# data[].attributes.body
John is once more being recognized as a distinct savage. His uniqueness and practices more specifically. The act of whipping himself were ultimately documented in a film for all of the brand new world too see. John is surrounded by helicopters, and people are shouting as they get closer to him. "The whip, We-want-the whip" pg. 256. In the end, John let loose on a woman who later approached him from a helicopter, and even though the book doesn't explicitly identify her, I believe it to be Lenina. John ultimately commits suicide at the end of the story.

# data[].attributes.body
John's personal views are at odds with the way he expresses his unique uniqueness in comparison to the civilization. He is now perched atop a lighthouse on an island with a lovely ocean view, but he thinks it's too lovely. He makes a vow to never forget Linda or his treatment of her, and he spends hours atonement. the text on his first night, taken. "He spent the hours on his knees praying," pg. 244. John struggles with self-forgiveness. Even the islanders here are doing something very different from what you might anticipate from someone in London.

# data[].attributes.body
John achieved the goal of every adolescent: fame. In the nation of England, John became so well-liked that he was practically surrounded by people. They were incredibly intrigued by his consumerist viewpoint.
which prompted them to essentially do a documentary about him. FREELY WITHOUT HIS KNOWLEDGE (which is slightly odd).
"Darwin Bonaparte's film had an immediate and enormous impact" (Pg 254).

# data[].attributes.body
In this final part of the chapter, We can see the cost of happiness through soma. Clearly everything goes well when they take some soma. Soma is their happiness that makes them forget the bad "Evil's an unreality if you take a couple of grammes" (pg.251).

# data[].attributes.body
The character of John, also referred to as "the Savage," is explored in depth in Chapter 18 of Aldous Huxley's book "Brave New World" as he struggles with his identity and interacts with the World State's dystopian society. In this chapter, John turns into a show, attracting throngs of inquisitive onlookers drawn to his "savage" past. The people of the World State watch him and make fun of him, treating him more like an amusing prop than a person. John's frustration with the vapid and pleasure-seeking culture grows in the meantime. He vigorously defends his convictions while criticizing the World State's mindless obedience and manufactured happiness. His pleas are ignored, however, as the populace cannot understand his need for real human feelings and experiences.

# data[].attributes.body
In the beginning of this chapter,we see the cost of happiness take place with John. He is happy that he is finally alone and he escaped the reservation. "Poor Linda, and his own murderous unkindness... and there was he, sitting happily over his bow-stave,singing, actually signing" (pg,247).

# data[].attributes.body
In chapter 17, the cost of happiness is shown through soma. Soma is their cure to happiness so if they are going through bad times then soma is the way to go. "And there's always soma to calm your anger, to reconcile you to your enemies, to make you patient and long suffering" (pg 238).

# data[].attributes.body
In this chapter we see the cost of happiness as people are happy and they get what they want. Unfortunately they dont have loved ones like "mothers, fathers, no wives, children or lovers to feel strongly about" (pg 220), they still are happy and if anything goes wrong there is always soma.

# data[].attributes.body
Our three characters John, Bernard, and Hemholtz go on a voyage in this chapter as we learn that they were sent to an island. Then, it became clear to us that John was not intended to join them. Instead, he was forced to participate in an experiment and experience a new civilization that did not appeal to him. He found the culture of unrelenting consumption to be particularly unsettling.
He had been powerless against the shopkeeper's persuasiveness. (pg 246)

# data[].attributes.body
Throughout this chapter it starts getting into conversations about religion and why there should or shouldn't be religion, mond argues that people believe what they're controlled to believe. He thinks there shouldn't be any religion what so ever because he states that in the youth society there is no losses."they're old the're about God hundreds of years ago" pg. 231. Mond actually shows john his collection of banned religious writings he reads them out to him basically implying that religion is ought to be a response to the threat of loss, old age, and death.

# data[].attributes.body
The topic of religion is raised in this chapter (thank you, Ms. Moore, for providing us with the synopsis). John contends that if the inhabitants of England had a belief in a deity, they wouldn't have lived in the kind of society that the global state produced. Everyone is so dependent on what the state provides for them that they no longer even question it.
John calls for change and confronts their consumption-based lifestyle.
"You got rid of them," the savage grumbled while nodding. That is indeed very you. Instead than learning to tolerate it, getting rid of everything unpleasant. (238 pg)

# data[].attributes.body
As John, the Savage, is brought to the Controller's study for a conversation in Chapter 17 of Aldous Huxley's dystopian book "Brave New World," the plot comes to a decisive moment. Mustapha Mond, the Controller, and John have a philosophical discussion on the tensions that exist between individualism and society stability. Mond defends the World State's methods, contending that making personal sacrifices in order to uphold communal harmony and happiness is a necessary trade-off. John, on the other hand, fiercely disagrees and passionately defends the value of authentic human experiences, emotions, and personality. John's persuasiveness and refusal to fit in had a profound effect on the Controller despite their differences. John decides to exile himself to a secluded region at the end of the

# data[].attributes.body
The residents of the World State are intrigued by John's visit and want to see the "savage" from the reserve. Mustapha Mond, who stands in for the society's rulers, is aware of the potential risk John poses to their well designed structure. But they also see a chance to watch his responses and research the impact of a different upbringing. The chapter illustrates the vast amount of influence the World State has over its people. It is made clear that the controllers have been closely observing John's behavior via covert cameras and other types of surveillance. With the government continually monitoring and controlling its population, this underlines the absence of privacy and freedom in the society.Huxley focuses on the struggle between originality and conformity throughout the entire chapter. John's refusal to follow the World State's values, especially when it comes to love and sexuality, emphasizes the value of individual freedom and discretion. The chapter also demonstrates the limits of the controllers' authority because John's defiance of their demands demonstrates the strength of the human spirit. In conclusion, Chapter 16 of "Brave New World" reveals the several control techniques used by the World State to uphold its society structure. It illustrates how the government monitors, shapes, and controls its people. The conflict between originality and conformity is also explored through the figure of John, who poses a threat to the status quo.

