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~the story regarding a wife would be entitled to dower or would be given her share in heritage (page 106)
~the story about a wife was triple divorce by her husband (Page 107)
~a deceased is punished on account of the mourning of his relatives (page 108)

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105
-Propounded in the later  legal theory
- from practice of the early legist
- it was possible for two persons  to take different courses in one and same situation
106
- it is important to note that a commandment is not intended per se
-without fixing its amount and consuming te marriage
107
- usual way of answering such problem viz

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*Page 105
1. What is the meaning of companions did not reflect what parts of these actions constituted arkan and what constituted adab?
2. What is the meaning by 'prophet provided ..by validating two diverse actions in the same situation.
*Page 107
3. I dont understand the part of Umar didnt accept Hadith saying that he couldnt abandon the book of Allah...telling a lie.
*Page 108
4. How successors exercised ijtihad in two ways is not clear to me.

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Wan Nurin Amalia

1.(page 106, right side)
Does 'dower' and 'her share in heritage' have different meaning?

2.What does this word mean?(page 107, right side)
-...the famous tradition of riba' in six commodities in a hand-to- hand transaction.

3.Terms that i don't understand
-muzara'ah and gave their lands on one-third share(pg 110, right side)
-mash on socks(pg 110, right side)
-hadith of khiyar al-majlis (pg 111, right side)

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1) What is muzara'ah?
2)What it means by mash on socks?
3)Why the group of people in Medina had some personal attachment on Imam Malik?
4)What it means by the law by practice and by spirit?

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1. successors exercised ijtihad in two ways,what does it mean ?
2. mash on sock(practice of rasulullah but sahabat deny it)?
3.why qiyas became one of the 4 reliable source of hukum syara eventhough it is not practised by rasulullah?
4.Where does ijtihad come from,and why it is accepted even though rasulullah did not do it?

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-In case of Hadith being contrary to Quranic verse, which one should we actually follow?
-Does the Companions's action is also consider as a method on how to carry out ibadah?

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Khairul AizatI'm not really understand about Ijtihad(independent  interpretation)  in two ways... -And also what is Hadith of khiyar al- majlis?? 

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Khairul AizatI'm not really understand about Ijtihad(independent  interpretation)  in two ways... -And also what is Hadith of khiyar al- majlis?? 

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I am not clear about the statement of it is important to note that a commandment is not intended per se; what counts is intention and the spirit which contributes the allegiance to God and the Prophet

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I am not clear about the statement of it is important to note that a commandment is not intended per se; what counts is intention and the spirit which contributes the allegiance to God and the Prophet

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pg106

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UNCLEAR TERMS
1. Courses (QURU')
2. Six commodities in a hand-to-hand transaction
3. Legal acumen
4. opinion of Ata'
5. Muzara'ah
6. Mash on socks
7. Milieu
8. Khiyar al majlis

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I'm just curious about certain hadith that contradict to alquran.. it is really contradict or it just different rely on the spesific things? Why some places doesnt accept the decision? Do they rely not to the accurate one or our prophet give the upcoming gen

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How the sucessors exercised ijtihad in the 2 ways

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How the sucessors exercised ijtihad in the 2 ways

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"As time went on, people began to depend mostly on the decision and legal opinion of these early authorities and ultimately ijtihad, which was previously open to every competent muslim, came to be restricted" - what does it mean

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Famous tradition of riba’ in six commodities in a hand-to-hand transaction.

Contract of muzara’ah

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Izzatunnadhirah Azizi
183574

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izz

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present for onlineclass irk

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Shaza

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H

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Wan Amalia binti Wan Azman🌈

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Sophia and aqila

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Im present durin

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Cah

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Hayatul Hafiza

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we sitting together miss🤗

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maisarah bt mohd saufi

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hello misss and friends!! im ready to learn irk today

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Part 2

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Part 1

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NUR BAZILAH BT MOHD ROSLI (part 2

