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Excellent work! I continue to be impressed with your short-sided team!

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Excellent work! I continue to be impressed with your short-sided team!

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Thoughtful and effective layout that you've created here. I like the top-down flow as there's clear connection between all of the parts. Your use of labels is quite good - I encourage you to use them more fully - not necessarily on every arrow, but more than you've used here - especially on the longer arrows to draw and aid the viewer from one post to the next.

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I like the flow of the information and all of the pictures you used. it was also super cool how you could label the arrows which made it easier to read;

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I like how there are clearly marked arrows that connect the information and how there are lots of pictures to help visualize

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I like the color of the background and posts it is very calming.

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The pictures and gifs are really nice, makes a good visual!

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The content is very good and the organization is even better

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I like the organization and the colors used to enhance the information

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I like how you separated it into People and Sacrament. The areas are connected but not in the way of one another. Good job!

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I like how everything is spaced out and easy to follow. I also love the background!

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I really like the way it is organized and the amount of pictures really adds to the written content.

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I really like the way it is organized and the amount of pictures really adds to the written content.

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I like the use of arrows to connect the posts.

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good project like the flow!

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In John 6:30-66 Jesus constantly refers to "I AM". This refers to "I AM" being the name of God, and if you abide by him, and he in you.

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The Jews who had the Body and Blood of Christ were consuming the literal Body and Blood of Christ just as we do at every Mass. It doesn't symbolize, it is Jesus' flesh and blood.

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The same words that Jesus said to his followers are repeated by the priest during the Liturgy of the Eucharist when transubstantiation occurs.

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Jesus would repeatedly tell his followers that the bread and wine was the Body and Blood of Christ.

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Elijah fleeing Jezebel

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Foreshadows how the Eucharist gives those who eat the bread at mass are given strength.

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When Elijah was fleeing from Jezebel, he ate cake from heaven, and was able to survive for 40 days and 40 nights on it.

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- The Eucharist is Jesus
- Eucharist is is the body, blood, soul, and divinity
- he was killed on a tree (the cross)
- told us to eat fruit of this tree (his flesh and blood)
- water (baptism) and blood (the Eucharist) flowed from his body

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- saved by eating the bread from heaven
- this was called manna
- ate the flesh of the quails
- crowds that followed were fed by Jesus
- water was changed into wine

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In Exodus, God says the Bread of the Presence shall be before Him ALWAYS. (Bread of the Presence was Holy Bread consecrated to God that had frankincense on the top)

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- sealed the covenant
- threw the blood of the sacrificed animals on the people
- Israelites were saved from the angel of death by eating unleavened bread and the Passover lamb

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At Passover, the Israelites were saved from the angel of death through eating the unleavened bread and Passover Lamb. The blood of the Passover Lamb also contributed in saving the Israelites from the angel of death.

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- they allowed sin to enter the world
- ate the forbidden fruit from the tree

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The Israelites were saved from starvation through the manna, or the bread from Heaven.

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In Genesis, Melchizedek offers (the high priest) offers bread and wine to the Lord.

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There are many typology in the Old Testament for the Eucharist.

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There are many times in the Old Testament that the Eucharist is foreshadowed

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Great work - especially with a smaller team than others!

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Great work - especially with a smaller team than others!

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I really like the clear, clean and easy-to-follow layout here. Good blend of images and text here. I also really like your use of the tags on the arrows themselves to further communicate the content here. Again, thanks for using this platform in an effective and creative way!

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Second, there is a communion of all holy people -- between the Church of Heaven and the Church of earth. The saints in Heaven intercede for the living and the dead who are still being purified. The living can receive strength and aid from the saints in Heaven. Living members of the Church can also pray for those who have died.

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The first meaning is everyone in the Church shares in a communion in spiritual goods (listed below).

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Helping others to grow in God's grace- in making us holy, the sacraments transform us into a community of faith hope and charity or the theological virtues.

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Personal holiness- we become holy because we are united with God in grace.

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Spiritual Sacrifices to God- a responsibility for all Catholics to worship God at all times.

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What Does it Mean to Say "One Holy, Catholic, and Apostolic Church"?

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Every act of charity performed by Catholics benefit the entire Body of Christ. Every sin harms this communion.

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The early Christians held everything in common. "All Christians should be ready and eager to come to the help of the needy" (CCC952).

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A charism is a special gift, talent, or ability given to each member of the Church by the Holy Spirit. They are intended to help build up the Church; they are good for all. The Church collectively shares the charisms she has received individually.

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The sacraments of the Church unite us to the communion of saints because they unite us to God in Christ. The name "communion" is applicable to all of the sacraments but more applicable for the Euchirist.

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The faith we share among Catholics today is the same faith inherited from the Apostles.

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The Church was founded on the authority of the Apostles. The Church can claim she is apostolic still because the pope and bishops can "trace their authority back to the Apostles and their successors." (page 14).

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The Church is catholic not only because of the presence of Jesus, but also the church is the universal definition of catholic as the message of salvation is for EVERYONE.

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The Church is holy because of the presence of the Holy Spirit.

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Every church, every parish, is part of something larger: the universal church. All churches around the world are united together into one church.

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Christ offered us the gift of "royal freedom" so that we might overcome our own sinfulness and encourage the world at large - institutions and individuals- to do the same. Those who embrace this mission do not let themselves be. Lay people can cooperate with priests in this mission by participating in various ministries which they are called to.

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A prophet is someone who speaks the Word of God to others, witnesses to the truth about Jesus Christ, and reminds people to persevere in the true faith. We also act as prophets whenever we encourage others in the Church to persevere in faith despite times of discouragement, disillusionment, and confusion.

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Baptism transforms  us into a special house and a holy priesthood that calls us to act as Christ. Some duties of the common priesthood include:

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The universal sacrament of salvation is the Church. We are joined to the Church if we are baptized or even not baptized. The Holy Trinity has love for all people. Being part of the Church involves human solidarity and social justice towards others. We live in peace with everyone due to the communion with the Church.

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As Catholics we need everyone in the Church to make up the Body of Christ. We welcome everybody. Also, we realize that everyone has something they can add to the Church positively. Every person is needed and is important in Christ's body. The universal Church is one.

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We are in communion with Christ due to the graces of the sacraments. As Catholics the Church's main purpose for existing is for us to be in communion with Christ. This is why the Church is "the sacrament of unity". We can deepen our relationship with the Holy Trinity by coming together at mass and by doing through Christ did and in his name.

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The Church is the visible sign of Christ's presence. It has four distinguishable characteristics: one, holy, catholic, and apostolic.

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All of the living, faithful -- and all of the deceased faithful -- those being purified after death and those already in Heaven:

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The three types of communion the Church provides:

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The three types of communion the Church provides:

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Three-fold mission as a Priest, Prophet, and King:

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Three-fold mission as a Priest, Prophet, and King: