Matric Number : 240880

Age : 19

Course : BEN

Hometown : Penang

Usrah : Group 107

Naqib : Br. Izham

Email : ameerhassani1501@gmail.com

For adab, what I have learned is that adab is so important in seeking knowledge that it should come before the knowledge itself. Nowadays, many people lack of adab, which cause the blessing of knowledge to fade. I also learned to have good manners in learning.

1) We must first correct our intentions by seeking knowledge for the sake of Allah.

2) Knowledge will not come to us by itself, but we are the one who needs to pursue it. Learning can be anywhere, and not only in class.

3) We should respect knowledge and the scholars by focusing in class and honoring our lecturers.

For the topic Al-Quran the book of guidance, I learned that it is serves as true guide only for those who have taqwa, not for the kafirs. The characteristics of someone who has taqwa are;

1) Believing in ghaib matters, such as pillars of iman.

2) Performing solat properly.

3) Consistently giving charity while helping others.

I also learned that to truly appreciate the Quran, we must;

1) Study the tafsir.

2) Deepen our understanding of it.

3) Not treat it as JUST a routine practice.

What I have learned on this session the proper manners in seeking knowledge from Hadith Jibril.

1) Sitting close to the one teaching.

2) asking questions politely.

3) Wearing clean and modest attire.

4) Not interrupting while knowledge is being shared.

5) Being humble.

6) Learn from the authentic and correct sources.

Besides that, I also learned about the characteristics of Prophet Muhammad’s prayer which is;

1) He would pray at the earliest time without delaying.

2) Perform his prayer berjemaah.

3) Pray is places where the azan is made.

Through this hadith, I understand that learning about religion requires both knowledge and good manners.

What I have learned is that the pillars of Iman are six fundamental and important beliefs in Islam

1) Belief in Allah

• We must have faith that He is the only God and He has the complete power over everything. This belief forms foundation of Islam and it shapes every Muslim’s way of life.

2) Belief in His angels.

• Angels are created from the light and have no free will. Which means they carry out Allah’s commands perfectly.

3) Belief in His kitab

• We must have faith or Iman in the divine sculpture or typeface sent to guide humanity. There are 4 kitab that was told by Br. Tengku which including the Taurat, Zabur, Injil, and the final and complete one is Al-Quran.

4) Belief in His messengers

• We as Muslims need to believe that Allah sent the prophet and rasul to guide mankind, starting from Prophet Adam until the last messenger, Prophet Muhammad. Only Allah knows the true amount but we Muslims need to be taught with 25 Prophets and 5 Rasuls

5) Belief in the akhirah

• We must believe that every individual on this earth will be held accountable for their deeds will be determined for their final destination which is Jannah 😍 or Jahannam 😰

  This belief actually encourages me to do good deeds and live righteously.

6) Belief in Qada and Qadar

• We must accept that everything happens according to Allah’s will, whether good or bad since He has the absolute power. But, we as his makhluk still needs to be responsible for our choices, as Allah already give us free will within His divine plan.

From what I understand, having all these six pillars is essential for a Muslim. Especially as it shapes our understanding of life and strengthens our connection with Allah. Believe in Qada and Qadar teaches us that everything happens according to Allah’s will, while believe in the akhirah reminds us to always do good, and be better. Without all six pillars, a person’s Iman is incomplete.

Br. Tengku briefly explained again about Adab. He told us that we often get confused with Adab and Akhlak while both subjects are actually very different. For example, just because someone has good Adab, doesnt necessarily mean their Akhlak is good and vice versa.

He also said that actually, as a Muslim, we are taught to “judge a book by its cover” as an indicator of their inner character. Means their manners or how they represent themselves. The idea is that if somone cannot even take care of their ‘outside’ like showing respect and having good manners, it can be a sign that they may nkt be fully caring for their ‘inside’ like their morals and values.

What I have learned is Ihsan means excellence in Iman, worship, and daily life. Its the highest level of Islam, where a Muslim worships Allah with deep sincerity and devotion. Every actions we do everyday can be an act of Ibadah by integrating Ihsan in them. There are two aspects of Ihsan;

1) Ihsan in worship.

2) Ihsan in daily life.

Ihsan in worship means worshipping Allah with sincerity, devotion, and full awareness that Allah is always watching us. For example, praying with kushu’ to Him. On the other hand, Ihsan in daily life means being kind and honest in just all aspects of life. For example, being polite and not talk to parents using rude language or tone and treat them with love and patience.

I hope I can be a better person and apply the key elements especially about ways and how to strengthen my Iman and also my actions, everything that I’ve learned during all the usrah sessions. I also wish to be more consistent in seeking Islamic knowledge. Lastly, may Allah bless each in our usrah group with success, good health, and barakah. Aamiin.

