# data[].attributes.body
Students will have __________ relationships with teachers and each other

# data[].attributes.body
The students will see themselves in the curriculum because...

# data[].attributes.body
The students will know about (content)...  The students will be able to (skill)...

# data[].attributes.body
This class will be a safe and sacred space with genuine relations between students and teachers emphasized with empathy.

# data[].attributes.body
This class will give space for critical dialogue and kapwa so our students know how to have meaningful conversations and relationships with those around them.

# data[].attributes.body
Rooted in empathy, critical thinking, bravery to challenge the status quo, and a space free of judgement.

# data[].attributes.body
A space that is rooted in love, kindness, and care.

# data[].attributes.body
This class will achieve the vision by sharing themselves to their peers and teachers through their productions in the class and build community by seeing themselves and their stories with their peers.

# data[].attributes.body
By sharing their talambuhay's with those around them, our students learn to show empathy and kapwa and also learn about those around them and grow with them.

# data[].attributes.body
Using Ethnic Studies as a vehicle for students to foster bravery in order to critically challenge the status quo.

# data[].attributes.body
We will cultivate a space rooted in love by building community through cultural energizers, learning about Ethnic Studies, and finding joy in the struggle.

# data[].attributes.body
The students will know about media literacy.  The students will be able to critically dissect and compare media in order to form their own personal opinion.

# data[].attributes.body
Students will have sincere reltionships with teachers and each other.

# data[].attributes.body
The students will know about the origin and survival stories of Filipina/o/x in the diaspora. The students will be able the apply the concepts in critically analyzing the world around them.

# data[].attributes.body
The students will see themselves in the curriculum because we (should) adapt our syllabus when/where necessary in order to teach what our students believe they need.

# data[].attributes.body
The students will know about Filipinx history and identity. The students will be able to connect the lessons taught in the classroom and apply it to their lives with confidence.

# data[].attributes.body
The students will see themselves in the curriculum because it will touch on themes that are still relevant during these politically charged times.

# data[].attributes.body
The students will see themselves in the curriculum because we (should) connect the lesson in a way that they not only understand, but can relate to and wanting to make a change with their communities.

# data[].attributes.body
Students will have authentic relationships with teachers and each other.

# data[].attributes.body
Students will have genuine and empathetic relationships with teachers and each other

# data[].attributes.body
This course examines the origin and survival stories of Filipina/o/x's in the diaspora. In doing so, students will understand the concept of Kapwa (I am you and you are me) in order to build genuine and loving relationships with teachers and fellow classmates while also fostering their bravery and confidence to challenge the status quo.

# data[].attributes.attachment_link.readable_text
Kapwa = Shared inner self

"Shared self" as in the sparkling drop
of life within us... each a part
of the vast shimmery, brilliant
ocean of Life beyond
what we see with our eyes
and yet theorize with science
and sense with our hearts

"is humaneness at its highest level"

Carmen E. Santiago

Pakapa-kapa: Paglilinaw ng isang konsepto sa nayon, 1982

Kapwa, Self in Other

"The essence of this unique sensitivity towards people or "personhood" rests in an understanding that one's personality-beyond the boundaries of the individual "I"-extends out to the Other... Virgilio Enriquez called attention to the fact that the Philippine language provided a commonplace term that implied the extension of the Self to the Other. This word is kapwa, a concept that combined the Self and the Other... the sharing of the Self was a common trait among Filipinos.... kapwa made up the core of the Filipino personality which should be called personhood ( pagkatao) rather than as a personality.

... the scope of kapwa orientation reaches yet deeper. It anchors the mind of man in the memory of nature! When the concept is viewed within an animist framework it transpires how far the roots of kapwa extend into ancestral memories. Now, the shared Self turns into a "shared life." This means that the respect and consideration for the Other is extended to all beings: animals, plants, trees, springs, rocks, the living planet and the spirit worlds. This is the Self of the mythic man who embraces God in all creation."

~ Katrin de Guia, Kapwa: The Self in Other, 2005

Universal Truth of oneness
it echoes in all spiritual journeys
a knowing that we are all linked to one another...
that we are all connected...

to Nature...
all living
systems...
all living beings...

to forgotten Ancestors & Descendants
not met...

to Near and Far...
Seen & Unseen...
above & below...
Light & dark...

within & without

Through all time- Past, present
& future...

Pakikipagkapwa (the principle of Filipino relationality)

Relationality refers to fourfold relationality namely to God, to oneself, to neighbors and to creation.

