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AI in telehealth helps make medication management more accurate and affordable by recommending the best medications based on a patient's medical history and current condition. It can also identify potential drug interactions and allergies, improving patient safety (GoodRx, 2025). The average cost of a telehealth consultation with AI support is typically between $40 and $90, depending on factors like the provider and insurance coverage (GoodRx, 2025). AI can also reduce healthcare costs by optimizing treatment plans, minimizing unnecessary tests, and automating administrative tasks like scheduling and billing. Additionally, AI helps track the availability of medications in real-time, ensuring that patients receive their prescriptions quickly, even in remote areas. It can also suggest affordable generic alternatives, improving access to care for underserved populations (GoodRx, 2025).

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Goal: AI telehealth is to delvier high quality, consitent, cost-effective care while making healthcare more accessible to everyone

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Goal: AI telehealth is to delvier high quality, consitent, cost-effective care while making healthcare more accessible to everyone

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Telehealth utilization in the United States has seen significant growth, especially since the onset of the COVID-19 pandemic. According to government data, Medicare telehealth usage surged from 0.2% in 2019 to 15.4% in 2020, reflecting the need for virtual healthcare during the pandemic (Centers for Medicare and Medicaid Services [CMS], 2021). By 2021, usage among Medicare beneficiaries remained high at 24% (CMS, 2021). Physician adoption of telehealth also increased dramatically, with 16% of office-based physicians using telemedicine in 2019, rising to 80.5% by 2021 (Centers for Disease Control and Prevention [CDC], 2022). Additionally, approximately 37% of U.S. adults reported using telemedicine services in 2021, with higher usage observed among women and those with higher educational attainment (CDC, 2022). These trends highlight the growing reliance on telehealth, especially during and after the pandemic. The pandemic allowed easy trial of telehealth that otherwise may have been perceived as not reliable interaction and diagnosis between provider and patient.

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Section 5: Nursing Interventions/ Opportunities (How can nurses overcome

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Section 5: Nursing Interventions/ Opportunities (How can nurses overcome

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barriers/ challenges? How can we achieve priorities and goals mentioned? What

support is needed?)

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Pod Cast: Remote Patient Monitoring (RPM)

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Pod Cast: Remote Patient Monitoring (RPM)

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Is RPM Remote Patient Monitoring Overrated? - Episode 86

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Section 3: Access to Healthcare (Describe disparities, inequities, and/ or barriers to care

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Section 3: Access to Healthcare (Describe disparities, inequities, and/ or barriers to care

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Telehealth is growing quickly, with lots of data showing how it is being used more and its impact on healthcare. 

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Telehealth is growing quickly, with lots of data showing how it is being used more and its impact on healthcare. 

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AI is increasingly being used in telehealth to improve patient care and make healthcare services more efficient. AI helps doctors and healthcare providers by analyzing patient data, which can lead to faster and more accurate diagnoses. It also helps with monitoring patients remotely, so they don't need to visit the clinic in person as often. AI-powered tools, like virtual assistants, assist patients by giving them reminders, answering questions, and helping them manage their health. In addition, AI helps reduce the workload of healthcare providers by automating administrative tasks like scheduling and billing (Bask Health, n.d.; HealthTech Magazine, 2024). Overall, AI is making healthcare more accessible and personalized, improving the way care is delivered.

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n philosophy there is a lot of emphasis on what exists. We call this ontology, which means, the study of being. What is less often examined is what does not exist.

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n philosophy there is a lot of emphasis on what exists. We call this ontology, which means, the study of being. What is less often examined is what does not exist.

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It is understandable that we focus on what exists, as its effects are perhaps more visible. However, gaps or non-existence can also quite clearly have an impact on us in a number of ways. After all, death, often dreaded and feared, is merely the lack of existence in this world (unless you believe in ghosts). We are affected also by living people who are not there, objects that are not in our lives, and knowledge we never grasp.

