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Ḥajj and ʿUmrah are special acts of worship that bring Muslims closer to Allah. Two important lessons from these journeys are Al-Taḍḥiyyah (Sacrifice) and Taqwā (God-consciousness). Pilgrims sacrifice their time, money, and comfort for the sake of Allah, following the example of Prophet Ibrahim (AS). At the same time, these acts help build Taqwā, reminding believers to always be aware of Allah and live a better, more faithful life. This essay will explain how Ḥajj and ʿUmrah teach these valuable lessons.

1. Al-Taḍḥiyyah (Sacrifice)

Ḥajj and ʿUmrah teach the true meaning of sacrifice, both physical and emotional, for the sake of Allah.

Physical Sacrifice: Pilgrims endure physical hardship, long journeys, and perform various rites (e.g., tawaf, sa‘y, standing at Arafah), which require effort and perseverance. This sacrifice symbolizes devotion and submission to Allah.

Financial Sacrifice: Pilgrims spend from their wealth for travel, accommodation, and sacrificial animals. This reflects their willingness to prioritize worship over material gains.

Symbolism of Sacrificial Animal (Uḍḥiyah): In Ḥajj, the act of sacrificing an animal commemorates Prophet Ibrahim’s (AS) willingness to sacrifice his son for Allah’s command. It symbolizes complete submission and trust in Allah.

2. Taqwā (God-consciousness)

Ḥajj and ʿUmrah cultivate Taqwā, reminding pilgrims of their ultimate purpose—to seek closeness to Allah and live with God-consciousness.

Ihram and Equality: Wearing ihram promotes humility, reminding pilgrims that status and wealth hold no value before Allah. This encourages constant awareness of His presence.

Standing at Arafah: This is a powerful reminder of the Day of Judgment, helping pilgrims reflect on their deeds and seek Allah’s mercy with full awareness of His greatness.

Avoiding Sin and Disputes: The restrictions during Ḥajj (no fighting, bad behavior, or harming others) train believers to control their desires and behavior, building self-discipline and piety.

Increased Devotion and Duʿā: Pilgrims spend much of their time in prayer, remembrance (dhikr), and supplication, which deepens their relationship with Allah and nurtures Taqwā in their daily lives.

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Zakāh and Ṣadaqah are important parts of Islam that encourage helping others and being generous. Zakāh is a required charity that purifies wealth and helps those in need, while Ṣadaqah is voluntary and can be any good deed or act of kindness. Both teach valuable lessons and bring many benefits, such as increasing trust in Allah (Tawakkul) and building strong bonds between people (Ukhuwwah). This essay will explain the virtues of Zakāh and Ṣadaqah and how they improve our lives and communities.

Spiritual Virtues

1. Purification of the Soul (Tazkiyah):

Zakāh purifies the heart from greed and selfishness, helping believers develop generosity.

Allah says: "Take from their wealth a charity by which you purify them and cause them to increase." (Surah At-Tawbah: 103)

2. Increased Blessings (Barakah):

Wealth given for the sake of Allah is blessed and multiplied.

The Prophet ﷺ said: “Charity does not decrease wealth.” (Sahih Muslim)

3. Expatiation of Sins:

Ṣadaqah is a means of cleansing sins.

The Prophet ﷺ said: “Charity extinguishes sin, just as water extinguishes fire.” (Tirmidhi)

Social Virtues

1. Promoting Brotherhood (Ukhuwwah):

It strengthens social ties and fosters love, compassion, and solidarity within the community.

2. Reducing Poverty and Inequality:

Zakāh and Ṣadaqah alleviate the suffering of the poor and reduce the wealth gap.

3. Social Stability and Harmony:

Charity reduces envy and promotes gratitude, fostering social peace.

Psychological Virtues

1. Inner Peace and Happiness:

Helping others brings satisfaction and reduces anxiety, leading to emotional well-being.

2. Developing Tawakkul (Reliance on Allah):

The act of giving strengthens trust in Allah’s provision and promise.

In terms of Tawakkul and Ukhuwwah

1. Tawakkul (Trust in Allah):

When a person gives Zakāh or Ṣadaqah, they demonstrate trust in Allah's promise that wealth spent in His cause will be replaced or multiplied, as Allah says in the Qur'an:
"Whatever you spend in the way of Allah, He will compensate it, and He is the best of providers." (Surah Saba: 39)

Giving also encourages detachment from materialism and strengthens reliance on Allah, knowing He is the true sustainer.

