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Name : Shahis Idzdihar bin Shahis Idzaini

Matrics Number : 256142

Course : Engineering

To know more about me,hit me on Instagram

@shahisidzdihar

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We should setting a great mindset to improve ourself day by day so that we can a build brighter future and success in any field that we choose. Life is a journey,

sometimes smooth, sometimes full of tests but remember that Allah never burdens a soul more than it can bear.

(Surah Al-Baqarah, 2:286)

Always dont give up when you're struggling, when your heart feels heavy, or when things don't go your way but always remember that your journey is not measured by how fast you move, but by how strong your faith stays.

May Allah give us strength, patience, and istigamah in all that we do. Dream big until it become reality.

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In a significant encounter, a man dressed in white with black hair approached the Prophet Muhammad (ﷺ) while he was with his companions. He posed questions about Islam, Iman (faith), and Ihsan (excellence). The Prophet explained that Islam involves the testimony of faith, prayer, zakah, fasting during Ramadan, and Hajj, to which the man affirmed the truth of his answers. When inquiring about Iman, the Prophet defined it as belief in Allah, angels, books, messengers, the Last Day, and fate. Upon asking about Ihsan, the Prophet described it as serving Allah with the awareness of His presence. The man also asked about the Hour and was informed of signs indicating its approach. After the man departed, the Prophet revealed that he was the Angel Jibril, sent to teach the companions about their religion.

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Literally the best blessings from

Allah SWT is I can perform qiamullail as the express my gratitude towards Allah SWT.

It helps me to purifying the soul and brings one closer to Allah. My inner peace become much greater than before when it comes perform various of salah such as Tahajjud Hajat and the last one is Taubah. Walking from mahallah to masjid seems easy but it is quite difficult for someone that did not have the motivation or so lazy to wake up.

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A lot of knowledge that I got during the ibadah camp that I can implement to my daily life as a slave to strive Allah SWT pleasure.I am so interested with Prophet Sulaiman ablities that can command the wind for travel, to understand and communicate with animals and birds, and to control the jinn.

This ablities given to Prophet Sulaiman was extraordinary powers by Allah, and these powers are described in Islamic texts as a blessing to him to rule justly and establish a prosperous kingdom.Last but not least, I love the qiamullail vibes that got me closer to Allah SWT.

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Essential for Muslims to hold tight these beliefs because this can shape our understanding of life, purpose, and the hereafter. Br Abdul Muhaimin ( Naqib ) deliver the important points in this topic that we should understand it with a deeper meaning as Muslims.

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To summarize this topic, from my understanding with Br.Abdul Muhaimin's ( Naqib ) guide, I understand it is important to perfecting one's faith and deeds with deep awareness of Allah, which is essential to preparing for and succeeding in the afterlife as described in Islamic eschatology. Br Abdul Muhaimin also mention that example of ihsan towards our parents and animals.

Examples Ihsan :

1. We should take care our parents with full of love and meek so that our parents feels loved

2. We should use the sharp knife during the korban and slaughter animals so that we are not hurting or toture them that it is wrong in Islam

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Belief in Qada and Qadar (pre-destination) is a fundamental principle of faith in Islam, emphasizing that true belief requires acceptance of Allah's divine decree. This belief fosters contentment even during hardships and derives from Allah's attributes governing the universe. It consists of four components: Knowledge (Allah's comprehensive understanding of all events), Writing (recording of fate in the Preserved Tablet), Will (the necessity of Allah's consent for existence), and Creation (Allah as the creator of all, including life and death). The benefits of this belief include peace of mind, focus on present actions, willpower in serving Allah, humility, dependence on Allah, and nurturing positive behavior while eliminating envy.

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The document discusses the essential belief in the messengers and prophets (Rasul and Anbiya’) in Islam, emphasizing that all prophets brought the same core message of Tawhid (the oneness of Allah). Belief in all prophets is a prerequisite for being a true believer; denying any prophet constitutes disbelief. The necessity of prophets is highlighted, as they provide guidance, clarify the purpose of creation, and serve as examples for righteous living. Specific blessings bestowed upon Prophet Muhammad include his universal mission to mankind and unique privileges. The document concludes by outlining how Muslims can emulate the prophetic lifestyle, focusing on virtues like gratitude and tolerance.

