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NAME : MUHAMMAD ASYRAF BIN AZAM

MATRIC NUMBER: 243207

GROUP USRAH : 125

COURSE: MEDICINE

CONTACT NUMBER : 013-941-1656

EMAIL : flyasyraf@gmail.com

DATE OF BIRTH : 26th DECEMBER 2006

PLACE OF BIRTH : AMPANG , KUALA LUMPUR

MY HOBBIES :

PLAYING BADMINTON

PLAYING MOBILE GAMES

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POSTER ( ROLE PLAY) (TASK 1)                                  Week 4                            PILLARS OF   ISLAM(Prophets, Hereafter and Qada’ Qadar )                                     

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POSTER ( ROLE PLAY) (TASK 1)                                  Week 4                            PILLARS OF   ISLAM(Prophets, Hereafter and Qada’ Qadar )                                     

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This is my poster for completing my task 1

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Week 1                                       ETHIC IN LEARNING GOOD    KNOWLEDGE                                                                                    

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Week 1                                       ETHIC IN LEARNING GOOD    KNOWLEDGE                                                                                    

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1.Purify Your Intention

Renew your intention to seek knowledge for the sake of Allah SWT, ensuring His blessings are with you. When a person does something with the intention of pleasing Allah, it becomes an act of worship and a form of jihad.

2.Respect Your Teachers and Friends

Teachers are a vital source of knowledge, and they should be respected in all aspects, especially in attitude and behavior. Similarly, friends should be treated with respect, and their rights and privacy should be protected. It’s essential to treat everyone with kindness, young or old, recognizing that we are all creations of Allah, and none are superior to others.

3.Maintain a Good Relationship with Parents

Parents are a source of Allah’s pleasure, as emphasized in Surah Luqman, verses 14-15. Allah commands mankind to honor and love their parents, as it brings peace in this world and the hereafter. There's also a hadith where the Prophet Muhammad (SAW) advised a man to stay home and care for his mother instead of joining the battlefield, highlighting the importance of fulfilling responsibilities toward parents. By preserving this relationship, we seek blessings and dua from them, which aids in our learning and success.

4.Be of Service to Others

Helping others, even in small ways like offering a smile, is beloved by Allah SWT. The quantity of help does not matter as long as it is done sincerely. The Prophet (SAW) said, "Whoever relieves someone in difficulty, Allah will ease his affairs in this world and the Hereafter" (Muslim). As students, we should help others in need, whether it’s in studies or any other matter, and not neglect those seeking assistance.

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Week 2                                                                               (The Hadith of Gabriel)           

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Week 2                                                                               (The Hadith of Gabriel)           

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Introduction.

The Hadith of Gabriel (Hadith Jibril) is one of the most significant hadiths in Islam, as it summarizes the essentials of the religion. It is a narration in which the Angel Gabriel (Jibril) came to the Prophet Muhammad (PBUH) in the form of a man to ask questions about Islam, Iman (faith), and Ihsan (spiritual excellence).

Key elements of the Hadith:

Content:

1. Islam (Submission):

Gabriel asks the Prophet Muhammad about Islam, and he responds by explaining the five pillars of Islam: the testimony of faith (shahada), prayer (salah), fasting during Ramadan, giving charity (zakat), and performing pilgrimage (hajj).

2. Iman (Faith):

The second question is about faith, to which the Prophet explains the six articles of faith: belief in Allah, His angels, His books, His messengers, the Day of Judgment, and divine destiny (Qadar), both the good and bad of it.

3. Ihsan (Excellence):

The Prophet defines Ihsan as worshipping Allah as though you see Him, and if you cannot see Him, knowing that He sees you. This emphasizes sincerity and awareness in one’s worship.

4. The Hour (Judgment Day):

Gabriel asks about the Day of Judgment, and the Prophet responds that no one knows the exact time, but he gives signs of its coming, such as widespread ignorance, immorality, and the appearance of the Antichrist (Dajjal).

Conclusion:

This hadith encapsulates the core components of the Islamic faith and is considered essential for understanding Islam's spiritual, doctrinal, and practical aspects.

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Week 3                                 TAWHEED                                                                                  

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Week 3                                 TAWHEED                                                                                  

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Tawheed, the belief in the oneness of God, is the foundation of Islamic teachings. It is generally divided into three main categories:

1. Tawhid Rububiyah

This refers to acknowledging Allah as the sole Creator, Sustainer, Regulator, and Ruler of the universe. Allah has complete authority over everything, and no one shares His power or control.