2. Ukhuwwah (Brotherhood):

Zakāh and Ṣadaqah foster a sense of solidarity among Muslims, bridging the gap between the wealthy and the needy. It strengthens the bonds of love, care, and mutual support, as the Prophet ﷺ said:
"The believer is not the one who eats his fill while his neighbor is hungry." (Sunan al-Kubra)

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Ṣawm (fasting), especially during Ramaḍān, is a profound act of worship that nurtures several virtues in a believer’s character. Among these virtues are Ṣabr (patience and perseverance), Takrīm (honor and dignity), and Raḥmah (mercy and compassion). Fasting is not only about refraining from food and drink but also about refining the soul and fostering these noble qualities.

1. Ṣabr (Patience and Perseverance)

Ṣawm is described as a school of Ṣabr, teaching the believer to endure hardship, resist temptation, and remain steadfast in their devotion to Allah.

Physical Patience: Refraining from food, drink, and desires for extended hours builds physical and emotional endurance.

Emotional and Mental Patience: Fasting requires controlling anger, avoiding negative speech, and maintaining good manners, fostering emotional strength and resilience.

2. Takrīm (Honor and Dignity)

Ṣawm elevates the status of a believer by instilling self-discipline and cultivating an honorable character.

Takrīm of the Soul: By fasting, a person overcomes base desires and elevates their soul, achieving spiritual purity and dignity.

Takrīm in Society: Fasting promotes a sense of self-respect and integrity, as the fasting person develops a disciplined lifestyle and treats others with honor and fairness.

3. Raḥmah (Mercy and Compassion)

Ṣawm softens the heart and nurtures raḥmah (mercy) and empathy toward others, particularly the less fortunate.

Compassion for the Needy: Experiencing hunger and thirst helps the fasting person empathize with those in poverty, inspiring acts of charity and kindness.

Mercy in Social Relations: Fasting encourages patience and kindness in dealings with family, friends, and society.

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Ṣalāh with khushūʿ (humility and focus) is not only a means of worship but also a powerful tool that cultivates essential virtues in a believer's character. Among the key virtues developed through sincere prayer are Al-Ṭāʿah (obedience), Al-Jihād (striving for self-purification), Muḥāsabah (self-accountability), ʿIffah (chastity and self-restraint), and Tawaḍḍuʿ (humility).

1. Al-Ṭāʿah (Obedience to Allah)

Ṣalāh with khushūʿ fosters absolute obedience to Allah’s commands. It reminds the believer that life is centered on serving and submitting to the will of Allah.

Regular Ṣalāh disciplines the heart to prioritize Allah’s orders over personal desires.

It enhances readiness to fulfill other obligations in Islam, such as fasting, zakāh, and following Islamic ethics.

Qur’anic Reference: "Establish prayer for My remembrance." (Qur’an 20:14)
Hadith: "The most beloved deed to Allah is the prayer offered on time." (Bukhari)

2. Al-Jihād (Striving for Self-Purification and Improvement)

In the context of jihad al-nafs (struggling against the self), Ṣalāh with khushūʿ is an essential tool for purifying the soul.

It helps overcome inner weaknesses such as laziness, arrogance, and heedlessness.

Ṣalāh is a continuous struggle to maintain concentration and fight distractions, which mirrors the greater jihad of self-discipline.

Hadith: "Shall I not tell you what erases sins and raises ranks? Performing ablution properly, walking to the mosques, and waiting for the next prayer after the prayer." (Muslim)

3. Muḥāsabah (Self-Accountability and Reflection)

Ṣalāh encourages regular self-assessment and accountability.

During prayer, the believer reflects on their actions, repents for mistakes, and seeks Allah’s guidance for improvement.

The spiritual pause that Ṣalāh provides helps realign one’s intentions and priorities.

Qur’anic Reference: "O you who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow." (Qur’an 59:18)
Hadith: "The wise one is he who holds himself accountable and works for what comes after death." (Tirmidhi)

4. ʿIffah (Chastity and Self-Restraint)

Ṣalāh strengthens ʿiffah, or self-restraint, by training the believer to control desires and impulses.

It builds spiritual resistance against sins, particularly those related to physical desires.

The repeated recitation of the Qur’an and focus on the Hereafter reduces attachment to worldly pleasures and desires.

Qur’anic Reference: "Indeed, prayer prohibits immorality and wrongdoing." (Qur’an 29:45)
Hadith: "Whoever guards his prayer will have light, proof, and safety on the Day of Resurrection." (Ahmad)

5. Tawaḍḍuʿ (Humility and Modesty)

Khushūʿ is closely tied to tawaḍḍuʿ, as it involves bowing and prostrating before Allah in complete submission.

The physical act of lowering oneself during rukūʿ and sujūd symbolizes humility and reminds the believer of their dependence on Allah.

