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The fight for women's suffrage in the United States began with the women's rights movement in the mid-nineteenth century. This reform effort encompassed a broad spectrum of goals before its leaders decided to focus first on securing the vote for women. Women's suffrage leaders, however, disagreed over strategy and tactics: whether to seek the vote at the federal or state level, whether to offer petitions or pursue litigation, and whether to persuade lawmakers individually or to take to the streets. Both the women's rights and suffrage movements provided political experience for many of the early women pioneers in Congress, but their internal divisions foreshadowed the persistent disagreements among women in Congress that emerged after the passage of the Nineteenth Amendment.

The first attempt to organize a national movement for women's rights occurred in Seneca Falls, New York, in July 1848. Led by Elizabeth Cady Stanton, a young mother from upstate New York, and the Quaker abolitionist Lucretia Mott, about 300 people-most of whom were women-attended the Seneca Falls Convention to outline a direction for the women's rights movement. ² Stanton's call to arms, her "Declaration of Sentiments," echoed the Declaration of Independence: "We hold these truths to be self-evident: that all men and women are created equal." In a list of resolutions, Stanton cataloged economic and educational inequities, restrictive laws on marriage and property rights, and social and cultural norms that prevented women from enjoying "all the rights and privileges which belong to them as citizens of the United States." ³ Stanton also demanded for women the "sacred right to the elective franchise"-despite objections from Mott and others who considered this provision too radical. The convention eventually approved the voting rights resolution after abolitionist Frederick Douglass spoke in support of it. ⁴

Like many other women reformers of the era, Stanton and Susan B. Anthony, a Massachusetts teacher, had both been active in the abolitionist cause to end slavery. After first meeting in 1850, Stanton and Anthony forged a lifetime alliance as women's rights activists. Following the Civil War, they helped build a movement dedicated to women's suffrage and pushed lawmakers to guarantee their rights during Reconstruction. ⁵

After the emancipation of four million enslaved African Americans, Radical Republicans in Congress proposed a constitutional amendment extending citizenship rights and equal protection under the law to all "persons born or naturalized in the United States." Whether those rights would include women was unclear, and debates in both houses of Congress focused on defining citizenship. Many Members praised the virtues of "manhood suffrage" and expressed concern about the inclusive language in early drafts of the proposed amendment. Ultimately, the Fourteenth Amendment went as far as to define voting rights as the exclusive privilege of "male citizens"-explicitly adding gender to the Constitution for the first time. ⁶

During the debate over the Fourteenth Amendment, Stanton objected to the use of "that word, 'male,'" and sent to Congress the first of many petitions supporting women's suffrage. ⁷ On January 23, 1866, Representative James Brooks of New York read into the official record Stanton's petition along with an accompanying letter by Anthony. Some Members, including George Washington Julian of Indiana, welcomed the opportunity to enfranchise women. In December 1868, he proposed a constitutional amendment to guarantee citizens the right to vote "without any distinction or discrimination whatever founded on race, color, or sex." Julian's resolution never came to a vote, and even Congressmen who favored expanding the electorate were not willing to support women's suffrage. ⁸

In 1869 Congress ignored renewed calls to enshrine women's suffrage in the Constitution while working to pass an amendment guaranteeing the voting rights of African-American men. The Fifteenth Amendment, ratified by the states in 1870, declared that the right to vote "shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude." That year, Hiram Rhodes Revels of Mississippi was elected to the Senate and Joseph Hayne Rainey of South Carolina won election to the House. They were the first African-American lawmakers to serve in Congress.