2. Tawhid Uluhiyah

This focuses on the worship of Allah alone. Only Allah deserves worship, and all acts of devotion, such as prayer, sacrifice, supplication, and fasting, should be directed to Him. It emphasizes that no one or nothing should be associated with Allah in worship.

3. Tawhid Asma' wa Sifat

This involves believing in Allah's perfect names and attributes. Muslims must accept and understand Allah's names and attributes as described in the Qur'an and Sunnah without distortion, comparison, or denial.

These three aspects of Tawheed are interconnected and form the foundation of a Muslim’s relationship with Allah.

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Week 4                             PILLARS OF ISLAM(Prophets, Hereafter and Qada’ Qadar )

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Week 4                             PILLARS OF ISLAM(Prophets, Hereafter and Qada’ Qadar )

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Introduction

In Islam, faith is grounded in six core pillars, which shape the belief system of every Muslim. Central to these pillars are the belief in Prophets (Nubuwwah), the Hereafter (Akhirah), and Qada’ and Qadr (Divine Decree and Predestination). These components are fundamental in defining a Muslim's worldview, behavior, and spiritual goals.

1. Prophets in Islam

Prophets are chosen by Allah to deliver His message to humanity, guiding people on how to worship Him and lead moral lives. The Quran names 25 prophets, including Adam, Noah, Abraham, Moses, Jesus, and Muhammad (PBUH), the final prophet.

Key Points:

Divine Guidance: Prophets taught the belief in Allah’s Oneness (Tawheed) and righteous living.

The Final Prophet: Muhammad (PBUH) brought the last revelation to humanity through the Quran.

Exemplary Figures: Prophets serve as role models of patience, trust, and moral conduct.

Quranic Verse:

“We sent a messenger to every community, saying, ‘Worship Allah and shun false gods.’” (Surah An-Nahl, 16:36)

2. The Hereafter (Akhirah)

Muslims hold a firm belief in life after death, where they will be held accountable for their actions. The Hereafter includes the Day of Judgment, when all individuals will be judged based on their deeds and sent to either Paradise (Jannah) or Hell (Jahannam).

Key Points:

Barzakh (Interim State): After death, the soul enters an intermediate stage until the resurrection.

Resurrection and Judgment: Everyone will be resurrected and judged for their deeds on the Day of Judgment.

Reward and Punishment: The righteous will be rewarded with Paradise, while wrongdoers will face Hell.

Quranic Verse:

“And the weighing of deeds that Day will be the truth. So those whose scales are heavy [with good deeds], it is they who will be successful. And those whose scales are light, they will be the ones who have lost their souls, [being] in Hell, abiding eternally.” (Surah Al-A’raf, 7:8-9)

3. Qada’ and Qadr (Divine Decree)

Qada’ and Qadr refer to Allah’s knowledge and control over everything that happens, while still granting humans the ability to choose their actions. This belief provides comfort, knowing that Allah’s plan is perfect, even when it’s beyond human comprehension.

Key Points:

Allah’s Knowledge: Everything, whether good or bad, occurs by Allah’s will.

Free Will and Accountability: While Allah knows all outcomes, humans are still responsible for their choices.

Patience and Trust: Both trials and blessings are part of Allah’s plan, encouraging patience during hardships and gratitude during ease.

Quranic Verse:

“Say, ‘Nothing will ever happen to us except what Allah has decreed for us: He is our protector.’ And on Allah let the believers rely.” (Surah At-Tawbah, 9:51)

Conclusion

Belief in Prophets, the Hereafter, and Qada’ and Qadr are essential pillars of the Islamic faith. These beliefs direct Muslims toward living a life of righteousness and responsibility, while placing their trust in Allah’s wisdom and justice. The Quran continually emphasizes these principles, providing guidance and reassurance for those seeking the path to Allah.

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Week 5 ( Ihsan, Eschatology, Adab, Environment, and Sustainability)

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Week 5 ( Ihsan, Eschatology, Adab, Environment, and Sustainability)

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Introduction

The topics of Ihsan, Eschatology, Adab, Environment, and Sustainability highlight the deep interconnection between spiritual excellence, ethical conduct, and environmental responsibility in Islam. They emphasize the significance of faith, sincerity, respect for others, and a profound appreciation for the natural world as fundamental elements of a believer's relationship with Allah and creation. Through these teachings, individuals are encouraged to live lives marked by integrity, mindfulness, and harmony with both people and the environment.