# data[].attributes.body
We learn about John, Hemholtz, and Bernard's encounter with Mustapha Mond in this chapter. After their arrest, they traveled to this location, where they talked about the history of the New World.
And they bring up Othello during their conversation. It was an old play that John noticed. He thought it may give the populace a fresh look. This meditation raises the topic of consumerism and reveals the regrettable fact that the World State was forbidding its citizens from partaking in the customary joys of people in other parts of the world.
especially when they are stunning. We don't want people to be drawn to things that are outdated because beauty is beautiful. They should enjoy the new ones, we hope.(219).

# data[].attributes.body
In this chapter they discuss things like social control. when john brings up the bokanovsky twins Mond explains his experiment in which the World State filled the island of Cyprus only with Alphas. Mond eventually sends bernard and Helmholtz, Bernard was the only one that panicked and Helmholtz was more than happy to go."after the Nine Years War. People were ready to have even their appetites controlled then" pg 228.  Getting more to the end of the chapter we discover how Mustapha mond became the world leader. When his work was discoverd he was given a chance to exile or become a world controller.

# data[].attributes.body
As John heals, the locals become interested in him and find him entertaining. He is a spectacle because of his outsider status and dedication to traditional beliefs. He is surrounded by others trained to see such behavior as aberrant and who question and make fun of him. John has been subjected to rigorous examination and objectification, highlighting the dehumanizing impacts of a culture that is fixated on control and uniformity. The chapter also shows how entertainment and diversion can be used as methods of control. One of the World State's leaders, Mond, explains to John how society keeps its people entertained and stimulated constantly in order to keep them happy and discourage them from reflecting deeply or challenging the status quo.

# data[].attributes.body
John is brought back to London from the Reservation in this chapter as a curiosity, and he is taken to see influential people in the World State. He is presented to Mustapha Mond, the Controller, who discusses the tenets that underpin their civilization. Mond embodies the World State's supreme power and the control it exercises over its people. Mond elaborates on the World State's deliberate design, which attempts to end suffering and increase happiness. He shows how training works to stifle individuality, emotions, and basic human instincts. Technology is used by the society to aid maintain stability and control, such as in the mass production of humans in hatcheries and the pervasive usage of narcotics like soma.  Huxley emphasizes the degree of the World State's control over its citizens in Chapter 12 of his book. It highlights the cost of stability and satisfaction, which is the loss of one's uniqueness, feelings, and intellectual interests. As John's character becomes the center of the chapter's exploration of the issue of resistance against a dystopian society, it marks a turning point in the story.

# data[].attributes.body
Aldous Huxley's "Brave New World" dives on the experiences of John, the protagonist, as he negotiates the society of the World State in Chapter 11. As John struggles with the conflicting values of his childhood on the Savage Reservation and the hedonistic culture he encounters in London, his emotional torment worsens in this chapter. John struggles to fit in with society's expectations but is more and more lonely and disturbed by the lack of true human connection. Lenina's attempt to woo him shatters John's admiration for her, which causes him to lash out in anger. He views Lenina as virtuous and pure. The conflict between originality and conformity is highlighted in this crucial chapter, which also serves to establish the scene for the dramatic events that take place in

# data[].attributes.body
In this chapter he was going through the loss of his mother he was so angry and sad that he had lost his mother his only happiness in the text "launches an assault on the soma supply of a group of Deltas at the hospital where his mother has just died" He showed his anger towards the soma and blamed it on the doctors. he eventually throw the drug out the window, they ended up charging him for his actions.

# data[].attributes.body
Throughout this chapter john had to go through something very tragic. He has lost his mother linda in this chapter he went to visit her at the hospital right away because she was dying from soma. He had to watch the only thing that was happiness to vanish. his own feelings towards this tragic event introduces individuality.

# data[].attributes.body
In chapter 15 we see the cost of happiness with voice and soma vapour. The voice is what causes a reason and good feeling and soma is what makes them feel happy. "Two minutes later the voice and the soma vapour had produced their effect. In, tears, the eltas were kissing a hugging one another" (pg.215). Without any of these they wouldn't be able to be happy on their own.

# data[].attributes.body
In this chapter John goes o he hospital because Linda is dying. He starts thinking about his childhood with Linda. "He sat watching her-seeking through the tired flesh, seeking and finding that young,bright face which had stooped over his childhood in Malpais" (pg.201). His happiness was linda and she is now gone.

# data[].attributes.body
In chapter 13 the cost of happiness take place with soma once again. Soma makes them forget all of the bad things. "Half a gramme had been enough to make her fears and her embarrassments" (pg.189). Soma makes them forget what is present and it makes them feel a sense of happiness. It makes them feel relaxed and to not worry.