During the congressional battle over the Fifteenth Amendment, Stanton and Anthony had led a lobbying effort to ensure that voting rights for women were included in the legislation. With increasing frequency, Stanton denounced the extension of voting rights to African-American men while restrictions on women remained. She praised the virtues of "educated white women," and warned that new immigrants and African Americans were not prepared to exercise the rights of citizens. Stanton's rhetoric alienated African-American women involved in the fight for women's rights, and similar ideas about race and gender persisted in the women's suffrage movement well into the twentieth century. ⁹

In the wake of these setbacks in Congress, women's rights reformers responded by focusing their message exclusively on the right to vote. ¹⁰ But the women's movement fragmented over tactics and broke into two distinct organizations in 1869: the National Woman Suffrage Association (NWSA) and the American Woman Suffrage Association (AWSA). Stanton and Anthony created the NWSA and directed its efforts toward changing federal law. Eventually, the NWSA began a parallel effort to secure the right to vote among the individual states with the hope of starting a ripple effect to win the franchise at the federal level. The NWSA, based in New York, largely relied on its own statewide network. But with Stanton and Anthony giving speeches across the country, the NWSA also drew recruits from all over. Although California Senator Aaron Sargent introduced a women's suffrage amendment in 1878, the NWSA campaign stalled. Meanwhile, Lucy Stone, a one-time Massachusetts antislavery advocate and a prominent lobbyist for women's rights, formed the AWSA. ¹¹ As former abolitionists, the leaders of the AWSA had mobilized state and local efforts to flood Washington with anti-slavery petitions, and they applied that same tactic after the Civil War to advance women's rights, mostly at the state level. During the 1880s, the AWSA was better funded and the larger of the two groups, but it had only a regional reach.

When neither group attracted broad public support, suffrage leaders recognized their division had become an impediment to progress. Historian Nancy Woloch described early suffragists' efforts as "a crusade in political education by women and for women, and for most of its existence, a crusade in search of a constituency." ¹² The turning point came in the late 1880s and early 1890s, when the nation experienced a surge of volunteerism among middle-class women-activists in progressive causes, members of women's clubs and professional societies, temperance advocates, and participants in local civic and charity organizations. The determination of these women to expand their sphere of activities further outside the home helped the suffrage movement go mainstream and provided new momentum for its supporters.

By 1890, seeking to capitalize on their newfound constituency but still without powerful allies in Congress, the two groups united to form the National American Woman Suffrage Association (NAWSA). Led initially by Stanton and then by Anthony, the NAWSA drew upon the support of women activists in organizations such as the Women's Trade Union League, the Woman's Christian Temperance Union, and the National Consumers League. For the next 20 years, the NAWSA worked as a nonpartisan organization focused on gaining the vote in the states as a precursor to a federal suffrage amendment. ¹³

But the suffrage movement was only so welcoming. In the last two decades of the nineteenth century, civil rights and voting rights came under constant attack in large sections of the country as state policies and court decisions effectively nullified the Fourteenth and Fifteenth Amendments. As the system of segregation known as Jim Crow crystallized in the South, African Americans saw protections for their civil and political rights disappear, and few Members of Congress or suffrage advocates were willing to fight for any additional federal safeguards. In an 1898 address to the NAWSA, African-American activist Mary Church Terrell decried these injustices, while remaining hopeful "not only in the prospective enfranchisement of my sex but in the emancipation of my race." African-American suffragists like Terrell continued to struggle to expand access to the ballot. Their voices, however, could only be heard outside of Congress. In the House and Senate, those voices had fallen silent: from 1901 to 1929 no African-American legislator served in Congress. The promise of the Reconstruction Era-that American democracy could be more just and more representative-was undermined by an organized political movement working to restrict voting rights and exclude millions of Americans from the political process. ¹⁴

West of the Mississippi River, the new activist climate and the creation of the NAWSA bore fruit. Women had won complete voting rights in Wyoming in 1869, but almost 25 years had elapsed without another victory. After launching the NAWSA in 1890, however, women secured the right to vote in three other western states-Colorado (1893), Utah (1896), and Idaho (1896).

