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Annual canoe journey

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Restoration, Confederated Tribes of Grand Ronde.

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Hair is the physical manifestation of our thoughts and an extension of ourselves.

So pure and sacred are the thoughts of Our Mother, the Earth, that Her hair grows long and fragrant. The Sweet Grasses found growing around the World represent the hair of Our Mother, the Earth. These special grasses have long been collected by the Native Peoples of Earth to use as incense (to perceive by the senses) for physical and spiritual healing, celebrations, for sacred prayer and purification rites. Loving All Her Children, the Earth allows us to share in Her loving intent and Her perfect and purifying thoughts. On the Medicine Wheel Sweetgrass sits in the North position, the place of Water/Consciousness, the Place of the Minder of the Universe, and the Soul of Man. Sweetgrass headbands (the things that keep your brains in) (joke) are worn for concentration, to purify thought. The aroma of sweetgrass clears the mind. Sweetgrass necklaces or collars refer to the Spirit that is born head-first, and is used to call-in / collar the Spirit of Wisdom you are descended from. Sweetgrass braids, like the braids on your head symbolize the serpents of wisdom, that keep you on the Sacred Path of Light. It is the double-headed serpent that warns you with a shake of its tail, should you step off the path of light, to get back on the sacred path or suffer the venomous bites of despair, depression or death, depending how far you wander.

As Native People walk the Sacred Path of the Creator God, Our Hair, the physical extension of our thoughts, allows for our direction along the Path of Life. All Peoples of Earth have cultural tales/tails (tails guide beings, example; without tails-Birds could not fly, Fish could not swim and Animals would be without balance) depicting the Power of Hair/Thought, telling of the strengths of Men and Women, using thoughts/hair to defeat evil. Should you maintain pure and perfect thoughts, evil sorcerers and witches cannot use your hair in their evil ceremonies to defeat you, for they need the weaknesses in your thoughts, to cause you harm. Believe in the Power of the Creator, not in the magic of Man.

In many countries around the World, Holy men and Holy women are recognized by the length and glory of their hair. The cutting of hair by oppressors has long represented the submission and defeat of a People, through humiliation. The Language and Sacredness of Hair is taught by All Tribal People of Earth. The way a People comb (the Alignment of thought), braid (the Oneness of thought), tie (the Securing of thought) and color (the Conviction in thought), their Hair is of great significance. Hair styles are important for they portray and announce participation in various events and the feelings expressed by People; the state of merriment or mourning, at a given time, or a stage of life; whether one is coming of age, marriageable or married, one's age and tribal status. Hair can depict the Tribal Spirits one follows given the geographical location of a Peoples and the Spirits flowing through someone depending on their age as a Spirit and the spirits that one is calling on, in a given ceremony. Different styles signify the Tribe one belongs to and are worn to indicate times of peace or war.

Everyone is given Straight or Curly hair, depending on the Creator's discretion. Straight, flowing hair, teaches of one that can gracefully hold or let go of life. Thoughts can extend in a uniform manner, flowing directly from the source, like the movement of water flowing from the mountain top to the ocean, and then the water can rise up again to fall once more. For those with Curly hair, they will have the potential to understand the Spiral, Curve and Energy of Life. Their thoughts teach about the decrease and enlargement of life's movement. The winding, circular energy of movement and growth on the Earth. All thoughts in life tend to ebb and flow.

In youth and innocence (in-knowing-sense = freedom from guilt, sin or pain), Mankind is blessed with a bounty of beautiful hair. The more pure and sacred your thoughts, the longer, healthier, and vibrant, your hair. As Humans age and loose their innocence, falling off the Path of Light, harboring dark thoughts, losing the light of pure thought, Humans loose their hair and the shine (aureole) it once had.

They are also taught combing rites. Special combs were and in some places still are used for the Sweetgrass Rites and ornate combs were and still are made for Human hair. Careful consideration is given to the types of woods, bones, metals, jewels, and brush materials, as well as the symbols and (spirit) designs, for the best physical and spiritual purpose, of the task of combing Ones hair. The Porcupine shared itself by giving Native Women a Sacred Comb, which was made from the bone found on the underside of the Porcupine's tail. After taking the skin off, drying it and making a wooden handle, it was ready to use.

When combing our hair each day, we are re-minded to keep our thoughts pure. The hair that falls out and gathers in our brushes and combs, is gathered up and kept in a special place or pouch, for the 28 days of the Moon/month. This hair is a recollection, a record of our past thoughts and deeds. At the time of the Full Moon, the time of illumination and completeness, the Hearts of the Families, the Women, gather in ceremony and offer the thoughts of their families, their bundled Hair, to the Spirits of Fire, Earth and Air.

When our offerings of Hair are placed in fire, our thoughts are uplifted, sent through the smoke, moved by the power of the Moon, and prayerfully given to our Father, the Creator God or if buried, returned to Our Mother, the Earth and She relays our intent to through the Moon, to Our Father. In this way the Creator reads your families thoughts and sends His Spirits/Angels to guide you on the Sacred Path, correcting your Mind, Heart and Soul, strengthening the Body of Oneness, till the next Full Moon. Holding Sacred thoughts, choosing to walk a path of light, One that is pleasing to the Creator God, strengthens the individual Family, and the Greater Family of Universal Oneness, that every One is a part of.

Yellow, Red, Black and White the four colors of hair symbolizing the major directions of Earth, and the direction of those constant in the flow of thought/ Spirit. Also, the four directions in between, Gold, Orange, Brown, Blue/Grey, Hair indicating those continual in thought/Spirit, flowing throughout the Universe. When the color of your hair changes, naturally, that means you have been Elevated, by God. You have more responsibility in and for Life. In Native ceremony when ocher and hennas were used on hair it was understood that it was for a Sacred purpose and Spirit (God) inspired, and the natural color would naturally return.

