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-He believes that "poverty for us Christians is a theological category." His leadership reflects his faith that "good leadership looks like Jesus in action," and he says, "Jesus made himself impoverished to go along the road with us."

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-While Mead is best known for his work on the nature of the self and intersubjectivity, he also developed a theory of action and a metaphysics or philosophy of nature that emphasizes emergence and temporality, with the past and future viewed through the lens of the present.

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-The works of philosopher Herbert Marcuse serve as the foundation for this investigation into the possibility of human happiness. The thesis investigates the social, psychological, and philosophical foundations for establishing a general happiness. It also seeks to clarify the inherent difficulties and limitations associated with such a condition. The study investigates the underlying relationship between the exercise of reason and the premise of happiness, beginning with an examination of the hedonistic and eudemonistic traditions.

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– According to his Third Critique, the Critique of Judgement, beauty is ultimately a symbol of morality.
– We must disregard any practical motives or inclinations we may have and instead focus on the object without being distracted by our desires.
– The beautiful—inspires us to believe that nature and humanity are part of a larger plan.
– The orderliness and harmony of nature lead us to a more profound religious perspective.

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The Chinese cosmic conception, on the other hand, is based on the assumption that everything that occurs in the universe is a continuous whole, similar to a chain of natural consequences. Because of the primeval pair, the yang and the yin, all events in the universe follow a transitional process. The universe does not expand, but rather revolves without beginning or end. There is nothing new under the sun; what is "new" is merely a repetition of what was previously (Quito 1991). Human happiness is found in conformity with nature, or dao/tao; the wise, therefore, conforms to tao and is happy.

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– He described the universe as a living representation of nature's order, harmony, and beauty.
– As an ecologist, he sees our relationship with the universe as involving biophilia (love of other living things) and cosmophilia (love of other living beings).
– Happiness is determined by nature.

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•Creation and annihilation
-Draw the origins of the world (Cosmology)
•The world's evolution begins with the generation of opposites in a specific region of nature.
•A portion of the boundless differentiates into a cold-moist mass surrounded by a roughly spherical warm-dry shell.