"Why the West first?" remains an enduring puzzle. Some scholars suggest that the West proved to be more progressive in extending the vote to women, in part, in order to attract women westward and to boost the population. Others suggest that women played nontraditional roles on the hardscrabble frontier and were accorded a more equal status by men. Still others find that political expediency by territorial officials played a role. All agree, though, that western women organized themselves effectively to win the vote. ¹⁵

Between 1910 and 1914, the NAWSA's intensified advocacy lead to successes at the state level in Washington, California, Arizona, Kansas, and Oregon. In Illinois, future Congresswoman Ruth Hanna McCormick assisted as a lobbyist in Springfield where the state legislature adopted women's suffrage in 1913, the first such victory in a state east of the Mississippi. Women won the right to vote the next year in Montana, thanks in part to the efforts of another future Congresswoman, Jeannette Rankin.

Despite this momentum, some reformers pushed to quicken the pace of change. In 1913 Alice Paul, a young Quaker activist who participated in the militant British suffrage movement, formed the Congressional Union, later named the National Woman's Party (NWP), as a rival to the NAWSA. Paul's group adopted the British tactics of picketing, mass rallies, marches, and civil disobedience to raise awareness and support. The NWP's more confrontational style attracted a new generation of women to the movement and kept it in the public eye. As part of their campaign, the NWP relentlessly attacked the Democratic administration of President Woodrow Wilson for refusing to support a women's suffrage amendment. ¹⁶

In 1915 Carrie Chapman Catt, the veteran suffragist and former NAWSA president, returned to lead the organization. An adept administrator and organizer, Catt authored the "Winning Plan" that called for disciplined and relentless efforts to achieve state referenda on women's suffrage, especially in nonwestern states. ¹⁷ Key victories followed in 1917 in Arkansas and New York-the first in the South and East. The 1916 election of Jeannette Rankin of Montana to serve in the 65th Congress (1917-1919) crowned the "Winning Plan" campaign.

Catt's "Winning Plan" and Paul's protest campaign coincided with the United States' entry into World War I. ¹⁸ Catt and the NAWSA eagerly embraced the war, believing that women would quickly prove themselves in their support for the cause overseas and that extending the franchise at home would be an important step for national readiness and morale. Moreover, leading suffrage advocates insisted the failure to extend the vote to women might impede their participation in the war effort just when they were most needed as workers and volunteers outside the home.
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The Women's Rights Movement, 1848-1917 | US House of Representatives: History, Art & Archives

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The fight for women's suffrage in the United States began with the women's rights movement in the mid-nineteenth century. This reform effort encompassed a broad spectrum of goals before its leaders decided to focus first on securing the vote for women.

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The woman rights movement is a movement for women rights. The movement started when Lucretia Mott and Elizabeth candy attended a convention in 1840, and we're not allowed to speak. And was a movement to get political rights.

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Facts, information and articles about Abolitionist Movement, one of the causes of the civil war

Abolitionist Movement summary: The Abolitionist movement in the United States of America was an effort to end slavery in a nation that valued personal freedom and believed "all men are created equal." Over time, abolitionists grew more strident in their demands, and slave owners entrenched in response, fueling regional divisiveness that ultimately led to the American Civil War.

Slavery Comes To The New World

African slavery began in North America in 1619 at Jamestown, Virginia. The first American-built slave ship, Desire, launched from Massachusetts in 1636, beginning the slave trade between Britain's American colonies and Africa. From the beginning, some white colonists were uncomfortable with the notion of slavery. At the time of the American Revolution against the English Crown, Delaware (1776) and Virginia (1778) prohibited importation of African slaves; Vermont became the first of the 13 colonies to abolish slavery (1777); Rhode Island prohibited taking slaves from the colony (1778); and Pennsylvania began gradual emancipation in 1780.

The Maryland Society for Promoting the Abolition of Slavery and the Relief of Free Negroes and Others Unlawfully Held in Bondage was founded in 1789, the same year the former colonies replaced their Articles of Confederation with the new Constitution, "in order to form a more perfect union."

When the U.S. Constitution was written, it made no specific mention of slavery, but it provided for the return of fugitives (which encompassed criminals, indentured servants and slaves). It allowed each slave within a state to be counted as three-fifths of a person for the purpose of determining population and representation in the House of Representatives (Article I, Section 3, says representation and direct taxation will be determined based on the number of "free persons, including those bound to service for a term of years, and excluding Indians not taxed, three-fifths of all other persons.")

