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““Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny. “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you. “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.”
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““Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him. “This, then, is how you should pray: “ ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one. ’ For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins. “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also. “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life? “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”
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““Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces. “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. “Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.””
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I, will now explain to you why you must be able to control your tongue and refrain from saying careless statements.

It is written:

“But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.”
‭‭Ephesians‬ ‭5:3-4‬ ‭NIV‬‬

Here it says that we must refrain foolish talk and coarse joking.
Why should we for it is improper we should not be carelessly saying words for we do not know what the consequences are for the words we say.
Foolish means lacking good sense and judgement, therefore when we talk either in person or online we should think about what we are saying before we say it for we may not know the effect of what we say.
Coarse means vulgar, we should refrain from making jokes about sexual, or explicit topics. These things are not to be joked about.
Neither should we make jokes that make people look bad, or jokes that are used to hurt other people.
For it is written:

“The tongue has the power of life and death, and those who love it will eat its fruit.”
‭‭Proverbs‬ ‭18:21‬ ‭NIV‬‬
Our words are more powerful than we think they are, they have more effect than we think they do.

Consequences of our words

“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.””
‭‭Matthew‬ ‭12:36-37‬ ‭NIV‬‬
In the day of judgement we will have to give an account for every word we have ever said.
And it will either condemn us or acquit us.

And our words can lead to destruction

“One whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble.”
‭‭Proverbs‬ ‭17:20‬ ‭NIV‬‬
When we speak badly about people when we insult people when we carelessly say things there will be consequences, it could lead to us destroying relationships, causing people to go into great sorrow, and our words that we have said before can be used against us by other people.
“A perverse person stirs up conflict, and a gossip separates close friends.”
‭‭Proverbs‬ ‭16:28‬ ‭NIV‬‬

We should watch what we say for it is written:

“but no human being can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.”
‭‭James‬ ‭3:8-10‬ ‭NIV‬‬
Out of the same mouth we praise god and out of the same mouth we curse and insult other people.

What do we do with our tongues.
Our tongues should not be used for careless joking, insulting, cursing and slandering people, instead we should use it to build other people up.

“Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.”
‭‭Ephesians‬ ‭4:29‬ ‭NIV‬‬
And on the topic of correcting, and rebuking yes we should do that when we see someone has done wrong we should correct them and lead them to the right path.
In conclusion we should learn to tame our tongue for out of our mouth for it can be the difference between life and death.
““Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.”
‭‭Matthew‬ ‭15:17-19‬ ‭NIV‬‬
How to tame the tongue is really hard I admit,
But some ways are to just think about what you are saying.
Second way is to check what is influencing you into saying what you are saying and if you are willing cut off whatever influences you to say bad things.
Third is just pray and submit yourself to god and just ask him to help you have self control.

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Bible Books for people new to Christianity

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Bible Books for people new to Christianity

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-John-
This book is about Jesus who he is the Messiah and the savior of the world and that salvation is through him.
(“Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.”
‭‭John‬ ‭6:35‬ ‭NIV‬‬
“No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
‭‭John‬ ‭3:13-16‬ ‭NIV‬‬
“But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”
‭‭John‬ ‭20:31‬ ‭NIV‬‬)

-Mark-
This book contains 16 chapters of al lot of things Jesus has done and a lot of the miracles he has performed.

-Matthew-
This book  has 28 chapters that goes in depth on the miracles Jesus performed and about what Jesus taught to the people and to his disciples. Starts with a genealogy of the Messiah and who he descended from and how he came to be in this world.

-Luke-
(My personal favorite).
Contains 24 Chapters and starts off with how John the Baptist and Jesus we’re going to be born. This details the life of Jesus as a young boy and details a lot of his teachings and what he did while on this earth.

-Acts-
This book contains 28 Chapters on how the good news of Jesus Christ spread throughout the world and the history of some of the earliest churches.

-Proverbs-
The words of wisdom from king Solomon it has 31 chapters first section about purpose of this book chapters 10-31 are full of short sayings or phrases of wisdom.

-Psalms-
A long book 150 chapters of Prayers, and Songs.

-Ecclesiastes-
A fairly short book with 13 chapters which talk about the meaning of life.

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I’d like to go in depth about Bible reading and Prayer
So we all know this is our communication to God and how we present requests to him but there is a lot about prayer to uncover.
So prayer is a battle.
I will explain so like there are spiritual forces in this world everywhere constantly in battle and we can assist in the spiritual battle through prayer here is one example in the Bible:

“In those days, I, Daniel, had been mourning for three entire weeks. I did not eat any tasty food, nor did meat or wine enter my mouth, nor did I use any ointment at all until the entire three weeks were completed.”
‭‭Daniel‬ ‭10:2-3‬ ‭NASB1995‬‬
So in this verse Daniel was fasting and praying for 3 weeks

“But the prince of the kingdom of Persia was withstanding me for twenty-one days; then behold, Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia.”
‭‭Daniel‬ ‭10:13‬ ‭NASB1995‬‬
Now he had a vision before that and now an angel came to him. (By prince of Persia he meant like a regional demon)
And so 3 weeks = 21 days. So we can see how by Daniels prayer and fasting that he was able to assist in the spiritual warfare.

Prayer can empower us.
So in the days Jesus roamed the earth he prayed often, and he is God so that just shows how prayer is important(“But Jesus often withdrew to lonely places and prayed.”
‭‭Luke‬ ‭5:16‬ ‭NIV‬‬)
So before he was going to get arrested and then crucified he went up with some of his disciples and prayed in a mountain(“Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.””
‭‭Matthew‬ ‭26:38-39‬ ‭NIV‬‬)
He was very troubled because his body didn’t want to have to go through the pain of cruxifixction so he came to pray to the father so that  he can be empowered and able to endure the pain.

“Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.””
‭‭Matthew‬ ‭26:40-41‬ ‭NIV‬‬
Here Jesus also says that prayer can help us to not fall into temptation.
And another example Apostle Paul and Silas while in prison for spreading the good news about Jesus, they prayed and sang hymns in prison
(“About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.”
‭‭Acts‬ ‭16:25‬ ‭NIV‬‬)
So it shows that prayer can help during times and trouble and can empower us.

Hinderances during prayer
Sin
(“Then they will cry out to the Lord, but he will not answer them. At that time he will hide his face from them because of the evil they have done.”
‭‭Micah‬ ‭3:4‬ ‭NIV‬‬ “When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood!”
‭‭Isaiah‬ ‭1:15‬ ‭NIV‬‬)
This is why we always should repent and ask God for forgiveness before our giving our requests, asking God to cleanse us from our sins.
Unbelief
(“And he did not do many miracles there because of their lack of faith.”
‭‭Matthew‬ ‭13:58‬ ‭NIV‬‬)
In Matthew he was in his hometown and he was preaching but since they knew his family they questioned him where did he get this knowledge and these miraculous powers and they didn’t have faith so Jesus didn’t perform that many miracles because of their lack of faith same thing with us if we doubt then that can cause blockage.

“Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?””
‭‭John‬ ‭11:40‬ ‭NIV‬‬
We should always have faith and remember this
“Jesus looked at them and said, “With man this is impossible, but with God all things are possible.””
‭‭Matthew‬ ‭19:26‬ ‭NIV‬‬

“Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.”
‭‭Mark‬ ‭11:24‬ ‭NIV‬‬

Unforgivingness
Like if we bear any grudges and or we are unwilling to forgive anyone for what they did this can hinder our prayers

“For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.”
‭‭Matthew‬ ‭6:14-15‬ ‭NIV‬‬
It says if we won’t forgive others God won’t forgive us
So we should learn to be forgiving like God forgave us and if we can’t we really need to just tell God it hard for us to forgive but just ask him to help us forgive others.