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The concept of Iḥsān (religious excellence) in Islam signifies the alignment of a person's will with that of Allah, influencing moral conduct and worship. It is part of a trilogy with Islām and Īmān, where Iḥsān represents the highest level of faith. The term Iḥsān, derived from the Arabic word for goodness, emphasizes exceeding mere obligations in both worship and interpersonal relationships. The Qur'an and Hadith illustrate the significance of Iḥsān, highlighting that true virtue involves going beyond justice in ensuring the rights of others, particularly showing benevolence to parents and the vulnerable. Iḥsān not only applies to acts of worship but also governs behavior in daily life, advocating for compassion and respect in all interactions.

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Acquisition of hikmah from ibadah,we must set the right niyyah (intention),applying the right amal (practices) and internalising the ihsan (positive values) so that our ibadah is accepted by Allah SWT

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Acts of worship in Islam, such as prayer (Ṣalah), fasting , charity (Zakāh), and pilgrimage (Ḥajj), serve essential roles in promoting righteousness and moral conduct among believers. As illustrated in various Quranic verses, these practices are decreed to instill discipline and awareness of Allah. For instance, prayer is emphasized as a means to deter immoral behavior, and fasting is a prescribed method for attaining piety. The act of giving charity is portrayed as a means of purification and reassurance. Collectively, these acts are integral to cultivating spiritual and ethical values within the Muslim community.

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Salah (prayer) with Khushuʿ involves the presence of heart and mind, fostering calmness, humility, and attentiveness. It strengthens the relationship with Allah, shapes inner character, and prevents sinful behavior. Key concepts include Al-Taah (submission), Al-Jihad (striving), Muhasabah (self-reflection), Iffah (modesty), and Tawaddu' (humility). Engaging in prayer with Khushuʿ transforms personal behavior and enhances faith, emphasizing that true Salah is not just about actions but living them with sincerity and devotion.

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Preparation for salah (prayer) emphasizes essential conditions, rules, and practices, including conditions for validity (e.g., being of Islam, mature, and rational), mandatory actions (rukun), and aspects that invalidate salah (e.g., talking, excessive movement). It outlines requirements for wudhu (ablution), tayammum (dry purification), and focuses on achieving khushu’ (humility) during prayer. Key techniques to attain khushu’ include preparation, understanding the prayers, and minimizing distractions. Sunnah acts enhance salah, while things deemed makruh (discouraged) during prayer are also noted. The document serves as a comprehensive guide to performing salah and maintaining its sanctity through proper practices.

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Fasting is prescribed for believers as a means to attain mindfulness of Allah, as indicated in the Quranic verse from Al-Baqarah (2:183). This obligation is linked to past communities, primarily the Jews and Christians, encouraging Muslims to improve upon their predecessors. The concept of Taqwa, or mindfulness and caution toward undesirable actions, is integral to fasting. Six virtues of fasting are highlighted, including patience (Sabr) in obedience to Allah and restraint from sin. Al-Ghazali categorizes fasting into three levels: minimum abstention from food and drink, conscientiousness against sin, and optimal detachment from worldly distractions. Fasting also cultivates empathy (Rahmah) by fostering a sense of humility and encouraging acts of charity towards the less fortunate.

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The document discusses Zakah as a fundamental pillar of Islam, underscoring its spiritual and social dimensions. Zakah, which literally means growth and increase, not only emphasizes individual piety but also the collective well-being of the community. It acts as a mandatory wealth distribution mechanism aimed at purifying one's heart and fostering social responsibility. The text distinguishes Zakah from Sadaqah, highlighting their virtues in building brotherhood (Ukhuwah) and reliance on Allah (Tawakkul). Ultimately, Zakah encourages Muslims to detach from material possessions and fosters unity among believers, contributing to a caring and responsible community.