Ṣalāh humbles the heart, erasing arrogance and fostering kindness and compassion toward others.

Qur’anic Reference: "And lower your wing to the believers who follow you." (Qur’an 26:215)
Hadith: "No one humbles himself for the sake of Allah except that Allah raises him in status." (Muslim)

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Achieving khusyuk (deep concentration and humility) in salah requires mental and physical preparation. Before praying, one should ensure their wudu is done with mindfulness, as it purifies both body and soul. Arriving early for prayer, reciting duas, and understanding the meanings of the verses being recited help in maintaining focus. Eliminating distractions, such as unnecessary noise or rushing through salah, allows for a deeper connection. The Prophet emphasized that a prayer performed with khusyuk brings a sense of peace and strengthens the relationship with Allah. When a person approaches salah with sincerity and reverence, they experience its true spiritual benefits.

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Hikmah (wisdom) is the ability to make sound judgments and act in a way that brings long-term benefit. It allows individuals to navigate life with intelligence, patience, and justice. Wisdom is derived from several sources, including the Quran, which provides divine guidance, and the Sunnah, which showcases the practical implementation of that guidance through the Prophet life. Personal experiences, reflection, and learning from past mistakes also develop wisdom. A person who seeks hikmah actively contemplates situations and makes decisions based on knowledge, ethics, and the understanding of consequences. Allah grants wisdom to those He wills, and it is a valuable trait that leads to success in both dunya and akhirah.

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Setting the Right Niat, the Right Amal, and Internalising Ihsan

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Setting the Right Niat, the Right Amal, and Internalising Ihsan

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The sincerity of intention (niat) is the key to ensuring that any action is accepted by Allah. A good deed is only valuable when performed with the right purpose seeking Allahpleasure rather than worldly recognition. Amal (actions) must align with the teachings of the Quran and Sunnah to be considered righteous. Internalizing ihsan means striving for excellence in worship and daily actions by maintaining sincerity, devotion, and mindfulness. The Prophet described ihsan as worshipping Allah as though we see Him, and even if we do not see Him, knowing that He sees us. This deep consciousness transforms all acts into meaningful worship, purifies the heart, and strengthens the connection with Allah.

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Brown and White Scrapbook Project Management Infographic.pdf

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Joining usrah has been a deeply enriching experience for me, both spiritually and personally. It provided a sense of community, allowing me to connect with like-minded individuals who share the same values and commitment to growing in faith. Through discussions on Islamic teachings, I not only deepened my understanding of the Qur'an and the Prophet's (PBUH) life but also learned to apply these lessons in my daily life.The usrah emphasized self-reflection and personal growth, encouraging me to set goals for my spiritual journey, such as improving my prayer habits and practicing virtues like patience and gratitude. Moreover, the mentorship and support I received helped me address my weaknesses and foster continuous self- improvement.

In essence, joining usrah has strengthened my faith, provided a supportive community, and reminded me of the importance of continuous learning and self-betterment in my spiritual journey.

Thank you brother Irfan

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Usrah Week 6 [Adab towards parent, society and friends, student]

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Usrah Week 6 [Adab towards parent, society and friends, student]

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Islam places great emphasis on adab (good manners and proper conduct) towards parents, society, friends, and students. These guidelines are derived from the Qur’an and Hadith, forming the basis of ethical interactions in various social relationships. Below is an overview of adab in each of these relationships based on Islamic teachings:

1. Adab Towards Parents

Parents hold a highly revered position in Islam, and Muslims are commanded to treat them with respect, kindness, and care.

Key Teachings:

Respect and Obedience:

Allah says in Surah al-Isra' (17:23-24):

“Your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], 'uff,' and do not repel them but speak to them a noble word.”

Importance: This verse highlights that after worshiping Allah, being good to parents is one of the most important obligations. Even a minor expression of annoyance, like saying “uff,” is prohibited, showing the importance of maintaining good manners towards them.

Gratitude and Kindness:

Surah Luqman (31:14):

"And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination."

Importance: Gratitude towards parents, particularly the mother who bore the difficulties of pregnancy and upbringing, is emphasized. The connection between gratitude to Allah and gratitude to parents is clearly drawn.

Supplication for Parents:

In the continuation of Surah al-Isra' (17:24), Allah instructs:

"And lower to them the wing of humility out of mercy and say, 'My Lord, have mercy upon them as they brought me up [when I was] small.'"

Importance: Muslims are encouraged to pray for their parents, asking Allah for mercy upon them, acknowledging the role parents played in raising them.

