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Unfortunately, I don't see the BVM assignment here. 

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Unfortunately, I don't see the BVM assignment here. 

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I like what you have to say in the text of your 2nd LOTR reflections. I'd encourage you to add images and other types of posts in order to enhance what you're saying through the words. 

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I like what you have to say in the text of your 2nd LOTR reflections. I'd encourage you to add images and other types of posts in order to enhance what you're saying through the words. 

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GGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGG

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The Kingsfoil acts as a healing object; it heals the wound and soothes the mind of the one being healed and how much you put on the wound measures how potent its effects are.  The Kingsfoil and the Sacrament of Anointing are both similar in the fact that they both are of healing. The Sacrament of Anointing is administered to those who are in danger of death whether it be from old age, sickness, whatever and serves to try to heal the soul as well as the body. Like the Sacrament, the Kingsfoil serves to heal the body and mind of the sick r hurt. They both serve a similar purpose.

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The Horns symbolize defiance, recklessness, and going on even if there is no hope.  In a point of a what seemed certain loss, it was blown and it signaled a turn of the tide.  The Horns bring hope to those and inspires those in every situation when sounded to keep going, helped them out of despair, providing a sacramental effect where the sacraments help us keep going on our journey with Christ.

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Types are people, places, or events in the Old Testament. The reason the lembas bread can be described as a pre-Christian type is because LOTR takes place during a pre-Christian time, so it makes sense to pull a connection.

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Fr. Charles says that the lembas bread is deeply Catholic but not as a Eucharistic allegory. He mentions the context of a Church setting and what we do after receiving the bread, commenting that all of that context is not present. He also mentions that we have the Eucharist multiple times while the lembas bread was given only once.

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He notes that through the meshing of the planes, the visible and invisible can become merged, kind of like how the elvish cloaks are a vehicle for the invisible to connect to the visible.

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He compares the elvish artifacts to a lamp of invisible light, showing faith in it but nothing visible. This describes the essence of Catholic Imagination. He also mentions that they bring the fellowship out of danger more than once. But the most interesting point to him is that they are made out out of normal cloth but sort of symbolize the visible for the invisible, like sacraments do for Catholics, giving them a visible sign for the invisible God to put grace onto us.

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One example could be the ring, which could symbolize sin.  When people get the ring and claim it, it seems they start doing bad things, like I remember one part in one of the videos being the main character trying to kill Gollum after he has claimed the ring. Another example could be Gandalf, who could symbolize Jesus/God. The reason I say this is because he guided Frodo and the others in the right direction and told them about this stuff in the first place. He also seemed to know a lot about a lot, and God has infinite knowledge. A final example could be Sauron, who could represent the devil. The devil and his devices tempt Frodo and others like Gollum very easily, like the devil likes to tempt us every day to sin.

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Deprive means to not let someone use something and deprave means someone who is evil or corrupt. Catholics view the world like this because we are not morally corrupted. The world is not all evil, there is plenty of good as well. Many parts of the world are deprived of resources and others things, and because we are not fully depraved, we can help them get what they deserve and need.

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I think by "light in an invisible lamp" means that there are themes of it in the story but in the story it is not actually present. Like there are catholic themes but not actual catholics. This captures the essence of Catholic Imagination because in Catholic Imagination, God is not visible, but he is in everything on earth. Which shows a clear relation between the meaning of the two terms.

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God became human to save us from our sins on the cross and saving us from our sins enabled us to go to heaven with God.  Thus becoming one with God in heaven, and becoming God, which means that God became human so that we could become one with him in heaven.