Human Nature Humans are inherently weak and susceptible to life's challenges. We have many needs and often feel helpless when confronted with difficulties. While we form attachments to things we love, we inevitably lose them, leading to pain. Despite our high hopes and ambitions, our lives are brief, and our abilities are limited. To find solace in these struggles, we turn to Allah through prayer (Solat) for spiritual comfort.

Ihsan (Spiritual Excellence) True faith involves being constantly aware that Allah is always watching us, prompting us to seek His approval alone, rather than that of others. Sincerity means ensuring that our actions are for Allah’s pleasure, not to gain praise from people. Following the Prophet Muhammad’s (SAW) example in daily life, even in simple acts like eating or sleeping, helps strengthen our connection with Allah. Through prayer, we engage directly with Allah, recalling the special conversation between Him, the Prophet Muhammad (SAW), and the angels during Solat.

Eschatology and Respect for Parents Eschatology is the study of the end of times, including the Last Judgment and the ultimate triumph of believers. The Prophet Muhammad (SAW) taught that spiritual excellence is to worship Allah as though we see Him or, at the very least, with the awareness that He is always watching us.

Respect for Neighbors The Prophet Muhammad (SAW) emphasized the importance of treating our neighbors with such kindness and care that they become like family. When giving gifts, he advised prioritizing those who live closest to us.

Appreciation for Nature and the Environment Everything in nature, from the smallest seed to the tallest tree, operates by Allah’s will, demonstrating His mercy and power. Nature provides us with food, milk, and other resources as blessings from Allah. Even the most fragile roots break through solid rock under His command, illustrating that all creation obeys His orders. Just as nature gives to us by Allah’s decree, we are entrusted to receive its gifts with gratitude and responsibility, always mindful of our duty to Allah.

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Week 6                                                                        ADAB TOWARDS PARENTS                

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Week 6                                                                        ADAB TOWARDS PARENTS                

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Introduction: In Islam, showing respect and kindness towards one’s parents is one of the most fundamental ethical principles. Parents hold a special status, and their sacrifices in raising children are recognized and honored by Allah. The Qur’an provides clear instructions on how Muslims should treat their parents, emphasizing love, respect, obedience, and care, especially when they reach old age. Surah Ibrahim, particularly verse 41, also highlights the role of parents and ties it to the broader theme of family and intergenerational connection.

Respect and Honor:

Qur'anic Command: The Qur'an instructs believers to honor their parents, with verses such as, “And We have enjoined upon man [care] for his parents...” (Surah Al-Ahqaf, 46:15).

Politeness and Gentleness:

One should speak to parents with kindness and avoid harsh words or tone. Even when parents may not be correct, Islam emphasizes that correction should be done respectfully.

Lowering the Wing of Humility:

In Surah Al-Isra, 17:24, Allah commands, “And lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy upon them as they brought me up when I was small.’” This verse teaches humility in the way one interacts with parents.

Obedience to Parents

Obedience Except in Sin:

Children are obligated to obey their parents in all matters as long as the request does not go against the teachings of Islam. Disobedience is only allowed if it involves sin or associating partners with Allah.

Gratitude and Obedience:

Surah Luqman, 31:14, emphasizes gratitude, “Be grateful to Me and to your parents; to Me is the [final] destination.” Gratitude is an important part of adab, showing both appreciation to Allah and parents.

Showing Gratitude for Their Sacrifices

Acknowledging Their Efforts:

Islam recognizes the immense sacrifices parents make, especially the mother during pregnancy and childbirth. In Surah Al-Ahqaf, 46:15, Allah says, “His mother carried him with hardship and gave birth to him with hardship...” Therefore, children must show constant gratitude and appreciation for these efforts.

Sustaining Emotional and Financial Support:

Part of gratitude towards parents includes supporting them not just emotionally, but also financially if needed. Children should ensure their parents live in comfort, especially during old age.

Seeking Allah’s Forgiveness for Parents

Praying for Parents:

Surah Ibrahim, 14:41, provides a powerful example of a prayer for one’s parents: “Our Lord, forgive me and my parents and the believers the Day the account is established.”

Link to Surah Ibrahim:

This verse reflects the Islamic concept of intergenerational responsibility, encouraging believers to pray for their parents even after their passing, seeking Allah’s mercy and forgiveness for them.