And when praying this can be in your mind or out loud but I recommend out loud if you can just be alone with God because in the mind the enemy really tries to distract us but if we say prayers out loud then it’s harder for the enemy and if we don’t know what to pray for we should always ask the Holy Spirit for guidance “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.”
‭‭Romans‬ ‭8:26‬ ‭NIV‬‬
And also the Holy Spirit intercedes for us but we will discuss that later.
Lastly if we are praying know this is just us and God one to one
(“But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.”
‭‭Matthew‬ ‭6:6-7‬ ‭NIV‬‬)
When praying it’s good to just be alone with God in a room and we shouldn’t be babbling or repeating things but we
should just talk to him like he is a friend.
(Also if you don’t really know how you should pray just do as I said before
Praise God
Repent and ask forgiveness
Thank God
Make requests
Pray to the father in the name of the Son through the guidance of the Holy Spirit
“And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”
‭‭Ephesians‬ ‭6:18‬ ‭NIV‬‬

Now about Bible reading
So some common mistakes people make when reading the Bible are

Cherry picking
So what this means is they take verses out of the context of there chapter and use it in a wrong way. Every-time you read the Bible and want to use a verse always know the context of that verse.

Another mistake is
Putting their personal experiences above the Bible
This basically causes doubt and unbelief when you believe your personal experiences more than the Bible you should elevate the Bible over your personal experiences.

Having a world view of the Bible
The Bible was written long ago and if we apply modern day things to the Bible that’s going to be very hard, remember things were different back in those days

Just reading and not studying basically they just read but don’t find application to their life and they forget later

Not praying before reading the Bible
This basically makes it hard to understand because this isn’t a textbook written by men no it’s God breathed from God and without the Holy spirits Guidance while reading you can never really understand.
So before reading always pray for Holy spirits Guidance.

Now how you should read the Bible like is this
Pray before you read for understanding and that the Holy Spirit makes clear to you the message it wants to say to you, and then when you read to understand the context and not just place a modern day view on it now we should be able to understand things were different in those times, Also we should receive the message with Joy and we should always ask god to store the message in our hearts so it can really change us, also this when reading the Bible I suggest this find a verse that stands out to you and note these things the meaning of the verse and how to apply it to your life and pray over  the verse this helps me a lot.
And also before reading the Bible we should pray that our hearts will be receptive to the message and that it will have roots in our life

“Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.”
‭‭Matthew‬ ‭13:3-8‬ ‭NIV‬‬

““Listen then to what the parable of the sower means: When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.””
‭‭Matthew‬ ‭13:18-23‬ ‭NIV‬‬
And also know this the Bible contains every answer to any problem we have to our life

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”
‭‭2 Timothy‬ ‭3:16-17‬ ‭NIV‬‬
And also it is our weapon against the enemy

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”
‭‭Hebrews‬ ‭4:12‬ ‭NIV‬‬

“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.”
‭‭Ephesians‬ ‭6:10-17‬ ‭NIV‬‬
And that is why it is good to fight of temptation like Jesus did when Satan tempted him in the desert he quoted verses and resisted (“Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.” Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written: “ ‘He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.’” Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’” Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.” Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’” Then the devil left him, and angels came and attended him.”
‭‭Matthew‬ ‭4:1-11‬ ‭NIV‬‬)

Lastly whatever you learn from the Bible put it into practice this is very important

““Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.””
‭‭Matthew‬ ‭7:24-27‬ ‭NIV‬‬
When we put it into practice that’s the foundation. If a house has no foundation then it will fall in the same way if we don’t put it into practice we will fall.

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New International Version (NIV)
New Living Translation (NLT)
New King James Version (NKJV)
English Standard Version (ESV)
King James Version (KJV)
Tree of Live Version (TLV)
New American Standard Version (NASB)

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About the Interlinear Bible

We are grateful to those who have made this project possible:

Charles Van der Pool for use of the Apostolic Bible Polyglot Interlinear.

Lockman Foundation for use of the NASB Exhaustive Concordance (Strong's).

David Troidl and Christopher Kimball for use of the WLC with Strong's Tagging.

Interlinear Text Sources:

Hebrew Text:

Westminster Leningrad Codex text courtesy of www.tanach.us

Hebrew Transliteration Via ALittleHebrew.com

Strong's Tagging via Open Scriptures, David Troidl and Christopher Kimball

Morphology in partnership with Helps Bible

Nestle 1904 〈NE〉
Eberhard Nestle, Η ΚΑΙΝΗ ΔΙΑΘΗΚΗ. Text with Critical Apparatus. (British and Foreign Bible Society, 1904).
https://sites.google.com/ site/nestle1904

Variant Texts:
SBLGNT ‹SBL›
Michael W. Holmes, Greek New Testament: SBL Edition. (Society of Biblical Literature, 2010).

NA27 [NA]
Nestle-Aland Novum Testamentum Graece. 27th ed. Stuttgart: (Deutsche Bibelgesellschaft, 1993).

Westcott and Hort (WH)
Brooke Foss Westcott and Fenton John Anthony Hort, The New Testament in the Original Greek, vol. 1: Text; vol. 2: Introduction [and] Appendix (Cambridge: Macmillan, 1881).

Byzantine Majority Text ⧼RP⧽
Maurice A. Robinson and William G. Pierpont, The New Testament in the Original Greek: Byzantine Textform, 2005. (Chilton Book Publishing, 2005).

Schrivener's Textus Receptus 1896 {TR}
F. H. A. Scrivener , The New Testament in the Original Greek according to the Text followed in the Authorised Version (Cambridge: University Press, 1894).
Methodology

Base Text:
Base text and orthography is the Nestle 1904 Greek New testament, courtesy of: https://sites.google.com/ site/nestle1904/.

Paragraph formatting has been adapted from Westcott and Hort, 1881.

Additional text:
Words not contained in the Nestle text have been included with the following notation:

{TR} ⧼RP⧽ (WH) 〈NE〉 [NA] ‹SBL›

Only the last version from left to right to contain a given variant is noted.

The Nestle text itself has been marked if not contained in either NA or SBL texts.

TR and RP are included for major variants not contained in the critical texts.

Variants:
Where both the NA and SBL agree on a variant word or spelling, it replaces the Nestle along with the following notation:

** Major variant * Minor or spelling variant

The above notation is also used in a few cases such as John 8 where NA and WH agree and SBL does not include the text.

Word order Variants:
Where either NA or SBL render the word order differently, the NE order is maintained, with the variant noted as follows:

"NE Text" ⇔ "NA and / or SBL text"
Compound Words:
Variants in compound words are noted as follows

Compound ‿ Word or Compound¦word
Bible Apps.com

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Interlinear Bible: Greek, Hebrew, Transliterated, English, Strong's

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About the Interlinear Bible We are grateful to those who have made this project possible: Charles Van der Pool for use of the Apostolic Bible Polyglot Interlinear. Lockman Foundation for use of the NASB Exhaustive Concordance (Strong's). David Troidl and Christopher Kimball for use of the WLC with Strong's Tagging.

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BibleGateway.com: A searchable online Bible in over 150 versions and 50 languages.

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Read, hear, and study Scripture at the world’s most-visited Christian website. Grow your faith with devotionals, Bible reading plans, and mobile apps.