The Constitution prohibited importation of slaves, to begin in 1808, but again managed to do so without using the words "slave" or "slavery." Slave trading became a capital offense in 1819. There existed a general feeling that slavery would gradually pass away. Improvements in technology-the cotton gin and sewing machine-increased the demand for slave labor, however, in order to produce more cotton in Southern states. By the 1830s, many Southerners had shifted from, "Slavery is a necessary evil," to "Slavery is a positive good." The institution existed because it was "God's will," a Christian duty to lift the African out of barbarism while still exerting control over his "animal passions."

Learn More About Slavery In America

The Missouri Compromise And Dred Scott

Missouri's appeal for statehood brought a confrontation between free and slave states in Congress in 1820; each feared the other would gain the upper hand. The Missouri Compromise of 1820 set a policy of admitting states in pairs, one slave, one free. (Maine came in at the same time as Missouri.) The compromise prohibited slavery above parallel 36 degrees, 30 minutes in the lands of the Louisiana Purchase, and it included a national Fugitive Slave Law requiring all Americans to return runaway slaves to their owners. The Fugitive Slave Law was upheld in Prigg v. Pennsylvania, 1842, but the Missouri Compromise's prohibitions on the spread of slavery would be found unconstitutional in the 1857 Dred Scott decision.

Learn more about Dred Scott

The Abolitionism Movement Spreads

Although many New Englanders had grown wealthy in the slave trade before the importation of slaves was outlawed, that area of the country became the hotbed of abolitionist sentiment. Abolitionist newspapers and pamphlets sprang into existence. These were numerous enough by 1820 that South Carolina instituted penalties for anyone bringing written anti-slavery material into the state.

These publications argued against slavery as a social and moral evil and often used examples of African American writings and other achievements to demonstrate that Africans and their descendents were as capable of learning as were Europeans and their descendents in America, given the freedom to do so. To prove their case that one person owning another one was morally wrong, they first had to convince many, in all sections of the country, that Negroes, the term used for the race at the time, were human. Yet, even many people among the abolitionists did not believe the two races were equal.

In 1829, David Walker, a freeman of color originally from the South, published An Appeal to the Colored Citizens of the World in Boston, Massachusetts. It was a new benchmark, pushing abolitionists toward extreme militancy. He called for slaves to rise up against their masters and to defend themselves: "It is no more harm for you to kill a man who is trying to kill you, than it is for you to take a drink of water when thirsty." As early as 1800, a Virginia slave known as Gabriel Prosser had attempted an uprising there, but it failed when two slaves betrayed the plan to their masters.

Walker's publication was too extreme even for most abolition leaders, including one of the most renowned, William Lloyd Garrison. In 1831, Garrison founded The Liberator, which would become the most famous and influential of abolitionist newspapers. That same year, Virginia debated emancipation, marking the last movement for abolition in the South prior to the Civil War. Instead, that year the Southampton Slave Riot, also called Nat Turner's Rebellion, resulted in Virginia passing new regulations against slaves. Fears of slave revolts like the bloody Haitian Revolution of 1791-1803 were never far from Southerners' minds. Publications like An Appeal to the Colored Citizens of the World led white Southerners to conclude Northern abolitionists intended to commit genocide against them.

In 1833 in Philadelphia, the first American Anti-Slavery Society Convention convened. In a backlash, anti-abolition riots broke out in many northeastern cities, including New York and Philadelphia, during 1834-35. Several Southern states, beginning with the Carolinas, made formal requests to other states to suppress abolition groups and their literature. In Illinois, the legislature voted to condemn abolition societies and their agitation; Delegate Abraham Lincoln voted with the majority, then immediately co-sponsored a bill to mitigate some of the language of the earlier one. The U.S. House of Representatives adopted a gag rule, automatically tabling abolitionist proposals.