Conclusion:

Adab towards parents is a core principle in Islam, deeply embedded in the teachings of the Qur'an and the Hadith. Respect, obedience, care, and supplication for parents form the foundation of this adab, ensuring that children repay the kindness and sacrifices of their parents. Surah Ibrahim serves as a reminder that praying for one's parents is not only an obligation in this life but continues to be a duty even after they pass. Through such prayers, believers maintain a connection to their roots, their family, and their fa

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1. Faith (Iman): The Hadith explains faith through its six pillars:

-Belief in Allah.

-Belief in His angels.

-Belief in His books.

-Belief in His messengers.

-Belief in the Day of Judgment.

-Belief in predestination (both good and bad come from Allah).

Iman refers to a deep belief in these unseen matters, forming the core of a Muslim’s faith.

2. Islam: Islam is defined as outward actions that validate one’s faith. It comprises the five pillars:

Testifying that there is no god but Allah, and Muhammad is His Messenger (Shahada).

Establishing the five daily prayers (Salat).

Giving the obligatory charity (Zakat).

Fasting during the month of Ramadan.

Performing the pilgrimage (Hajj) for those who are able.

These are practical actions that show a person’s submission to Allah and distinguish them as Muslim both in society and in the sight of Allah.

3. Ihsan: Ihsan represents the highest level of spiritual devotion. It is described as:

Worshipping Allah as though you see Him, and if you cannot, then knowing that He sees you.

Ihsan emphasizes sincerity and mindfulness in one’s worship, aiming for a deeper connection with Allah.

4. Signs of the Day of Judgment: The Hadith also mentions the signs of the Day of Judgment, including:

-A slave giving birth to her master.

-The barefooted and poor competing to build tall buildings.

These are some of the indications of the coming of the Last Day.

Overall Conclusion: The Hadith of Jibril outlines three essential components of Islam:

-Iman as the foundation of belief.

-Islam as the outward acts of worship that prove one’s faith.

-Ihsan as the inner, spiritual depth in worship.

Together, these three aspects cover all dimensions of a Muslim’s life: belief in the heart, action through worship, and spiritual consciousness in relation to Allah.

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GOALS FOR THE FUTURE FOR EVERY WEEK ( reflection)

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GOALS FOR THE FUTURE FOR EVERY WEEK ( reflection)

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This is my goal for the future for every week.

Week 1(Ethics in learning good knowledge):

1. Sincerity in My Learning: When I seek knowledge, I remind myself that my intention should be pure and sincere. I’m not learning to impress others or for personal gain but to benefit myself and contribute positively to others. This keeps me grounded and focused on the right purpose.

2. Respecting My Teachers and Sources: I make sure to respect those from whom I learn, whether it’s teachers, scholars, or even the authors of the books I read. They are my guides on this journey, and showing respect helps me stay humble and open to new ideas.

3. Humility in My Progress: As I learn more, it’s easy to feel accomplished, but I remind myself that there is always more to learn. This reflection on humility keeps me from becoming arrogant and helps me appreciate that learning is a lifelong process.

Week 2(The Hadith of Gabriel):

1. Understanding My Faith: The Hadith of Gabriel provides me with a clear framework for my belief and practice. It reminds me that Islam is not just about the external actions like prayer and fasting but also about my inner faith (Iman) and striving for spiritual excellence (Ihsan). This motivates me to work on both the outward and inward aspects of my worship.

2. Growth in My Spiritual Journey: The hadith outlines the progression from Islam (practice) to Iman (faith) to Ihsan (excellence). It encourages me to not only fulfill my religious obligations but also to deepen my understanding and relationship with Allah. I realize that my journey isn’t just about performing rituals but about developing a sincere connection with my Creator.

3. Ihsan as a Personal Goal: When I reflect on the concept of Ihsan-worshipping Allah as if I see Him-it pushes me to be more mindful in my daily life. Whether in prayer or my interactions with others, I remind myself that Allah is always watching. This helps me to act with sincerity, especially in moments when no one else is around.

Week 3(Tawheed):

1. Central Focus in My Life: As I explore topics like Ihsan, Eschatology, and ethics, Tawheed gives me a firm foundation. It helps me align my actions and goals toward pleasing Allah alone, reminding me that my ultimate purpose is to serve and worship Him.

2. Appreciation for Nature: Given my interest in the environment and sustainability, reflecting on Tawheed allows me to see the oneness of Allah in the balance of nature. From my experiences with my hamster to the larger ecosystem, I recognize that the natural world reflects Allah’s unity and creativity.

3. Guidance in My Personal Growth: As I continue learning about different aspects of faith and life, Tawheed reminds me that all knowledge and wisdom ultimately come from Allah. This keeps me humble and sincere in my pursuit of learning, knowing that my success is by Allah’s will.

