# data[].attributes.body
Jazz is an American style of music that developed in the early decades of the 20th century. Its roots include many Afro-American folk music traditions.The distinctive elements of jazz include characteristic rhythm patterns, harmonic practices related to, functional harmony, and the practice of improvisation. Jazz has influenced and has been influenced by, traditional classical music and popular music. Originating in New Orleans jazz slowly began to become more popular as jazz players spread throughout the country taking the music with them. Each state the music stopped in made a unique impact on that place.Getting the attention of people of all cultures jazz was being incorporated in more and more activities, like church and clubs. Jazz performers started out only African Americans, but as more people became more interested in jazz white performers emerged, even performing in African American clubs! Along with jazz dances became incorporated with them, forming couples dances, solo dances and even dance contests all to jazz music. To the older generation, jazz music and dances were against their old modest rules. Jazz music appealed to all ages but mostly to young people in this time who wanted to rebel against old traditions. Depending on who and where jazz was being performed it had a different beat and tune. Jazz is a unique art form today still being used in schools and shows.

# data[].attributes.headline
Important Vocab About The Beginning of Jazz Music

# data[].attributes.subject
Important Vocab About The Beginning of Jazz Music

# data[].attributes.body
Roaring Twenties: called "roaring" because of the exuberant, freewheeling popular culture of the decade. The Roaring Twenties was a time when many people defied Prohibition, indulged in new styles of dancing and dressing, and rejected many traditional moral standards.

Flappers: Young women of the 1920s that behaved and dressed in a radical fashion

Jazz: a style of dance music popular in the 1920s

Forms of entertainment: Commercial Radio (by 1929 more than 800 stations reached more than 10 million homes), Nickelodeons ($.05 / sound added to movies), Dancing, Drinking, Speakeasies, Jazz

Speakeasy: Illegal bar that served liquor during Prohibition

Harlem: an African American section of NYC. Many AA writers and artists gathered in Harlem

Blues: style of music evolving from African American spirituals and noted for its melancholy sound

Bebop: A style of music developed by Charlie Parker, Dizzy Gillespie, and others in the early 1940s and characterized by challenging harmonies and heavily syncopated rhythms that demanded a new standard for instrumental virtuosity and impacted every subsequent style of jazz.

Ensemble: A group of more than two musicians.

minstrel show: A variety act of song, dance, comedy, and theater popular in the 19th century and performed largely by white actors in blackface.

# data[].attributes.body
This is an article from a magazine talking about being the first church to use jazz music. It is stated that the purpose of the band is to “wake up the church with some real music”. The church considers having a jazz band installed an honor. This shows me the impact jazz music was having. Jazz wasn't just seen as entertainment, it was respected. Jazz became so popular and important people were starting to incorporate it into parts of their everyday life. Even places they considered sacred such as the church.

This picture shows how jazz music made its way through the United States during the 1920s. Jazz grew from the southern United States to one of the most widely recognized musical styles in the world. Just in the one hundred years that jazz has been alive, it has shaped our country and the world in ways few art forms have. Jazz music is a story of movement and migration. Most importantly jazz is a story of a place. Each place jazz has stopped along the map is an example of how the place influenced the form of jazz it created. Jazz’s stop in Kansas has had a huge impact on our state today!

This video below shows the most popular dances to jazz music during the 1920’s. To me, their dances look really goofy and weird, but it looks like they are having fun! During the Roaring Twenties, young Americans responded to criticism from their elders by expanding on all of the"violations," of modesty. Young people using more outrageous slang, jazzier music, and dance. Girls wore shorter and flimsier dresses and shorter hair. The work the suffragettes put in paid off when the Nineteenth Amendment, granting women the right to vote, was ratified in 1920.  The separation of the 19th century was broken and Flappers redefined modern womanhood along with jazz music and dance.