The first national Anti-Slavery Convention was held in New York City in 1837, and the following year the second Anti-Slavery Convention of American Women met in Philadelphia; the latter resulted in pro-slavery riots. The Liberty Party, a political action group, held its first national convention, at Albany, N.Y., in 1839. That same year, Africans mutinied aboard the Spanish slave ship Amistad and asked New York courts to grant them freedom. Their plea was answered affirmatively by the U.S. Supreme Court in 1841.

Frederick Douglass: A Black Abolitionist

Frederick Douglass-a former slave who had been known as Frederick Bailey while in slavery and who was the most famous black man among the abolitionists-broke with William Lloyd Garrison's newspaper, The Liberator, after returning from a visit to Great Britain, and founded a black abolitionist paper, The North Star. The title was a reference to the directions given to runaway slaves trying to reach the Northern states and Canada: Follow the North Star. Garrison had earlier convinced the Massachusetts Anti-Slavery Society to hire Douglass as an agent, touring with Garrison and telling audiences about his experiences in slavery. In England, however, Douglass had experienced a level of independence he'd never known in America and likely wanted greater independece for his actions here.

Working with Douglass on The North Star was another black man, Martin R. Delaney, who gave up publishing his own paper, The Mystery, to join with Douglass. Born to a free mother in Virginia (in what is now the eastern panhandle of West Virginia), Delaney had never been a slave, but he had traveled extensively in the South. After Uncle Tom's Cabin became a bestseller, he attempted to achieve similar success for himself by penning a semi-fictional account of his travels, Blake: The Huts of America. In 1850, he was one of three black men accepted into Harvard Medical School, but white students successfully petitioned to have them removed. No longer believing that merit and reason could allow members of his race to have an equal opportunity in white society, he became an ardent black nationalist. In 1859, he traveled to Africa and negotiated with eight tribal chiefs in Abbeokuta for land, on which he planned to establish a colony for skilled and educated African Americans. The agreement fell apart, and he returned to America where, near the end of the Civil War, he became the first black officer on a general's staff in the history of the U.S. Army.

The Seneca Falls Convention

In 1848, the first Women's Rights convention was held, in Seneca Falls, N.Y. Outside of the Society of Friends ("Quakers"), women were often denied the opportunity to speak at abolitionist meetings. The women's rights movement produced many outspoken opponents of slavery, including Elizabeth Cody Stanton and Susan B. Anthony. In fact, women's equality and abolition became inextricably linked in the minds of many Southerners. In the 20th century, that lingering animosity nearly defeated the constitutional amendment giving women the right to vote.

Although Delaney's planned African colony failed, in 1849 Great Britain recognized the African colony of Liberia as a sovereign state. It had been founded in 1822 as a colony for free-born blacks, freed slaves and mulattoes (mixed race) from the United States. A number of Americans who opposed slavery (including Abraham Lincoln for a time and the aforementioned Delany) felt that the two races could never live successfully together, and the best hope for Negroes was to return them to freedom in Africa. However, the slave trade between Africa and the Western Hemisphere (the Caribbean and South America) had never ended, and many American ship owners and captains were enjoying something of a golden era of slave-trading while the U.S. and Europe looked the other way. Even if freed slaves had been sent to Africa, many would have wound up back in slavery south of the United States. Only in the late 1850s did Britain step up its anti-slavery enforcement on the high seas, leading America to increase its efforts somewhat.

When the federal government passed a second, even more stringent fugitive slave act in 1850, several states responded by passing personal liberty laws. The following year, Sojourner Truth (Isabella Baumfree) gave a now-famous speech, "Ain't I a Woman," at the Women's Rights convention in Akron, Ohio. Born a slave in New York, she walked away from her owner after she felt she had contributed enough to him. In the late 1840s, she dictated a memoir, The Narrative of Sojourner Truth: A Northern Slave, published by Garrison in 1850. She began to tour, speaking against slavery and in favor of women's rights.

