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The first chapter introduces Okonkwo as a big and tall person with thick eyebrows and a broad nose. When he was eighteen, he defeated an unbeaten man in wrestling and brought honor to his village. Okonkwo despises unsuccessful men such as his father Unoka who was irresponsible, indolent drunkard and a debtor. He loved playing the flute for music. These were results of shame about this failure of his father in the eyes of Okonkwo but now the later saw him improving. Power, a well-organized society, and religious beliefs are what African societies are proud of. This created crisis between Umuofia and Mbaino when ultimatum was given by Umuofia to Mbaino.The two villages finally reached amicable agreement where Mbaino offered a young boy called Ikemefuna as compensation together with virginity. The life of Okonkwo has been ruled by fear, fear of being like his father or even worse fear that remains buried within him. When Unoka visited the Oracle for answers to why his crops failed, Chika interrupted him telling Unoka that it was due to idleness. Due to his father's lack of prosperity, Okonkwo had to start his own farming at a young age and work harder to make up for his father's negative strikes. Okonkwo was an excellent family provider, fighter and a farmer. Despite going through countless obstacles Okonkwo stayed steadfast and optimistic and considered his survival as proof of his fortitude.

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Chapter 4 portrays Okonkwo, a man of no title, who holds that one must fight alone in order to become a man. He once started as a slave but later developed love for his family when he even called him father. Ikemefuna, an expert, is very much admired by Okonkwo’s children and becomes Nwoye’s elder brother. Okonkwo loves Ikemefuna but doesn’t show it because people consider this to be weakness. Okonkwo was also called “father” by Ikemefuna to show growth. During the Week of Peace, Okonkwo beats his wife Ojiugo for neglecting her duties which is against Igbo culture thereby breaking the sacred week. It costs him a nanny goat, hen and a fine as retribution. The Ibo community considered it as the Week of Peace in which they had to live in harmony and honor Ala their earth goddesses. In Chapter 5, the village begins the Feast of the New Yam as a thanksgiving celebration to Ani,the earth goddess. Okonkwo however gets annoyed at feasts and decides to beat up his second wife Ekwefi who is not good at hunting.When he shoots at her he misses.Apart from that every year wrestling follows. Ekwefi likes it because he won over her heart after defeating the Cat. Ezinma, Ekwefi's only child, brings food to Okonkwo's hut. Okonkwo likes her but seldom shows it. Obiageli, Okonkwo's first wife, and Nkechi, his third wife also bring meals. The village ilo hosts a wrestling match. Drummers and onlookers buzz with excitement. Maduka, Okonkwo's friend, wins one bout. Ekwefi chats with Chielo, the priestess of Agbala. Chielo asks about Ezinma calling her "my daughter." They agree that Ezinma now ten years old, has settled in to stay.

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Only a few minor characters are introduced in these chapter. Firstly, Obierika's daughter while not being a major character is introduced to us in the context of marriage, with a suitor approaching her. The priestess Chielo is also mentioned. She is the priestess of the Oracle of the caves and hills, she takes Ezinma to the Oracle's cave since the oracle wants to talk to her. In these chapters Obierika's compound is introduced to us. Here wedding negotiations for his daughter's marriage take place and his role in the community is further explained. The forest and the Oracle's Cave are also shown. When the priestess Chielo takes Ezinma to the Oracle and is followed by Ekwefi (Ezinma's mother) and Okonkwo as well.

After 3 years of living with Okonkwo's family, The Oracle of the Hills and Caves orders that Ikemefuna must be executed. Okonkwo despite being told not to take part in the child's murder participates in carrying him out of the village and is there when he is killed. His death had a major effect on Okonkwo's family, especially on his eldest son Nwoye who grew quite close to Ikemefuna, but even on Okonkwo himself who for 3 nights could not sleep. This death creates an internal conflict between Nwoye and Okonkwo. Nwoye grows further away from the village's practices and rituals, this cause Okonkwo to act more stern and aggressive with his son, while struggling to deal with the emotions of Ikemefuna's death himself.

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The village gathers for a ceremony to dispense justice where the clan's ancestor spirits called egwugwu, come out of a hidden house. The egwugwu, who appear as masked men, might be Okonkwo. The case involves a split-up husband and wife, Uzowulu and Mgbafo, who are fighting about Uzowulu's wife coming back. The egwugwu rule in Mgbafo's favor. Ekwefi shares a story with her daughter Ezinma teaching her never to take success for granted and to treat others well. Okonkwo, a man with layers, reveals his "soft" side by comforting Ekwefi and sleeping next to her. Chielo, who serves as Agbala's priestess, predicts that Okonkwo cares for his wives, and he comforts and even sleeps with her. Okonkwo's family gets ready for the uri of Obierika's daughter, a ceremony to celebrate engagement. People in the village chip in with food for the party, and Obierika buys a goat to give to his future in-laws. The women catch a cow that got away and pay a fine because his cows got into neighbors' farms. The family of the man who wants to marry arrives, and they bring fifty pots of wine to the celebration. This makes the clan stop worrying about whether they're generous enough. The feast is a success, with the women greeting the visitors and the men exchanging ceremonial greetings.

