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Allah SWT said in Quran :

قَدْ أَفْلَحَ الْمُؤْمِنُونَ (1) الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ (2
Meaning: Verily, those who believe are successful, that is, those who are devoted in their prayers.
(Surah al-Mu'minun: 1-2)

Ibn Kathir said: It means they have obtained victory, happiness, and obtained good fortune. Those are the believers who are characterized by these qualities: People who are devoted in their prayers. Sheikh al-Maraghi said: Those who are devoted in prayer.

The meaning of Khushu' in language :

It is said that the word khushu' has almost the same meaning as the word khudhu. The difference is that khudhu' is only related to the body, while khushu' involves the body, voice and sight.

The meaning of Khushu' in term :

Scholars) differ in interpreting the meaning of khusyuk,

-Ibn 'Abbas said: calm and humble

-Al-Hasan (Al-Basri) and Qatadah interpret: (That is) those who fear

Hikmah Khushu' :

Prayers are accepted by Allah, increase faith and piety to Allah, be sincere in every practice, receive blessings in life, form a noble personality, avoid committing vile and evil deeds

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For the first meeting with my usrah members, I was assigned to share about niyyah in ibadah. Basically, niyyah (Arabic: نِيَّةٌ, variously transliterated niyyah, niyya [ˈnij.jah], "intention") is an Islamic concept: the intention in one's heart to do an act for the sake of God (Allah). The general Islamic principle of Niyah i.e. Intention is laid out in Chapter 33 (Al-Ahzab) of the Holy Quran in Ayat (Verse) 5, which goes as:
Chapter 33, Verse 5:
‘’….There is no blame on you for what you do by mistake, but (only) for what you do intentionally. And Allah is All-Forgiving, Most Merciful.’’
Thus, among the prerequisites of a ceremonial prayer, one's niyyah, or intention, is of the utmost importance. The requirement for an audible utterance of niyyah is up for discussion. The majority of scholars concur that niyyah does not need to be pronounced because it comes from the heart, nonetheless.

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For the next usrah, we discussed about Hikmah from Ibadah.
Among the wisdoms are :
1)Discipline yourself
2)Eliminate sin
3)Increase the sense of servitude in oneself
IBADAH including salah(prayer), sawm(fasting), zakah and hajj(pilgrimage)

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Name : Muhammad Ikhwan Hakimi bin Zambri

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Matrics no. : 225936
Age : 20 years old
Position held : i-masjid member
Course : Architecture and Environmental Design (AED)
Previous School : SBPI Rawang
Contact No. : 011-29913699
Email : kimi241203@gmail.com

Assalamualaikum wbt, my name is Muhammad Ikhwan Hakimi bin Zambri and you can call me by nickname, kimi or wan. I live in Nilai, Negeri Sembilan. For this semester, I was assigned as a facilitator of usrah 150. To be honest, I love being both usrah member and facilitator since I was at secondary school, Darul Quran and until now. Its my pleasure to share what I know although with a little knowledge because I don't want to lose memory on that knowledges.

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My hope for this usrah is I hope my usrah members get closer with each other not only among their usrah members, but also with other students

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For this week, this topic was our last to be discussed together. First of all, a person who gives alms in secret so that his left hand does not know what his right hand gives is an illustration of the sincerity of the heart of the person who gives alms. Indeed, there are not many who can hide the good he does.

There will definitely be a feeling of excitement and want to show off to get praise and flattery from the public or at least someone knows the good he did.

Many also feel dissatisfied if the gift is not known to people, let alone if the charity is of high value. However, a small almsgiving with a sincere heart will be accepted by God while God rejects a lot of almsgiving but is full of pride and arrogance. When Allah SWT talks about the characteristics of pious people, Allah SWT states that one of those characteristics is the person who spends wealth in His way.

The words of Allah SWT: "And in their wealth, (there is also a portion that they determine to be) the right of the poor who ask and the poor who refrain (from asking)." (Surah Az-Zariyat, verse 19).

When we contribute, of course we will contribute to the needy and incompetent groups such as the poor, which with that contribution the poor will feel that they are still being cared for by the wealthy.