# data[].attributes.body
Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.
Al mudhell is the giver of dishonor.
This basically says that Allah, God, makes the decisions based on his own reasoning.
He owns the honor and dishonor of people, saying that Allah has all the power
Imran, which is the chapter name, is considered to be the father of mary

This chapter is named after the imran family

# data[].attributes.body
Al Hakeem “The Wise”
1. The revelation of the Book is from Allah, the Exalted in Might, the Wise. (46:2)
2. The 10th year of the Prophethood was a year of extreme persecution and distress in the Prophet’s life.
3. Everyone has a purpose to live. Everyone’s life has a certain meaning.
4. His theme to my understanding would have to involve decision making and intuition.
5. Muhammad follows along this theme because he uses his own intuition along following the word of God. He is wise and has a lot of knowledge on the world similar to Al Hakeem.

# data[].attributes.body
George Sakorafos

VERSE:
"And [that they may know] that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves.”

CONTEXT:
The surrounding verses are about the creation of humans, their death, and then their resurrection all done by Allah.

UNDERSTANDING:
This fits with my understanding of the concept of a god as the creator who has power over life and death, including the ability of resurrection.

THEME:
Power over life, resurrection

SIMILAR NAMES:
Al-Khaliq: The creator
Al-Mu’id: The reinstater who brings back all
Al-Muhyi: The giver of life

# data[].attributes.body
“And thus have we made for every prophet an enemy from among the criminals. But sufficiency is your Lord as a guide and a helper” 25:31

There is a guide that will help you with the struggles with the enemy.

This shows the human devine interactions that help us understand what we should do with enemy/ what choices we should make in life.

This would be under a leadership theme.

Ar-Rashid

# data[].attributes.body
Al Hadi-The Guide

# data[].attributes.body
Al-Mudhell

# data[].attributes.body
1. VERSE:
O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allah makes that [misconception] a regret within their hearts. And it is Allah who gives life and causes death, and Allah is Seeing of what you do.
2. CONTEXT:
At first glance, this name shows Allah as vindictive and hateful, but as you read the passage you see how the name isn’t hateful or fearful it’s more honest. Everyone dies and it’s just a natural state for humans and just another step towards the oneness of God.
3. INTERACTIONS:
The topic of Death is kind of morbid, but necessary at the same time. While killing is unnatural and punishable, death is an accepted and celebrated time. Wakes are called celebrations of death, proving most religions celebrate death as a way to become closer to their god.
4. THEME:
Moving closer to Allah through the celebration of death.
5. RELATED NAMES
Al-Ba’ith -
Al-Mueed - Brings people back from the dead

Alex Serrao

# data[].attributes.body
Al Mumit

# data[].attributes.body
Al-Mumit: The Destoryer

# data[].attributes.body
"Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."

Al-Fattah: The Opener, The Victory Giver

In this context he judging between right and wrong. In the verse God is called the "Knowing Judge" in the Arabic this is Al-Fattah more commonly referred to as the victory giver which in a sense is a judge.

God with lead you through a clear ethical code through being the "knowing judge" or the "victory giver."

Theme of this is mostly that God gives an ethical path for you by "giving victories" or acting as a "Knowing Judge"

A similar name of God would be similar. Al-Qabid: meaning "The Straightener" this almost acts as the opposite of the "victory giver" almost like a second half. Both mean that Allah acts as an ethical leader but Al-Fattah in more of a positive manner, and Al-Qabid in more of a disciplinary manner.

# data[].attributes.headline
Al-Quddus: The Most Holy, The Most Pure, The Most Perfect

# data[].attributes.subject
Al-Quddus: The Most Holy, The Most Pure, The Most Perfect

# data[].attributes.body
1. “Whatever is in the heavens and whatever is on the earth is exalting Allah, the Sovereign, the Pure, the Exalted in Might, the Wise” (Quran 62:1).
2. The start of this Surah is bringing praise to God (Allah). Of all of the things that Allah created, heaven and earth reside as the greatest and the people that roam those spaces are worshipping of Allah, their creator. Encourage Muslims to gather weekly for prayer to God.
3. Divine interaction between Humans and God and meant to be where the people are worshipping God and giving thanks to him, as their creator. God is pure and wise and he will lead people in the right direction.
4. A theme that stands out is Praise to God and being praiseworthy. People are thankful for God’s presence and for his work they praise him and admire him.
5. Other names that are similar are The Most Honorable, The Tremendous, The All Knowing, and The All Beneficent.
(Aidan Burke)

# data[].attributes.body
1. VERSE: 
"Then they His servants are returned to Allah, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants" (Quran 6:62).
2. CONTEXT: After determining the period of its revelation, it is easier to visualize the background of the Surah. Twelve years had passed since the Holy Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraish had become most savage and brutal, and the majority of the Muslims had to leave their homes and migrate to Habash (Abyssinia). 
3. DIVINE: God is Truth. This is a more abstract and less personal conception of the divine. 
4. THEME: At first glance, omnipotence. However, given the context it is also comforting and encouraging people in their practice of Islam, despite hardship...
5. SIMILAR: The first, the last, the guide, the light - all of these names indicate a divine that ceases to have boundaries, something outside of time/ conception, perhaps time and truth itself. 

(Ms. Relyea) 