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Part 2

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183098

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Part 1

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EXERCISES IRK PART 2

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183726

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EXERCISES IRK PART 1

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.1.Human phenomena is the general pyschological characteristics and social qualities that characterized human kind especially in contrast with other living things.One obtain knowledge from it through revelation, senses,history and ilham.
2.Reasons Quran was sent down in stages are to strengthen the heart of the Prophet by addressing him continuously and whenever the need for the guidance arose.Next, out of consideration for Prophet since revelation was a very difficult experience for him.Other than that, to gradually implement the laws of God and to make understanding, applucation and memorisation of the revelation easier for the believers.
3.The Quran was written during the Prophet time using leather,leaves and stone.It was also written by some of his scribes.
4.Suhuf is not bound into volume while mushaf is bound into volume.Secondly, suhuf stands for the sheets on which Quran was collected in the time of Abu Bakr while mushaf was the sheets on which the Quran was collected in time of Uthman.Other than that, for suhuf, the order of the ayat within each sura was fixed, but the sheets with the surat on them were still in a loose arrangement while mushaf was brought together into a fixed order.
5. The writing of al-hadith during the time of Prophet is the scribes was instructed by Prophet SAW to write down a piece of Al-Quran as soon as a piece was revealed and they were forbidden to write anything else on his behalf, including his own word.This order was observed in the early part of the mission of the Prophet SAW.The wisdomof this prohibition, obviously,was to protect the Quranic text from confusion with anything else.It is said the ban was lifted shortly before the Prophet's death, and some of the Prophet's young Companions like Abd Allah Ibn 'Amr Ibn al As, compiled a number of hadiths, probably for their own private use, not for wide circulation.This compilation of Abd Allah Ibn Amr became known as As-Sahifah As-Sadiqah,"The truthful(reliable and authentic)collection of sheets.
The writing of al-Hadith during the early age of the caliphate is the Companions of the Prophet SAW were reluctant to do the writing compilation of al-Hadith out of fear for the integrity of the text of Al-Quran.Or perhaps they were hesitated to do something that was not done by the Prophet SAW. It is said that Umar, the second Caliph, thought of compiling al-Hadith, but soon withdrew his decision.This reluctant attitude continued during the two succeeding generations,although we hear of some short compilations like that attributed to Hammam Ibn Munabbih, which he related on the authority of Abu Hurairah.It was written about the middle of the first Century if Islam.

6. Factors that lead to the compilation of al-Hadith are to protect the genuine hadiths from those fabricated ones.Therefore,the genuine ones would be protected from being mixed or confused with fabricated hadiths.Secondly, to meet the needs of the scholars in their researchers and studies by making al-Hadiths easily accessible.The next factor is to make the permanent record of al- Hadith before the generation of those who carried it in their chest would vanish.

7.The conditions for a hadith to be authentic:
-The hadith must be introduced by an isnad, which means that compiler must give the name of his Shaikh from whom he had learned the same hadith and so on until the series reaches the Prophet SAW.
-That the isnad must be continuous, with no interruption
-That each authority(also called link,narrator,muhaddith or transmitter) must be known as a very pious person,God-fearing, a man of wide knowledge, very meticulously truthful, and of a high accurate memory.

Wan Nurin Amalia Binti Wan Zulfikri
183222

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.Human phenomena is the general pyschological characteristics and social qualities that characterized human kind especially in contrast with other living things.One obtain knowledge from it through revelation, senses,history and ilham.
2.Reasons Quran was sent down in stages are to strengthen the heart of the Prophet by addressing him continuously and whenever the need for the guidance arose.Next, out of consideration for Prophet since revelation was a very difficult experience for him.Other than that, to gradually implement the laws of God and to make understanding, applucation and memorisation of the revelation easier for the believers.
3.The Quran was written during the Prophet time using leather,leaves and stone.It was also written by some of his scribes.
4.Suhuf is not bound into volume while mushaf is bound into volume.Secondly, suhuf stands for the sheets on which Quran was collected in the time of Abu Bakr while mushaf was the sheets on which the Quran was collected in time of Uthman.Other than that, for suhuf, the order of the ayat within each sura was fixed, but the sheets with the surat on them were still in a loose arrangement while mushaf was brought together into a fixed order.
5. The writing of al-hadith during the time of Prophet is the scribes was instructed by Prophet SAW to write down a piece of Al-Quran as soon as a piece was revealed and they were forbidden to write anything else on his behalf, including his own word.This order was observed in the early part of the mission of the Prophet SAW.The wisdomof this prohibition, obviously,was to protect the Quranic text from confusion with anything else.It is said the ban was lifted shortly before the Prophet's death, and some of the Prophet's young Companions like Abd Allah Ibn 'Amr Ibn al As, compiled a number of hadiths, probably for their own private use, not for wide circulation.This compilation of Abd Allah Ibn Amr became known as As-Sahifah As-Sadiqah,"The truthful(reliable and authentic)collection of sheets.
The writing of al-Hadith during the early age of the caliphate is the Companions of the Prophet SAW were reluctant to do the writing compilation of al-Hadith out of fear for the integrity of the text of Al-Quran.Or perhaps they were hesitated to do something that was not done by the Prophet SAW. It is said that Umar, the second Caliph, thought of compiling al-Hadith, but soon withdrew his decision.This reluctant attitude continued during the two succeeding generations,although we hear of some short compilations like that attributed to Hammam Ibn Munabbih, which he related on the authority of Abu Hurairah.It was written about the middle of the first Century if Islam.