# data[].attributes.body
http://www.neworleansonline.com/neworleans/music/musichistory/jazzbirthplace.html
I like this article because it gives many different examples of who created Jazz music, but goes on to say that ." Jazz, of course, is not an invention. It's alive. It grows, it dies, it changes, it stays the same. Jazz is to American music what the Mississippi is to America, and just as many rivers feed into the Mississippi, music (and musicians) from many cultures came together in the creation of Jazz”. This is one of many quotes I find inspiring and has given me a different view of Jazz music. New Orleans was the only place in the New World where slaves were allowed to own drums. This is an important factor to the different sounds and rhythm that Jazz music creates. Jazz wasn't born in just one day, it was created over a period of time. Not just one person or one race was responsible for creating it. Jazz was and is a meeting, and mixing, of the essences and emotions of many people and their cultures.
http://www.d.umn.edu/cla/faculty/tbacig/studproj/is3099/jazzcult/20sjazz/upriver.html

The New Orleans jazz bands of the early 1920s usually consisted of a cornet, clarinet, and trombone with a rhythm section.  Between 1917 and 1923, racism, prejudice, and violence re-emerged against New Orlean’s Creole and African American population, forcing many jazz musicians to relocate.This helped the spread of jazz music throughout the United States.  Jazz musicians fled to Chicago, New York, and even Kansas City! Chicago was the most popular destination for early jazz musicians. In Kansas City, the New Orleans jazz sound flourished the longest; well into the 1930s. I liked this site because it was full of information, but they did a good job at summarizing major facts instead of filling the page with irrelevant information.

https://en.wikipedia.org/wiki/1920s_in_jazz
The period from the end of WW1 until the start of the great depression in 1929 is known as the “jazz age.” Jazz had become popular music in America, but the older generations considered the music immoral and threatening to old cultural values. jazz bands typically consisted of seven to twelve musicians. Chicago's importance as a center of jazz music started to decrease toward the end of the 1920s New York taking their place.In the beginning of jazz, most record companies decided what songs would be recorded by their artists. I liked this site because it provided a summary of major events that happened each year during the 1920’s, helping me see what events happened when and why they were important.

# data[].attributes.body
Before the 1920’s the world was a place of rule following and modesty. By the start of the era, women were protesting for change and changing their look for less modesty. During this new technologies everywhere were being invented. Especially young people were seeking more exciting things, and jazz was one of them. All of These changes were encouraged by the new mass media that included radio and motion pictures. jazz music evolved into a huge part of American popular culture. The jazz sound that originated in New Orleans diversified, appealing to people of any social status. Jazz music had an extream affect on the literary world through the genre of jazz poetry. Fashion in the 1920s was another way jazz music influenced popular culture. The Women's Liberation Movement was influenced by jazz music. It provided a way of rebellion against the standards of society. The status of African Americans was elevated, due to the popularity of this African American music. For the first time in American history, what was previously considered "bottom culture" rose to the top and became a highly desired item in society.

# data[].attributes.body
Jazz music has created some positive social effects, it has created more negative ones for black jazz musicians, such as exploitation and jazz appropriation; some of which are still occurring today. Some people believe that blacks were cheated out of their invention of jazz music. In other words, commercial success was only obtained by whites, but slowly things started to become equal through Jazz. Jazz music has created a sense of integration between blacks and whites in the industry. Today, jazz music is progressing in many ways. Even though there has been a struggle to survive because of rock and pop music becoming so popular, there have been many opportunities for the Jazz to thrive. Jazz has been incorporated into the music programs of high schools, colleges, and universities right after World War II, and in 1968, the International Association of Jazz Education was formed.

# data[].attributes.attachment_link.readable_text
Zola Philipp

Abstract

This paper's purpose is to examine the social effects of jazz music. It focuses on the exploitation of black jazz musicians by whites in the industry and looks at whether black musicians benefited at all from their innovations. Many of today's African American musicians are faced with similar social circumstances as those of past jazz musicians and as a result, the importance of the African American culture is still being ignored. Despite the negative social conditions that blacks faced, some blacks were still able to benefit and gained respect, stardom, and recognition for being the inventors of jazz music.