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A good bible website with an app I recommend downloading the app in phone so you can do offline reading

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Read the Bible online. A free Bible on your phone, tablet, or computer.

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Read God's Word at anytime, anywhere using the YouVersion Bible App. Share Scripture with friends, highlight passages, and create a daily habit with Bible Plans.

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—-OLD TESTAMENT/TANAKH—-
Torah (Law)
Genesis
Exodus
Leviticus
Numbers
Deuteronomy

History of Israel
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther

Poetic
Job
Psalms
Proverbs
Ecclesiastes
Song of Songs/Song of Solomon
Lamentations

Prophetic
Isaiah
Jeremiah
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi

—-NEW TESTAMENT—-

Gospels
Matthew
Mark
Luke
John

History of the early Church
Acts

Letters of the Apostles
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation

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•God’s revelation

1. General Revelation
General revelation refers to God revealing Himself through His creation (Ps. 19) and through the human conscience (Rom. 2). Knowledge about God through general revelation is limited because it only communicates general knowledge about God and His character. We can look at the vastness and fine-tuning of the universe and recognize that God is all- powerful and wise, or look inward to our innate sense of right and wrong and know there is a moral lawgiver in the universe. General revelation is not sufficient for understanding how to know God or be saved, but it provides enough knowledge about God for us to be held accountable for suppressing God’s truth in unrighteousness (Rom. 1–2).

2. Special Revelation
Special revelation refers to God revealing Himself to humanity through historical events, His Word, and through Jesus Christ. Through special revelation, human beings learn about God’s character, His will, His purpose for creation, and His plan of redemption. Special revelation shows us the nature and character of God, and because God has revealed Himself in this way, we can know Him—through a saving relationship with Him in the person and work of Jesus Christ.

3. Inspiration of Scripture
The inspiration of Scripture refers to God’s direction of the human authors of the Bible so that they composed and recorded His message to humankind in their original writings (2 Tim. 3:16; 2 Pet. 1:19-21). Occasionally this inspiration was achieved through dictation, where God spoke directly to the original authors. Most of the time, however, this inspiration was achieved through the supernatural influence of the Holy Spirit through the personalities of the authors so that their writings can be considered the very words of God.

4. Inerrancy of Scripture
Inerrancy refers to the belief that the Scripture is completely truthful, without any mixture of error, in all its teachings, no matter what subject it addresses. Believing the Scriptures to be inerrant does not preclude the biblical authors’ inclusion of observations from a human observer, the use of round numbers, unusual grammatical constructions, or varying perspectives on a particular event. It does mean, however, that Scripture is an infallible guide to salvation and that it is truthful in all that it affirms (Matt. 5:18; John 10:35; Titus 1:2; Heb. 6:18).

5. Authority of Scripture
Since the Bible is the inspired Word from God, God’s special revelation to humanity, the Bible is the ultimate standard of authority for the Christian. Because it is truthful in everything that it teaches, Scripture is humanity’s source for wisdom, instructing us on how to live life well to the glory of God. Submitting to the authority of Scripture means that we are to believe and obey God by believing and obeying His Word.

6. Clarity of Scripture
Because God gave us His Word as authoritative in all matters related to life and faith, we believe His Word was written in a way that can be understood with the help of the Holy Spirit. Believing the Scriptures are clear does not mean that every part is equally easy to interpret, neither does it mean we will never make mistakes in our interpretation. It does mean that with God’s help, people are capable of understanding the biblical text for themselves as they employ correct methods of interpretation.

7. Illumination of Scripture
Because of the vast difference between God’s wisdom and ours and because of humanity’s sinful state, human beings are incapable, on our own, of fully grasping spiritual truth without being aided by the Holy Spirit through the process of illumination. When it comes to understanding the meaning of God’s Word, Christians do not rely ultimately upon human reason in the process of interpretation, nor do we rely solely upon an institution or body of scholars. Instead, a Christian’s ultimate reliance is upon the work of the Spirit of God, who illuminates the Scriptures in the heart and mind (John 14:15-18; 16:7-15).

8. Preservation of Scripture
God has chosen to reveal Himself to humanity through the text of Scripture, having inspired it and directed it to be free from error. God has also acted providentially throughout the course of history to ensure the biblical text is faithfully preserved for future generations. Our belief in the preservation of Scripture is supported by investigation into how the canon of Scripture was formed and how manuscripts were faithfully transmitted throughout the centuries.

•God

9. God Is One
The Bible affirms that God is one, as seen in Deuteronomy 6:4-9, otherwise known as the Shema. In both Old and New Testament times, the advocacy of monotheism (belief in one God) was contrary to the surrounding culture. Where most cultures practiced polytheism (belief in multiple gods) or henotheism (the worship of one god with the belief in multiple gods), the people of God knew, based upon God’s self- revelation, that Yahweh, the Lord, is the only one true God.

10. God Is One in Three Persons
While the Bible affirms that God is one (Mark 12:29; 1 Cor. 8:4-6), it also affirms that God exists as three Persons—Father, Son, and Spirit. Each Person of the Trinity is fully divine—the Father is God (John 6:27), the Son is God (Phil. 2), the Spirit is God (Acts 5:3-4)—and each Person is distinct from the others (Matt. 11:27; John 10:30; 14:16). This perfect unity within the three Persons of the Trinity is a first-order doctrine; departing from it is to abandon orthodox Christianity.

11. God Is Unchanging
God’s being and attributes, along with the ethical commitments He has given, cannot change. This means, among other things, that God is committed to being God and that He is the same yesterday, today, and forever. God’s unchanging nature is good news for Christians, for it guarantees that God does not change His mind or go back on His promises. Christians can find assurance and peace of mind in knowing that the God who brought them out of darkness into His marvelous light is the God who will carry them through into eternity.

12. God Is Holy
God’s holiness refers to His uniqueness in being separate from all He has created. The Hebrew word for “holy” means “separate” or “set apart.” God’s holiness also refers to His absolute purity. God is unstained by the evil of the world. His goodness is perfect, and the moral code we find in the Scriptures is a reflection of His holy nature. As people made in God’s image, we are called to holiness.

13. God Is Love
To say that God is love is to say that God is the essence of love, or that perfect love both resides and resonates within God Himself—one God in three Persons. The imperfect love that human beings share between one another is a dim reflection, a sign that points to the perfect love that resides within God. The greatest act of love by God toward humans isn’t the giving of earthly goods but the giving of Himself in Christ so that we might become reconciled to Him.

14. God Is Gracious
God’s nature is to delight in giving unmerited favor to those who are undeserving (Eph. 2:8-9). His grace toward sinners is found most clearly in the salvation He has provided through Christ. Because of sin, humanity is undeserving of salvation—all of us have turned our backs on God, and as a result, we deserve death (Rom. 6:23). However, instead of leaving people in their sins, God has demonstrated His graciousness by providing atonement and forgiveness for our sins through the death and resurrection of Jesus (2 Cor. 5:21).

15. God Is Merciful
Mercy refers to God’s compassion and is often expressed in God withholding something, such as punishment for sin (Eph. 2:4-5; Titus 3:5). Both mercy and grace are undeserved, meaning humanity can do nothing to earn God’s mercy and grace. If one could, then it would no longer be the free gift of mercy or grace.