~ Antonio Ingles, Life with ease ( Nakakaluwag): A Hermeneutic-Phenomenological
Study Towards a Pedagogy for Sustainable Living, 2011

relation, kin, kindred
with each other

We are kapwa
with kapatid, kasintahan
ka-klase, barkada

We are kapwa
with friend or stranger
across the globe...
with ancestors and
descendants across time

We are kapwa
with all living creatures
with Earth, Fire, Water, Air
with Nature and Forces of Nature

We are kapwa
with the Sun and Moon
the stars, planets,
and galaxies

We are kapwa
with the Cosmos...
with Angelic Realms...
our diwa with the Divine
our budhi with bodhisattvas

We are kapwa
with laws of the Universe
with faraway events of multi-Verses

We are kapwa
our individual creativity
with Creation

. . .

Amazing isn't it?
YOU really are
amazing

. . .

Oneness of Humanity

Pakikipagkapwa... The more one engages in it, the more the goodness in the persons involved is evoked from within. "Thus kapwa is an inner principle of shared goodness/Godness, not just shared identity."

"Through the revelation of our potential for shared goodness, the process of kapwa affirms and recognizes the ultimate oneness of humankind."

~ Felipe Mendoza de Leon

One Michael spoke from Nature's perspective:

"I think of the tree-huggers hugging my trunk, blocking the chainsaws with their bodies, I feel their fingers digging into my bark to stop the steel and let me breathe.
I hear the bodhisattvasl in their rubber boats as they put them selves between the harpoons and me, so I can escape to the depths of the sea . . ."

~ Joanna Macy, The Ecological Self: Postmodern Ground for Right Action; Sacred Interconnections, edited by David Ray Griffin, 1990

Ka-loob

"... also, the Tagalog ka-loob means your kapwa (the other who is like you) and has the same (capacity for) interiority... on a deeper level, Ka-loob means you are one with God (which is why here, I am using capital K :-)).
We sometimes say pinagkaloob ng Diyos (God or a person)" which means "one is given/entrusted/ imparted with something vital from the giver's loob" (even if it's an object)."

Agnes Miclat-Cacayan, Sun Feb 12, 2006, 10:08 AM, Yahoogroups babaylan discussion group

Pakikipagkapwa tao

...the movement from pakikisama to pakikikapwa-tao implies some kind of structured movement from outer to inner.

BJB , Tuesday, 11 Sep 2007, 10:03:11 -0700 (PDT), pagbabalikloob discussion group

Self in other

"I translate Kapwa and pakikipagkapwa-tao as "intersubjectivity" - a postmodern term that signifies the need to devolve from the "I"-centeredness of modern subjectivities to the ability to move in a universe of relations seamlessly, fluidly, passionately, with fecundity, respect, and non-possessiveness. To say "you are my Kapwa" to another human being is to evoke this quality of being.

~ Leny Strobel, Babaylan: Filipinos and the Call of the Indigenous, 2010

The Universe is Connected

"We are all linked by a fabric of unseen connections. This fabric is constantly changing and evolving. This field is directly structured and influenced by our behavior and by our understanding. "
~ David Bohm, quantum physicist, 1917-1992

In the universal field of consciousness

One way we connect with each other, near or far, is by giving and receiving:

" Mabuhay tayong lahat.

No matter how small or how big... it is the intention and generous spirit of the giving heart and welcoming receiving souls that are the dynamic regeneration of life cycles."

~ Mini Gavino, October 5, 2018

Mitakuye Oyasin

"We are All Related." To say this Lakota prayer is to speak to God on behalf of everyone and everything on Earth. Mitakuye Oyasin honors the sacredness of each person's individual spiritual path, acknowledges the sacredness of all life (human, animal, plant, etc.) and creates an energy of awareness which strengthens not only the person who prays but the entire planet.

"You are me, and I am you.

You cultivate the flower in yourself,

so that I will be beautiful."

~Thich Nhat Hanh

"The word enlightenment conjures up the idea of some super human accomplishment, and the ego likes to keep it that way, but it is simply your natural state of felt oneness with Being. It is a state of connectedness with something immeasurable and indestructible, something that , almost paradoxically, is essentially you and yet is much greater than you. It is finding your true nature beyond name and form...
...When you say Being, are you talking about God? If you are, then why don't you say it? "

~Eckhart Tolle

Oneness

"If you can honestly see from a vibration of oneness (not merely through intellect)
then you should recognise all as oneness in form.

If you fear something then you
see it as separate to your Self,
I say love that something...

Alter the perspective surrounding whatever is bothering you, see it as an aspect
of God through pure, unbiased awareness and watch it right itself.

~ New Earth Revealer

The freedom to be fully human

"totoo, ang aking kalayaan ay nakasalalay sa sariling galaw ng aking loob. Subalit posible lamang ito sa loob ng isang daigdig na mayroon akong kasama, sapagkat kung ako lang, hindi ko alam kung hanggang saan ang aking abot. Kailangan kong mamulat na hindi ako nag-iisa, na kahit anong mangyari, meron akong kapiling na kapanalig na kapwa ko na nagnanasang magpakatao at lumaya ring tulad ko.