6. Factors that lead to the compilation of al-Hadith are to protect the genuine hadiths from those fabricated ones.Therefore,the genuine ones would be protected from being mixed or confused with fabricated hadiths.Secondly, to meet the needs of the scholars in their researchers and studies by making al-Hadiths easily accessible.The next factor is to make the permanent record of al- Hadith before the generation of those who carried it in their chest would vanish.

7.The conditions for a hadith to be authentic:
-The hadith must be introduced by an isnad, which means that compiler must give the name of his Shaikh from whom he had learned the same hadith and so on until the series reaches the Prophet SAW.
-That the isnad must be continuous, with no interruption
-That each authority(also called link,narrator,muhaddith or transmitter) must be known as a very pious person,God-fearing, a man of wide knowledge, very meticulously truthful, and of a high accurate memory.

Wan Nurin Amalia Binti Wan Zulfikri
183222

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Nur Sabrina bt Sabarudin

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#1

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1. Human phenomena is the general psychological characteristic that characterised human kind in contrast with other living things. One obtain knowledge from it through revelation,senses,ilham and history.

2. The reason why the Quran was sent down in stages include, to strengthen the heart of the Prophet by addressing him continuously whenever the need arose and to gradually implement the laws of God.

3. The Quran was written on rocks,leaves and branches of palm trees

4. Suhuf means loose pieces of writing such as paper and skin while mushaf is the collected suhuf. For instance,between two covers in a volume. Suhuf were collected in the time of Abu Baker while mashuf in the time of Uthman. Besides that, the sheets of suhuf were not in order while mushaf were collected and arranged in order.

5. During the time of the Prophet, he forbid any writing on his behalf in order to avoid confusion from the Quranic text and was lifted shortly before he died. Following this, the companions were reluctant to compile the Hadith out of the same fear of confusion and doing something that the Prophet never did which extended for two generations.

6. To protect genuine Hadith from fabrication, meet the needs of scholars for research and studies and to make a permanent record.

7. The Hadith must be introduced by an isnad, the isnad must be continuous without interruption and each authority must be known as a vey pious,God-fearing man,man of wide knowledge, meticulously truthful and of high accurate memory.

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Part 2

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Part 1

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Part 3

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Part 2

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1.Human phenomena is one of the sources of human acquired knowledge”.

What is human phenomena? How does one obtain knowledge from it?

The general psychological characteristic and social qualities that characterized human kind especially in contrast with other living things. Human obtain the knowledge by revelation, senses, history and ilham.

2.What are the reasons the Qur'an was sent down in stages?

The reasons the Qur’an was sent down in stages is because to strengthen the heart of the prophet by addressing him continuously and whenever the need for guidance arose. Next, out of consideration for the prophet since revealation was vry difficult experience for him. In addition, to gradually implemented the law of God. Lastly, to make understanding, application and memorisation of the revelation easier for the believers.

3.How was the Qur'an written during the Prophet time?

During the Prophet time, the Qur’an was written by several people instructed by Prophet and the Prophet himself instructed his scribes as to where the different revealed verses should be place, and thus determine the order and arrangement. In addition, Qur’an was also compiled from small scraps in the present of the Apostle.

4.Explain the 3 differences between Suhuf & mushaf

Three differences between suhuf and mushaf :

- suhuf means loose pieces of writing material, such as paper, skin, papyrus while mushaf means collected suhuf, brought tgether into a fixed order, such as in between two covers, into a volume.

-suhuf stands for the sheets on which the Qur’an was collected in the of Abu Bakar while mushaf in the present context means the sheets on which the Qur’an was collected in the Uthman.