16. God Is Faithful
God’s faithfulness means He keeps His word and always fulfills His promises (1 Cor. 1:9; 2 Tim. 2:13; 1 Pet. 4:19). God’s faithfulness is demonstrated in His fulfillment of the promises He made to Abraham, Isaac, and Jacob. The apostle Paul linked the attribute of “faithful” to God’s coming through on His word: “He who calls you is faithful, who also will do it” (1 Thess. 5:24). We reflect God by keeping the promises we make to Him and to others.
17. God Is Just
God establishes standards for His moral creatures that are in accordance with His righteousness, and His moral creatures will be judged according to those righteous standards (Lev. 11:44-45; Rom. 2:5-11; 2 Cor. 5:10). It would be an injustice if God were not to uphold His righteousness, for such a failure would require God to violate His own righteous character. Since humanity has sinned by failing to live up to God’s righteous standards, God has taken it upon Himself to make provision by being both just and the justifier of those who place their faith in Christ (Rom. 3:25-26).

18. God Is Truthful
The Scriptures are clear that in God there is no falsehood (Titus 1:2; Heb. 6:18). God represents things as they really are. Everything He says can be trusted because God guarantees the truth of everything He tells us. The call for humans to be honest and not to bear false witness is rooted in the utter truthfulness of our Creator. Telling the truth is one way we bear the image of God, whose Son is “the way, the truth, and the life” (John 14:6).

19. God Is Infinite
God’s infinity means that there are no boundaries on His qualities and existence (Job 11:7-9; Ps. 147:5). For instance, God is infinite when it comes to space and time, meaning He is not confined by material space nor is He restricted by time since He is timeless (Ps. 90:1-2). God’s infinity also extends to His knowledge of things as well as His power to do all things according to His will.

20. God Is Omniscient
Scripture teaches that God is all-knowing. He is the One who “has perfect knowledge” (Job 37:16), and this knowledge extends to all things past, present, and future, including the future decisions of His free creatures. His knowledge is complete, and as He is outside of time, He has known from all eternity whatever will come to pass. In response to God’s omniscience, we admit our finite knowledge and trust His decisions as wise and good.

21. God Is Omnipotent
God is all-powerful: there is nothing God cannot do so long as it does not contradict His own nature or law. God has power and authority over the universe He created, from the largest solar system to the smallest particle. Affirming that God is all-powerful does not mean that God can sin—since that would go against His perfect moral nature. As Christians, we rest in the belief that the God who has all power is good, and we gain great comfort by knowing that an all-powerful God is working for our good and joy.

22. God is Omnipresent
God’s omnipresence refers to His presence in all time and all places simultaneously. Because God exists apart from and outside of time and space, He is not limited by their constraints (1 Kg. 8:27; Acts 17:24). He is present with us wherever we are, and sees all that occurs; nothing escapes His attention (Ps. 33:14; 139:7-10; Isa. 57:15; Jer. 23:23-24; Matt. 18:20). God’s omnipresence is a deterrent for sin, and a source of great comfort and hope for believers.

23. God Is Transcendent
God’s transcendence refers to the fact that He is distinct from and independent of His created world. He is transcendent over us in regards to His greatness and power as well as His goodness and purity. The implication of this doctrine is that God is inherently superior to humanity; His thoughts and ways are higher than ours (Isa. 55:8-9). When God saves us, He restores us so we can fulfill our human purpose; this does not mean that we become God or that distinctions between God and humanity are obliterated. Understanding God’s transcendence evokes awe and wonder at His goodness and power.

24. God Is Immanent
When we say that God is immanent, we mean that God is personable and relatable to those made in His image, while remaining completely distinct and unique from all of His creation. It means that God is not a distant deity (as imagined by the deist) who only sits on His heavenly throne with no interaction, but instead, He is a personal God who created people in His image to be in personal relationship with Him.

•Creation

25. Creation out of Nothing
The Bible teaches that God created the universe—everything both visible and invisible—out of nothing (sometimes expressed in the Latin phrase, “creation ex nihilo”). This means that before God created anything, nothing else existed except God Himself. God alone is eternal; every created thing has a beginning. Therefore, the eternal God rules over all of His creation and He alone is worthy of worship. Denial of this doctrine has implications for God’s sovereignty over and providence in creation. Because God created out of nothing, creation has meaning and purpose and points us to the Creator.

26. The Goodness of Creation
In Genesis 1, God repeatedly affirmed that all of His creation was good, even “very good” (1:31). It is good, in God’s judgment, because He created it for a purpose that it fulfilled—to reflect and display the good character of the Creator. Therefore, sin and evil should not be seen as a foundational part of the creation but rather as a corruption of it. While the creation has been marred and distorted as a result of sin, it is still good in the hands of God and serves His purpose of proclaiming His glory in the world. God’s people should affirm and seek to preserve the goodness of God’s creation (Gen. 2:15).

27. God’s Glory
The glory of God is His manifest work, the way He represents His perfect character through His activity. It also refers to His excellent reputation and is given as one of the reasons we are to praise His name. Another sense of the word is the inherent beauty of God, the unbearable brightness and beauty of His being as He radiates His own attributes and characteristics for all to witness. The Scriptures speak of humanity as having “fallen short” of God’s glory (Rom. 3:23) because we have rejected the purpose for which God created us—to glorify Him.

28. Image of God in Humanity
The image of God in humanity is understood as mirroring God’s attributes in our nature, actions, and relational capacities. In Jesus, we see the true image of God. He perfectly mirrors God’s attributes, fulfills God’s will, and enjoys a perfect relationship with the Father. The Bible continues to speak of the image of God in humanity even after our fall into sin, even though our ability to rightly reflect God has been marred.

29. God’s Plan and Human Action
God’s sovereignty over all of life encompasses the free actions of human beings. Proverbs 19:21 says, “Many plans are in a man’s heart, but the LORD’s decree will prevail.” In ways we are unable to comprehend fully, the Lord’s plan goes forward through the choices of human beings as moral agents. Even freely chosen sinful actions are factored into God’s overarching plan, as is the case with the crucifixion of Jesus—an event both purposed by God through foreknowledge and yet also carried out by the wicked decisions of human beings (Acts 2:23). Knowing that God is working all things for the good of those who love Him (Rom. 8:28), we trust in His promise to fulfill His plan, even when we do not understand our present circumstances.

30. God’s Providence
Providence refers to God’s continuing work and involvement in His creation. This includes, in various degrees, God’s preservation of the created order, His governance, and His care for His people (Col. 1:17; Heb. 1:3; Gen. 8:21-22). Christians believe the world, and even the cosmos itself, is contingent upon God, incapable of existing apart from Him. Christians also believe in God’s personal and direct intervention in the world—as opposed to a hands-off approach to creation—that affects not only the natural order but also the individuals and events within human history.

31. Prayer and Providence
If God is in control and already knows the future, why pray? The Bible teaches that although God has a plan for this world that He promises to fulfill, prayer is often the means God uses to accomplish His divine purpose. Even though God knows the end result, the means that lead to that end result will be accomplished through prayer. In this sense, it is true that “prayer changes things,” and it is also true that God uses prayer to change our hearts so that our will comes into conformity with His.

32. The Problem of Evil
Many atheists have argued that if God is all-powerful, all-loving, and knows everything, then evil would not exist in the world as humans know it today. But because evil exists in the world, God must not exist (or if He does exist, then He is not good or all-powerful). Despite its powerful rhetoric, appealing to evil as an argument against God fails: first, because outrage over bad things in this world presupposes a “good” moral standard that does not exist apart from God, and second, because God could have a good reason (though unknown to us) for allowing evil and suffering to continue for a season. Given what we know about God’s character and purposes, Christians can rest assured that even in the midst of evil, God is working all things for our good (Rom. 8:28).