Where words fail, music speaks," says the poet Hans Christian Andersen. This message is profoundly expressed in jazz music. In the 1920s, jazz experienced a rise in popularity when the music began to spread through recordings. Some black jazz musicians believe that they were ripped off financially and that they did not get full recognition and compensation for being the inventors of jazz as African American culture. Furthermore, some people oppose the idea that jazz was invented by blacks. Jazz music as such became more of a commodity than an art and the highest achievers were white.

Music is essential to the African American experience in the United States. Faced with racism, discrimination, and segregation, blacks have always found comfort and a sense of peace in their music. Music continues to be a means by which the anger, grief, compassion and desire for change is transformed into positive energy for blacks (Dawson, 2001). Today, the social conditions facing American popular music, especially rap, are analogous to those faced by jazz music, and many musicians have similar experiences. Despite the fact that jazz music has created some positive social effects, it has created more negative ones for black jazz musicians, such as exploitation and jazz appropriation, some of which are still occurring today.

In order to understand the social effects of jazz music, there must be an understanding of how this music came into existence. I will then discuss the positive and the negative effects jazz had on black jazz musicians. Jazz developed from Afro-American music which included: Work songs, spiritual music, minstrelsy (a stage entertainment usually performed by whites with blackened faces who performed songs, dances and comedy ostensibly of black American origin), and other forms (Wheaton, 1994). Dorsey (2001) believes that black music and black musical accomplishments have been rooted in the continent of Africa. Jazz's relationship to African music can be demonstrated in "the dominance of percussion in African American music...and bending the notes expressed in improvisation" (p. 36). The same way Africans were able to spontaneously invent a piece of music or beat, sometimes without any instruments, black jazz musicians are able to incorporate some of these features in their music. The improvisational style of the latter is very much influenced by the former, and is a unique feature of jazz music.

Furthermore, jazz is considered an integral part of African American culture. Though there has been great debate about a standard definition of jazz, Wheaton (1994) believes it "can be defined as a combination of improvisatory styles with western European form and harmony" (p. 90). In other words, despite jazz's African roots, it also has many European features such as composition, internal structure, and harmony. Peretti (1992) too states that jazz obtained its musical identity from the African and European traditions. Jazz music emerged out of "hot music" from New Orleans at the turn of the twentieth century and some of the structures were inherited from Africa and passed down to blacks from slavery to freedom (Dorsey, 2001). Jazz categories include Dixieland, swing, bop, cool jazz, hard bop, free jazz, Third Stream, jazz-rock, and fusion (Wheaton, 1994). The first jazz-style to receive recognition as a fine art was bebop, which is mainly instrumental and was formed by serious black jazz musicians who experimented with new ideas in the late night jam sessions (Wheaton, 1994). Bebop evolved in the 1940s and was said to have been created by blacks in a way that whites could not copy (Gerard, 1998).

The history of jazz proves that black musicians are the inventors and innovators of jazz, and that has been a major accomplishment of blacks. According to Wheaton (1994), an innovator's "job is not to entertain, but rather, to make the listener aware and to force the audience to confront often disturbing realities and hidden truths about themselves, their society and their world" (p. 143). Jazz is often referred to as "Black classical music." Gerard (1998) cites Amiri Baraka, who first argued that jazz is an African American music in his book Blues People (1963), and also called jazz "Black music" in books he wrote later. In fact, one of the first musicians to label his music "Negro music" was Duke Ellington, who made it a priority to express the African American culture profoundly in it (Gerard, 1998). Mackey (1992) believes that blacks were cheated out of their invention of jazz music. In other words, commercial success was only obtained by whites. Blacks were basically locked out of it. Yet most white jazz musicians did not have the improvisational skills or originality that the black musicians displayed in their music. Malcolm X says that whites simply replicate what they heard in the past, whereas blacks "could spontaneously invent." He states:

I've seen black musicians when they'd be jamming at a jam session with white musicians-a whole lot of difference. The white musician can jam if he's got some sheet music in front of him...But that black musician, he picks up his horn and starts blowing some sounds that he never thought of before. He improvises, he creates. (qtd. in Gerard, 1998, p. 78)