- in suhuf, the order of the ayat within each sura was fixed, but the sheets with the surah on them were still in a loose arrangement and not bound into a volume while mushaf, the order of the ayat within each surah as well as the order of the sheets were fixed.

5. Explain the writing of al-Hadith during the time of Prophet & early age of the caliphate.

Prophet SAW instructed his scribes to write down every piece of Al-Qur’an as soon as the piece was revealed, he is believed to have forbidden the writing of anything else on his behalf, including his own words to protect the Qur’anic txt from confusion with anything else. The ban was lifted shortly before the Prophet’s death and some of the Prophet’s companions like Abd Allah Ibn Amr Ibn al As complied a number of hadiths probably for their own pivate use, not for wide circulation. During the early age of the caliphate, the companion of the Prophet SAW were reluctant to compile the hadiths out of fear for the integrity of the text of Al-Qur’an or perhaps they were hesitated to do something that was not done by the Prophet SAW. Umar thought of compiling the hadith but soon he withdrew his decision and this reluctant attitude continued during two succeeding generations although some short compilations like that attributed t Hammam Ibn Munabbih, which he related on the authority of Abu Hurairah. It was written about the middle of the first Century of Islam.

6.What are the factors that lead to the compilation of al hadith?

-To protect genuine hadiths from those fabricated ones. If the hadiths which were judged to be genuinely authentic, and those which were possibly so were separately compiled, excluding those considered by the experts as denied or rejected, the genuine ones would be protected from being mixed or confused with the fabricated ones.

- To meet the needs of scholars in their researches and studies, such as the jurist, the philologists and the Qur’anic exegesists, by making Al-Hadiths easily accessible.

-To make permanent recrd of Al-Hadith before the generation of those who carried it in their breast should vanish

7.Summarise the Conditions for a hadith to be authentic in 3 main points.

The hadith must be introduced by isnad, which the compiler must give the name of the authority from whom he learned this hadith and that authority must give the name of his shaikh from whom he had learned the same hadith and so on until it reaches the Prophet SAW. Next, the isnad must be continuous, with no interruption. If it is interrupted or broken, it cannot be authentic. Lastly, each authority also called link, narrator, muhaddith or transmitter must be known as a very pious person, God fearing, a man of wide knowledge, very meticulously truthful, and of a high accurate memory.

NURUL IZZAH BINTI ZAINAL (182725)

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180841
Part 1

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Wan Nurazimah  Binti Wan Mohd Kamil 183221

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Wan Nurazimah  Binti Wan Mohd Kamil 183221

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1. Human phenomena is the phenomenon of how a human evolves, how he grows from a baby to an adult. One can acquire knowledge by seeing it with our own eyes (عين اليقين), through revelation, history and others.
2. To make understanding, applicationand memorisation od the revelation easier. Also, it is to gradually implement the laws of God.
3. It was through verbal form. All through the memorisation of the prophet since he couldn't read nor write
4. suhuf is a piece of writing while mushaf is the collection of suhuf. Suhuf was gathered in the time of Abu Bakar while Mushaf is during Uthman. In suhuf, the order of ayah is still not fully fixed while in Mushaf it has.
5. During the 23 years of Muhammad's time as a prophet, the verses of the Quran were memorized as they were revealed, and about 42 scribes wrote the verses on different materials such as paper, cloth, bone fragments and leather.

In ancient times, literacy was a skill that few people had and Muhammad himself did not know how to read or write.

During the time of Caliph Abu Bakr, when 70 people who knew the Quran by heart (qari), were killed in the Battle of Yamama, Umar ibn al-Khattab became concerned and appealed to Abu Bakr in order to compile the Quran into a book.

Abu Bakr formed a delegation under the leadership of Zaid ibn Thabit, one of the leading scribes.

This delegation of 12 people, including famous figures such as Uthman ibn Affan, Ali ibn Abi Talib, Talha ibn Ubaydullah, Abdullah ibn Masood, Ubayy ibn Kab, Khalid ibn al-Walid, Hudhaifah and Saleem, came together in Umar's house and collected all the materials on which verses from the Quran were written.

In addition, the verses memorized by the companions were heard as well. Each of them was asked to show two witnesses for the verse they read.