2. Adab Towards Society (Neighbors, Community Members)

Islam emphasizes social harmony, justice, and care for the broader community, including neighbors, the less fortunate, and all members of society.

Key Teachings:

Rights of Neighbors:

The Prophet Muhammad (PBUH) said:

“He is not a believer whose stomach is filled while his neighbor goes hungry.”
(Sunan al-Kubra by al-Bayhaqi)

Importance: This hadith emphasizes the responsibility towards neighbors, highlighting the moral duty to care for and support them. It extends beyond just physical care, requiring one to ensure the well-being of those around them.

Kindness and Good Treatment:

The Prophet (PBUH) said:

"Gabriel continued to advise me regarding the neighbor until I thought he would inherit from me."
(Sahih al-Bukhari)

Importance: The Prophet emphasized the importance of good treatment towards neighbors to such an extent that it seemed neighbors might become rightful inheritors. This shows the high level of concern for fostering strong community ties.

Avoiding Harm:

The Prophet (PBUH) also said:

"A true Muslim is one from whose hand and tongue people are safe."
(Sahih al-Bukhari)

Importance: This hadith teaches that one’s conduct towards others in society should be free from causing harm, whether physically or verbally. Muslims are encouraged to be a source of peace and safety for those around them.

3. Adab Towards Friends

Friendship in Islam is based on mutual love, sincerity, and brotherhood for the sake of Allah. Friends play a significant role in shaping a person’s character and behavior.

Key Teachings:

Choosing Righteous Friends:

The Prophet Muhammad (PBUH) said:

“The example of a good companion in comparison with a bad one is like that of the musk seller and the blacksmith’s bellows; from the first, you would either buy musk or enjoy its good smell, while the bellows would either burn your clothes or your house, or you get a bad, nasty smell thereof.”
(Sahih al-Bukhari)

Importance: This hadith highlights the importance of choosing righteous and morally upright friends. Good friends influence a person positively, just as good perfume benefits those around it.

Brotherhood and Mutual Support:

The Prophet (PBUH) said:

"None of you will truly believe until you love for your brother what you love for yourself."
(Sahih Muslim)

Importance: Friendship in Islam is not based on selfish interests but mutual care and concern. This hadith teaches Muslims to have sincere love for their friends, wishing for them what they would wish for themselves.

Forgiveness and Covering Faults:

The Prophet (PBUH) said:

“Whoever covers a Muslim’s faults, Allah will cover his faults on the Day of Resurrection.”
(Sahih Muslim)

Importance: This highlights the importance of maintaining good manners in friendships by overlooking mistakes and forgiving faults rather than exposing them, creating trust and stronger bonds.

4. Adab Towards Students (and Teachers)

The relationship between students and teachers in Islam is based on mutual respect and the pursuit of knowledge with sincerity.

Key Teachings:

Seeking Knowledge with Humility:

The Prophet Muhammad (PBUH) said:

“The seeking of knowledge is obligatory for every Muslim.”
(Sunan Ibn Majah)

Importance: Students are encouraged to seek knowledge throughout their lives with sincerity and humility, knowing that it is a form of worship and a way to gain closeness to Allah.

Respecting Teachers:

Imam Ali (RA) said:

“I am a slave to whoever teaches me a letter. If he wishes, he may sell me; if he wishes, he may set me free.”

Importance: This statement reflects the deep respect Islam places on the relationship between a teacher and student. Teachers are to be honored for imparting knowledge, and students must show gratitude and reverence for their efforts.

Good Character in Learning:

The Prophet (PBUH) said:

“Whoever treads a path in seeking knowledge, Allah will make easy for him the path to Paradise.”
(Sahih Muslim)

Importance: Students are taught to seek knowledge with good intentions, aiming to benefit not only themselves but also society. The adab of a student involves patience, perseverance, and humbleness in their pursuit of knowledge.

Teaching with Patience:

Teachers are advised to be patient and compassionate. The Prophet Muhammad (PBUH) said:

“Verily, Allah is gentle and loves gentleness in all things.”
(Sahih al-Bukhari)

Importance: Teachers should impart knowledge with kindness and understanding, aiming to make learning accessible and fulfilling for their students.

Conclusion:

Islamic teachings emphasize the importance of adab (manners) towards parents, society, friends, and students. These relationships are built on the foundation of respect, compassion, justice, and sincerity, all of which are highly valued in Islam. Proper adab ensures that social and familial bonds are strengthened, ethical behavior is maintained, and the pursuit of knowledge is conducted with the right intention and humility. By adhering to these principles, Muslims are able to create harmonious relationships and contribute positively to the betterment of society.