Thoughts On Usrah 1

It would be more fun if the session is more interactive and less awkward, but what is important to me is the valuable knowledge that is being shared itself. I appreciate the effort put by Br. Tengku into sharing the beneficial lessons. At the same time, these usrah sessions actually helped me to recall the Islamic knowledge that I had forgotten over time. And because of that, I’d always be happy to join usrah :)

Niyyah (Intention) is the sincere purpose behind every act, done solely for Allah's pleasure. Correct niyyah differentiates worship from mere habit and ensures deeds are accepted. Some tips to help us to ensure our niyyah is correct are sincerity, purity, clarity, focus, and consistency.

Amal (Deeds) refers to good deeds and acts of worship that demonstrate faith and devotion. Performing these with sincerity not only benefits the individual but also positively impacts the community through kindness and service. Amal is like salah, zakat, fasting, Hajj, and also doing kindness.

Lastly, Ehsan (Virtue) embodies positive virtues like compassion, honesty, and humility. It's about internalizing these qualities and living as if you see Allah, knowing that even if you don't, He sees you. It's a continuous journey of awareness, understanding, action, reflection and acquisition.

Our discussion was based on Tafsir Al-Azhar which is a book that tells about the Quran. The Quran tells about the hikmah of salah which are;

• Spiritual discipline

• Moral enhancement

• Direct communication between us and Allah

• Social unity

• Purification of the heart and solidarity within the community

Next, for fasting, The Quran tells us that it is compulsory for all Muslim to fast especially during Ramadan. The hikmah of fasting are;

• Development of taqwa (God-consciousness)

• Empathy towards the poor

• Unification of body and soul

• Holistic in terms of goodness

For zakat, it is compulsory for those who has wealth that reach nisab. The hikmah of zakah are;

• Purification of the soul

• Economic justice

• Blessings and rewards from Allah

Lastly, Hajj. The hikmah of Hajj are;

• Unity before Allah

• Renewal of faith

• Global unity

• Spiritual purification

We were told about the pillars and sunnah of wudu' such as recitation of basmalah, mouth rinsing, using miswak, combing fingers through beard, running fingers through fingers and toes, washing each parts three times and also maintaining right side first.

For salah, the pillars are the essential actions that must be performed during the prayer for it to be valid. Pillars of salah is divided to three which are;

• Rukun Qalbiyyah

--> Internal pillars related to the heart and intention.

• Rukun Qawliyyah

--> Spoken parts of the prayer that must be recited.

• Rukun Fi'liyyah

--> Physical actions that must be performed in the prayer.

Lastly, I learnt about khushu' and ways to gain it which are through;

• Look at the place of prostration

• Pray calmly

• Pray in place with no distraction

• Pray when in ready state

• Not think about worldly matters

• Minimise unnecessary movements

• Remember about death and akhirah

• Understand recitation of salah

1. Al-Ta'ah (Obedience to Allah)

• A heart that obeys Allah naturally develops khushu'.

• People who live in obedience approach prayer with discipline and devotion, not just out of habit.

• Their salah becomes a true act of surrender, where the body follows the heart in worship.

2. Muhasabah (Self-Accountability)

• Regular self-reflection purifies the soul and prepares the heart to stand before Allah.

• It helps a person pray with humility and deep focus, avoiding pride or carelessness.

3. Iffah (Modesty and Chastity)

• Guarding modesty, lowering the gaze, and avoiding sinful thoughts help clear the heart.

• Iffah protects the purity of the soul and removes distractions, making it easier to achieve khushu'.

4. Tawadu' (Humility)

• Khushu' begins with humility, as the heart lowers itself before Allah’s greatness.

• True tawadu' includes:

  1. Letting go of ego

  2. Recognizing one's weakness and need for Allah

  3. Praying with sincerity, not as a routine

• Without humility, salah becomes empty.

• With humility, salah becomes a meaningful and personal connection with Allah.

During this week, I learnt how fasting in Islam is not just about avoiding food and drink. It is a form of worship that builds spiritual, moral, and social values. Some key virtues include;

1. Taqwa (God-consciousness) – Fasting helps the soul become more aware of Allah.

2. Self-control – Holding back from eating, drinking, and desires trains discipline.

3. Sincerity (Ikhlas) – Fasting is a hidden act of worship that only Allah truly knows.

4. Empathy and care for the poor – Feeling hunger increases compassion for the needy.

5. Gratitude (Shukr) – It reminds us to appreciate every blessing.

6. Forgiveness – Fasting encourages us to forgive others and seek Allah’s forgiveness.

7. Unity – The whole community fasts together, strengthening bonds among Muslims.

Levels of Fasting

1. Sawm al-‘Am (Ordinary Fasting)
   -This is the basic level, where a person avoids eating, drinking, and sexual activity during daylight hours. However, other body parts like the tongue or eyes might still fall into sin. The fast is valid but not spiritually deep.