# data[].attributes.body
In this chapter, the cost of happiness takes place with Bernards self-confidence. "The tight balloon of Bernards happy self-confidence was leaking from a thousand wounds. Pale, distraught, abject and agitated, he moved among his guests stammering incoherent apologies, assuring them that next time the savage would certainly be there, begging them to stay" (pg.175).

# data[].attributes.body
John finally snapped out of his fatigue and dissatisfaction with the Brave New World.
He was overcome by the tragic loss of his mother and his ongoing insecurity. He started a riot out of a sense of revolt against the automated existence of everyone around him and the widespread consumerism that pervaded society. He set out to break the deltas free from the never-ending cycle of consuming. Soma was distributed, to the point where he loses his cool.
"In good order, move quickly over there." (pg 209)

# data[].attributes.body
The terrible scene of John's mother's demise is shown to us in this chapter. People are treating her in a very nasty way and making insulting comments about her. John is obviously heartbroken and devastated by these things.
We see clear examples of the persistent materialism and industrialism that are pervasive in society throughout the entire chapter. This idea is demonstrated through the hospital beds and the surrounding area. Consumption even in the face of death is another facet of it.
The nurse continues without pausing, as if nothing of importance just happened.
Who would like a chocolate eclair right now? (pg.207)

# data[].attributes.body
The use of soma is a subject that is discussed in this chapter. Lenina says that taking Soma would have been preferable to their current position as John gets angry with her for wanting to have sex with him.
Her dependence on Soma to help her escape or find solutions to her issues is shown by this portrayal of her.
A grapheme is better, according to (pp. 194)

# data[].attributes.body
This chapter delves into John's treatment at the hands of others. He is handled as if he were a circus act or some other kind of spectacle, and he becomes a source of fascination.
As a result, Bernard seizes the chance to take advantage of John's presence and purposefully uses him in their meeting to boost his own popularity. The environment, however, deteriorates as hostility toward Bernard increases among the partygoers, ultimately lowering the spirits. (My guy Bernard can't seem to get anything right.) "I asked the in purpose to meet you" (pp. 172).

# data[].attributes.body
In chapter 18, we see John leave everyone behind and attempt to seclude himself in an abandonded lighthouse. John whips himself to "purify" himself from civilization, which he states "poisoned" him. After being interviewed and asked to whip himself, one day Lenina comes and yells out to John, he responds by saying "Kill it, kill it, kill it ...." and proceeds to whip Lenina (pg. 258). After waking up from his episode of rage, John comes to the realization of what he has done and hangs himself. The World State and the life it leads turns John crazy as he attempts to get away from it, but it eventually catches up to him and causes his ultimate demise. A "savage" that was brought in to benefit another person of the World State and his possible transfer, becomes a "circus sideshow" to the people of the World State, and eventually dies due to the people of the World State.

# data[].attributes.body
In chapter 17, we see John and Mustapha Mond continue their discussion and go over the topic of religion, which the World State has abolished. As they discuss over religion and its importance, Mond states that it has no need in the World State, then John replies "Getting rid of everything unpleasant instead of learning to put up with it" (pg. 238). In the World State, there is no sadness or a need of religion as everyone is programmed to be happy with what they do, but if there is any problems that arise, it is quickly fixed with soma. The people of the World State are never able to feel any true form of emotions as they are programmed to follow whatever they are told or are too high on soma to realize what is happening.

# data[].attributes.body
In chapter 16, we see John and Mustapha Mond discuss about the differences between the World State and the Reservation. As they talk, John asks "Why don't you make everybody an Alpha Double Plus while you're about it?", to which Mustapha Mond replies "Because we have no wish to have our throats cut" (pg. 222). Mustapha Mond then goes to explain the reasoning and previous experiements regarding John's question. Through their discussion we can see the thought process of Mond and the reasoning as to why there are different classes as he explains that "He can't help himself; he's foredoomed" (pg. 222). Mond states that the lower classes are doomed and are happy with being told what to do, while the upper classes are allowed to become educated and explore different paths, showing the dystopian society that is formed through this process.

# data[].attributes.body
In chapter 15, we see John attempt to revolt and change the ways of the World State. On page 211, John says "Don't take that horrible stuff. It's poison, it's poison", to the Delta children in an attempt to stop them from taking soma. Overcome by anger, John attempts to start a uprising, pulling Bernard and Helmholtz, until the police arrive and spray soma vapor and water pistols containing a powerful anesthetic. John attempts to start an revolt, but is stopped by the very thing he attempts to destroy as the World State uses it to control its citizens.

# data[].attributes.body
In chapter 14, we see John meet with his mother for her final moments. While John visits Linda, Delta children began to stare at Linda and make harsh comments as she lays on her death bed, causing John to become furious and yell at them, until the Head Nurse tells him, "They're being death conditioned" (pg. 203). In the World State, death isn't as taboo as it is in the Reservation, and children are taught that death is more relaxed compared to the usual fear or sadness that revolves around death in the Reservation.

# data[].attributes.body
In chapter 13, we see Lenina begin to confess her feelings of "love" to John. On page 194, while taking about marriage with Lenina, she approaches John and attempt to kiss him while saying "kiss me till I'm in a coma". John responds in terror and shouts "whore" at Lenina causing Lenina to be struck with fear, until John eventually leaves. The meaning of "love" between Lenina and John is drastically different as Lenina derives her meaning of "love" from sexual acts, while John attempts to form an actual bond and relationship, which is seen as "savage" in the World State.