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1. Importance of Ihsan (Excellence) Based on Sharḥ Al-Arbaʿīn Al-Nawawiyyah and Surah al-Isra'

Ihsan in Hadith No. 17 from Al-Nawawi’s Forty Hadith:

In Hadith No. 17 of Al-Nawawi's Forty Hadith, the Prophet Muhammad (PBUH) says:

“Verily Allah has prescribed Ihsan (excellence) in all things...”
(Sahih Muslim)

This hadith highlights the principle of Ihsan (excellence) in all aspects of life—whether it is in worship or how a person interacts with others. The concept of Ihsan means to strive for excellence and perfection in everything a Muslim does, as if one sees Allah, or at least knowing that Allah is always watching.

Importance Based on Hadith No. 17:

1. Universal Application of Ihsan:

This hadith teaches that Ihsan is not limited to acts of worship but extends to all actions, including how we treat animals and fellow humans. This reflects the comprehensive nature of Islamic ethics and morals.

2. Perfection in Worship:

The highest level of Ihsan in worship is to worship Allah as if one sees Him, fostering a deep sense of sincerity (Ikhlas) and focus. This elevates worship from mere obligation to a spiritual connection with Allah.

3. Moral Responsibility:

The Prophet (PBUH) emphasizes moral responsibility by teaching that Ihsan applies to everything, even in mundane tasks. It encourages Muslims to perform each action with care, precision, and moral consciousness, knowing that Allah observes every deed.

4. Compassion and Kindness:

The hadith stresses that even in acts like slaughtering animals, Ihsan requires compassion and kindness, illustrating Islam’s holistic concern for ethical treatment of all creatures.

Ihsan in Surah al-Isra’ (17:22-39):

In Surah al-Isra’ (17:22-39), Allah outlines several ethical and moral injunctions, reflecting principles of Ihsan in various aspects of life. This passage is often referred to as “The Decalogue of Islam” because it lists key prohibitions and commands for living a righteous life.

Importance Based on Surah al-Isra’:

1. Excellence in Worship (Tawhid and Avoiding Shirk) (17:22):

The Surah begins with the command to worship Allah alone and avoid shirk (associating partners with Allah), which reflects the Ihsan in one’s faith. True worship involves sincerity, devotion, and recognition of Allah’s oneness.

2. Ihsan to Parents (17:23-24):

A key command is to show Ihsan to parents, treating them with utmost respect, kindness, and humility, especially in their old age. This command highlights the importance of honoring parents as part of one’s duty to Allah.

3. Ethical Conduct Towards Others:

The Surah emphasizes Ihsan in social relationships—prohibiting killing children out of fear of poverty (17:31), promoting honesty in trade (17:35), and forbidding arrogance (17:37). These principles reflect Ihsan in dealings with others, as Muslims are commanded to act with justice and kindness.

4. Social Justice and Compassion (17:26-27, 17:33):

Muslims are commanded to avoid wastefulness and to care for the needy, demonstrating Ihsan in economic and social affairs. Acts of charity and kindness towards others are integral aspects of living a life of Ihsan.

2. Importance of Eschatology (Belief in the Hereafter) Based on Sharḥ Al-Arbaʿīn Al-Nawawiyyah and Surah al-Isra’

Eschatology in Hadith No. 17 from Al-Nawawi’s Forty Hadith:

Hadith No. 17 also touches on the principle of accountability and judgment. It teaches that every act of a Muslim should be done with a deep awareness of Allah’s presence, knowing that they will be judged by Allah in the Hereafter.

Importance of Eschatology Based on Hadith No. 17:

1. Awareness of Divine Judgment:

The focus on Ihsan in every action ties directly to eschatological belief. Muslims are reminded that Allah is ever-watchful, and all actions will be judged. This encourages them to live righteously, always mindful of the consequences in the Hereafter.

2. Preparation for the Hereafter:

By striving for Ihsan in both worship and dealings with others, a Muslim prepares for the Day of Judgment. Living with the awareness that one will be held accountable is a powerful motivator for personal development and ethical living.

Eschatology in Surah al-Isra’ (17:22-39):

This passage of Surah al-Isra’ also contains key references to the belief in the Hereafter, reminding Muslims of their ultimate accountability before Allah.

Importance Based on Surah al-Isra’:

1. Consequences of Shirk (17:22):

The Surah begins with the prohibition of shirk, warning that those who associate partners with Allah will face severe punishment in the Hereafter. This emphasizes the importance of maintaining pure monotheism (Tawhid) for salvation.

2. The Final Accountability (17:31, 17:33):

The verses warn against moral transgressions such as unjust killing and financial dishonesty. These acts are condemned because they will result in accountability before Allah on the Day of Judgment.

