# data[].attributes.headline
What injustice do you think Rachel might be talking about?

# data[].attributes.subject
What injustice do you think Rachel might be talking about?

# data[].attributes.body
Share your ideas below

# data[].attributes.body
Rachel Bin Salleh is a proud indigenous woman. She is descended from the Nimunburr, Bunuba and Yawuru peoples of the Kimberley region of Western Australia. She has said that injustice inspired her to begin writing books.

# data[].attributes.body
Share your ideas using the template below.

# data[].attributes.headline
How can everyone treat others with respect and kindness? Did the characters in Alfred's War treat him with kindess?

# data[].attributes.subject
How can everyone treat others with respect and kindness? Did the characters in Alfred's War treat him with kindess?

# data[].attributes.body
Share your ideas below. You can write, draw or record your answer.

# data[].attributes.headline
Do you think this was fair? How do you think this changed our history?

# data[].attributes.subject
Do you think this was fair? How do you think this changed our history?

# data[].attributes.body
Post your ideas here

# data[].attributes.body
Aboriginal and Torres Strait Islander people answer questions asked anonymously by people from their university.

# data[].attributes.attachment_link.title
Ask us anything:  Aboriginal and Torres Strait Islander people

# data[].attributes.body
The Australian Defence Act (1909), didn't allow people "those who were not of 'substantially European origin or descent' to serve in the military"...
This meant that many Aboriginal soldiers lied about where they were born so they could go to war.

# data[].attributes.attachment_link.title
Queensland’s Indigenous servicemen of the First World War digital story

# data[].attributes.attachment_link.readable_text
When it was colonised by Europeans, Australia was declared terra nullius; there were no formally binding treaties made with Indigenous Australians, so there was no recognition of the rights of the Indigenous inhabitants.

The Defence Act of 1903 stated that all males aged from 12 to 25 would receive military training; as Aboriginal Australians were not of European descent, they were exempt from military service. (It was not until 1949 that all restrictions were lifted, enabling Indigenous Australians to join the Australian military forces.)

At the outbreak of the war large numbers of Australians came forward to enlist, and Aboriginal Australians also answered the call. Best current estimates are that about 1,000 Indigenous Australians - out of an estimated population of 93,000 in 1901 - fought in the First World War (though the real number is probably higher). It is not known what motivated Indigenous Australians to join the Australian Imperial Force (AIF), but loyalty and patriotism doubtless played a part. There was also the incentive of a receiving a wage. Indigenous soldiers were paid the same rate as non-Indigenous soldiers. In general, indigenous soldiers served under the same conditions of service as other members of the AIF, with many experiencing in the army equal treatment for the first time in their lives. There may have also been the hope that having served would deliver greater equality after the war. In reality, however, upon their return to civilian life they were treated with the same prejudice and discrimination as before.

Only rarely did the Australian army note on a soldier's attestation papers whether he was 'Aboriginal'; often just a description, specifying dark complexion, dark hair, or brown eyes, was entered. However, note was made of a soldier's Aboriginality, in the event of his being discharged as unfit for service because of it.

By the end of 1915 it became harder for Aboriginal Australians to enlist, and some were rejected because of their race. But this did not deter others, and some travelled hundreds of kilometres to enlist after being turned down at centres closer to their communities. Some who had been passed by the recruiter were then rejected while under training in the camps.

Instructions for the "guidance of enlisting officers at approved military recruiting depots" issued in 1916 state that "Aboriginals, half-casts, or men with Asiatic blood are not to be enlisted - This applies to all coloured men." However, some Indigenous Australians who were of lighter skin colour with mixed European parentage enlisted by claiming foreign nationality. It was usually left up to the recruiting officer to decide whether to allow the person to enlist, so people with darker-skin did sometimes slip through.

By October 1917, when recruits were harder to find and one conscription referendum had already been lost, restrictions were cautiously eased. A new military order stated: "Half-castes may be enlisted in the Australian Imperial Force provided that the examining Medical Officers are satisfied that one of the parents is of European origin."

Private Richard Martin

Richard Martin joined the AIF on 17 December 1914 and declared on his attestation papers that he was born in Dunedin, New Zealand, claiming that he had five years' prior service in the Australian Light Horse. Richard in fact was born on Stradbroke Island in Queensland. He was taken on the strength of the 15th Battalion on 9 May 1915 on Gallipoli.

Martin was transferred to the 47th Battalion in Egypt in March 1916 and went on to serve in France, where he was wounded in action on 9 August 1916. He again was wounded in action on 7 June 1917 in Belgium and a third time on 13 October 1917 with a gunshot wound to the right hand. He rejoined his battalion on 27 February 1918 and was killed in action a month later. Some records suggest he was buried in the cemetery at Dernancourt, but a later document states his grave could not be found.

Private Edmund Bilney

Edmund Bilney joined the AIF in June 1917 (before the easing of restrictions in late 1917); a note on his attestation papers describes him as a half-cast. Bilney was attached to B Company, Mitcham AIF Camp, South Australia, for training but was discharged after serving just 16 days, the medical board having described him thus: "deficient physique, half cast Aboriginal, too full blood for the AIF".