However, there are opposing points of view when it comes to who invented jazz. Textbook writer Frank Tirro writes: "contrary to popular belief, jazz does not owe its existence to any one race" (qtd. in Gerard, 1998, p.88). Because of the western influences and American band traditions in jazz, some people believe that it does not simply belong to African Americans. In addition, in response to the statement that whites stole the music, Jim Hall says, "I've always felt that the music started out as black but that it's as much mine now as anyone else's. I haven't stolen the music from anybody-I just bring something different to it" (qtd. in Gerard, 1998, p. 90). Hall is indeed acknowledging that blacks invented jazz, but he does not feel that whites have stolen it, even if whites imitated the various jazz styles created by blacks and became wealthy as a result.

Upward social mobility among black jazz musicians is a very significant factor, though it was not common. Opportunities were given to black musicians by the radio and recording industry and popular black bands were promoted as long as there was a demand for jazz music by white Americans (Gerard, 1998). However, Mackey (1992) believes that there was a containment of black mobility on the political level and that the social and economic progress blacks might have accumulated because of their artistic innovation was blocked by whites. Black jazz musicians were primarily from the lower class. As Means (1968) points out, despite their social background, "some of these jazzmen received recognition as serious composers and several conducted well-known symphony orchestras and were invited to give concerts in Carnegie Hall (p. 18). Benny Goodman, a white jazz bandleader, brought to stardom Teddy Wilson, Lionel Hampton and Charlie Christian, but still encountered criticism for benefiting from their talents; a few other black jazz musicians, including Louis Armstrong and Duke Ellington, made a lot of money (Gerard, 1998).

Jazz music has created a sense of integration between blacks and whites in the industry. Buster Bailey, a black jazz musician said, "One thing I'm happy to see is the integration that's happening among musicians" (qtd. in Means, 1968, p. 22). Discrimination still existed, but in the jazz community, musicians were somehow considered as equals. Whites were hired to perform in several black bands and the white trombonist Roswell Rudd was introduced to jazz audiences by Archie Shepp (Gerard, 1998). Means (1968) cites Monroe Berger who notes that jazz music created black-white contact where a black musician received full acceptance as an equal and was "(often admired as superior) without condescension" (Means, 1998, p. 17). Jazz music has not only integrated people in the United States, but also brought them together internationally. It has been influenced by third world countries such as Latin America, Africa, the Middle East, and India (Wheaton, 1994). Great jazz musicians integrated international ideas into their music; for instance, Duke Ellington has an album named Far East Suite, and two of Coltrane's albums are named Africa and India (Wheaton, 1994).

Today, jazz music is progressing in many ways. Despite its economic decline and struggle to survive because of the developed wealth of rock and pop, there have been many opportunities for the survival of jazz. Jazz began to penetrate the music programs of high schools, colleges and universities right after World War II, and in 1968, the International Association of Jazz Education was formed (Wheaton, 1994). Ron Dewey Wynn, co-founder and executive director of the Mill Street Jazz and Culture Society in Philadelphia, teaches inner city kids to appreciate the history and training in jazz music and calls jazz "African American Classical Improvisational Music" (Dawson, 2001). He contends that African American children won't experience jazz culture as music programs decrease in schools around the country (Dawson, 2001). Jazz has also gotten much recognition in the United States and around the world through jazz festivals. Overseas festivals have been more successful than festivals in the United States; in places like Switzerland, the Netherlands and Italy, jazz festivals have all broken records for attendance (Wheaten, 1994).