3. Justice and Balance in the Hereafter (17:35):

Muslims are commanded to measure with fairness, as Allah will hold them accountable for their transactions. The belief in the Hereafter reinforces the need for justice and honesty, knowing that all actions will be weighed on the final scale of justice.

4. Belief in Reward and Punishment:

The passage encourages Muslims to live with the understanding that rewards and punishments in the Hereafter are based on one's deeds. Those who adhere to the commands and prohibitions outlined in these verses are promised success in the Hereafter, while those who transgress face punishment.

Conclusion:

Ihsan teaches Muslims to strive for excellence in worship, conduct, and character, knowing that Allah is ever-watchful. This is a practical manifestation of belief in the Hereafter, as one who practices Ihsan prepares for divine judgment by living a life of sincerity, justice, and compassion.

Eschatology, or belief in the Hereafter, is a powerful motivator for righteous living. Both the Sharḥ Al-Arbaʿīn Al-Nawawiyyah and Surah al-Isra’ emphasize that Muslims will be held accountable for their actions in this life, and the promise of reward or punishment in the Hereafter encourages adherence to ethical principles.

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Usrah Week 4 [Pillars of Iman: Belief in Rusul and Anbiyā’, Qiyāmah, Qadā’ & Qadr ]

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Usrah Week 4 [Pillars of Iman: Belief in Rusul and Anbiyā’, Qiyāmah, Qadā’ & Qadr ]

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1. Belief in the Prophets (Iman bi al-Rusul)

Meaning: Belief in all the prophets sent by Allah to guide humanity, including Adam, Noah, Abraham, Moses, Jesus, and Muhammad (peace be upon them all), with Prophet Muhammad (PBUH) being the final messenger.

Importance:

Universal Message: Prophets conveyed the message of monotheism and righteous living, guiding humanity to the path of truth.

Role Models: The lives of prophets provide examples of patience, sacrifice, and devotion to Allah.

Finality of Prophethood: Belief in Prophet Muhammad (PBUH) as the last messenger ensures the completeness and finality of Allah’s guidance through the Qur'an.

2. Belief in the Day of Judgment (Iman bi al-Yawm al-Akhir)

Meaning: Believing that there will be a final Day of Judgment when all people will be resurrected and held accountable for their actions.

Importance:

Accountability and Justice: This belief instills a sense of moral responsibility, knowing that one will be judged for their deeds in the Hereafter.

Motivation for Good Deeds: Muslims are motivated to do good and avoid evil, aiming to achieve eternal reward (Paradise) and avoid punishment (Hell).

Hope and Reassurance: The belief in ultimate divine justice provides comfort, especially in times of hardship, knowing that true justice will be served.

3. Belief in Qadar (Divine Decree)

Meaning: Believing in Allah’s complete knowledge and control over all things. This includes the belief that everything, whether good or bad, happens according to Allah’s divine will and wisdom.

Importance:

Trust in Allah: Belief in Qadar encourages Muslims to trust Allah’s plan, knowing that everything happens for a reason, even if it is beyond human understanding.

Contentment and Patience: This belief helps Muslims remain patient during difficulties, as they know that everything is decreed by Allah and has a purpose.

Balance of Free Will and Divine Plan: While Muslims believe that Allah has control over all things, they also believe that humans have free will to make choices, for which they will be held accountable.

Conclusion

The six pillars of Iman provide the complete framework of a Muslim’s faith, shaping their understanding of Allah, the unseen world, and the purpose of life. These beliefs guide Muslims to live a life rooted in devotion, responsibility, and trust in Allah's wisdom and justice. By internalizing these core beliefs, a Muslim is able to navigate life’s challenges with a sense of purpose, knowing that everything is part of a greater divine plan.

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Usrah Week 3 [Pillars of Iman: Belief in Allah, Angles, Kitab]

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Usrah Week 3 [Pillars of Iman: Belief in Allah, Angles, Kitab]

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The Pillars of Iman (Faith) form the foundation of a Muslim's belief system, encapsulating core theological concepts that define a Muslim’s relationship with Allah and the unseen world. The importance of these pillars is profound, as they guide the spiritual, moral, and ethical understanding of life.

1. Belief in Allah (Iman bi Allah)

Meaning: Believing in the oneness of Allah (Tawhid), that He is the only Creator, Sustainer, and Sovereign of the universe.

Importance:

Foundation of Faith: Belief in Allah is the central tenet of Islam. It defines a Muslim's purpose in life: to worship Allah alone.