Week 4 Pillars of (Islam ,Prophets, Hereafter and Qada’ Qadar )

1. Pillars of Islam as My Foundation: The five pillars-Shahadah (faith), Salah (prayer), Zakat (charity), Sawm (fasting), and Hajj (pilgrimage)-provide a practical structure for my life. By observing these pillars, I’m reminded to keep my faith alive and active. They help me maintain a daily connection with Allah through prayer and strengthen my sense of community through charity and fasting. Each pillar grounds me and gives me a sense of discipline and purpose.

2. Belief in the Prophets as My Role Models: Reflecting on the lives of the Prophets, particularly Prophet Muhammad (SAW), inspires me to lead a life filled with kindness, patience, and justice. They serve as role models for how I should navigate my own life challenges with trust in Allah. Their stories remind me that every trial I face is an opportunity to grow closer to Allah and to rely on Him for guidance and strength.

3. The Hereafter as My Ultimate Destination: Belief in the Hereafter motivates me to focus on what truly matters-preparing for the life to come. I’m reminded that this world is temporary and that my actions here will have lasting consequences in the next life. This helps me prioritize my deeds, ensuring that I work towards earning Allah’s pleasure and forgiveness, rather than getting lost in the distractions of this world.

4. Qada’ and Qadar (Divine Decree) as My Source of Peace: Belief in Qada’ and Qadar helps me accept that everything in my life happens according to Allah’s perfect wisdom. It’s a reminder that while I can make choices and take action, the outcome is always in Allah’s hands. This belief gives me peace when things don’t go as planned, helping me trust that whatever happens—good or bad—is part of Allah’s greater plan for me.

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Week 5 ( Ihsan, Eschatology, Adab, Ihsan (Spiritual Excellence) in My Life:

Ihsan, the concept of worshipping Allah as though I see Him, pushes me to maintain sincerity in everything I do. Whether I’m praying, studying, or interacting with others, I try to remind myself that Allah is watching. This awareness makes me more mindful of my actions, helping me strive for excellence not only in worship but also in my daily responsibilities and relationships.

2. Eschatology (Belief in the Hereafter) as My Reminder of Accountability: Reflecting on the Hereafter, the Day of Judgment, and the end of times keeps me grounded. It’s a constant reminder that my actions in this world will have consequences in the next life. This belief helps me make better choices, knowing that I’m accountable for how I treat others, how I worship, and how I live my life. It motivates me to do good and seek Allah’s forgiveness.

3. Adab (Etiquette and Good Manners) in My Interactions: I realize that having good adab is essential in my relationships, whether with family, friends, or neighbors. The teachings of Islam emphasize respect, kindness, and fairness in dealing with others, and I try to embody those qualities. For example, when I interact with people, I aim to be patient, listen actively, and respond with respect, reflecting the Prophet’s example of good manners.

4. Caring for the Environment in My Daily Life: Reflecting on how everything in nature is a sign of Allah’s creation, I feel a deeper sense of responsibility towards the environment. I understand that Allah has entrusted us with this Earth, and it’s my duty to take care of it. Whether it’s reducing waste, conserving resources, or being mindful of my carbon footprint, I try to make choices that contribute to the sustainability of the planet. My actions are small, but I believe they align with the Islamic principles of stewardship (khalifah) over the Earth.

5. Sustainability as Part of My Faith: Sustainability isn’t just a modern concept for me—it’s deeply rooted in my faith. Islam teaches moderation, avoiding waste, and taking care of the Earth. These teachings inspire me to live a life that minimizes harm to the environment and contributes positively to its preservation. Whether through recycling, reducing energy consumption, or using sustainable products, I aim to live in harmony with the environment while remembering that everything in nature is a blessing from Allah.

Week 6 (Adab towards parents)

1. Respect and Honor: Reflecting on my relationship with my parents, I realize how important it is for me to treat them with respect and kindness. I try to express my appreciation for their sacrifices and efforts in raising me. This principle reminds me to be mindful of my words and actions, ensuring that I speak to them gently and avoid any harshness, even during disagreements. Their experiences and wisdom are valuable, and I strive to honor them in every way possible.

2. Obedience to Parents: I recognize that obeying my parents is a significant part of my faith. While I may not always agree with their decisions or opinions, I understand that they have my best interests at heart. Their life experience gives them insight that I might not yet have. I make an effort to show obedience, except in matters that contradict my beliefs, reminding myself that this is a way of expressing gratitude for all they have done for me.

