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Pre-Civil War Slavery - Library of Congress

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Pre-Civil War Slavery - Library of Congress

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Authentic Anecdotes of American Slavery, L.M. Child, 1838
African American Perspectives: Materials Selected from the Rare Book Collection

African Americans had been enslaved in what became the United States since early in the 17th century. Even so, by the time of the American Revolution and eventual adoption of the new Constitution in 1787, slavery was actually a dying institution. As part of the compromises that allowed the Constitution to be written and adopted, the founders agreed to end the importation of slaves into the United States by 1808.

By 1800 or so, however, slavery was once again a thriving institution, especially in the Southern United States. One of the primary reasons for the reinvigoration of slavery was the invention and rapid widespread adoption of the cotton gin. This machine allowed Southern planters to grow a variety of cotton - short staple cotton - that was especially well suited to the climate of the Deep South. The bottle neck in growing this crop had always been the labor needed to remove the seeds from the cotton fibers. But Eli Whitney's gin made it much easier and more economical to do. This fact made cotton production much more profitable and hence very attractive to planters and farmers in the South. Still, growing cotton was very labor intensive and cotton growers needed a large supply of labor to tend the fields. Enslaved African Americans supplied this labor.

It is important to remember, however, that while some enslaved people worked on large cotton plantations, others worked in other types of agriculture, including tobacco, hemp (for rope-making), corn, and livestock. In Southern cities, many worked at a variety of skilled trades as well as common laborers. It was not unusual for those working in the cities to put away enough money to buy their freedom. Indeed, Southern cities, as well as many in the North, had large free black populations.

A field hand's workday usually began before dawn and ended well after sunset, often with a two-hour break for the noon meal. Many free farmers in the South (and North) also put in very long work-days, but the great difference was they were working for themselves and controlled their own work time. Enslaved workers had no such control and they worked under constant supervision and the threat of physical punishment by their overseers.

However, despite overall harsh conditions and the absence of freedom, enslaved people were not just powerless victims of their owners and the system. Their quarters provided one of the few places where they could be more or less free from constant supervision by overseers; the community might extend well beyond the family and in many cases beyond the single plantation or farm. They created a vibrant social and cultural life beyond the reach of slave owners. While no rational person would wish to be enslaved, they sought to make the best of their circumstances.

When searching Loc.gov for additional primary sources on this topic, use such terms as slave(s), slavery, plantation(s), and Negro, among others.

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Pre-Civil War African-American Slavery | National Expansion and Reform, 1815 - 1880 | U.S. History Primary Source Timeline | Classroom Materials at the Library of Congress | Library of Congress

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African Americans had been enslaved in what became the United States since early in the 17th century. Even so, by the time of the American Revolution and eventual adoption of the new Constitution in 1787, slavery was actually a dying institution.

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is the former creative director at YES!, where she directed artistic and visual components of Tracy Matsue Loeffelholz YES! Magazine, and drove branding across the organization for nearly 15 years. She specializes in infographic research and design, and currently works with The Nation, in addition to YES! She previously worked at The Seattle Times, The Virginian-Pilot, Scripps Howard Newspapers, Rocky Mountain News, The Denver Post, The Connecticut Post, The San Diego Tribune, The Honolulu Advertiser. She lives on Bainbridge Island, Washington, and currently serves on the board of the Bainbridge Island Japanese American Exclusion Memorial Association. Tracy speaks English.

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40 Acres and a Mule Would Be at Least $6.4 Trillion Today-What the U.S. Really Owes Black America - YES! Magazine

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is the former creative director at YES!, where she directed artistic and visual components of Tracy Matsue Loeffelholz YES! Magazine, and drove branding across the organization for nearly 15 years. She specializes in infographic research and design, and currently works with The Nation, in addition to YES!