Guidance and Trust: Knowing Allah’s attributes fosters trust and reliance on His wisdom, justice, and mercy in all circumstances.

Moral and Ethical Framework: Belief in Allah provides the basis for living a righteous and accountable life.

2. Belief in the Angels (Iman bi al-Mala'ika)

Meaning: Believing in the existence of angels, spiritual beings created by Allah from light, who execute Allah’s commands without free will.

Importance:

Agents of Allah’s Will: Angels are messengers between Allah and His creation, like Jibril (Gabriel), who delivered divine revelations to the prophets.

Awareness of Accountability: Angels record every action of human beings, which serves as a reminder for Muslims to live righteously.

Connection to the Unseen World: Belief in angels strengthens a Muslim’s awareness of the unseen aspects of creation.

3. Belief in the Divine Books (Iman bi al-Kutub)

Meaning: Belief in all the scriptures revealed by Allah to guide humanity, including the Torah, Psalms, Gospel, and the Qur'an as the final and complete revelation.

Importance:

Source of Divine Guidance: The scriptures, especially the Qur'an, provide spiritual and practical guidance for Muslims to lead a righteous life.

Confirmation of Previous Revelations: It emphasizes the continuity of Allah’s message through different prophets and scriptures.

Ultimate Guidance: The Qur'an, being the final and unaltered word of Allah, is the primary source for understanding faith and law in Islam.

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Usrah Week 2 [Pillars of Islam: Hadith Jibril]

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Usrah Week 2 [Pillars of Islam: Hadith Jibril]

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The Five Pillars of Islam are the foundation of a Muslim's faith and practice. They are essential acts of worship that define the core beliefs and practices of Islam. Each pillar has its own significance and collectively they form the framework through which a Muslim maintains their relationship with Allah, strengthens their faith, and upholds the values of the Islamic way of life.

Here’s an overview of the importance of each pillar:

1. Shahada (Declaration of Faith)

Meaning: The Shahada is the testimony of faith, where one declares, "There is no god but Allah, and Muhammad is His messenger."

Importance:

It is the foundation of all Islamic beliefs and practices.

Declaring the Shahada is the entry point into Islam for a new believer.

It emphasizes the oneness of Allah (Tawhid) and the role of the Prophet Muhammad (PBUH) as His final messenger.

The Shahada reaffirms a Muslim’s commitment to living according to the guidance of Allah and His Prophet.

It serves as a constant reminder of the purpose of life: to worship and serve Allah alone.

2. Salah (Prayer)

Meaning: Muslims are required to pray five times a day: at dawn, noon, mid-afternoon, sunset, and night.

Importance:

Salah is a direct link between the believer and Allah, fostering a close, personal relationship.

It serves as a reminder of Allah’s presence and helps Muslims stay mindful of their faith throughout the day.

The ritual prayers teach discipline, punctuality, and submission to Allah’s will.

Salah purifies the soul and helps the believer remain humble and focused on their spiritual goals.

It is a communal obligation that brings Muslims together in mosques, fostering a sense of unity and brotherhood in the ummah (Muslim community).

3. Zakat (Charity)

Meaning: Zakat is the compulsory giving of a portion (typically 2.5%) of a Muslim’s wealth to those in need.

Importance:

Zakat purifies wealth and serves as a means of redistributing resources, promoting social justice.

It helps reduce poverty and alleviates suffering among the less fortunate in society.

Zakat cultivates compassion, empathy, and generosity, encouraging Muslims to be conscious of others' needs.

It acts as a form of spiritual purification, detaching individuals from greed and materialism.

It reminds Muslims that their wealth is a blessing from Allah and they have a duty to share it with those who are struggling.

4. Sawm (Fasting during Ramadan)

Meaning: Muslims fast from dawn to sunset during the month of Ramadan, refraining from food, drink, and other physical needs.

Importance:

Fasting teaches self-discipline, patience, and empathy for those who experience hunger and deprivation regularly.

It serves as a spiritual detox, helping Muslims focus on their relationship with Allah, increase their devotion, and engage in acts of worship such as prayer, Qur'an recitation, and charity.

Fasting fosters a sense of unity within the Muslim community as they observe Ramadan together.

It reminds Muslims of the importance of gratitude and mindfulness regarding the blessings they often take for granted.

The fasting experience encourages a deep sense of self-reflection, spiritual growth, and repentance for past wrongdoings.

5. Hajj (Pilgrimage to Mecca)

Meaning: Hajj is the pilgrimage to the holy city of Mecca that every Muslim who is financially and physically able must undertake at least once in their lifetime.

Importance:

Hajj is a powerful symbol of unity and equality, as Muslims from all walks of life, nationalities, and backgrounds come together to worship Allah in the same way.