33. Miracles
A miracle is an event in which God makes an exception to the natural order of things, or supersedes natural laws, for the purpose of demonstrating His glory and/or validating His message. Miracles are recorded throughout Scripture; miraculous signs and wonders were oftentimes evident when a prophet or an apostle was speaking God’s message to the people. Because we believe God to be all-powerful and personally involved in this world, we believe He can and does perform miracles.

34. Angels
Besides the creation of humanity and animals, the Bible also speaks of other beings that God created—angels, who are also referred to in Scripture as “sons of God,” “holy ones,” “spirits,” “principalities,” and “powers.” In the original languages of the Bible, the word angel carries the meaning of a messenger, which indicates one of their primary reasons for existence. Angels carry out a number of other functions throughout Scripture: bringing God glory, carrying out God’s plans and purpose, and reminding humanity that the unseen world is real.

35. Demons
Demons are angelic beings who sinned against God and now continually work evil in the world today (Job 1:6; Zech. 3:1; Luke 10:18). Demons oppose God and seek to destroy His work, as seen in the Bible’s description of Satan, the head of demons, who seeks to “steal, kill, and destroy.” Though demons have power, they are limited by God’s control and can only act within the constraints of what God permits. In the end, all of the demons will be cast into the lake of fire, for which it was originally created.

•Sin

36. Sin as Missing the Mark
One aspect of sin is missing the mark of God’s standards set for humanity. This missing of the mark is not a simple mistake but a falling short of God’s glory through conscious choosing of sin. We may refer to sin as a failure on the part of humans to live according to God’s standards, but we must recognize this failure is intentional. We miss the mark when we deliberately choose to cast aside God’s intention for us.

37. Sin as Transgression
The word transgression means “to cross over” or “to pass by” and is often used in reference to transgressing God’s explicit commands. When God gives a specific command, as He did with Adam and Eve in the garden of Eden, and when that command is disobeyed, transgression has taken place (Rom. 5:14; 1 Tim. 2:14). In this sense, sin is law-breaking.

38. Sin as Rebellion
Because the Bible portrays people as responsible beings, called to respond in faith and obedience to God’s revelation, the Bible often portrays sin in terms of defiance and rebellion toward God the King. Isaiah 1:2 is one of many passages that describes sin in terms of rebellion against God: “I have raised children and brought them up, but they have rebelled against Me.” Seen in this light, sin is personal and willful disobedience, the raising of a clinched fist toward the One who made us.

39. Sin as Selfishness
When we sin, we are acting out of a selfish attitude and mind-set that assumes our action will lead us to more happiness than if we were to obey God. Because sin is manifested in our tendency to be “curved inward” toward self, it is the opposite of love. Love looks outwardly to place others before oneself, operating from the mind-set that others are more important (Phil. 2:3). Where sin selfishly seeks personal gratification and happiness, love works for the joy of others in the hopes of making others happy in God.

40. Sin as Idolatry
Sin is not only a physical act of rebellion against God, such as lying or stealing, but it is also a matter of the heart. The physical displays of sin are the fruit of what has been birthed in the heart of a person (Matt. 15:10-20). In Scripture, idolatry usually refers to bowing down to a statue made of wood or gold, worshiping created things instead of the Creator. But idolatry can take on more subtle forms: a seeking of approval, security, power, pleasure, etc. We can diagnose the idolatry of our heart by examining the areas where the desires of our heart have turned into idolatrous demands (Jas. 4:1-2).

41. Sin and Death
The ultimate consequence for sin is death—physical death, spiritual death, and eternal death (Rom. 6:23). God was clear to Adam and Eve in the garden of Eden that if they ate from the tree of the knowledge of good and evil, they would surely die (Gen. 2:17). The type of death that would result from the fall in the garden of Eden wasn’t only physical death but spiritual death as well, the separation of a person from God. Spiritual death continues in a permanent state when someone dies apart from the reconciling work of Christ, who defeated death through His own death on the cross and subsequent resurrection.

42. Sin’s Effects in the World
Sin does not only impact our relationship with God; it is also the root of our broken relationships with the people around us. Human sinfulness is the reason the creation groans in anticipation for redemption and deliverance from its bondage to evil powers (Rom. 8:20-22). Sin has infected and redirected the social structures of society, leading to injustice and oppression. The distorting effects of sin are visible all around us, but the good news of the gospel is that the battle against these powers will be won through the work of Christ.

43. Enslaved to Sin
Because of the fall of Adam and Eve in the garden of Eden, all of humanity has inherited a sin nature that inclines them toward sin and rebellion. Human beings are enslaved to sin (Rom. 6:17), continually living with the propensity to transgress God’s commandments whenever possible. It isn’t until one experiences salvation through the work of Christ that he or she is able to overcome sin’s enslavement through the power of the Holy Spirit (Rom. 8:2).

44. Temptation and Sin
Temptation is not the equivalent of sin. Temptation can refer to natural and good desires that are twisted and directed toward pleasing of self rather than giving glory to God. Jesus was tempted like we are (Matt. 4), and yet He never sinned but faithfully resisted temptation and followed the will of His Father. Knowing our weakness, we are to be on guard against temptation that may lead us to sin (Matt. 26:41), and we pray for God to deliver us from evil (Matt. 6:13).

45. Guilt and Shame
Guilt refers to the objective status of someone being found guilty for a wrong committed as well as the incurring of punishment that comes with it (Matt. 5:21-22; Jas. 2:10). Shame is the emotional pain that comes from sinful actions. Scripture teaches that human beings are guilty in an objective sense and also feel the weight of shame in a subjective sense.

46. The World Opposed to God
There are times in Scripture where the term “world” refers to more than the physical planet Earth or the collective human population. In many instances, the term refers to an active and evil spiritual force that is in direct conflict with God and His kingdom. This evil world force operates under Satan’s control (Eph. 2:2; John 14:30), displaying the same self- centeredness and deceit that is found within his character. Christians are called to overcome this world of spiritual evil by faith in the Son of God (1 John 5:4-5).

•Redemption

47. The Gospel
The Bible teaches that the gospel is both an event and a story. First, it is an event that took place at a specific point in history, the life, death, and resurrection of Jesus Christ for the redemption of sinners (1 Cor. 15; 2 Cor. 5:21). Second, the gospel is also the story of redemption that God has planned since “before the foundations of the earth” (Eph. 1:4), which runs through Scripture, and which culminates in a restored and redeemed creation—a new heaven and new earth where sin, death, and suffering will never again plague humanity, and God’s people will live with Him forever (Isa. 25:8; 2 Pet. 3:13; Rev. 21). The event and story do not exist apart from or in conflict with one another, but together inspire us to a life of devotion and mission.

48. Jesus’ Deity
Within the person of Jesus Christ, there are two natures—the divine nature and the human nature. Scripture teaches He is fully divine and fully human. His divinity is on display in passages that describe Him as being equal with God (John 1:1-18; Phil. 2:5-11; Col. 1:15-20; Heb. 1:1-3). The New Testament also points to the deity of Christ by showing how He possesses attributes that God alone possesses (Mic. 5:2; John 1:4), how He performs works that only God performs (Mark 2:5-12; John 10:28; 17:2), and how He Himself claims to be the Son of God (Matt. 26:63-64; John 8:58; 10:30; 17:5).