# data[].attributes.body
In chapter 12, we see Bernard treating John like a circus exhibit as he attempts to gain popularity. On page 172, John states to Bernard, "You ought to have asked me first whether I wanted to meet them". John is used by Bernard like a tiger in the circus to gain popularity as he shows the citizens of the World State a "savage". We are able to see the truth behind how Bernard perceives people from the Reservation and how he uses them for his own personal gain.

# data[].attributes.body
In this chapter individuality is shown in pg 187 and 188 in these pages Lenina confesses that she only wants john. Fanny was the one that was trying to convince Lenina to find another man because she is to obsessed with one man. Fanny states "there is millions of other men in the world. Lenina shows individuality by making her own choice that she only wants john no matter what she wants nothing to do with other men.

# data[].attributes.body
In this chapter Bernard was preparing to arrange a big party to represent The savage. He was planning on representing him to important people but eventually in pg 175 the it states "But the Savage had chosen to lock himself up in his room". This then causes Bernard to experience his greatest humiliation. This shows individuality because he feels embarrassed since he can't represent Mr Savage and that caused all of Bernard's guest to walk out with contempt.

# data[].attributes.body
John, also known as the barbarian, is thrust into a strange environment known as the new world in the opening scene. Bernard and Lenina show him the numerous facets of this strange environment while guiding him through it. They are enthralled by John's presence as he interacts with the people in this culture. He eventually rose to the position of industrialist in the new planet as a result of his investigations.
Seven hundred to eight hundred Gamma, Delta, and Epsilon men and women were gathered in groups of lower caste laborers in front of the monorail station, barely more than a dozen faces and sizes separating them. (Pg 164).

# data[].attributes.body
The interesting "savage" joined Bernard and Lenina as they set out on their trek back to London. The folks surrounding them looked at him with interest as they moved along. The mention of industrialism in this chapter is a fascinating feature. The story brings us to the Electrical Equipment Corporation, where the manufacture of parts and helicopters is displayed, illuminating the social progress made in terms of technology. Sixty-six aquiline and ginger gamas were operating the 56 spindle chucking and turning machines (pp. 159).

# data[].attributes.body
Lenina and Bernard entered the reservation, which turned out to be a rather powerful experience for Lenina, who, ironically, had forgotten her soma.
John's obsession with Lenina is the main focus of this chapter. Lenina mainly relies on soma, though, therefore it also touches on the issue of consumerism. She is uncomfortable when she doesn't take soma, which emphasizes how thoroughly conditioned people are to rely on it and feed consumeristic instincts.
She inhaled six half-gram pills of soma, according to page 140.

# data[].attributes.body
In this chapter bernard seems to be wanting too living conditioned. Bernard was less interested to date women or uphold the notion that everyone should be treated equally. But now that Bernard is beginning to feel respected and important we can see him changing. "he genuinely liked being a success and having all the girls he wanted" pg 157. He even tells Helmholtz that he had six ladies in a row. He is changing in the way he didn't want too in the beginning.

# data[].attributes.body
The cost of happiness is displayed in this chapter with Bernard and the many girls he had which was his happiness. "I had six girls last week... one on Monday, Two on Tuesday, two more on friday and one on Saturday" (pg.156). Bernard was elated about the director being gone because he was humiliated. "For the poor man had resigned immediately afterwards and never set foot inside the centre again" (pg 153).

# data[].attributes.body
Lenina gives us a glimpse of consumerism and the Industrial Age in this chapter. As we watch her use soma on herself. And how she has been socialized to pursue pleasure and rapid gratification throughout her life, continually partaking in mindless consumption. Overall, Chapter 9 illustrates how industrialism is repressive and how a consumerist culture that values efficiency and materialism over originality and real human connection has negative effects.
"swallows six half-gramme tablets of soma, lay down in her bed, and within ten minutes had embarked for lunar eternity" (pp. 140).

# data[].attributes.body
In this chapter 10. Bernard reunited Linda and John and in the conference room. He introduced them to the director and other new world people."There was a gasp, a murmur of astonishment and horror a young girl screamed" pg. 150.   People stare at linda and john in shock as they enter because of how different they are. As in a way of individuality the new world have never had.

# data[].attributes.body
In chapter 9 John's personality shows different individuality as a result as a savage. John has never experienced anything from the new world. Bernard and Lenina were staying at the location when John forced his way inside. He tried on Lenina's lotion and perfume and looked through her things out of curiosity. He was breathing Lenina's perfume, filling his lungs with her essential being" pg 145. john felt as though a completely new world had opened up.

# data[].attributes.body
In this chapter Bernard Marx and lenina arrive to the New Mexican Reservation and was taken to their room. throughout this chapter Bernard and lenina meet john and his mother linda. They both live in the reservation, john talks about how it is living there. Bernard notices how different his experiences were compared to johns. Bernard says "were living on different planets, in different centuries."pg 132 This shows individuality because it shows how different his own experiences are from johns.

# data[].attributes.body
In this chapter when Bernard and lenina arrived at the Savage Reservation lenina noticed that she had forgotten her soma. It says in the text "Lenina soon discovers that she has forgotten her soma, so she must experience the Indian village of Malpais as an unmedicated reality". pg 110. This shows individuality because her own self was going to bring the soma so she could feel and have better experience, but now she just has to go through it sober.

# data[].attributes.body
In chapter 11, we see the view that most people from the World State have on the "savages". On page 162, as Alpha children watch a film of "savages" being whipped, they laugh while a "savage" says "But why do they laugh?" The people of the World State see the "savages" as less then and a form of entertainment.