2. Sawm al-Khusus (Special Fasting)
   -This level involves fasting with the senses — avoiding sinful speech, bad thoughts, listening to gossip, or looking at haram things. It requires more self-control and awareness of Allah throughout the day.

3. Sawm Khusus al-Khusus (Extra-Special Fasting)
   -This is the highest level of fasting. The heart, mind, and soul are fully focused on Allah. The person avoids even thinking about worldly matters and keeps constant remembrance of Allah. It is the level of the righteous and spiritually strong.

   
   

Fasting teaches patience in three ways;

1. Patience in obeying Allah – Following the command to fast and resisting temptations.

2. Patience in avoiding sins – Controlling anger, speech, and behavior even in difficult situations.

3. Patience in facing hardships – Hunger, thirst, and tiredness build strength and resilience.

Takrim (Honouring others)
-Fasting encourages Muslims to treat others with kindness and respect. During Ramadan, the Prophet Muhammad was especially generous and caring. We are taught to uplift and support others.

Rahmah (Mercy)
-Fasting softens the heart and helps us show mercy to others. Ramadan is the month of Allah’s mercy, so we try to be forgiving, compassionate, and loving. Just as we seek Allah’s mercy, we should give it to others too.

Hajj and Umrah are not only physical journeys to Makkah but also spiritual journeys that build deep inner values. The rituals represent obedience, unity, and submission to Allah. Here are some of the key virtues;

• Taqwa (God-consciousness)
The entire journey of Hajj and Umrah reminds a person to be aware of Allah at all times. Every act, from wearing ihram to performing tawaf, is done with the intention of pleasing Him.

• Humility
Wearing the simple white garments (ihram) removes all signs of wealth and status. Everyone stands equal before Allah — rich or poor, young or old — reminding us that we are all His servants.

• Unity of the Ummah
Millions of Muslims from all over the world gather in one place, doing the same rituals in the same way. This shows the beauty of brotherhood, equality, and global unity in Islam.

• Patience and Self-Control
The long travel, big crowds, and physically demanding rituals teach patience, calmness, and the ability to stay peaceful in difficult situations.

• Forgiveness and Purification
Sins are forgiven for those who complete Hajj sincerely. It is a chance to start fresh with a clean heart and soul, just like a newborn baby.

• Obedience and Submission to Allah
The rituals of Hajj and Umrah follow the steps of Prophet Ibrahim and his family. It shows full submission to Allah’s will, even when the logic isn’t clear like the running between Safa and Marwah or throwing stones at the pillars.

• Gratitude and Reflection
Seeing the holy sites, remembering the sacrifices of prophets, and being part of a sacred journey makes a person grateful and spiritually connected.

• Detachment from the Dunya (worldly life)
Leaving behind comfort, wealth, and daily routines reminds the believer that life is temporary, and the real goal is the Hereafter.

Virtues found in sadaqah are;

• Purification of wealth and soul

-It cleanes heart from greed, selfishness, and love of the worldly matters.

• Protection from calamity

-The prophet said that sadaqah extinguishes sins like water extinguishes fire.

• Increases wealth and barakah

-Allah promises to multiply what is given in charity.

• Brings peace and happiness

-Generosity brings inner peace and joy to the giver.

• Gaining His mercy and forgiveness

-Charity opens doors to forgiveness from sins.

• Helps the needy and builds social justice

-Strengthen society by reducing poverty and supporting the weak.

• Saves from punishment in akhirah

-Even giving half a date in charity can save a person from hell.

• Strengthens brotherhood

-Love is created, as well as trust and unity in the community.

Overall, my usrah sessions were beneficial and enjoyable. I appreciated how the Br Izham used the time wisely and never conducted the sessions in a rushed or careless manner. Each session was well-organised and meaningful. I also enjoyed the opportunity to meet new friends and connect with others. Most importantly, I was able to revisit and strengthen my understanding of the Pillars of Islam, which I had learned back in school but had forgotten some parts of. I’m truly grateful for these sessions as they helped refresh my knowledge and reminded me of important aspects of my iman

Recommendation -->

I really enjoyed the interactive activities that were included in each session, as they made the learning process more engaging and fun. I recommend continuing with this approach, as it helps everyone feel more involved and connected. It would also be great if future usrah sessions could include more in-depth discussions on other Islamic topics to continue expanding our knowledge and spiritual growth.