32). The heart is the true home of taqwa. Cultivating it is among the most important inner acts during ḥajj

SABR :

often translated as patience , refers to holding back your reactions and being in control of your emotions, and to persevere in doing something you dislike, for the sake of Allah. Ṣabr is a key provision in your journey to Allah

i) sabr in obeying Allah

• needed in every act of obedience to Allah. Ṣabr is practised when performing the rituals of ḥajj such as the ṭawāf , saʿy , standing at ʿArafah , staying at Muzdalifah , throwing the pebbles at the Jamarāt and maintaining continuous remembrance and supplication to Allah

ii) sabr in staying away from sins

• during ḥajj , you refrain from even permissible actions such as using perfumes , engaging in marital relations , cutting hair , and trimming nails . If you can be patient with these minor prohibitions , it becomes easier to exercise patience in avoiding sins

iii) sabr in regards to the trials Allah has decreed

• hajj is filled with difficulties and uncertainties . You will face inconvenience , difficulty and discomfort during your journey due to the crowds , unfamiliar customs, and even the behavior of some individuals . However , this is the perfect training ground for developing patience . The Prophet ﷺ said , “ Whoever tries to be patient , Allah will grant him patience ” (Muslim)

PRACTICING SABR & TAQWA IN HAJJ BY :

( CONTROLLING TONGUE )

• during ḥajj, you will be pushed to your limits by those around you or the systems . You may feel like arguing , cursing or using vulgar language , however Allah has specifically warned against it

( CONTROLLING ANGER )

• ʿAbdullāh b. al-Mubārak (raḥimahullāh) was asked, “Summarise for us good character in one phrase.” He replied, “Avoiding anger.”

• Ḥajj is the time to control your anger, especially when you may be feeling irritable due to lack of sleep, tiredness and disorganisation. If you feel angry, seek Allah’s protection from Shayṭān, perform wuḍū, move away and control your tongue. Ḥajj is the time to develop forbearance: to overlook people’s faults and to refrain from reacting when provoked

( CONTROLLING EYES )

• gazing at ḥarām gives Shayṭān open access to your heart. Protecting yourself from looking at ḥarām has become especially more important today, with the increase in shamelessness, easy access to ḥarām images and the normalisation of it. The eye is the entry point to your heart. What you look at affects your emotions, desires and thoughts

• once you see something ḥarām and it captivates you, your heart becomes imprisoned by it, and you can’t stop thinking about it. This is why scholars said that lowering the gaze liberates the heart from the clutches of one’s desires. Allah ﷻ says, “Tell the believing men to lower their gaze and guard their chastity. That is purer for them…” (24:30). Thus, one of the most powerful means to purify your soul is guarding your gaze and protecting your private parts