It commemorates the acts of Prophet Ibrahim (Abraham) and his family, emphasizing the values of faith, sacrifice, and devotion.

Hajj represents a spiritual journey, where Muslims seek forgiveness and purification, returning with a renewed sense of purpose.

It fosters humility, as pilgrims wear simple white garments (Ihram), erasing distinctions of wealth, status, and nationality.

Hajj serves as a reminder of the Day of Judgment, when all people will stand before Allah in the same way, awaiting His judgment.

Conclusion

The Five Pillars of Islam provide a comprehensive framework for worship, ethical behavior, and social responsibility. They shape a Muslim's faith by instilling discipline, promoting social justice, and maintaining a close relationship with Allah. Observing these pillars enables Muslims to live a balanced and spiritually fulfilling life, while also contributing to the welfare and unity of the Muslim community.

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Usrah Week 1 [Al-Quran as The Book of Guidance & Etiqutte while seeking knowledge]

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Usrah Week 1 [Al-Quran as The Book of Guidance & Etiqutte while seeking knowledge]

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Al-Quran as The Book of Guidance

The Quran, also spelled as Qur’an, is the holy book of Islam. Muslims believe it to be the literal word of God (Allah) as revealed to the Prophet Muhammad through the angel Gabriel. It is written in Arabic and is considered the ultimate source of guidance and law for Muslims12. Here are some key points about the Quran:

1. Divine Revelation: The Quran is believed to be a direct communication from God, providing guidance for all aspects of life.

2. Structure: It is divided into 114 chapters called surahs, which vary in length and cover various topics2.

3. Themes: Major themes include the oneness of God, the importance of worship, the existence of an afterlife, and guidance for leading a righteous life1.

4. Language: The Quran is written in classical Arabic, and its literary quality is highly regarded2.

5. Preservation: Muslims believe the Quran has been preserved in its original form since its revelation1. The Quran serves as a comprehensive guide for personal conduct, social justice, and spiritual growth. It emphasizes moral and ethical behavior, justice, and compassion, aiming to lead believers towards a righteous and fulfilling life.

Etiqutte in Seeking Knowledge

In Islam, seeking knowledge is a highly encouraged and virtuous act. It is considered a form of worship and an essential duty for every Muslim. The etiquette (adab) of seeking knowledge in Islam is derived from both the Qur'an and the Sunnah (teachings of Prophet Muhammad, peace be upon him). Below are some key aspects of this etiquette:

1. Sincerity (Ikhlas)

The primary intention when seeking knowledge should be to please Allah and benefit oneself and others. Knowledge should not be sought for fame, worldly gain, or to show superiority.

The Prophet Muhammad (PBUH) said: "Actions are judged by intentions, and everyone will get what was intended" (Sahih al-Bukhari).

2. Respect for Teachers

Students should show deep respect for their teachers, recognizing their role in imparting beneficial knowledge. They should listen attentively, avoid interrupting, and speak with humility.

The companions of the Prophet displayed immense respect toward him while learning. For instance, they would sit attentively and not interrupt him.

3. Humility (Tawadhu)

A seeker of knowledge should be humble, regardless of their own level of understanding. Arrogance or a belief that one knows everything hinders further learning.

The more one learns, the more they realize the vastness of knowledge and their own limitations.

4. Patience and Perseverance (Sabr)

Gaining knowledge takes time and requires effort. It involves reading, memorizing, and seeking clarification when confused. A student must be patient and persistent.

Imam al-Shafi’i said, "Knowledge is not acquired except through six traits: intelligence, desire, patience, resources, guidance from a teacher, and time."

5. Implementation of Knowledge (Amal)

Knowledge should not be sought merely for intellectual growth; it must be applied in one’s life. The purpose of Islamic knowledge is to bring about positive change in actions and character.

The Prophet (PBUH) said, "The best of you are those who learn the Qur'an and teach it" (Sahih al-Bukhari), indicating that knowledge must be shared and acted upon.

6. Respecting the Sources of Knowledge

Students should show respect for books, especially those containing religious knowledge, like the Qur'an and Hadith. Treating them with care and not placing them on the floor or in disrespectful places is important.

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Name: Muhammad Ihtisyam bin Awang Alik

Age: 18 years old

Hometwon: W.P. Labuan

Secondary School: SM Sains Labuan

Matric No: 243659

Mahallah: Al-Zahrawi

Course: Engineering

Contact No: 016-6982759

Email: muhammadihtisyam3@gmail.com

Instagram: @isyaaaaamm

Facilitator: Br Irfan

Group: 108