3. Gratitude for Their Sacrifices: Reflecting on the sacrifices my parents have made, particularly my mother’s challenges during pregnancy and childbirth, fills me with gratitude. I often think about the hardships they endured to provide for me and give me a better life. I make it a point to acknowledge these efforts regularly, whether through my words or actions, by helping them when they need it and making sure they feel valued and appreciated.

4. Providing Support: As my parents grow older, I am increasingly aware of my responsibility to support them emotionally and financially, if necessary. I want to ensure they live comfortably and happily in their later years. This includes spending quality time with them, listening to their stories, and being present for them in any way I can.

5. Praying for My Parents: I often reflect on the power of prayer, particularly the prayer mentioned in Surah Ibrahim (14:41). I regularly pray for my parents, asking Allah to forgive them and grant them mercy. This practice deepens my connection with them, even when they are not physically present, and reminds me of my duty to seek Allah’s forgiveness on their behalf, demonstrating my love and respect.

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Honestly, everything we've accomplished during this Usrah session has been effective because we didn’t just listen, but also engaged in discussions. One area for improvement could be incorporating more fun games regularly, as they can help reduce stress and enhance our mental agility.

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Week 1: acquisition of hikmah from ibadah

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Week 1: acquisition of hikmah from ibadah

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Acquisition of Hikmah (Wisdom) from Ibadah (Worship)

1. Strengthening Taqwa (God-consciousness)

Engaging in ibadah fosters a deep sense of awareness and consciousness of Allah, leading to a more righteous and disciplined life. It helps individuals make wise decisions based on Islamic principles.

2. Self-discipline and Patience

Acts of worship, such as salah (prayer) and fasting, teach patience, self-control, and perseverance. This wisdom extends to daily life, enabling individuals to manage challenges with composure and faith.

3. Moral and Ethical Guidance

Regular ibadah instills a sense of morality and ethical behavior, guiding individuals to act with integrity, honesty, and justice. This wisdom is crucial in social interactions and personal development.

4. Spiritual and Mental Clarity

Worship purifies the heart and mind, reducing stress, anxiety, and negative emotions. The wisdom gained from ibadah helps individuals maintain emotional balance and make thoughtful decisions.

5. Gratitude and Contentment

Ibadah, such as prayer and dhikr (remembrance of Allah), nurtures a sense of gratitude and contentment, reducing materialistic desires. This wisdom allows individuals to appreciate what they have and lead a fulfilling life.

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Week 2(Reasons & Sources of Hikmah from Ibadah)

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Week 2(Reasons & Sources of Hikmah from Ibadah)

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1. Reasons for Performing Ibadah

Performing ibadah is essential for several reasons, including:

a) Obedience to Allah (SWT)

Worship is a fundamental duty of every Muslim as commanded by Allah.

Quranic Evidence:
"And I did not create the jinn and mankind except to worship Me."
(Surah Adh-Dhariyat 51:56)

b) Strengthening Relationship with Allah

Ibadah brings believers closer to their Creator, increasing taqwa (God-consciousness).

Example: Salah (prayer) strengthens the bond between a servant and Allah.

c) Purification of the Heart and Soul

Worship helps cleanse the heart from sins, arrogance, and negative traits.

Quranic Evidence:
"Indeed, the prayer prevents immorality and wrongdoing..."
(Surah Al-Ankabut 29:45)

d) Attaining Inner Peace and Contentment

Remembrance of Allah through ibadah brings tranquility to the heart.

Quranic Evidence:
"Verily, in the remembrance of Allah do hearts find rest."
(Surah Ar-Ra’d 13:28)

e) Seeking Forgiveness and Mercy

Ibadah is a means to attain Allah’s forgiveness and blessings.

Example: Fasting in Ramadan leads to the forgiveness of sins.

f) Developing Good Character

Worship instills patience, humility, gratitude, and self-discipline.

Example: Zakat and charity teach generosity and compassion.

g) Gaining Rewards for the Hereafter

Acts of worship secure a place in Jannah (Paradise).

Hadith Evidence:
“Whoever performs Hajj for Allah's sake, and does not commit any obscenity or wrongdoing, will return (free of sins) as the day his mother gave birth to him.”
(Sahih al-Bukhari, 1521)

2. Sources of Hikmah from Ibadah

The wisdom gained from ibadah comes from various sources, including:

a) Quran

The Quran provides divine guidance on the purpose and benefits of worship.