# data[].attributes.body
In chapter 10, we see a rising problem as Bernard confronts the Director as he faces being transferred. Bernard flips the page on this transfer and presents Linda and John to the Director and the audience. On page 151, Linda states "Yes, a baby - and I was its mother", the Director tries to deny Linda's accusations and instead flees from his problems. Linda's accusation are very effective and can harm the Director as being a "mother" or "father" is seen as humiliating, which shows the dystopian society that the World State is as being a father or mother is considered humiliation as "birth" is seen as a "savage" way of life.

# data[].attributes.body
In chapter 8, we learn of John and Linda's experiences as they live on the Reservation. We see the drastic difference between life as a "savage" versus life in the World State. On page 126, after being beaten by other women for sleeping with their husbands, Linda says "They say those men are their men". Linda is beaten for sleeping with the husband of other women as she was used to the life in World State, where relationships aren't usually established.

# data[].attributes.body
In chapter 7, we see Lenina and Bernard as they venture through the Reservation and see the "old" way of life that the "savages" live. After witnessing a boy being whipped, we see Lenina say "Too awful! That blood! Oh, I wish I had my soma", we are able to see the sheltered life the World State provides and the heavy reliance on drugs.

# data[].attributes.body
In this chapter the cost of happiness takes place when Linda hugs the director and the director is shocked and was confused and didn't know who Linda was. He thought Linda was dead. Then John comes which is the directors son. John hugs his dad. The director was in shock because he was clueless, he had no idea he had a kid. The director had lost his happiness and it caused him to lose his power. Everyone was laughing at him.

# data[].attributes.body
In this chapter the cost of happiness takes place with Lenina and her relationship with the drug Soma.Lenina decided to take a holiday from Soma. In result it incapacitate her. She "swallows six half-gramme tablets of soma, lay down in her bed, and within ten minutes had embarked for lunar eternity"( pg 140).

# data[].attributes.body
In this chapter the cost of happiness is demonstrated through skill and power. They are giving them the pleasure that they are able to do things. "They worked all day, and all day he was filled with an intense, absorbing happiness" (pg 134).Additionally Linda and the Pope drank which is an alternative to soma. "Linda drank... Linds laughed a lot and talked very loud"( pg 125).

# data[].attributes.body
In this chapter the cost of happiness is greatly demonstrated. For example when when lenina wished she had her soma which is what she relies on for her happiness. Soma is a part of her daily routine. "a gramme is better than a damn." siad lenina mechanically from behind her hands. "i wish I had my soma !"(pg 116). In this chapter lenina is also shocked by the poverty and the lack of modern conveniences in the reservation. The pueblo is dirty and there is tons of old people around. Lenina is used to seeing young people because the world state infuses the people with young blood to keep them youthful and healthy state.

# data[].attributes.body
This chapter explores living on the reserve, concentrating on John and Linda's experiences. Their lives lacked fun and were by no means comfortable. It becomes clear that Linda, who is from London, hadn't given up her other or consumerist activities. Despite being raised to value consumerism, she lacked the means to satisfy her needs. Instead, she used Pope as her source of food and booze in place of soma.
Otherwise, she drank what Pope brought, laughed a lot, and fell asleep (Pg. 127).

# data[].attributes.body
This demonstrates how crucial standardization, efficiency, and mass production are in today's society. As people gladly drink the "soma" drug, a tool employed by the government to control and manipulate its populace, the chapter also emphasizes the importance that consumption plays in this world.
Overall, Chapter 7 of "Brave New World" paints a dismal vision of a future where industrialization and mindless materialism have taken over.”I wish I had my soma!” Pg116

# data[].attributes.body
In chapter 6 part 3, we see the dystopia in the novel as we hear of Lenina and Bernard's trip to the Reservation, which is an area of the World State where people live the way we do now and are unfortunate to not experience the technological advances of the World State. We are also able to learn of how they are able to keep the "savages" tame, when the pilot says "They've got enough experience of gas bombs to know that they mustn't play any tricks" (page 106).

# data[].attributes.body
The Director of Hatcheries and Conditioning, who discusses the scientific and technological techniques used to regulate and condition people in the World State, is introduced to John in Chapter 6, Part 3. The Director stresses how the state can maintain social stability by regulating reproduction, conditioning, and other processes.The chapter emphasizes the influence that conditioning and education have. John finds the state's tactics repugnant since he considers them to be inhumane. He expresses his disgust at how children's minds are being manipulated and conditioned to fit social norms. The chapter shows how the conditioning of the state has produced a culture that prefers stability and conformity to individualism and freedom of thinking.

# data[].attributes.body
We can see the cost of happiness take place with some once again. Soma is a drug that they frequently use. Soma is their main source of happiness and they take four grammes of soma at least. In this chapter they joke about the skeleton never learning on page 105. bernard had a late reaction. "Bernard also laughed; after two grammes of soma the joke seemed. for some reason, good" (pg 105).

# data[].attributes.body
In the chapter Lenina persuaded Bernard to take some soma, as we read in the chapter. He then considers what it might be like to experience a severe illness without access to soma. "after two grammes of soma the joke seemed" (pg.105) This, in my opinion, is quite significant for Barnard's character since it implies that he ultimately gave up on his individuality and his beliefs.

