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For as long as time, the world has always tried to predict the end-times, and how it would look like.

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Signs of the end times:

Matthew 24:6-8, saying, 'You will hear of wars and rumors of wars... Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.'

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The Millerite Movement in the 19th century, led by William Miller, predicted that Christ would return to Earth on October 22, 1844.

Miller and more than 100,000 of his followers, known as Millerites, were convinced they were living in the final days before the Second Coming. As the predicted date approached, many Millerites sold their possessions, left their jobs, and gathered in anticipation of the apocalypse.

As the anticipated time passed and Christ did not return, the crowds grew anxious and eventually dispersed in disappointment. This event became known as "The Great Disappointment."

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When news about the end times spreads, people often react in interesting ways. Panic buying, confusion, and fear become widespread. Remember how people started hoarding toilet paper during the pandemic? Well, imagine that level of chaos on a global scale when people think the world is ending.

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Such confusion is almost unnecessary in Christianity, where there’s an entire field of study called Christian Eschatology dedicated to understanding the end times. This study carefully dissects what various chapters in the Bible say about the end of the world. For example, Matthew 24:29-31 provides a clear picture: 'Immediately after the distress of those days, the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken. Then will appear the sign of the Son of Man in heaven.' This passage is just one of many that vividly describe the events of the end times."

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Here’s something interesting—Christian Eschatology doesn’t actually mark the end with destruction; instead, it’s marked by the second coming of Christ. Imagine if someone said, 'This is the end of our meeting because I'll be back later!' It sounds odd, right? But that’s essentially what Christian Eschatology teaches—the end times are not about an absolute end, but rather the beginning of a new era.

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For Christians, the end times herald the start of something much better—a time when God’s promises are fulfilled.

Revelation 21:4

'He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.'

So, instead of fear, there’s hope—hope for a world free from suffering, where justice and peace reign.

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The Black Death in Medieval Europe

Believed that the plague was a sign of the end times

Instead of succumbing to despair, many found hope in their faith, leading to acts of charity and the building of hospitals to care for the sick.

Driven by the belief that, even in the face of disaster, they were part of a divine plan that would ultimately lead to salvation.

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14-year conflict,

led by Hong Xiuquan in the 19th century,

Claimed to be the younger brother of Jesus Christ.

He believed he was divinely chosen to overthrow the Qing dynasty and establish a 'Heavenly Kingdom of Great Peace.'

Deeply rooted in Christian eschatological beliefs, including the idea that the end times were near and that his followers were destined to create a new, divine order on Earth.

One of the deadliest conflicts in history, resulting in the deaths of an estimated 20 to 30 million people.

The rebellion caused widespread destruction, economic turmoil, and the collapse of social order across large parts of China.

The Qing government struggled to maintain control, and the rebellion’s impact contributed to the eventual decline of the Qing dynasty.

The Taiping Rebellion illustrates how eschatological beliefs, when combined with political and military ambitions, can lead to large-scale societal collapse, destabilising entire nations and affecting millions of lives.

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In today’s world, where we face existential challenges like climate change, pandemics, and geopolitical instability, understanding how eschatological beliefs influence behavior is crucial. In a place like Singapore, for instance, these beliefs might either motivate people to build a more resilient society or, conversely, lead to complacency if people see these challenges as signs of the end times.

As we face modern existential threats, it's crucial to understand how such narratives influence our actions. Ultimately, the challenge is to let our faith not just anticipate a better future, but actively contribute to building resilience in the present.