49. Jesus’ Humanity
In addition to being fully divine, the Bible also affirms that Jesus is fully human. Not only does the Old Testament affirm that the Promised One (Messiah) would be a man (Isa. 7:14; 9:6; Mic. 5:3), but the New Testament also affirms that Jesus’ earthly life bore all the marks of being a human. He experienced the circumstances common to living as a human being, such as hunger (Matt. 4:2), thirst (John 19:28), weariness (Matt. 8:24), sorrow (John 11:35), and pain (the crucifixion).

50. Virgin Birth
The Bible affirms that Jesus was conceived by the Holy Spirit and born of a virgin (Matt. 1:18-25; Luke 1:26-38). The virgin birth affirms the historicity of the incarnation, where the eternal Son of God took on human flesh. The virgin birth is significant in that it serves as a reminder of Old Testament prophecies (Isa. 7) while also affirming both the deity and humanity of Christ.

51. Sinlessness of Jesus
While the Bible affirms the full humanity of Jesus, it also affirms that Jesus was completely sinless throughout His earthly life (2 Cor. 5:21; Heb. 7:26; 1 Pet. 2:22). Nevertheless, because Jesus was fully human, He experienced real temptation of sin, as seen during His trials in the wilderness (Matt. 4). Yet even though His trials and temptations were real and similar to the rest of humanity’s, Hebrews 4:15 confirms that Jesus did not sin.

52. Christ as Prophet
As one of His offices, Jesus fulfills the role of prophet: He alone is the ultimate teacher and has the words of eternal life (John 6:68). Jesus is also God’s ultimate revelation of Himself, the very Word of God (John 1:1).

53. Christ as Priest
As our Great High Priest, Jesus accomplishes the work of reconciling us to God. He is the One whose perfect righteousness is presented to the Father for our justification. He is the One who intercedes for us before the Father (Heb. 7:25; 9:24) and prays for us to remain faithful (Luke 22:31-32; John 17).

54. Christ as King
God has always been King over His creation, whether in heaven or on earth. Yet some of His creatures in both realms have rebelled against Him, leaving destruction in their wake. To restore His broken world, God promised a King who would deliver His people and restore all of creation. The promise of a coming King finds its fulfillment in Jesus Christ and looks forward to its perfection when Jesus returns for His bride, the church.

55. Christ’s Humiliation
Although God the Son was equal with God and worthy of all the glory God receives, He chose to humble Himself by taking on human flesh. He left His glorious state and came in the likeness of sinful flesh (Rom. 8:3), and He experienced a humiliating death on a cross (Phil. 2:6-8) by becoming sin for us so that in Him we might become the righteousness of God (2 Cor. 5:21).

56. Christ’s Exaltation
Whereas the death of Christ was the ultimate example of His humiliation, the resurrection of Christ from the dead is the first and glorious example of Christ’s exaltation. Christ was exalted when God raised Him from the dead, and Christ was exalted when He ascended to the Father’s right hand. He will be exalted by all creation when He returns. All of these aspects work together to magnify the glory and worth of Christ, resulting in the praise of the glory of His grace in rescuing sinners.

57. Aspects of The Atonement
Christ’s substitutionary death on our behalf stands at the center of His atoning work. Without this work, there is no gospel (1 Cor. 15:3). While this substitutionary aspect is central to the atonement, His death also supremely demonstrates God’s love for sinners (John 15:13; 1 John 4:10). It shows us how seriously God takes sin. It satisfies every requirement for God to be able to forgive the failures of humanity. And it puts Christ’s cosmic victory over sin, Satan, and death on display through His resurrection (Col. 2:15). Every aspect of the atonement should inspire gratitude, praise, and a desire for obedience, because it is only through Christ that we are reconciled.

58. Christ as Sacrifice
There are several signs, symbols, and pointers in the Old Testament that foreshadowed Christ as being the sacrificial Lamb of God who would take away the sins of the world. However, unlike the sacrificial system of the Old Testament, whose sacrifices were unable to take away sin (Heb. 10:4), Christ’s sacrifice on the cross was able to permanently, “once and for all,” take away sins.

59. Christ as Propitiation
Because of God’s righteousness and holiness, humanity’s sins must be atoned for in order for people to be reconciled to God. As the propitiation for sins, Christ’s death is the appeasement or satisfaction of God’s wrath against sin. Christ’s propitiation for our sins demonstrates both God’s great love toward sinners (1 John 4:10) as well as the necessary payment that results from the penalty of sins (Rom. 3:26).

60. Christ as Substitute
At the heart of the atonement is Jesus Christ substituting Himself for sinners as He died on the cross. This truth is seen against the backdrop of the Old Testament sacrificial system, which provided a picture of humanity’s need for sin to be covered and guilt to be removed by an innocent sacrifice. Jesus perfectly revealed and did the will of God, taking upon Himself human nature with its demands and necessities and identifying Himself completely with humankind yet without sin. He honored the divine law by His personal obedience, and in His substitutionary death on the cross, He made provision for the redemption of humanity from sin.

61. Christ as Reconciliation
Ever since the fall of the first man and woman in the garden of Eden, God and human beings have been estranged. Sin resulted not only in an estranged relationship with God but also in enmity between God and humanity. Sin is an infinite offense against an infinite God. Thankfully, God loves His enemies and has sent Christ to be the reconciler between us and God. Through Christ’s death, God provides the means whereby that broken relationship is restored and renewed (Rom. 6:23; 2 Cor. 5:18-19).

62. Deity of the Holy Spirit
The Holy Spirit is the Third Person of the Trinity, possessing the fullness of deity like the Father and Son. His deity can be seen in the fact that He is eternal (Heb. 9:14), omnipresent (Ps. 139:7-8), the creator and giver of life (Gen. 1:2; Ps. 104:30; John 3:5-7), and directly identified with the Triune God (Matt. 28:19; 2 Cor. 13:14).

63. Personality of the Holy Spirit
The Bible not only affirms the full divinity of the Holy Spirit but also His personhood. Many people have mistakenly believed that the Spirit is a force or power, not a person. However, Scripture affirms His personhood by acknowledging that He is treated as a person (Acts 5:3; 7:51; Heb. 10:29), acts like a person (John 14:26, 15:26; Rom. 8:14), has attributes of a person (1 Cor. 2:10-11; Eph. 4:30), and acts in personal ways (Isa. 63:10; Acts 13:2). In addition to these, the Bible also affirms that Christians relate to Him personally (Acts 5:3-4; 7:51).

64. Work of the Holy Spirit in Life of the Christian
The Spirit’s work in the life of a Christian begins in the work of salvation in bringing a person to faith in Christ and is continued through the work of sanctification in helping the Christian to become progressively more like Christ throughout the course of his or her life. He also empowers and indwells believers, intercedes on their behalf, and equips them with special gifts for the service of God’s kingdom. He is the Comforter to the believer and aids us in properly interpreting the Bible.

65. Election
Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man and comprehends all the means in connection with the end. It is the glorious display of God’s sovereign goodness and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility.
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66. Calling
The calling of God to salvation happens in two ways: externally through the proclamation of the gospel and internally through the Holy Spirit working in the heart of the person who hears. Both of these callings are essential, and both work together to bring someone to faith in Christ (2 Tim. 1:8-10).

67. Repentance
Repentance is a response to God’s gracious call to salvation. It includes a genuine sorrow for one’s sin (Luke 5:1-11), a turning away from one’s sin toward Christ (Acts 26:15-20), and a life that reflects lasting change and transformation (Ps. 119:57-60). It is the human counterpart to God’s work of regeneration; in other words, the human side of our conversion.

