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“When Rav Huna had a meal, he would open the doors of his house and say, “Let whoever is in need come and eat.’”

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“Let not a thousand friends seem too many in your eyes”
-- Solomon Ibn Gabirol, Jewish philosopher and poet, 11th century

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“ The whole world is one town” - Yiddish saying

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“A person is obligated to bless God for the evil that befalls him just as he blesses Him for the good.”
- Mishnah, Berachot 9:5.

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“You shall love him as yourself, for you were strangers in the land of Egypt: I the Lord am your God.- Leviticus (Vayikra) 19:33-34.

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"In this way Moses said, "since Israel is in trouble, I will share their burden" Anyone who shares a community's distress will be rewarded and will witness the community's consolation.” - Babylonian Talmud, Ta'anit 11a.

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“True salvation can come only to a person who renders service to the community”. - Rabbi Yisrael Lipkin Salanter.

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“When a stranger resides with you in your land, you shall not wrong him. The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt: I the Lord am your God.” - Leviticus (Vayikra) 19:33-34.

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“If each one sweeps before his own door, the whole street is clean.” - Yiddish saying

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“Shun evil and do good, Seek peace and pursue it.”

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“All of Israel is bound up together.” --Babylonian Talmud, Shevuot 39a

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"Your beginning shall be small, and your end shall flourish exceedingly" (Job 8:7) 

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"Your beginning shall be small, and your end shall flourish exceedingly" (Job 8:7) 

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"Seek peace and pursue it" (Psalms 34:15)

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"Seek peace and pursue it" (Psalms 34:15)

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The central aspect of worship is the feeling of being at one with God.

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The central aspect of worship is the feeling of being at one with God.

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Whenever feeling downcast, each person should vitally remember, "For my sake, the entire world was created."

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Whenever feeling downcast, each person should vitally remember, "For my sake, the entire world was created."

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Before you can find God, you must lose yourself.

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Before you can find God, you must lose yourself.

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"And Moses said: Let me move from here..." (ibid. 3:3). Even a completely righteous individual such as Moses is not to be content with his spiritual achievements; he, too, must constantly ascend from "here" to "there."

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"And Moses said: Let me move from here..." (ibid. 3:3). Even a completely righteous individual such as Moses is not to be content with his spiritual achievements; he, too, must constantly ascend from "here" to "there."

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The wholesome simplicity of the simple Jew touches on the utterly simple essence of G‑d.

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The wholesome simplicity of the simple Jew touches on the utterly simple essence of G‑d.

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The love G‑d has for every Jew extends not only to the Jew's soul but also to his body. G‑d loves all Jews without distinction; the greatest Torah genius and scholar and the most simple Jew are loved equally by G‑d.

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The love G‑d has for every Jew extends not only to the Jew's soul but also to his body. G‑d loves all Jews without distinction; the greatest Torah genius and scholar and the most simple Jew are loved equally by G‑d.

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"When you hold a part of an essence, you hold all of it" 

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"When you hold a part of an essence, you hold all of it" 

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perspective, candid

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point of view, composition (color)

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candid

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lighting, composition, perspective, candid

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staged

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perspective, framing, scale

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framing

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point of view, composition (in lines and shapes of windows)

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contrast

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rough texture, contrast, composition, point of view

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framing, composition (linear), contrast

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posed, composition, framing, texture

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"I found the world provided with carob trees because my forefathers planted them for me.“  - Babylonian Talmud, Taanit 23a
In this image, the subject is standing in the middle of the garden and is contemplating and appreciating all of the greenery around her planted by her forefathers.

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"At Sinai Moses received the Torah and handed it over to Joshua who handed it over to the elders who handed it over to the prophets who in turn handed it over to the men of the Great Assembly.  The latter said three things:  Be deliberate in judgment, raise up many disciples, and make a fence around the Torah.”  - Pirkei Avot 1:1

This hand is meant to represent the literal hand that is spoken of passing down the the Torah, as well as an eye that is meant to be perceiving and judging. In addition, the hand looks to be similar to a hamsa, a jewish symbol

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"Don’t be overconfident until the day of your death. Don’t judge your fellow human being until you have reached that person’s place.”  - Pirkei Avot 2:4
In this photo, Judgement is clearly being depicted through the subjects body language and facial expressions. In addition, the positioning of the subjects (with one atop the table, judging and the other in a lower position) serves to demonstrate the feelings of contempt that come with judgement.

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“When two people relate to each other authentically and humanly, God is the electricity that surges between them.”  - Martin Buber
This image captures true friendship love through genuine, smiling faces. In addition, there is a wire running between them, depicting that connection surging between them.

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.  Take to heart these instructions with which I charge you this day.  Impress them upon your children.  Recite them when you stay at home and when you are away, when you lie down and when you get up.” - Deuteronomy (Devarim) 6:4-7

This image shows the subject praying, as the text suggests, while lying down. the use of a pretty floral background serves to show the beauty and natural part of life praying should be

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All of Israel is bound up together.”  - Babylonian Talmud, Shevuot 39a
This image uses embroidery string to symbolize how israel is tied up together, in knots that are too intertwined to be untangled. In addition, the peeking out of hebrew letters and hamsa give the image sewing undertones.

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I am at school, a typically secular environment, and there is Jewish person that is a part of me), and they exist together at AHA