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Article: Conditions of Antebellum Slavery

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Article: Conditions of Antebellum Slavery

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Though slavery had such a wide variety of faces, the underlying concepts were always the same. Slaves were considered property, and they were property because they were black. Their status as property was enforced by violence -- actual or threatened. People, black and white, lived together within…

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In March of 1857, the largest sale of human beings in the history in the United States took place at a racetrack in Savannah, Georgia. During the two days of the sale, raindrops fell unceasingly on the racetrack. It was almost as though the heavens were crying. So, too, fell teardrops from many of the 436 men, women, and children who were auctioned off during the two days. The sale would thereafter be known as "the weeping time."

The owner of the slaves, Pierce Butler, had inherited the family's Georgia plantations some twenty years earlier, along with his brother John. But Pierce had squandered away his portion of the inheritance, losing a rumored $700,000; now he was deeply in debt. Management of Pierce Butler's estate was transferred to trustees. The trustees sold off Butler's once-grand, now-neglected Philadelphia mansion for $30,000. Other Butler properties were sold as well. But it was not enough to satisfy creditors, much less to ensure that Butler would continue to live in luxury. So the trustees turned to the Georgia plantations and their "moveable" property -- their slaves.

At the time, the overall holdings of the Butler family included 900 slaves. These would be divided into two groups of 450. Half would go to the estate of John, who had since died. These slaves would remain on the plantations. The fate of the other 450 -- Pierce's half -- was more precarious. About 20 would continue to live on Butler property. The remainder, some 429 men, women, and children, were boarded onto railway cars and steamboats and brought to the Broeck racetrack, where each would be sold to the highest bidder.

There were naturally differing viewpoints regarding the auction, Pierce Butler, and the large fortune he would gain after paying his debts. Philadelphia socialite Sidney George Fisher noted in his diary, "It is highly honorable to [Butler] that he did all he could to prevent the sale, offering to make any personal sacrifice to avoid it." Of the auction, Fisher wrote:

It is a dreadful affair, however, selling these hereditary Negroes. . . . Families will not be separated, that is to say, husbands and wives, parents and young children. But brothers and sisters of mature age, parents and children of mature age, all other relations and the ties of home and long association will be violently severed. It will be a hard thing for Butler to witness and it is a monstrous thing to do. Yet it is done every day in the South. It is one among the many frightful consequences of slavery and contradicts our civilization, our Christianity, or Republicanism. Can such a system endure, is it consistent with humanity, with moral progress? These are difficult questions, and still more difficult is it to say, what can be done? The Negroes of the South must be slaves or the South will be Africanized. Slavery is better for them and for us than such a result.

Mortimer Thomson, a popular newsman of the day known affectionately as "Doesticks," wrote a lengthy, uncomplimentary article about the auction for the New York Tribune entitled "What Became of the Slaves on a Georgia Plantation." He reported how the slaves, eager to impress potential masters who they perceived as kind, would sometimes cheerfully respond to buyers "pulling their mouths open to see their teeth, pinching their limbs to find how muscular they were, walking them up and down to detect any signs of lameness, making them stoop and bend in different ways that they might be certain there was no concealed rupture or wound. . . ." And Thomson commiserated with the unfortunate slaves after the sale, stating, "On the faces of all was an expression of heavy grief; some appeared to be resigned to the hard stroke of Fortune that had torn them from their homes, and were sadly trying to make the best of it; some sat brooding moodily over their sorrows, their chins resting on their hands, their eyes staring vacantly, and their bodies rocking to and fro, with a restless motion that was never stilled. . . ."

The two-day sale netted $303,850. The highest price paid for one family -- a mother and her five grown children -- was $6,180. The highest price for one individual was $1,750. The lowest price for any one slave was $250.

Soon after the last slave was sold, the rain stopped. Champagne bottles popped in celebration. And Pierce Butler, once again wealthy, made a trip to southern Europe before returning home to Philadephia.

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In March of 1857, the largest sale of human beings in the history in the United States took place at a racetrack in Savannah, Georgia. During the two days of the sale, raindrops fell unceasingly on the racetrack. It was almost as though the heavens were crying.