68. Faith
Biblical faith is the resting, or trusting, in Christ alone for salvation (John 3:16-21). More than being simply a mental agreement of historical facts, genuine faith begins with a recognition and confession of the truth of the gospel (1 John 4:13-16), followed by a receiving of Christ as Lord and Savior of one’s life (John 1:10-13). Biblical faith is not blind faith, for it rests on the historical life, death, and resurrection of Christ.

69. Regeneration
Regeneration takes place at the beginning of the Christian life and is the miraculous transformation, or the new birth, that takes place within an individual through the supernatural work of the Holy Spirit (John 3:3-8; Titus 3:5). It is the divine side of conversion (a person turning to Christ in repentance and faith), being the work of God within a person’s life that causes him or her to be born again, a work that human effort is unable to produce.

70. Union with Christ
At the heart of our salvation is our union with Christ. The Bible describes salvation as entering into a covenant relationship with God and also describes the church (which is made up of believers) as the bride of Christ (2 Cor. 11:2; Eph. 5:23-32). Christians believe that Christ dwells in our hearts through faith (Christ in us) and that we are simultaneously dwelling in Him (Eph. 3:17; Col. 1:27; 3:1-4). This union is indissoluble; it will last for all eternity.

71. Justification by Faith
Justification refers to the moment when a person is objectively declared righteous before God based on the righteousness of Christ’s atoning death (Rom. 8:33-34). This act of declaration takes place through faith in Christ and not as a result of human works or effort (Eph. 2:8-9). Through justification, a person is made to be in right standing before God, changing what was once an estranged and hostile relationship to one of adoption into the family of God.

72. Justification and Works
Justification is not the result of human effort or good works but through faith in the righteousness of Christ. Although good works do not lead to justification, justification leads to good works in the life of a believer (Eph. 2:10). Faith without works is dead (Jas. 2:17). While good works do not establish justification, they do verify a genuine faith and make our justification evident to others.

73. Imputation
When God pardoned sinners at the cross, our sins were imputed or transferred to Christ, who became sin on our behalf. Our sin was imputed to Christ, and Christ’s righteousness was imputed to us (Rom. 5:17; 1 Cor. 1:30). When God the Father looks at those who have trusted in Christ, He does not see their sins but the righteousness of Christ as belonging to them (Rom. 4:6).

74. Adoption
Adoption into God’s family is one the positive benefits of justification. Not only are we pardoned from the judgment against us through justification, but we also experience a change of identity—we become children of God (John 1:12; Gal. 4:5). Through adoption our relationship with God, which was once lost through the fall, is now restored, resulting in the benefits of being an heir of God and a co-heir with Christ (Rom. 8:16-17).

75. Sanctification
After we are justified by faith, declared to be in right standing with God through the righteousness of Christ, we undergo a lifetime of sanctification where we are continually made more like Christ through the work of the Holy Spirit (Gal. 5:16-26; 2 Thess. 2:13). Scripture speaks of sanctification as a present position (we have already been sanctified) and as a continuing process. Sanctification affects the whole of a person, transforming one’s heart, mind, and character to reflect that of Jesus.

76. Glorification
Glorification is the final stage in the process of salvation. It refers to the future time when a Christian reaches moral and spiritual perfection at the time of death or at Christ’s return (Phil. 1:9-11; Col. 1:22). Glorification also involves the physical perfection that we will have once our bodies have been resurrected. When we are glorified, we will have a fuller knowledge and understanding of God and His Word (Phil. 3:20-21; 1 Cor. 13:12).

•The Church

77. Church and Kingdom
The church and the kingdom of God are closely related, though not identical. When the Bible speaks of the kingdom of God, it is referring to the reign of God in the world. The church is the people of God who live under His loving rule now, anticipating the full manifestation of God’s kingdom in the future. The church’s mission is to witness to God’s kingdom, proclaiming God’s message of salvation through Christ and demonstrating the power of the gospel through good works so that others may be brought to live under God’s reign.

78. Bride of Christ
The church is described as the bride of Christ, faithfully waiting for the day when Christ will return and heaven and earth will be one. Made up of all believers from all tongues and nations, the church is the bride that Christ redeemed. The picture of a bride also speaks to the permanence of Christ’s relationship with the church, for marriage was intended by God to be a lasting covenant between a man and a woman (Gen. 2:24; Matt. 19:5).

79. Body of Christ
The New Testament describes the church as the body of Christ. The church lives and operates as Christ’s representative here on earth, with Christ as its head (Col. 1:18). This means that the church is an extension of Christ’s ministry, carrying out His work by fulfilling the Great Commission (Matt. 28:18-20). In addition, the picture of the church as the body of Christ shows us the interconnectedness of individual Christians, with each member dependent upon one another for growth and sanctification (1 Cor. 12).

80. People of God
Scripture describes the church as “the people of God” (2 Cor. 6:16). Comprised of both Jew and Gentile, the church is created by God through the atoning death of Christ. The term “church” is used in two senses—of individual local churches composed of people who have covenanted together under the lordship of Christ and of the universal church composed of all believers in Christ in all times. As the people of God, the church seeks to live under God’s ruling care while we are protected and cared for by Him.

81. Temple of the Holy Spirit
The Holy Spirit indwells the church, both individually and corporately (1 Cor. 3:16-17, 12:13). As the temple of the Holy Spirit, we live our lives differently than before, bearing the virtuous fruit that comes only by the indwelling work of the Spirit (Gal. 5:22-23). This indwelling work of the Spirit also equips individual members of the church with gifts for the work of the ministry (1 Cor. 12:11).

82. Priesthood of the Believer
God’s intention for humanity is that we be a kingdom of priests, not just a kingdom with priests. Although God set up the priestly system in the Old Testament due to the sinfulness of humanity and people’s need for a mediator, His ultimate purpose is that we come to God directly, through the mediating work of Jesus Christ, thus eliminating the need of another priest. Because of the work of Christ on the cross, exemplified in the tearing of the curtain that prevented access into the holy of holies, Christians are free to approach God with boldness (Rom. 5:1-5; Heb. 4:14-16).

83. New Identity of the Believer
When a person places faith in Christ, that person undergoes a fundamental change of identity. He or she goes from being an enemy under God’s wrath (Eph. 2:1-3) to being welcomed into God’s family as a beloved child (Eph. 2:19). The believer in Christ is declared righteous on account of Christ’s perfect life and substitutionary death and resurrection. No longer is the person a slave to sin, defined by past failures or present struggles. The person has been delivered from the realm of darkness and now belongs to the kingdom of light (Col. 1:13). Anyone who is in Christ is a “new creation” in whom the old, sinful self is passed away and the new, redeemed self is alive and progressing, becoming more and more like Christ (2 Cor. 5:17).
84. Unity of the Church
Christ’s desire for the church is that we be united as one in Him by the gospel (Phil. 2:1-2), reflecting the oneness of our trinitarian God (John 17:20-23). As such, we are to allow for no divisions to separate us (1 Cor. 1:10), such as ethnicity, socio-economics, nationality, language, politics, or secondary doctrinal beliefs. Our objective is not simply to work around or look past these differences within the body of Christ but to celebrate the diversity of God’s people made one in Christ (1 Cor. 12:12-13; Eph. 4:4-6,11-13), demonstrating humility (Rom. 12:3,16; Phil. 2:5-11) and freely loving and forgiving one another (Col. 3:13- 14) to reflect the power of Christ who reconciles all things to Himself (Ps. 133:1; Eph. 1:10; 2:14).