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People inform nearby villages about Ogbuefi Ezeudu's death, and Okonkwo, a warrior, must leave for seven years. He brings his family to Mbanta, his mother's birth village where villagers burn and kill them to purify the place of his wrongdoing. Okonkwo's uncle Uchendu, and his relatives help him build a new group of huts and give him yam seeds to start farming. Okonkwo toils on his new farm but lacks his previous drive. Uchendu, who has outlived all but one of his six wives and buried twenty-two children, tells Okonkwo to accept the motherland's comfort with thanks. He reminds Okonkwo that many have faced worse situations, yet he still lives. In Okonkwo's second year away from home, Obierika visits him with several bags of cowries and some bad news about a place called Abame. The people there killed a white man who had warned them about coming destruction. This action led to the ruin of Abame's market. Uchendu wonders what the first white man told the villagers, but Okonkwo thinks the villagers were unwise to kill someone who didn't say much. The reason for Obierika's visit and the bags of cowries he brings to Okonkwo is business. He has been selling the biggest of Okonkwo's yams and some of his seed yams, giving others to sharecroppers for planting. He plans to continue to bring Okonkwo the money from his yams until Okonkwo returns to Iguedo.

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In these chapters we are introduced to mainly the important White Missionaries. Mr Brown is one of those important White Missionaries. He becomes a central character in the following chapters, and is portrayed as a moderate and respectful missionary who seems to try to accommodate and understand the local customs.

A few chapters later, we are introduced to Mr. Smith the successor to Mr.Brown. He is in comparison to Mr Brown a more rugged and hard missionary and increases tensions between the missionaries and the Igbo community.

The White district commissioner is also introduced in these chapters, although not a major character yet. He governs the missionaries and brings in the British Government's hand in this colonization.

The setting of these chapters remains within the village of Mbanta. The missionaries set up their own church, giving ground to the arrival of Christianity in the village and its influence in the community.

These chapters start with the influence of the White Missionaries in the Igbo community. The new religion gains ground in the village of Mbanta, even converting some of the locals. Okonkwo's son Nwoye too is attracted to the new faith. It also highlights the growing divide within the community.

Okonkwo's frustration is also highlighted, he struggles with his son's conversion to the new faith and is mad at his kinsmen of not attacking the missionaries.

The last chapter of this entry, talks about Okonkwo's return to his village, Umuofia. He looks forward to restore his previous glory and his status as a leader of the village. However, he finds new challenges which have arisen from the arrival of the missionaries in his fatherland, Umuofia.

In short these chapters talk about the growing divide between the locals and the converts as well as the missionaries.

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The place where this chapter is set is again in Umuofia. But a lot has changed, since the white missionaries came to town. It is a community in flux. The chapters also show that there was anew court system based on the colonial missionary rule.

These chapters detail Okonkwo’s homecoming together with his family to Umuofia. However, despite the coming of the missionaries and all that brought with it, Okonkwo wants to restore his pride and rank within the community.

He also goes back to being a leader in the village.

Okonkwo’s return elicits different reactions from people; some are happy to see him while others think he has changed too much over time. The chapter

is an exploration of traditional religion verses new faiths.

Okonkwo's frustration becomes clear in these chapters. He doesn’t appreciate how authority and belief have shifted towards white missionaries within his society.

Through Okonkwo, Achebe reveals how traditionalist tries to cling onto their old way of life even when they are irrelevant in the modern world as depicted through Okonkwo’s life

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The tension between the Igbo community and the Christian missionaries continues to escalate. A violent incident occurs when a convert to the new faith removes one of the sacred masks of the egwugwu, leading the egwugwu to burn down the missionaries' church. In response, the White Missionaries, backed by the British government, tighten their control over the Igbo community. This sets the stage for a confrontation between the Igbo leaders, including Okonkwo, and the Missionaries. This confrontation ends with the leaders being left unharmed after a fine is paid for them. Okonkwo's frustration with the colonial missionaries and the erosion of the clans traditional values and beliefs causes a growing alienation between Okonkwo and his community.

The last chapter of this novel, starts with the culmination point of the conflict between the traditional Igbo ways and the newly introduced ways of the missionaries. Okonkwo's stubborn refusal to embrace the new ways and his unwavering commitment to traditional values ultimately led him to take drastic action, resulting in the tragic death of the missionary leader. The chapter and the novel as a whole conclude with Okonkwo's tragic suicide, marking the end of the Igbo community's independence as the White Missionaries take control.