Learn more about the Seneca Falls Convention

Harriet Tubman and The Underground Railroad

While Sojourner Truth, Douglass, Delaney and others wrote and spoke to end slavery, a former slave named Harriet Tubman, nee Harriet Ross, was actively leading slaves to freedom. After escaping from bondage herself, she made repeated trips into Dixie to help others. Believed to have helped some 300 slaves to escape, she was noted for warning those she was assisting that she would shoot any of them who turned back, because they would endanger herself and others she was assisting.

Tubman was an agent of the Underground Railroad, a system of "safe houses" and way stations that secretly helped runaways. The trip might begin by hiding in the home, barn or other location owned by a Southerner opposed to slavery, and continuing from place to place until reaching safe haven in a free state or Canada. Those who reached Canada did not have to fear being returned under the Fugitive Slave Act. Several communities and individuals claim to have created the term "Underground Railroad." In the southern section of states on the north bank of the Ohio River, a "reverse underground railroad" operated; blacks in those states were kidnapped, whether they had ever been slaves or not, and taken South to sell through a series of clandestine locations.

Learn more about Harriet Tubman
Learn more about the Underground Railroad

Harriet Beecher Stowe: Abolitionist and Author

In 1852, what may have been the seminal event of the abolition movement occurred. Harriet Beecher Stowe, an abolitionist who had come to know a number of escaped slaves while she was living in Cincinnati, authored the novel Uncle Tom's Cabin. It presented a scathing view of Southern slavery, filled with melodramatic scenes such as that of the slave Eliza escaping with her baby across the icy Ohio River:

The huge green fragment of ice on which she alighted pitched and creaked as her weight came on it but she stayed there not a moment. With wild cries and desperate energy she leaped to another and still another cake;-stumbling,-leaping,-slipping-springing upwards again! Her shoes are-gone her stockings cut from her feet-while blood marked every step; but she saw nothing, felt nothing, till dimly, as in a dream, she saw the Ohio side and a man helping her up the bank.

Critics pointed out that Stowe had never been to the South, but her novel became a bestseller in the North (banned in the South) and the most effective bit of propaganda to come out of the abolitionist movement. It galvanized many who had been sitting on the sidelines. Reportedly, when President Abraham Lincoln met Stowe during the Civil War he said to her, "So you're the little woman who started this big war."
Harriet Beecher Stowe
Abolitionists Invoke A Higher Law

Abolitionists became increasingly strident in their condemnations of slave owners and "the peculiar institution of slavery." Often, at Fourth of July gatherings of abolition societies, they reportedly used the occasion to denounce the U.S. Constitution as a "covenant with death, and an agreement with hell." Many of them came to believe in "higher law," that a moral commitment to ending slavery took precedent over observing those parts of the Constitution that protected slavery and, in particular, they refused to obey the Fugitive Slave Act. Slave owners or their representatives traveling north to reclaim captured runaways were sometimes set upon on abolitionists mobs; even local lawmen were sometimes attacked. In the South, this fueled the belief that the North expected the South to obey all federal laws but the North could pick and choose, further driving the two regions apart.

Abolitionism, Politics and the Election Of Abraham Lincoln

The abolition movement became an important element of political parties. Although the Native American Party (derisively called the Know-Nothing Party because when member were asked about the secretive group they claimed to "know nothing") opposed immigrants, they also opposed slavery. So did many Whigs and the Free Soil Party. In 1856, these coalesced into the Republican Party. Four years later, its candidate, Abraham Lincoln, captured the presidency of the United States.

John Brown: Abolitionism's Fiery Crusader

The Kansas-Nebraska Act of 1854 allowed the citizens of those territories to determine for themselves whether the state would be slave or free. Proponents of both factions poured into the Kansas Territory, with each side trying to gain supremacy, often through violence. After pro-slavery groups attacked the town of Lawrence in 1856, a radical abolitionist named John Brown led his followers in retaliation, killing five pro-slavery settlers. The territory became known as "Bleeding Kansas."