Upon further contemplation, this seems quite odd and raises many questions. How can things that do not exist have such bearing upon our lives? Does nothing have a type of existence all of its own? And how do we start our inquiry into things we can’t interact with directly because they’re not there? When one opens a box, and exclaims “There is nothing inside it!”, is that different from a real emptiness or nothingness? Why is nothingness such a hard concept for philosophy to conceptualize?

Let us delve into our proposed box, and think inside it a little. When someone opens an empty box, they do not literally find it devoid of any sort of being at all, since there is still air, light, and possibly dust present. So the box is not truly empty. Rather, the word ‘empty’ here is used in conjunction with a prior assumption. Boxes were meant to hold things, not to just exist on their own. Inside they might have a present; an old family relic; a pizza; or maybe even another box. Since boxes have this purpose of containing things ascribed to them, there is always an expectation there will be something in a box. Therefore, this situation of nothingness arises from our expectations, or from our being accustomed. The same is true of statements such as “There is no one on this chair.” But if someone said, “There is no one on this blender”, they might get some odd looks. This is because a chair is understood as something that holds people, whereas a blender most likely not.

# data[].attributes.headline
n philosophy there is a lot of emphasis on what exists. We call this ontology, which means, the study of being. What is less often examined is what does not exist.

# data[].attributes.subject
n philosophy there is a lot of emphasis on what exists. We call this ontology, which means, the study of being. What is less often examined is what does not exist.

# data[].attributes.body
It is understandable that we focus on what exists, as its effects are perhaps more visible. However, gaps or non-existence can also quite clearly have an impact on us in a number of ways. After all, death, often dreaded and feared, is merely the lack of existence in this world (unless you believe in ghosts). We are affected also by living people who are not there, objects that are not in our lives, and knowledge we never grasp.

Upon further contemplation, this seems quite odd and raises many questions. How can things that do not exist have such bearing upon our lives? Does nothing have a type of existence all of its own? And how do we start our inquiry into things we can’t interact with directly because they’re not there? When one opens a box, and exclaims “There is nothing inside it!”, is that different from a real emptiness or nothingness? Why is nothingness such a hard concept for philosophy to conceptualize?

Let us delve into our proposed box, and think inside it a little. When someone opens an empty box, they do not literally find it devoid of any sort of being at all, since there is still air, light, and possibly dust present. So the box is not truly empty. Rather, the word ‘empty’ here is used in conjunction with a prior assumption. Boxes were meant to hold things, not to just exist on their own. Inside they might have a present; an old family relic; a pizza; or maybe even another box. Since boxes have this purpose of containing things ascribed to them, there is always an expectation there will be something in a box. Therefore, this situation of nothingness arises from our expectations, or from our being accustomed. The same is true of statements such as “There is no one on this chair.” But if someone said, “There is no one on this blender”, they might get some odd looks. This is because a chair is understood as something that holds people, whereas a blender most likely not.

# data[].attributes.headline
n philosophy there is a lot of emphasis on what exists. We call this ontology, which means, the study of being. What is less often examined is what does not exist.

# data[].attributes.subject
n philosophy there is a lot of emphasis on what exists. We call this ontology, which means, the study of being. What is less often examined is what does not exist.

# data[].attributes.body
It is understandable that we focus on what exists, as its effects are perhaps more visible. However, gaps or non-existence can also quite clearly have an impact on us in a number of ways. After all, death, often dreaded and feared, is merely the lack of existence in this world (unless you believe in ghosts). We are affected also by living people who are not there, objects that are not in our lives, and knowledge we never grasp.

Upon further contemplation, this seems quite odd and raises many questions. How can things that do not exist have such bearing upon our lives? Does nothing have a type of existence all of its own? And how do we start our inquiry into things we can’t interact with directly because they’re not there? When one opens a box, and exclaims “There is nothing inside it!”, is that different from a real emptiness or nothingness? Why is nothingness such a hard concept for philosophy to conceptualize?