The act of cutting your hair is the cutting off of the flow of thought. You actually sever away past thoughts from future deeds. Cutting your hair usually occurs when one chooses to make a major change in ones life, putting past misdeeds behind them, and beginning a new/knew life. In Native teachings many tribes cut their hair during the mourning process, which symbolizes the deep wound to ones sensibilities caused by the piercing hurt of a loved ones passing.

Other tribes, remembering that they are Spirits that live forever, cut their hair after a year of mourning. Symbolic of the severing of their ties, freeing the spirit of their loved ones, allowing them to enter the morning of the next world. Ready to start a new life, knowing they must respect and honor their loved one, they feast and urge their loved Ones' spirit on. Demonstrating their love for all life, they signal they too are ready to start a new day, a new morning. For in wisdom, they except the greater cycle of life.

Even the time of cutting your hair is important, for all things need to be in harmony with the natural rhythm and flow of the Universe. Cutting old thoughts, harvesting full grown ideas, cutting all ties, is best on the Full Moon. For fresh starts, like the planting time, for new seeds of thought, or for the trimming, pruning and monthly maintenance, we cut our hair by the light of the New Moon, so it will grow thick and quick.

By attaching a lock of a loved ones hair, in your hair, or by carrying their hair on your person, One is able to carry the thoughts of their loved ones with them on their travels. It is so important to have your families spiritual support and protective thoughts (prayers) in life generally, that the hair of ones family and the hair of their protective spirits, was braided into a warriors battle dress for added strength and stamina. It is generally understood that you do not touch a person's hair without permission.

Braids symbolize Oneness and Unity. The flowing strands of hair, individually weak but when joined together in Oneness, physically demonstrate the Strength of Oneness; "One Mind, One Heart and One Soul", the Song of the Uni-verse, and the Sacred thoughts you are to hold. There are times to wear the hair braided and times to let it flow free, different times to demonstrate your harmony with the flow of life and to demonstrate your thoughts of Oneness to others.

Written by Paula Lightening Woman Johnstone

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The significance of long hair in Native American Cultures - Caverna Cosmica

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Hair is the physical manifestation of our thoughts and an extension of ourselves. So pure and sacred are the thoughts of Our Mother, the Earth, that Her hair grows long and fragrant. The Sweet Grasses found growing around the World represent the hair of Our Mother, the Earth.

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The people of the Confederated Tribes of Grand Ronde represent almost thirty different tribes and bands that the U.S. government removed to the Grand Ronde Reservation in the nineteenth century. The history of the reservation—and how so many western Oregon Native people came to reside there—is long…

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The five feathers represent the five major tribes that came together.

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Spirit Mountain, whose Yamel (Yamhill) Kalapuya name is dji'ntu, is a sacred site to the Confederated Tribes of Grand Ronde. Rising to 1,759 feet, the mountain is part of the Grand Ronde and Springer Mountain USGS quadrangles. It is drained by Cosper, Tindle, Rogue River (different from the Rogue River of southern Oregon), Agency, and Joe Creeks, all of which feed into the South Yamhill River. To about 2,000 feet deep, the mountain is composed of the Nestucca formation of sandstone, siltstone, and marine fossils that date to the Upper Eocene (33.9 million years ago) of the Tertiary period.

Spirit Mountain is in the traditional homeland of the Yamel Kalapuyans, who occupied the land at the foot of the mountain and the surrounding river valleys. The Grand Ronde Reservation was established at the base of the mountain in the Grand Ronde Valley in 1856, and the people of an estimated twenty-nine western Oregon tribes were removed to join the Yamhills there. The mountain continued as a significant sacred site to people on the reservation.

In 1945, anthropologist Melville Jacobs published stories in Kalapuya Texts about how the tribes used Spirit Mountain. "Seeking Spirit Power" details how men seeking spirit power visited the mountain for five days, and "In Quest of Spirit-Powers" suggests that Spirit Mountain and Panther's Den, a foothill at its base, were vision quest sites.

Several tribal members were allotted land on Spirit Mountain in 1891 under the Dawes Act, and it was part of the reservation until the 1950s, when it was sold to a private timber company in preparation for the termination of the Grand Ronde tribe in 1954. The mountain is still owned by Stimson Lumber Company and hosts large stands of Douglas-fir, with forest clearings interspaced. The Grand Ronde tribe owns adjacent land to the north, south, and east of the mountain. During the late twentieth century, parts of the mountain were logged in clear cuts, and there is an abandoned gravel quarry on the west base of the mountain.

On a clear day, Spirit Mountain can be seen from the higher hills in the central Willamette Valley. Members of the Grand Ronde tribe still gather each year at a large clearing near the summit, with access granted to the tribe by Stimson. Tribal members regularly travel the logging roads to cut and gather firewood through tribal permitting, hold family gatherings at locations about the mountain, and gather hazel shoots and other weaving materials from the mountain's forest.

Since the early 1990s, the Grand Ronde has used the name Spirit Mountain on its tribal logo and for its casino and its foundation. The mountain remains a significant sacred site for the Grand Ronde tribe.

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Spirit Mountain, whose Yamel (Yamhill) Kalapuya name is dji'ntu, is a sacred site to the Confederated Tribes of Grand Ronde. Rising to 1,759 feet, the mountain is part of the Grand Ronde and Springer Mountain USGS quadrangles.