# data[].attributes.body
“Samsara, the transmigration of life, takes place in one’s own mind. Let therefore keep the mind pure, for what a man thinks he becomes: this is a mystery to eternity.” (20)

# data[].attributes.body
“There is a path of joy, and there is a path of pleasure. Both attract the soul. Who follows the first comes to good; who follows pleasure reaches not the end” 11

# data[].attributes.body
“In the very midst of action, one may be free from further bondage to its consequences” (31).

# data[].attributes.body
“When gods prepared the sacrifice with Purusha as their offering…” pg8

# data[].attributes.body
“You have not accepted that chain of possessions wherewith men bind themselves and beneath which they sink” 12

# data[].attributes.body
“Who follows the forest comes to good; who follows pleasure reaches not the End.” pg 11

# data[].attributes.body
“Death. There is the path of joy, and there is the path of pleasure. Both attract the soul. Who follows the first comes to good; who follows pleasure reaches not the End.”

# data[].attributes.body
“And when a mind which longs for the truth finds the peace of its own source, then those false inclinations cease which were the result of former actions done in the delusions of the senses” (page 20)

# data[].attributes.body
“You are Nachiketas, a follower of the path of wisdom: many pleasures tempt you not.” (paragraph 9 page 11)

# data[].attributes.body
“You have the right to work, but for work’s sake only” (page 31)

# data[].attributes.body
“Who sees the many and not the ONE, wanders on from death to death.”

# data[].attributes.body
“A man whose mind wanders among desires, and is longing for objects of desire, goes again to life and death according to his desires.” (page 16)

# data[].attributes.body
“A man whose mind wanders among disease, and is longing for objects of desire, goes again to life and death according to his desires.” 16

# data[].attributes.body
“When all desires that cling to your heart are surrendered, then a mortal becomes immortal, and even in this world he is one with Brahman.”

# data[].attributes.body
However, when one identifies with activity rather than with principle,

18

# data[].attributes.body
There is venom in the snake that may cause others to die or which may be used as a healing medicine, but this substance is neither poison nor medicine to the snake (47)

# data[].attributes.body
Grow attached, and you become addicted; Thwart your addiction, it turns to anger;

Be angry, and you confuse your mind;

Confuse your mind, you forget the lesson of experience; Forget experience, you lose discrimination;

Lose discrimination, and you miss life's

only purpose. (30)

# data[].attributes.body
“Many people cannot begin to feel the life-giving attraction for Divine Reality until they pass through the painful experiences associated with grasping at habitual environment(44)”.

# data[].attributes.body
"You have the right to work, but for the sake only. You have no right to the fruits of work. Desire for the fruits of work must never be your motive in working. Never give way to laziness, either.

Perform every action with your heart fixed on the Supreme Lord."(31)

# data[].attributes.body
“We must unequivocally see through this deceptive surface in order to enter the depth of ecstatic Divine Enjoyment (44)”.

# data[].attributes.body
“Who sees the many and not the one, wanders on from death to death” (13)

# data[].attributes.body
“A man whose mind wanders among desires, and is longing for objects of desire, goes again to life and death according to his desires.” (16)

# data[].attributes.body
“Those who work selfishly for results are miserable” (31)

# data[].attributes.body
“Even as fire without fuel finds peace in its respond place when thought becomes silence the soul finds peace in its own source” (20)

# data[].attributes.body
“To the follower of the Yoga of action, the body and mind, the sense-organ and the intellect are instruments only.”

# data[].attributes.body
“Without Brahman, man is a prisoner, enslaved by action, dragged onward by desire.”

# data[].attributes.body
“Its thoughts and its actions can lead it to freedom, or lead it to bondage, in life after life.” (19)

# data[].attributes.body
“A man whose mind wanders among desires, and is longing for objects of desire, goes again to life and death according to his desires.” (16)

# data[].attributes.body
“Oh my soul, remember past strivings, remember! O my soul, re-member past strivings, remember!” (Page 10)

# data[].attributes.body
“Arjuna, is this hour of battle the time for scruples and fancies? Are they worthy of you, who seek enlightenment? Any brave man who merely hopes for fame or heaven would despise them. What is this weakness? It is beneath you. IT is for nothing men call you the foe-consumer? Shake off this cowardice, Arjuna. Stand up.” (Page 27)

# data[].attributes.body
“Who follows the first comes to good; who follows pleasure reaches not the end.”(11)

# data[].attributes.body
“We hope to be happy slaying the sons of Dhritarashtra? Evil they may be, worst of the wicked, yet if we kill them our sin is greater.”

# data[].attributes.body
“He is the Eternal among things that pass away, pure Consciousness of conscious beings, the ONE who fulfills the prayers of the many. Only the wise who see him in their souls attain the peace eternal.”

# data[].attributes.body
“We hope to be happy slaying the sons of Dhritarashtra? Evil they may be, worst of the wicked, yet if we kill them our sin is greater.”

# data[].attributes.body
“The two paths lie in front of man Pondering on them, the wise man choose the path of joy; the fool takes the path of pleasure.” pg12

# data[].attributes.body
“There is the path of joy, and there is the path of pleasure. Both attract the soul. Who follows the first comes to good; and who follows pleasure reaches no the End.” pg 11