85. Mission of the Church
The church is a sign and instrument of the kingdom of God, a people united by faith in the gospel announcement of the crucified and risen King Jesus. The mission of the church is to go into the world in the power of the Spirit and make disciples by proclaiming this gospel, calling people to respond in ongoing repentance and faith, and demonstrating the truth and power of the gospel by living under the lordship of Christ for the glory of God and the good of the world.

86. Discipleship
Discipleship is a process that takes place both formally and informally to effect spiritual maturity as people follow Jesus. Informal discipleship, as passages like Deuteronomy 6:4-9 suggest, happens everywhere, in every arena of life. Growing in our faith and deepening our walk with Christ is something that requires our whole life, not just the mind. Formal discipleship refers to periods of instruction. We make disciples through our words and actions, providing verbal instruction from God’s Word and non-verbal examples through our lives (Acts 20:17-24).

87. Evangelism
It is the duty and privilege of every Christian and of every church of the Lord Jesus Christ to make disciples of all nations. The new birth of man’s spirit by God’s Holy Spirit means the birth of love for others. Missionary effort on the part of all thus rests upon a spiritual necessity of the regenerate life and is expressly and repeatedly commanded in the teachings of Christ. The Lord Jesus Christ has commanded the preaching of the gospel to all nations. It is the duty of every child of God to seek constantly to win the lost to Christ by verbal witness undergirded by a Christian lifestyle.

88. Stewardship
God’s intention for mankind is that we serve Him as faithful stewards of His creation (Gen. 1:28; 1 Cor. 4:1-2). We are to invest the time, talents, and material possessions God has given us for His kingdom work (Matt. 25:14-29), knowing that God is the true owner of all we have, and that our true treasure is found not on earth but in heaven (Matt. 6:19,21; Luke 12:16-21). Motivated by God’s generosity to us made most clear in the gospel, we are to give God the best of what we have (Prov. 3:9), regularly (1 Cor. 16:2), sacrificially (Matt. 12:41-44), humbly (Matt. 6:1-4), and cheerfully (2 Cor. 9:6-7), praying that God may be glorified in our stewardship of His provisions.
89. Edification
Edification refers to the progressive growth and maturity of the church, both individually and collectively. The Bible talks about different ways maturity, or edification, may happen, such as through the fellowship Christians share with one another (1 Cor. 12:26; Gal. 6:2). In addition, edification takes place through the church’s preaching and teaching of Scripture (Eph. 4:11-12), helping people understand and internalize the whole counsel of God. In the end, edification is building up the body of Christ, equipping people to live on mission for the kingdom of God.

90. Worship
While many reduce worship to an event or the singing of worship songs, worship is first and foremost something of the heart and extends to all areas of life. The aim and focus of worship is God, giving Him the exact due of praise and adoration that He deserves. Worship should be carried out not only at a personal level within a Christian’s life but also in joining with other Christians in the corporate act of worship and stewarding our gifts for the glory of God. Corporate worship serves to edify and strengthen other Christians, but it also serves as a witness to non-believers of the greatness of God.

91. Baptism
Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believer’s faith in a crucified, buried, and risen Savior, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to the believer’s faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to the privileges of church membership and to the Lord’s Supper.

92. Lord’s Supper
The Lord’s Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming (1 Cor. 11:26).

93. Family Relationships
God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption. Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God’s unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards (Heb. 13:4), and the means for procreation of the human race. The husband and wife are of equal worth before God, since both are created in God’s image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation (Eph. 5:22-33; 1 Pet. 3:1-7). Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God’s pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth (Deut. 6:4-9). Children are to honor and obey their parents (Eph. 6.1-3).

94. Social Concern
All Christians are under obligation to seek to make the will of Christ supreme in our own lives and in human society. Means and methods used for the improvement of society and the establishment of righteousness among men can be truly and permanently helpful only when they are rooted in the regeneration of the individual by the saving grace of God in Jesus Christ. In the Spirit of Christ, Christians should oppose racism, every form of greed, selfishness, vice, and all forms of sexual immorality, including adultery, homosexuality, and pornography. We should work to provide for the orphaned, the needy, the abused, the aged, the helpless, and the sick. We should speak on behalf of the unborn and contend for the sanctity of all human life from conception to natural death. Every Christian should seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth, and brotherly love. In order to promote these ends, Christians should be ready to work with all men of good will in any good cause, always being careful to act in the spirit of love without compromising their loyalty to Christ and His truth (Mic. 6:8; Eph. 6:5-9; 1 Thess. 3:12).

•Restoration

95. Life After Death
The Bible teaches that when a Christian dies, he or she immediately is with the Lord (2 Cor. 5:8; Luke 23:43). This is what some people call an intermediate state, given that the final state for believers takes place at the future resurrection (Rev. 6:10-11). For those who are not in Christ, life after death results in being separated from Christ in a state of suffering, even though future judgment remains (Luke 16:19-31).

96. Second Coming of Christ
The Bible is clear that one day Christ will return in bodily form (Matt. 24–25) to rule and reign over all creation. Scripture gives no timeline as to when it will occur (Acts 1:7), only assuring that it will be unexpected (Matt. 25:8-10) and glorious (Matt. 24:30). Because of the mystery surrounding these events, several views have emerged in Christians’ attempts to understand everything the Bible teaches about this return and His millennial reign. One view holds that upon His return, Jesus will begin a literal 1000-year reign on earth. Another holds that this millennium occurs in this church age, to be followed by His return. Another still holds that the millennium symbolically represents Christ’s reign in heaven and in the hearts of God’s people while we wait for His return. Despite these differences, all views agree that the imminent return of Christ is the hope of every Christian, knowing that when Christ returns, all things will be made new.

97. Resurrection
Both the Old and New Testaments teach that one day believers will experience a resurrection of the body from the dead (Isa. 26:19; Ezek. 37:12-14; John 11). The promise of the resurrection is found in the resurrection of Christ from the dead, and it will take place at the future return of Christ. Because Christ was the firstfruits of the resurrection, Christians can be assured that their resurrection will be similar in nature, meaning it will be both bodily and glorious (Phil. 3:20-21; Rom. 8:22- 23). The hope of the future resurrection gives Christians confidence that death has been defeated in the death and resurrection of Christ.

98. Nature of Hell
For those who are not found in Christ at the time of their death, the Scriptures say that God’s condemnation remains upon them (John 3:36) and that they will be judged according to their deeds done on earth (Heb. 9:27). The punishment that awaits unbelievers in hell is an eternal, never-ending suffering that comes from sins committed against an infinite God (Matt. 25:41,46). In hell, sinners are forever separated from God.

99. New Heaven and New Earth
When Christ returns and the children of God are revealed, the creation itself will be made new. Like the resurrected bodies that Christians will one day receive, the physical world itself will undergo a similar transformation, so much so that the Scriptures describe it as a new heaven and a new earth (2 Pet. 3:13). Scripture describes the new earth as a city (Rev. 21:10-11,21-26) and as a physical place that will include eating and drinking (Luke 22:18; Rev. 19:9). Best of all, Christ will be all and in all, and we shall see Him face to face.

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The 10 Commandments (Exodus 20:1-17, Deuteronomy 5:6-21)

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The 10 Commandments (Exodus 20:1-17, Deuteronomy 5:6-21)

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“And God spoke all these words: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery. “You shall have no other gods before me. “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments. “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you. “You shall not murder. “You shall not commit adultery. “You shall not steal. “You shall not give false testimony against your neighbor. “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.””
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