# data[].attributes.body
In this chapter we see that Bernard is starting to show his own individuality. Lenina and Barnard fly over the sea and Bernard starts showing his beliefs which makes Lenina uncomfortable. lenina dosent understand why barnard thinks and acts the why he does since shes so conditioned. Even though barnard didnt want too sleep with lenina toward the end he took some Soma and still did it with lenina on the first night.  "Our Ford loved infants" (pg 94) said by Lenina, shows her conditioned self. As in a way of approving of these actions.

# data[].attributes.body
In chapter 5 part two we see the effects that soma causes to people. after the affects of soma Bernard was disgusted by. A Soma drug because he would rather like to feel his own emotional self and states that it makes him feel miserable. "I hear him; He's coming.... But it wasn't true," (pg. 84) In this chapter he leaves Helmholtz and goes to the ford-son community which is where he goes every Thursday.

# data[].attributes.body
In part 1 of chapter 6, we see the effects of the society that is created when you strip away any form of individuality. After sleeping together, Bernard says to Lenina, "And that's why we went to bed together yesterday - like infants - instead of being adults and waiting" (page 94). There is no connection between people as their sole focus is on being stimulated with the various forms that the World State's offers.

# data[].attributes.body
Overall, Chapter 6 of "Brave New World" illustrates the pervasive control exerted by the World State through conditioning, social stratification, suppression of individuality, sexual promiscuity, reproductive control, and the use of soma. These mechanisms work together to maintain stability, conformity, and unquestioning obedience within the society.

# data[].attributes.body
In this chapter we can see that the cost of happiness in displayed once again by soma. As we are this far into the book already we are very familiar with the drug soma. In this chapter Bernard has to take soma in order to do certain things with Lenina. "Bernard swallowed four tablets of soma at a gulp, turned on the radio and television and began to undress" (pg 92).

# data[].attributes.body
In chapter 5 part 1 Henry and Lenina debate gammas  on the way to their date. "all men are physico-chemically equal"(pg 74) shows how bad he doesnt have a personality. They amongst groups in terms of conditioning. Lenina and Henry also take soma too feel normal in their date. Which is necessary in their vision of the world and serves as a prime illustration of a lack of uniqueness.

# data[].attributes.body
In this chapter The Brave New World's government maintains control by making its people so happy enough to the point where they don't care about there individual selves. Individuality is shown in this chapter when Bernard invited Lenina to the savage registration and she made her own choice to say yes."did you feel it" (pg 69) In part too bernard worried more about his height, he felt like an outsider as well as helmholtz.

# data[].attributes.body
In this chapter, Benard brings Lenina to the Savage Reservation, illustrating how industrialism and consumerism have an impact on society. They learned about the indigenous' unaltered, straightforward manner of life during this time. The sentence on page 104 that follows says, "Ending is better than mending." is used repeatedly not only in this chapter but in the entire book.
The quotation highlights society's fascination with buying new things rather than fixing old ones, encouraging consumers to avoid maintaining their older possessions. This quotation connects to the theme because it highlights the contrast between Bernard and Lenina's industrialized society and the Savage Reservation's more environmentally friendly philosophy.

# data[].attributes.body
Part 2 of chapter 5 really emphasizes the dystopian themes of the novel. On page 83, we see the effects of the soma on the people during the Solidarity Service as they announce the coming of Ford. The people present at the service exclaimed at the climax of the service, "Orgy-porgy, Ford and fun, Kiss the girls and make them One, Boys at one with girls at peace; Orgy-porgy gives release". We see both themes of totalitarianism and dystopian as the service is meant to unit the people and remove any individuality.

# data[].attributes.body
In this chapter, Bernard observes that Lenina wouldn't comprehend the concepts he was explaining to him while they were out on a date. In order for Lenina to continue enjoying her night, he made the decision to simply take a soma, despite the fact that he detests doing so. Feeling Better? she ventured, adding, "And I think the idea of the soma is a component of the idea of consuming. He removed one hand from the joystick in response and wrapped his arm over her, starting to caress her breast. (92) This quotation emphasizes the ingrained nature of consuming in society, where soma serves as a vehicle to appease individuals' desires and maintain the cycle of industrial production and consumption.

# data[].attributes.body
As we finish reading this chapter, the cost of happiness is displayed through soma. Soma makes their time more enjoyable. For example, when they were passing around the cup of strawberry ice-cream with soma. "Soma had begun to work. Eyes shone, cheeks were flushed, the inner light of universal benevolence broke out on every face in happy friendly smiles"(pg81).

# data[].attributes.body
The chapter describes the large-scale production and distribution of goods necessary to sustain a civilization based on continuous consumption. Ending is better than mending, as the quotation "Ending is better than mending" (p. 49) underlines, is the society's preferred method of disposal over repair. This is a reflection of the emphasis on consumerism, which favors the creation of new things above the upkeep and repair of old ones. The portrayal in this chapter emphasizes how sustainability has lost value and how the world is characterized by an ongoing cycle of consumerism.

# data[].attributes.body
This chapter shows how normal relationships are not establish and rather sex is more commonly found. On page 67, it states "it was said that he had six hundred and forty different girls in under four years". Life in this world is much more fast paced and focused on quick highs, rather than our society's much more slower pace.

# data[].attributes.body
This chapter shows how reliant the world is on other forms of happiness rather than what we see in ours. On page 60, Benito shows the reliance on drugs the society uses, when he says "you look glum! What you need is a gramme of soma."

