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Picard: "That’s how you communicate, isn’t it? By citing example, by metaphor!" 

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Picard: "That’s how you communicate, isn’t it? By citing example, by metaphor!" 

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Picard reaches eureka (25:58). He has been spending time with Dathon. Further along it helps his understanding.

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TROI: "The Tamarian ego structure does not seem to allow what we normally think of as self-identity. Their ability to abstract is highly unusual. They seem to communicate through narrative imagery—by reference to the individuals and places which appear in their mytho-historical accounts."

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TROI: "The Tamarian ego structure does not seem to allow what we normally think of as self-identity. Their ability to abstract is highly unusual. They seem to communicate through narrative imagery—by reference to the individuals and places which appear in their mytho-historical accounts."

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Bogost summarizes in his article the issue the team faces. Without knowing their myths and history they will not comprehend the point they want to depict. It's stated in metaphors and imagery only someone from their species could comprehend/ decode.

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"But there’s a problem: Metaphor and image are not accurate descriptions of the Tamarian language’s logic. A metaphor takes one thing as a symbol for something else: Juliet’s balcony acts as a figure for romance, Darmok and Jalad as a figure for communion through shared struggle. Even though Troi means “image” as a synonym for metaphor when she says “Image is everything for the Tamarians,” she also implies vanity in Tamarian speech. From the perspective of her declarative speech, the Tamarians are putting on pretenses, covering over a fundamental thing with a decorative one."  -Bogost

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"Allegory might have been a better term for explaining Tamarian. While metaphor represents one subject as similar to another object, allegory replaces one with another entirely. Allegory’s veiled language is powerful, because allegories effectively freeze time, making a historical or fictional scenario immortal. Allegory is what makes it possible for us to continue to derive lessons from the Old and New Testaments, week after week, homily after homily." -Bogost

"But the Tamarians’ version of allegory, if that’s indeed the right name for it, cuts both ways. On the one hand, it fetishizes myth in the manner of allegory, but on the other hand it musters that myth in the interest of serious sociopolitical action, as evidenced by Dathon’s willingness literally to die in the name of myth. " -Bogost