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""The Flesh of Christ adheres not only to Mary, but also to David through Mary and to Jesse through David" and thus the Flesh weaves connections between humans, Mary's Flesh carrying all of them, even as the genealogies remember only fathers names. And flesh also establishes bonds beyond these human filiations- through the earth from which they were formed"
Rivera establishes flesh as a connection between all things, human bodies and other created bodies. Establishing flesh as not the component from which sin comes from but the means of our very salvation and God's grace.

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"Through Incarnate love, and self-sacrifice, Christ makes Fatima Yusif's despised body his own. In Solidarity, he shares her suffering and anguish. In his body, in his flesh, Christ, too, has known derision and shame; his broken and exposed body is the consolation of her being. At the same time, his love is available for the women, men, and children in the crowd; his body absorbs their anxiety and sin, their failure to honor hamanum. ("Father forgive them.")" Copeland's proposal of the only way to right the wrongs that have been committed, the extreme othering of the bodies of God, is complete solidarity with those bodies. Honoring the differences of those bodies and the history of the exploited bodies which have given us everything we have today.

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p. 50 " In Order to restore her body to wholeness, the freed woman had to love her body; and to love her body meant dealing with the wounds of slavery. The black woman's body had been treated as a slate onto which others had written." Copeland emphasizes the importance of the body as a joined reality to the spirit or soul. This body is where divine revelation takes place, and the black woman's body has been the most disregarded and abused of them all.

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Stand Your Ground- Kelly Brown Douglas 177-178

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Stand Your Ground- Kelly Brown Douglas 177-178

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However when understood in the context of Jesus' full ministry as it led to his crucifixion, the self-emptying indicates his "letting go" of anything that would compromise his absolute alliance with those of the crucified class. Jon Sobrino puts it this way, "The cross, for its part, tells of Gods affinity with victims; nothing in history has set limits to the closeness of God" Because of this reading of Jesus' life death and resurrection Douglas identifies God as not a God who sides with oppressors but instead the oppressed.

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"If Gods eternal law is discerned through nature itself, in this instance through the way the world is then the way things are can easily be construed as the way things are suppose to be." pg 56
"Power's productive character begins with a "will to knowledge". That is power itself, generates the kind of knowledge it needs to be sustained. It enlists various communities of authority, such as scientific and religious communities, to provide the knowledge base to legitimize the social, political, and institutional constructs of power itself. " 74-75
"Stand your Ground- This law extended the "castle doctrine" to include defense of one's space as well as one's home. The castle doctrine was now applied to public space. It in effect, allowed for the protection of white space, which is whatever space white bodies inhabit"115

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"One of the strongest and most unusual lessons in light of traditional Mariology is the right of women to say no. Leonardo Boff makes this point well: "Men toiling in the service of male power interests represent Mary only as the woman who knew how to say yes." But here she takes on as her own the divine NO to what crushes the lowly. She stands up fearlessly and sings out that injustice will be overturned. No passivity here, but solidarity with divine outrage over the degradation of life, coupled with God's merciful promise to repair the world. In the process she bursts out the boundaries of male defined femininity while still every inch a woman."

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Jesus the Living One- Abounding in Kindness, Johnson, pg. 170

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Jesus the Living One- Abounding in Kindness, Johnson, pg. 170

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"In historical perspective, Jesus' death on the cross is a consequence of his prophetic ministry. Historically it was nor foreordained. If he had changed course, taken seriously the warning not to go up to Jerusalem, the crucifixion probably would have not happened. But he opted for fidelity to vocation, preaching the reign of God and enacting God's compassion to the poor. As his movement proved a thorn in the side of the powers that be, they removed him. Repressive regimes do this all the time."
Johnson uses the historical perspective of Jesus mixed along side an active faith to break down the parts of classical theology that allow for abuse and misuse of power. Her perspective of the death of Jesus provides an alternative that does not make Jesus' death the will of God thus, God an abusive father but instead uses Jesus' God conscience as not being revealed to him until the end of his life. Thus making his decision to go to the cross an act of his ministry, not preordination.

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"The Doctrine of Sanctification serves as a powerful resource for articulating the strategic essentialist's recommendation that we envision ideals as "containing space" or an "envelope" of identity that fragmented woman can inhabit and thereby use to claim their embodied agency, Believers are invited to inhabit a space where God's grace nurtures and forms persons, thereby enabling them to become agents responding to God's love, empowering them to move "in body" toward perfection, and calling them to conform themselves to an eschatological vision of gracious wholeness and holiness." pg. 64

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Julian of Norwich: Revelation of Divine love 

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Julian of Norwich: Revelation of Divine love 

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"For in his goodness, God has ordained a great many excellent means to help us, of which the chief and principal one is the blessed Humanity which he took from the Virgin, with all the means which went before and come afterwards which belong to our redemption and our eternal salvation. Therefore it pleases him that we should seek and worship him in these intermediate ways while understanding and knowing that he is the goodness of all; for the goödness of God is the highest object of prayer and it reaches down to our lowest need. It quickens our soul and gives it life, and makes it grow in grace and virtue. It is nearest in nature and
readiest in grace; for it is the same grace which the soul seeks and always will seek until we truly know him who has enclosed us in himself; for he does not despise what he has made, nor does he disdain to serve us in the simplest task that belongs by nature to our bodies, through love of the soul which he has made in his own likeness; for as the body is clad in the cloth, and the flesh in the skin, and the bones in the flesh, and the heart in the chest, so are we, soul and body, clad in the goodness of God and enclosed in it; yes, and more inwardly, because all these may waste and wear away, but God's goodness is always strong, and incomparably near to us; for truly our loving God wants our souls to cling to him with all their might, and wants us to cling to his goodness for ever. For of everything the heart could devise, this is what most pleases God and most readily benefits us; for our soul is so specially loved by him that is highest that it surpasses the knowledge of all beings — that is to say that there is no being made that can know how much and how sweetly and how tenderly our Maker loves us." Julian of Norwich's theology was based in the trinity, she encapsulated all of personhood in this trinity with the father, mother, and lord making up the pieces. the second part of the trinity, the mother, is encapsulated in Jesus's giving of himself on the cross, and the nourishment of our bodies with his own body, giving the perfect motherhood to us all. We are specifically loved by God as revealed to her in a dream and brought into full effect from her meditation on scripture, revealing the goodness of all creatures.

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"God's desire for humanity is incompatible with sheer omnipotence, not because God has less power but because it is a different kind of power. God renounces power as "might", in favor of love. God is able to do precisely what God wants: create humanity for intimacy with the divine life and return it to that state when it falls."- Wendy Farley, p. 60.
Mechthild believes in the ultimate reality of Gods divine love which frames her theology. In a time when political and church corruption were denying salvation based on right actions and works, leading into a theology of bodily harm, because of inconsolable sin. She provides a different view in a subversively political way. She can be looked to in our time for truth about how deep Gods love is for all.

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"Life is arranged against us, Sarah. And It's brutally worse for Handful and her mother and her sister. We're all yearning for a wedge of sky aren't we? I suspect God plants these yearnings in us so we'll at least try and change the course of things. We must try, that is all" Lucretia the first female minister Sarah knows in the process of transforming Sarah's way of thinking of God that pushes her towards movement. To this very change and transformation that Sarah so longs for. - The Invention of Wings. 

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"Life is arranged against us, Sarah. And It's brutally worse for Handful and her mother and her sister. We're all yearning for a wedge of sky aren't we? I suspect God plants these yearnings in us so we'll at least try and change the course of things. We must try, that is all" Lucretia the first female minister Sarah knows in the process of transforming Sarah's way of thinking of God that pushes her towards movement. To this very change and transformation that Sarah so longs for. - The Invention of Wings. 