Example: The wisdom of fasting in Ramadan is to attain taqwa (Surah Al-Baqarah 2:183).

b) Sunnah & Hadith of Prophet Muhammad (SAW)

The Prophet’s teachings explain how ibadah enhances moral and spiritual growth.

Example: The Prophet emphasized that prayer prevents evil and promotes righteousness.

c) Reflection & Contemplation (Tafakkur)

Worship encourages believers to reflect on life, the universe, and their purpose.

Example: Looking at the signs of Allah in nature strengthens faith.

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Usrah 2:Week 3(Preparation for Salah with Khusyu)

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Usrah 2:Week 3(Preparation for Salah with Khusyu)

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1. Physical Preparation

These steps help ensure that your body is in the best state for worship.

a) Perform Proper Wudu’ (Ablution)

Make wudu’ carefully, following the Sunnah.

Be mindful that wudu’ purifies both the body and soul.

Hadith Evidence:
"When a Muslim performs wudu’ properly, his sins are washed away from his body, even from under his nails." (Sahih Muslim, 245)

b) Wear Clean & Modest Clothing

Choose comfortable, clean clothes suitable for Salah.

Avoid distractions like tight or uncomfortable attire.

c) Choose a Quiet & Clean Place

Pray in an area free from distractions like noise or clutter.

Example: A dedicated prayer space at home can enhance focus.

d) Face the Qiblah Properly

Align your body towards the Ka’bah with full awareness.

Remember, you are standing before Allah (SWT).

2. Mental & Emotional Preparation

These steps ensure that your heart and mind are focused.

a) Clear Your Mind from Worldly Distractions

Set aside worries about work, studies, or social matters.

If necessary, take a few deep breaths before starting prayer.

b) Make a Strong Intention (Niyyah)

Remind yourself why you are praying and whom you are praying to.

Example: Silently affirm, “I am praying Fajr for the sake of Allah.”

c) Understand the Meaning of the Recitations

Learn the meaning of Surah Al-Fatihah and other supplications.

This enhances engagement and reduces mindless repetition.

d) Remind Yourself of the Importance of Salah

Recall that Salah is a direct connection with Allah.

Quranic Evidence:
"And establish prayer for My remembrance."
(Surah Ta-Ha 20:14)

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Week 4:Virtues found in Salah with Khushu

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Week 4:Virtues found in Salah with Khushu

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1. Attaining Success in This Life & the Hereafter

Allah promises success to those who perform Salah with khusyu’.

Quranic Evidence:
"Certainly will the believers have succeeded. They who are during their prayer humbly submissive (with khusyu’)."
(Surah Al-Mu’minun 23:1-2)

2. Increased Spiritual Connection with Allah

Salah with khusyu’ strengthens the bond between a servant and Allah.

Hadith Evidence:
"The closest that a servant comes to his Lord is when he is in prostration, so increase your supplications." (Sahih Muslim, 482)

3. Forgiveness of Sins

Praying with sincerity and focus wipes away past sins.

Hadith Evidence:
“When a Muslim prays, his sins fall away just as leaves fall from a tree.”
(Sunan Ibn Majah, 1390)

4. Protection from Immorality & Evil

Salah with khusyu’ prevents sinful behavior and strengthens taqwa (God-consciousness).

Quranic Evidence:
"Indeed, prayer prohibits immorality and wrongdoing..."
(Surah Al-Ankabut 29:45)

5. Inner Peace & Tranquility

Praying with khusyu’ removes anxiety, stress, and restlessness.

Quranic Evidence:
"Verily, in the remembrance of Allah do hearts find rest."
(Surah Ar-Ra’d 13:28)

6. Multiplication of Rewards

A prayer performed with sincerity and devotion earns greater rewards.

Hadith Evidence:
“A man gets rewarded only for that part of the prayer where he is conscious.”
(Sunan Abu Dawood, 796)

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Week 5:Virtues found in Sawm (Fasting)  

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Week 5:Virtues found in Sawm (Fasting)  

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1. Attaining Taqwa (God-Consciousness)

The primary purpose of fasting is to develop taqwa (piety and awareness of Allah).

Quranic Evidence:
"O you who have believed, fasting has been prescribed upon you as it was prescribed upon those before you, that you may attain taqwa."
(Surah Al-Baqarah 2:183)

2. Fasting is a Shield Against Sins & Hellfire

Sawm helps control desires and protects from sinful acts.