6. To protect genuine hadith from fabricated ones, to meet the needs of scholars in their researches and studies and to have a permanent record of hadiths before all of the muhaddis are gone.
7. The hadith must be introduced by an isnad, the isnad must be continuous and the person delivering the hadith must be pious, have great memorisation, etc.

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PART 2

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182256

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Chapter III

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Chapter II

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MUHAMMAD ALIFF AFFIZ BIN AHMAD KAMARULIZAM (181184

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MUHAMMAD ALIFF AFFIZ BIN AHMAD KAMARULIZAM (181184

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Chapter I

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Nur Naimah Bt Mohd Suhaili (182333)Part IV

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Nur Naimah Bt Mohd Suhaili (182333)Part IV

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Nur Naimah Bt Mohd Suhaili (182333)Part III

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Nur Naimah Bt Mohd Suhaili (182333)Part III

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Nur Naimah Bt Mohd Suhaili (182333)Part II

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Nur Naimah Bt Mohd Suhaili (182333)Part II

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EXERCISES IRK PART 1

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NURUL IDAYU BINTI ABD KARIM
(182706)

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MUHAMMAD SYAHIR HAKIMI 181657

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1.Human phenomena is one of the sources of human acquired knowledge”.

What is human phenomena? How does one obtain knowledge from it?

Human phenomenon is the general psychological characteristics and social qualities that characterized human kind especially in contrast with other living things. One obtain knowledge from human phenomenon by revelation, senses, history and ilham.

2.What are the reasons the Qur'an was sent down in stages?

Al Quran was sent down in stages due to several reasons. The first reason is to strengthen the heart of the Prophet by addressing him continuously and whenever the need for guidance arose. Moreover, it was also out of consideration for the Prophet since the revelation was a very difficult experience for him. Apart from that, to gradually implement the laws of God. Al Quran was also sent down in stages in order to make understanding, application and memorisation of the revelation easier for the believers.

3.How was the Qur'an
written during the Prophet time?

During the Prophet time, the Quran was written on rocks, leaves and branches of palm trees.

4.Explain the 3
differences between Suhuf & mushaf

Suhuf means loose pieces of writing material, such as paper, skin, papyrus while mushaf means the collected suhuf, brought together into a fixed order, such as between two covers, into a volume.

The next difference is suhuf stands for the sheets on which the Quran was collected in the time of Abu Bakr while mushaf means the sheets on which the Quran was collected in the time of Uthman.

In suhuf, the order of the ayat within each surah was fixed but the sheets with the surah on them were still in loose arrangement i.e. not bound into a volume. Meanwhile, both the order of the ayat within each surah as well as the order of the sheets were fixed.

5. Explain the writing of al-Hadith during the time of
Prophet & early age of the caliphate.

During the time of Prophet, he have forbidden the writing of anything on his behalf, including his own words in order to protect Quranic text from confusion with anything else. However, the ban was lifted shortly before the Prophet’s death. This could be seen when some of Rasulullah’s younger companions such as ‘Abd Allah Ibn ‘Amr Ibn al As compiled a number of hadiths for their own private use.

During the early age of the caliphate, the Companions of Rasulullah SAW were reluctant to compile the hadith because they feared for the integrity of the text of Al-Quran and hesitated to do something that was not done by Rasulullah. This reluctant attitude continued during the two succeeding generations.

6.What are the factors that lead to the compilation of al
hadith?

There are several factors that lead to compilation of al hadith. The first factor is to protect genuine hadiths from the fabricated ones. Next, to meet the needs of the scholars in their researches and studies. This is done by making al hadiths easily accessible. Lastly, to make a permanent record of al hadith before the generation of those who carried it in their breasts should vanish.

7.Summarise the Conditions for a hadith to be authentic in 3
main points.

There are certain conditions for a hadith to be authentic.

·       The hadith must be introduced by an isnad

·       The isnad must be continuous with no interruption.

·       Each authorithy must be known as a very pious person, God-fearing, a man of wide knowledge, very meticulously truthful, and of a high accurate memory.

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NURUL FATHIHA BINTI MOHD MOKHTAR
182676

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EXERCISES IRK PART 1

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183433

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Nurayuni binti Jasim

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SITI NUR ATIKAH BT JAAFAR (183000)

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Nurayuni binti Jasim

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Siti Nur Ashikin Binti Abdul Nasir (182999)

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Siti Nur Ashikin Binti Abdul Nasir (182999)