"True, my freedom is contingent on action coming from within me. But this is only possible within a world where I have companions, because if it's only me, I don't know how far I can reach. I must be aware that I'm not alone, because then no matter what happens, I can trust my fellow beings will be as fully human and free as myself.

Father Albert E. Alejo. (1990). Tao po! Tuloy!: Isang landas ng pagunawa sa loob ng tao

YOU are the Tree of Life

The Babaylan Mandala represents you in creation.
YOU are the BAHALA tree of life in the Dance of Interconnection within Creation. This interconnectedness flows through you and all of Life.

Your sacred spark within is one with the Divine Energies, with Life that permeates all Creation.

Sayaw ng Pakikipagkapwa

The Dance of Interconnection. Our deep interconnection is a sacred thing. We can be awake in the eternal, timeless field of consciousness that encompasses the Seen and Unseen, Light and Dark, above and below, the macrocosm and microcosm, order and chaos, Life and Death, Creation and Destruction. Be present with who you are beyond thought, intellect and ego. Flow with Creation. Dance with it. Be curious. Be in wonder.

All of our world is but a dance of energies.

~ Gerald O'Donnell

Kapwa-Based Culture

It is important to note that the core principles of our ethnicity (which are kapwa-based) are built upon the culture of the spirit rather than the culture of power or the culture of wealth. Kapwa is defined as shared identity: "The other person is also yourself" (Virgilio Enriquez). Thus, relationships are generally given more importance than economic power by Filipinos.

The concept of a shared identity, where "the other person is also yourself" is said to be the core of Filipino psychology. It is humaneness at the highest level. For it implies a unique moral obligation to treat one another as equal fellow human beings. Treat the other person as you treat yourself because the other person is also yourself. This is a Filipino core idea that could very well be the basis of the Golden Rule in the world's great religions. Kapwa is an awareness of the rootedness of each one of us in the One Divine Essence within. Among the ancient Yucatan Mayans of Mexico, there is a strikingly similar notion of being, as expressed in the Yucatan Mayan Code of Honor: "I am another yourself"

~ Felipe M. De Leon

"In the olden days, people knew how to read the heavens, though they did not have names to call what they saw. Their minds were serene, and they had wisdom that came from the Will of God. People were respectful, kind, understanding, and loving to their fellow beings [kapwa]."

Estelita "Iday Titang" Diola, Cebuano-Visayan Sinuog Head Ritualist, Cebu, Philippines

The engine of life is linkage. Everything is linked.
Nothing is self-sufficient.

Water and air are inseparable, united in life and for our life on Earth.

Sharing is everything

~ Home,
Yann Arthus-Bertrand, 2009

Even at our very molecules

Tom Chi, inventor and co-founder of Google X, shares one of the most powerful ideas you can learn: it transcends science, religion, politics, social responsibility and humanism. He describes in practical terms how we're all interconnected. (34:08)

That's home. That's us.

On it everyone you love, everyone you know,

everyone you ever heard of, every human being

who ever was, lived out their lives.

The aggregate of our joy and suffering,

thousands of confident religions, ideologies, and economic doctrines,

every hunter and forager, every hero and coward,

every creator and destroyer of civilization, every king and peasant,

every young couple in love, every mother and father,

hopeful child, inventor and explorer, every teacher of morals,

every corrupt politician, every "superstar," every "supreme leader,"

every saint and sinner in the history of our species lived there

- on a mote of dust suspended in a sunbeam."

~ Carl Sagan

Do you ever wonder...
How expansive you really are?
What heights you and humanity can reach?

The to my mother and father, brothers and my extended family, Pakikipagkapwa page is dedicated to my beloved sons and their father,
to my friends, mentors and conscious communities, Perla Daly
BagongPinay
to humanity, to the Divine within us all,
and the Great AllThatIs
Mabuhay-LifeLightLove to you, all you do, all you love
~ ~ ~
Omehra Sigahne

To explore and share discoveries about pakikipagkapwa and sacred interconnection visit the Facebook page.

Images courtesy of the generosity of Rene Bernal and other wonderful photographers of Pexels.com, Stocksnap.io and Unsplash.com

All rights reserved
©2018 Perla Paredes Daly

# data[].attributes.attachment_link.title
kapwa | kapwa is self in other, pakikipagkapwa is sacred interconnection

# data[].attributes.attachment_link.description
Kapwa = Shared inner self "Shared self" as in the sparkling drop of life within us... each a part of the vast shimmery, brilliant ocean of Life beyond what we see with our eyes and yet theorize with science and sense with our hearts "is humaneness at its highest level" Carmen E.