Let us delve into our proposed box, and think inside it a little. When someone opens an empty box, they do not literally find it devoid of any sort of being at all, since there is still air, light, and possibly dust present. So the box is not truly empty. Rather, the word ‘empty’ here is used in conjunction with a prior assumption. Boxes were meant to hold things, not to just exist on their own. Inside they might have a present; an old family relic; a pizza; or maybe even another box. Since boxes have this purpose of containing things ascribed to them, there is always an expectation there will be something in a box. Therefore, this situation of nothingness arises from our expectations, or from our being accustomed. The same is true of statements such as “There is no one on this chair.” But if someone said, “There is no one on this blender”, they might get some odd looks. This is because a chair is understood as something that holds people, whereas a blender most likely not.

# data[].attributes.headline
n philosophy there is a lot of emphasis on what exists. We call this ontology, which means, the study of being. What is less often examined is what does not exist.

# data[].attributes.subject
n philosophy there is a lot of emphasis on what exists. We call this ontology, which means, the study of being. What is less often examined is what does not exist.

# data[].attributes.body
It is understandable that we focus on what exists, as its effects are perhaps more visible. However, gaps or non-existence can also quite clearly have an impact on us in a number of ways. After all, death, often dreaded and feared, is merely the lack of existence in this world (unless you believe in ghosts). We are affected also by living people who are not there, objects that are not in our lives, and knowledge we never grasp.

Upon further contemplation, this seems quite odd and raises many questions. How can things that do not exist have such bearing upon our lives? Does nothing have a type of existence all of its own? And how do we start our inquiry into things we can’t interact with directly because they’re not there? When one opens a box, and exclaims “There is nothing inside it!”, is that different from a real emptiness or nothingness? Why is nothingness such a hard concept for philosophy to conceptualize?

Let us delve into our proposed box, and think inside it a little. When someone opens an empty box, they do not literally find it devoid of any sort of being at all, since there is still air, light, and possibly dust present. So the box is not truly empty. Rather, the word ‘empty’ here is used in conjunction with a prior assumption. Boxes were meant to hold things, not to just exist on their own. Inside they might have a present; an old family relic; a pizza; or maybe even another box. Since boxes have this purpose of containing things ascribed to them, there is always an expectation there will be something in a box. Therefore, this situation of nothingness arises from our expectations, or from our being accustomed. The same is true of statements such as “There is no one on this chair.” But if someone said, “There is no one on this blender”, they might get some odd looks. This is because a chair is understood as something that holds people, whereas a blender most likely not.

# data[].attributes.headline
n philosophy there is a lot of emphasis on what exists. We call this ontology, which means, the study of being. What is less often examined is what does not exist.

# data[].attributes.subject
n philosophy there is a lot of emphasis on what exists. We call this ontology, which means, the study of being. What is less often examined is what does not exist.

# data[].attributes.body
It is understandable that we focus on what exists, as its effects are perhaps more visible. However, gaps or non-existence can also quite clearly have an impact on us in a number of ways. After all, death, often dreaded and feared, is merely the lack of existence in this world (unless you believe in ghosts). We are affected also by living people who are not there, objects that are not in our lives, and knowledge we never grasp.

Upon further contemplation, this seems quite odd and raises many questions. How can things that do not exist have such bearing upon our lives? Does nothing have a type of existence all of its own? And how do we start our inquiry into things we can’t interact with directly because they’re not there? When one opens a box, and exclaims “There is nothing inside it!”, is that different from a real emptiness or nothingness? Why is nothingness such a hard concept for philosophy to conceptualize?

Let us delve into our proposed box, and think inside it a little. When someone opens an empty box, they do not literally find it devoid of any sort of being at all, since there is still air, light, and possibly dust present. So the box is not truly empty. Rather, the word ‘empty’ here is used in conjunction with a prior assumption. Boxes were meant to hold things, not to just exist on their own. Inside they might have a present; an old family relic; a pizza; or maybe even another box. Since boxes have this purpose of containing things ascribed to them, there is always an expectation there will be something in a box. Therefore, this situation of nothingness arises from our expectations, or from our being accustomed. The same is true of statements such as “There is no one on this chair.” But if someone said, “There is no one on this blender”, they might get some odd looks. This is because a chair is understood as something that holds people, whereas a blender most likely not.