# data[].attributes.body
In the beginning of this chapter it is clear that the cost of happiness is shown through soma again. Lenina and Henry go on a date and soma was in the coffee. Soma is a drug that makes them have a good time and feel good about themselves. "..Lenina and Henry were yet dancing in another weird-the warm, the rich coloured, the infinitely friendly world of soma- holiday" (pg77).

# data[].attributes.body
The world that industrialism and consumerism have subsumed as the guiding principles of society is shown in Chapter 5 Part 1 of Brave New World. The chapter discusses how "feelies," a sort of entertainment that appeals to all the senses, are made and consumed. This type of entertainment is an outcome of the industrial system, which tries to produce items on an enormous scale in order to meet customer needs. In addition, they advocate for the purchase of new goods over their repair, encouraging a culture of excessive consumption and waste."Completion is preferable than repair. the idea that replacing broken items is more important than fixing broken ones, encouraging a culture of perpetual consumption and waste.

# data[].attributes.body
Lenina and Bernard Marx go on a date in Chapter 5. Spending time together reveals how much Lenina abides by the cultural expectations and conditioning of the World State. She lacks interest in establishing meaningful emotional connections and sees promiscuity as a duty.The chapter emphasizes the influence that conditioning and education have. Lenina says that she has become accustomed to and sees promiscuity as a social requirement. This indoctrination prevents her from challenging or opposing the conventional norms of sexual promiscuity, upholding social control and stability.The application of sleep conditioning is also demonstrated. Lenina and her friend Fanny's chat reveals that they both underwent conditioning while they slept, reinforcing their attitudes and actions. This type of control strengthens the state's hold on the opinions and behaviors of its people.The World State's amusement and diversion methods are also shown in this chapter. Lenina interacts

# data[].attributes.body
As we finish chapter 4, in part 1 the cost of happiness is shown and it continues through the end of the chapter. In this chapter Helmholtz and Bernard have a conversation about how there can be something more in life than just having sex with man different people. This conversation can get them into big trouble. "I feel I could do something much more important" (pg.70).

# data[].attributes.body
First, the World State indoctrinates its citizens from an early age by using conditioning and hypnopaedia (sleep-teaching). This guarantees that individuals adhere to the World State's predetermined courses and embrace society's ideals and conventions without inquiry.

Second, the World State upholds a rigid caste structure and system of social stratification, ensuring that each person has a predetermined place in society. As a result, there is less social turbulence or instability because everyone is aware of and comfortable with their role in society.

The World State encourages the use of the drug "soma" as a way to escape reality and numb any unpleasant emotions, which brings us to our third point. Everyone in the society uses soma, which acts as a pacifier to keep people happy and diverted from

# data[].attributes.body
In chapter 3 we are introduced to the character of Bernard Marx, an alpha who feels out of place in the rigid caste system of the World State. Bernard is smaller than other alphas and has different interests, such as reading poetry and spending time alone.This chapter emphasizes how tightly the World State controls its people, stifling individuality and fostering conformity through training and narcotics. Additionally, Bernard is introduced, who stands in for a unique individual who is capable of challenging and opposing the system. A key tension that propels the rest of the book is set up by the contrast between the regulated civilization of the World State and the raw, emotional world of the Savage Reservation.

# data[].attributes.body
Lenina states her life choices at the start of the chapter by discussing the New Mexico Trip plan with Bernard in front of everyone. She also thought Fanny would be happy if she publicly admitted to being unfaithful to Henry. "She was out in the open confessing her infidelity to Henry. Fanny should be happy" (page 58) She thought that spending too much time with Henry broke the law of there society. Individuality is nonexistence here.

# data[].attributes.body
These people in the brave new world were conditioned to hold the same beliefs since they were young. They often share the same preferences and desires, such as the desire for new clothing and the purchase of airline tickets for travel.  "I love new clothes, I love new clothes, I love... (pg. 52). They were trained like this. Women were also instructed to use contraceptives and carry them around in tiny fanny packs. In truth, these situations hardly allow for any individualism. The instructor in the class that was napping during instruction gave examples from the text. The government administers drugs to its people to maintain their well being.

# data[].attributes.body
Through sexual behaviors, this chapter sort of develops the lack of identity. I think it's a little bit of individualism. But primarily because you can't spend your entire life with one person. "Yes, everyone belongs to everyone else," (pg. 43.)You have to abide by the requirement that you should be content and engage in multiple sexual encounters. Since they were young children, they had been socialized to believe that everyone belonged to everyone else.

# data[].attributes.body
In the beginning of this chapter we can clearly see the cost of happiness is very present. We see the cost of happiness through soma and a sex-hormone chewing gum game. Soma is a drug that makes people feel happy while the chewing-gum is a type of viagra. We can clearly see that Lenina wants Henry and only him. "... she was publicly proving her unfaithfulness to Henry"(pg 58). Unfortunately in her world that is impossible as they are not able to be with just one male but are encouraged to be with multiple.

# data[].attributes.body
Unfortunately, there weren't many examples of industrialism in this chapter, but I think the idea that they have to talk about their true emotions in private has something to do with it. As individualism is forbidden in their society, they are currently working to ensure that no one is listening to them. And I think that reality is a result of industrialism, as the government is just making that activity illegal so that it will continue to rely on them and prevent rebellion."Hush!" he yelled abruptly, lifting his finger as a warning: I think someone was at the door, they must have heard. Maybe I'm getting a little irritated with things. You begin acting suspiciously toward others when they begin to act thus toward you.

