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“All living beings will eventually know their own true nature to be timeless awareness” (45)

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“We keep speaking reality though in fact we are reality”  (47)

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“Who sees the many and not the ONE, wanders on from death to death.” pg 13

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“Even by the mind this truth is to be learned: there are not many but only ONE. Who sees variety and not the unity wanders on from death to death.” pg 13

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“Even as a spider reaches the liberty of space by means of its own thread, the man of contemplation by means of OM reaches freedom” (page 17)

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“Who sees all beings in his own Self, and his own Self in all beings, loses all fear” 9

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“What is hell? To live in slavery to others.” (pg 41)

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“Mind is indeed the source of bondage and also the source of liberation. To be bound to things of this world: This is bondage. To be free from them: this is liberation.” (page 20)

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“What is a person’s duty? To do good to all beings” (pg 41)

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“Even by mind this truth is to be learned; there are not many but only ONE. Who sees variety and not the unity wanders from death to death” 13

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"Who sees all beings in his own self, and his own self in all beings, loses all fear."

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"When a sage sees this great unity and himself has become all beings, what delusion and what sorrow can ever be near him."

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“Death. Atman, the spirit of vision, is never born and never dies” (page 12)

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“He is self-luminous and more subtle than the smallest; but in him rest all the worlds and their beings.” 15

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“In truth, Brahman is all” (page 15)

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“Find a quiet retreat for the practice of Yoga, sheltered from the wind, level and clean, free from rubbish, smoldering fires, and ugliness, and where the sound of waters and the beauty of the place help thought and contemplation…”

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“Take the great bow of the Upanishads and place in it an arrow sharp with devotion. Draw the bow with concentration on him and hit the center of the mark, the same everlasting spirit.” 15

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“There never was a time when I did not exist, nor you, nor any of these kings. Nor is there any future in which we will cease to be.”

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“Even by the mind this truth is to be learned: there are not many but only One. Who sees variety and not the unity that wanders from death to death."

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“Man’s will is the only friend of the Atman.”

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“Who sees all being in his own Self, and his own Self in all beings, loses fear.” (9)

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“Neverborn and eternal, beyond times gone or to come, he [Atman] does not die when the body dies.” (13)

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He formed the creatures of air, and animals both wild and tame. From that great general sacrifice . hymns were born; Therefrom the metres were produced (8)

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Who sees all beings in his own Self, and his own Self in all beings, loses all fear, (9)

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“The Tree of eternity has its roots in heaven above and its branches reach down to earth. It is Brahman, pure Spirit, who in truth is called the Immortal. All the worlds rest on that Spirit and beyond him no one can go” (14).

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“A man finds peace in the work of the spirit. Without Brahman, Man is a prisoner, Enslaved, by action, Dragged by his own desire” (33).

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“We have drunk Soma and become immortal; we have attained the light, the Gods discovered.

Now what may foeman's malice do to harm us? What, O Immortal, mortal man's deception?”

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“Our maladies have lost their strength and vanished: they feared, and passed away into the darkness.

Soma hath risen in us, exceeding mighty, and we are come where men prolong existence. Fathers, that Indu which our hearts have drunken, Immortal in himself, hath entered mortals. So let us serve this Soma with oblation, and rest securely in his grace and favour.”

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“When a man knows that his Atman

Is the Atman in all creatures,(...)” (32)

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“Believe me, my son, an invisible and subtle essence is the spirit of the whole universe.” (22)

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“As rivers flowing into the ocean find their final peace and their name and form disappear, even so the wise become free from name and form and enter into the radiance of the Supreme spirit who is greater than all greatness. In truth, who knows Brahman becomes Brahman.” (Page 17)

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“Who sees the many and not the one, wanders on from death to death. Even by the mind this truth is to be learned: there are not many but only one. Who sees variety and not unity wanders on from death to death.” (Page 13)

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“How could we dare spill the blood that unites us? Where is the joy in the killing of kinsmen.” pg 26

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“Who sees all beings in his own self, and his own self in all beings; loses all fear.” pg 9

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“Even by the mind this truth is to be learned: there are not many but only ONE. Who sees variety and not unity wanders on from death to death.”

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“There are two birds, two sweet friends, who dwell on the self same tree. The one eats the fruits thereof, and the other looks on in silence.”

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“All creatures are one-fourth of him.. three-fourth eternal life in heaven…” pg 8

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“Then he saw that brahman is joy: for from joy all beings have come, by joy they all live, and unto joy all return.” pg 21