Corporal Harry Thorpe MM

Harry Thorpe was born at the Lake Tyers Mission Station, near Lakes Entrance, Victoria. He enlisted at Sale on 12 February 1916, and embarked from Melbourne on 4 April 1916 aboard HMAT Euripides. He joined the 7th Battalion in France in July 1916. He was wounded in action at Pozières in 1916 and Bullecourt in 1917.

Lance Corporal Thorpe was awarded the Military Medal and promoted to corporal for his conspicuous courage and leadership he showed during operations at Broodseinde, near Ypres, in Belgium, on the night of 4-5 October 1917. During the advance on 9 August 1918 at Lihons Wood, south-west of Vauvillers, France, a stretcher-bearer found Thorpe shot in the stomach. He died shortly afterwards and is buried in the Heath Cemetery, Harbonnières, France, with his friend William Rawlings, another Aboriginal Military Medal winner who was killed on the same day.

Douglas Grant

Douglas Grant was born into a traditional Aboriginal community in the Bullenden Kerr Ranges of Northern Queensland in the early 1880s. His early family life was torn apart in 1887 when his parents and much of his Aboriginal community were killed in what was believed to be a tribal fight. He was rescued just moments from death by scientist Robert Grant, a Scottish immigrant surveying in the area at the time. Naming him Douglas, he raised him as his son.

The Grant family settled in Lithgow, New South Wales. Douglas, along with Robert's other son, Henry, attended Scots College in Sydney. There, he developed a love for Shakespeare and poetry, and his talent for drawing was encouraged. After finishing school, Douglas pursued his interest in drawing, training as a mechanical draughtsman.

When the First World War broke out Grant managed to enlist with the 34th Battalion in January 1916. However, as he was about to leave Australia the Aborigines Protection Board intervened, noting that regulations prevented Aboriginals from leaving the country without government approval. Undeterred, Grant enlisted again, and this time successfully embarked with the 13th Battalion in August.

However, his service was to be short-lived. On 11 April 1917, just two months after arriving in France, Grant was captured during the first battle of Bullecourt. In this battle at least 3,300 men were killed or wounded and a further 1,170 were taken prisoner.

Grant was a well-educated, articulate man with a thick Scottish accent. As such, he was a person of curiosity to German doctors, scientists, and anthropologists. To his comrades, however, he was cherished as a remarkable figure who proved to be both honest and quick-witted.

After his capture, Grant spent two months in France. However, owing to his dark complexion, he ended up at Wünsdorf (Zossen) prisoner-of-war camp in the German state of Brandenburg. Wünsdorf was a Halbmondlager ("half-moon camp"), a special type of "show camp" where the Germans kept French and British colonial troops, many of whom were Muslims, hoping to exploit their supposed indignation towards their colonial masters. While there, Grant supervised the distribution of comforts to Indian prisoners as a member of the British Help Committee.

After 22 months, Grant was repatriated to Australia, where he resumed his job as a draughtsman before moving on to work as a labourer in a paper factory and then a small-arms factory. He lobbied for Aboriginal rights and became active in returned servicemen's affairs. Grant died in 1951, aged 65, and was buried in Botany Cemetery in Sydney.

# data[].attributes.attachment_link.title
Aboriginal service during the First World War

# data[].attributes.attachment_link.description
When it was colonised by Europeans, Australia was declared terra nullius; there were no formally binding treaties made with Indigenous Australians, so there was no recognition of the rights of the Indigenous inhabitants. The Defence Act of 1903 stated that all males aged from 12 to 25 would receive military training; as Aboriginal Australians were not of European descent, they were exempt from military service.

# data[].attributes.headline
Follow the path to find out more about Alfred

# data[].attributes.subject
Follow the path to find out more about Alfred

# data[].attributes.headline
Why weren't Indigenous soldiers acknowledged after war?

# data[].attributes.subject
Why weren't Indigenous soldiers acknowledged after war?

# data[].attributes.body
Try researching how Indigenous Australians were treated by non-indigenous Australians in the early 20th century.

# data[].attributes.headline
Many young soldiers were injured or killed... 

# data[].attributes.subject
Many young soldiers were injured or killed... 

# data[].attributes.body
Alfred was injured in battle had was sent back to Australia

# data[].attributes.body
Alfred was a young aboriginal man who went to serve the army in World War 1 (over 100 years ago). Many Indigenous servicemen were not recognised when they returned from war. Many ex-servicemen struggled with life after the war.
Do you think this was fair?

# data[].attributes.body
Harold Thomas says... "the colours of the flag represent the Aboriginal people of Australia, the red ochre colour of earth and a spiritual relation to the land and the sun, the giver of life and protector."

# data[].attributes.body
The Australian Aboriginal flag was designed by Harold Thomas, a Luritja man of Central Australia. The flag was was first flown on National Aboriginal Day in Adelaide in 1971.

# data[].attributes.headline
What does this flag mean to you? Who does it represent?

# data[].attributes.subject
What does this flag mean to you? Who does it represent?

# data[].attributes.body
Share your ideas below. Where have you seen this flag? Why is it important?
You can write, draw, or voice record your ideas.