Hadith Evidence:
“Fasting is a shield; so when one of you fasts, he should neither indulge in obscene language nor raise his voice in anger. If someone abuses him or fights with him, he should say: ‘I am fasting.’”
(Sahih al-Bukhari, 1894)

Another Hadith states:
"Whoever fasts one day for the sake of Allah, Allah will keep his face away from Hellfire for a distance covered by a journey of seventy years."
(Sahih Muslim, 1153)

3. Fasting Leads to Forgiveness of Sins

Sincerely fasting during Ramadan leads to complete forgiveness of past sins.

Hadith Evidence:
"Whoever fasts during Ramadan out of sincere faith and hoping for a reward from Allah, all his past sins will be forgiven."
(Sahih al-Bukhari, 38)

4. Immense Rewards from Allah

Allah Himself has promised a special reward for fasting.

Hadith Evidence:
"Every deed of the son of Adam is multiplied, from ten to seven hundred times. Allah (SWT) says: ‘Except for fasting, for it is for Me, and I will reward it Myself.’"
(Sahih Muslim, 1151)

5. Entry into Paradise Through "Ar-Rayyan" Gate

There is a special gate in Jannah (Paradise) for those who fast.

Hadith Evidence:
“Indeed, there is a gate in Paradise called Ar-Rayyan. Those who fast will enter through it on the Day of Judgment, and no one else will enter it. It will be said: ‘Where are those who fasted?’ They will rise, and when they have entered, it will be closed and no one else will enter.”
(Sahih al-Bukhari, 1896)

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1. Purification of Wealth & Soul

Zakah purifies wealth and removes greed, while Sadaqah cleanses the heart from selfishness.

Quranic Evidence:
"Take from their wealth a charity by which you purify them and cause them to increase..."
(Surah At-Tawbah 9:103)

2. Increases Wealth & Blessings (Barakah)

Charity never decreases wealth; instead, it brings blessings.

Hadith Evidence:
“Charity does not decrease wealth. Rather, Allah increases the honor of the one who forgives, and no one humbles himself for the sake of Allah except that Allah raises him in status.”
(Sahih Muslim, 2588)

3. Protection from Hardships & Calamities

Sadaqah acts as a shield against difficulties and disasters.

Hadith Evidence:
“Give charity without delay, for it stands in the way of calamity.”
(Sunan al-Tirmidhi, 589)

4. A Path to Jannah (Paradise)

Those who regularly give in charity will have a special place in Paradise.

Quranic Evidence:
"But those who give from their wealth, seeking a means to the approval of Allah, and assuring (reward for) themselves, will be among the successful."
(Surah Al-Lail 92:18-19)

5. Shade on the Day of Judgment

Those who give charity sincerely will be shaded on the Day of Judgment.

Hadith Evidence:
"The believer’s shade on the Day of Judgment will be his charity."
(Sunan al-Tirmidhi, 604)

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1. Complete Forgiveness of Sins

A sincere Hajj and Umrah wipe away all past sins, making a person as pure as a newborn.

Hadith Evidence:
“Whoever performs Hajj and does not engage in any obscene or sinful behavior, will return as sinless as a newborn baby.”
(Sahih al-Bukhari, 1521)

Another Hadith states:
“Perform Hajj and Umrah consecutively, for they remove poverty and sins as bellows remove impurities from iron.”
(Sunan Ibn Majah, 2888)

2. Hajj is a Path to Jannah (Paradise)

A righteous Hajj guarantees a place in Paradise.

Hadith Evidence:
"An accepted Hajj brings no reward except Paradise."
(Sahih al-Bukhari, 1683)

3. Special Honor as a Guest of Allah

Those who perform Hajj and Umrah are honored as the guests of Allah.

Hadith Evidence:
“The pilgrims performing Hajj and Umrah are guests of Allah. If they call upon Him, He answers them, and if they seek His forgiveness, He forgives them.”
(Sunan Ibn Majah, 2892)

4. Erasing Poverty & Hardships

Performing Hajj and Umrah removes financial difficulties and brings blessings.

Hadith Evidence:
“Perform Hajj and Umrah regularly, for they eliminate poverty and sins just as fire removes impurities from iron.”
(Sunan al-Tirmidhi, 810)

5. Equivalent to Jihad for Certain Groups

For women, the elderly, and the weak, Hajj is regarded as their form of Jihad (struggle in the path of Allah).

Hadith Evidence:
"The best Jihad for women is an accepted Hajj."
(Sahih al-Bukhari, 1869)