Learn more about John Brown

Dred Scott V. Sanford

The 1857 decision of the U.S. Supreme Court in Dred Scott v. Sanford denied citizenship to anyone of African blood and held the Missouri Compromise of 1820 to be unconstitutional. While Southern states had been passing laws prohibiting "Negro citizenship" and further restricting the rights even of freemen of color (Virginia in 1857 prohibited slaves from smoking and from standing on sidewalks, among other restrictions), one Northern state after another had been passing laws granting citizenship to their black residents. The Court's findings upended that, and the ruling outraged many Northerners. Abraham Lincoln revived his personal political career, coming out of a self-imposed semi-retirement to speak out against the Dred Scott decision.

The year 1859 saw two events that were milestones in the history of slavery and abolition in America. The ship Clotilde landed in Mobile, Alabama. Though the importation of slaves had been illegal in America since 1808, Clotilde carried 110 to 160 African slaves. The last slave ship ever to land in the United States, it clearly demonstrated how lax the enforcement of the anti-importation laws was.

Learn more about the Dred Scott Decision

John Brown's Raid On Harpers Ferry

Nearly 1,000 miles northeast of Mobile, on the night of October 16, 1859, John Brown-the radical abolitionist who had killed proslavery settlers in Kansas-led 21 men in a raid to capture the U.S. arsenal at Harpers Ferry, Virginia (now West Virginia). Though Brown denied it, his plan was to use the arsenal's weapons to arm a slave uprising. He and his followers, 16 white men and five black ones, holed up in the arsenal after they were discovered, and were captured there by a group of U.S. Marines commanded by an Army lieutenant colonel, Robert E. Lee. Convicted of treason against Virginia, Brown was hanged December 2.

Initial reaction in the South was that this was the work of a small group of fanatics, but when Northern newspapers, authors and legislators began praising him as a martyr-a poem by John Greenleaf Whittier eulogizing Brown was published in the New York Herald Tribune less than a month after the execution-their actions were taken as further proof that Northern abolitionists wished to carry out genocide of white Southerners. The flames were fanned higher as information came out that Brown had talked other abolitionists, including Frederick Douglass, about his plans and received financial assistance from some of them.
Learn more about John Brown's Raid On Harpers Ferry

Abraham Lincoln: Abolitionist President

Following Abraham Lincoln's election to the presidency in 1860, Southern states began seceding from the Union. Though personally opposed to slavery and convinced the United States was going to have to be all free or all slave states-"a house divided against itself cannot stand"-he repeatedly said he would not interfere with slavery where it existed. But he adamantly opposed its expansion into territories where it did not exist, and slave owners were determined that they had to be free to take their human property with them if they chose to move into those territories.

Less than two years into the civil war that began over Southern secession, Lincoln issued the Emancipation Proclamation. It freed all slaves residing in areas of the nation currently in rebellion. Often ridiculed, both then and now, because it only freed slaves in areas that did not recognize Lincoln's authority, it meant that Union Army officers no longer had to return runaway slaves to their owners because, as the armies advanced, slaves in the newly captured areas were considered free. It also effectively prohibited European nations that had long since renounced slavery from entering the war on the side of the South.

Learn more about Abraham Lincoln
Learn more about the Emancipation Proclamation

The 13th Amendment: The Abolitionism Movement Triumphs

The 13th Amendment to the Constitution, declared ratified on December 18, 1865, ended slavery in the United States-at least in name. During the Reconstruction Era, Southern states found ways to "hire" black workers under terms that were slavery in all but name, even pursuing any who ran off, just as they had in the days of the Underground Railroad.

Abolition had been achieved, but the lessons learned by those in the abolition movement would be applied to other social concerns in the decades to come, notably the temperance and woman's suffrage movements.

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Abolitionist Movement summary: The Abolitionist movement in the United States of America was an effort to end slavery in a nation that valued personal freedom and believed "all men are created equal." Over time, abolitionists grew more strident in their demands, and slave owners entrenched in response, fueling regional divisiveness that ultimately led to the American Civil War.

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The abolitionist movement is a movement against slavery. The type of people in this reform were white and black. The movement was in the 1800s. The was a movement to end slavery in the us