# data[].attributes.body
The concept of sex chewing gum contains, in my opinion, a hidden example of industrialism. According to one definition of industrialism, it is a system that serves the global economy rather than the interests of the customer. They were developed for this purpose—to prevent the mass production of humans and so control the situation of the global economy. As we learned in Chapter 2, they mass-produce them and instill a love of the natural world in them so that they can buy transportation to places that will help the global economy."He put away the soma bottle, and taking out a packet of sex-hormone chewing-gum, stuffed a plug into his cheek and walked slowly away towards the hangars, ruminating" (pg.60).

# data[].attributes.body
This displayed two parallel lines between sexual reproduction and industrial productivity. Since the book's beginning, we have been made aware of the fact that stability is the World State's most important value. How mass production and consumption are prioritized globally.Even at the expense of degrading a whole human ". ...a gramme is better than a damn. They went out, laughing" (pg. 55).

# data[].attributes.body
As we finish the Chapter of Brave new world the theme the cost of happiness if greatly shown. An good example is the drug soma. The drug soma is a muscle relaxer that makes you feel happy. "what you need is a gramme of soma" (pg.54). This is one way that they stay happy. This keeps them entertained and laughing. "..... a gramme is better than a damn. they went out, laughing" (pg.55).

# data[].attributes.body
In this chapter, we bounce back and forth from various characters in the novel and are able to learn the different perspectives of them. We also learn of the societal norms, such as on page 31, when we see a nurse leading a boy to the director, saying "It's just that this little boy seems rather reluctant to join in the ordinary erotic play". Sex and drugs have become a norm in this world, compared to it being a sensitive and taboo topic in ours.

# data[].attributes.body
In Chapter 3, we learn how industrialism and consumerism are influencing people to detest video games and how they describe older games—which are essentially the same games we play today—as being horrifying. They want all of their employees to keep working and not get sidetracked by the games because if they do, no money will be flowing in.As an illustration, "imagine the folly of allowing people to play elaborate games which do nothing whatever to increase consumption" (pp. 31).

# data[].attributes.body
The group watches some children playing a complicated game called Centrifugal Bumble-Puppy. The Director points out a "charming" boy and girl of about seven or eight, who are playing a rudimentary sex game. Another little boy is taken to see a psychologist when he resists such “play.” The Director mentions the distant past, when it was considered immoral for children to engage in. The students are awed that Mustapha Mond is speaking to them. He tells them about the old days, when people had “viviparous” Meanwhile, the day shift has ended. In the changing room, Lenina Crowe talks with her friend, Fanny, about their respective plans for the evening. Fanny scolds her for not dating other men. "I know, dear. But some people are better if they began earlier.'' (pg38)

# data[].attributes.body
The chapter talks about the process of conditioning that babies go through in order to stable them too the strict social norms of there society. The babies are in many different forms of conditioning. Like electric shocks, in order to instill in them under control and out of any kind of individuality or independent thought. "There was a wisper under every pillow"(pg.27) It mentions how easily they conditioned them while they sleep. Molding them into something they don't have too be. Creating lack of individualism in the babies from that start what will stick with them.

# data[].attributes.body
Industrialism is demonstrated in Chapter 2 when the tour leader explains to the kids who are visiting the facilities why the infant is put through the classical condition. The straightforward statement "They all look the same" makes it clear that they were all mass made. Additionally, it is demonstrated to us how even after they reach adulthood, citizens can still contribute to the economy in positive ways, one of which is through transportation. On page 23, it is written that " At the sometime, we see to it that all country sports shall entail the use of elaborate apparatus. So that they consume manufactures articles as well as transport." These people are used to support the economic states by buying use of transports.

# data[].attributes.body
The Director explains that Deltas are conditioned to hate nature and books, but to love complicated outdoor sports, so that they will consume (purchase) transportation and sporting goods. Next, the Director explains the origins of hypnopaedia (sleep-teaching). In the days when “Our ford ” was still alive, a Polish boy, Reuben, went to sleep one night while the radio was broadcasting in English. He woke up the next morning able to recite exactly what had been playing on the radio, even though he didn't understand it. "But even the alfas have been well conditioned. "silence, silence".

# data[].attributes.body
In chapter 2, we gain a deeper insight into the classes of the dystopia and the process that the people are forced to endure to keep order between the classes. On page 22, we see the process that is used and its effects on infants, the director says "They'll grow up with what the psychologists used to call an 'instinctive' hatred of books and flowers". This "instinctive" hatred is caused by electrically shocking the infants when they are showed books or flowers. This is used to prevent them from attempting to explore the outside world and rather focus on their job, which may vary depending on their class. On page 25, we also learn of another process used to establish social stability, which is called "hypnopedia". Then on page 27, we listen to the excerpt that is spoken to the Beta class that tells them of their class and to be proud they are a Beta. Both themes are clearly present in this chapter as we learn of the desperate measures that the director goes through to make sure the classes and social stability is establish.

# data[].attributes.body
This section focuses on the application of psychological technologies to influence future World State residents' behavior. Each person is trained to behave exactly like the next as a result of conditioning and prenatal treatment, which results in persons without uniqueness. We see how in chapter 2 also they have a color coding for the level the kids are now trying to maintain thereby controlling them for having no access to books so they can gain knowledge and the flowers represent nature they do not want them to have the sensation of freedom. Both represent the book's central themes of control and dystopia. An example would be on (page 27 ) " Delta children wear khaki. Oh no, I don't want to play with delta children and epsilons are still worse. They're too stupid to be able to read and write ."