Now that the positive social effects of jazz have been clarified, I will present the negative effects. The recording industry has played a major role in the commercialization of jazz music, which has led to uniformity. Jazz music would not have been widely distributed to the general public without the recording industry, and it provided a perfect opportunity for making the music more marketable. As a result, blacks were socially affected, and according to Means (1968), they had limited opportunities to showcase their originality and were forced to create music that appealed only to whites. However, white bands had a sense of sameness that was more marketable. According to Mackey (1992), swing music lacked improvisation, and the soloist's creativity was not relied upon as much because of the commercialization of the music. Jazz became so commercialized that the industry was less dependent on black innovation, but rather produced a music that was lacking the essence of jazz-its improvisation. Baraka quotes Hsio wen Shih's "comments regarding the anthology album The Great Swing Bands, a record Shih refers to as 'terrifying' due to the indistinguishability of one band from another" (qtd. in Mackey, 1992, p. 60). Swing music basically lacked creativity and distinction and as a result, swing bands sounded alike.

Black jazz musicians were less credited for their invention and innovation of jazz music. Jazz music created a sense of identity, originality, and social cohesion among black musicians, but they were seldom credited with inventing it. Kofsky (1998) believes that this refusal of whites to credit blacks is because they refused to equate anything valuable with African Americans. According to Miles Davis, this is the case because "the white man likes to win everything. White people like to see other white people win...and they can't win when it comes to jazz...because black people created this" (qtd. in Gerard, 1998, p.16). In addition, whites became more famous than blacks because of their unwillingness to give blacks credit for their talents. Means (1968) too believes that black jazz musicians experienced a lot of resentment because they felt that they did not always receive acknowledgement for their accomplishments, while whites were granted titles such as "King of Swing" and "King of Jazz" (p.18). Again this social effect of jazz was a result of greed by whites, and it created anger, fear and resentment among black jazz musicians.

While whites in the jazz music industry got rich, black musicians did not reap equal benefits. The industry caused a great deal of exploitation and discrimination by whites against blacks. Rex Stewart says, "Where the control is, the money is. Do you see any of us running any record companies, booking agencies, radio stations, music magazines?" (qtd. in Kofsky, 1998, p. 19). In other words, the recording/distribution industry was in complete control, not black musicians. Because of this power and contempt for black art, blacks were likely to suffer and the recording industry basically determined the economic success or failure of an artist. White musicians who benefited from the talent of black musicians were labeled exploiters and for the financial gain they drew from the music, they were called thieves (Gerard, 1998, p. 14). For instance, arrangements were purchased from black musicians by Benny Goodman, a white jazz musician known as "King of Swing." However, the majority of black musicians, despite their invention of the music, experienced very little success (Mackey, 1992). Mackey (1992) further states that "the most popular and best-paid bands were white" and with the development of radio, which was an excellent form for publicizing the music, the best paid studio jobs were predominantly secured by whites (p. 52). In other words, because of race, black jazz musicians have experienced great disadvantages throughout the history of jazz music (Means, 1968).

Furthermore, the jazz music industry contributed a great deal to the continuous victimization of blacks. Whites continued to exploit black jazz musicians for financial gain, even in death. For instance, a month after Bessie Smith died, John Hammond, an employee of Columbia Records, wrote an article in Down Beat magazine saying that "a special Bessie Smith memorial album will be released...and this will be the best buy of the year in music" (qtd. in Kofsky, 1998, p. 33). Evidently he was more interested in promoting his fame and fortune than paying respect to the dead. However, Hammond frequently referred to himself as being the protector of black artists to increase his reputation (Kofsky).

Another social effect that was pivotal in jazz was the social stigma associated with the music, not only by whites, but also by blacks. This stigma created an environment for black exploitation because jazz was considered black folk music. The stigma consisted of a belief held by whites that the tradition of African American music was not art, but was rather artistically worthless, trivial and only tolerated for profitability (Levine, 1989). For instance, "Jazz Must Go," was the title of an article published in 1921 in the Ladies Home Journal (Means, 1968). Peretti (1992) also states that the exploitation of that era was typical and was only for the purpose of profitability. However, in the twentieth century, while jazz was being rejected in the United States, African American jazz musicians received many opportunities overseas. Their artistic ability was acknowledged and encouraged and they discovered that segregation was not widespread (Ross, 2001). Ross further states that though the music had originated in the United States, because of its carrier, "the so-called negros," the dominant group (whites) quickly condemned it.

Likewise, in the 1920s, jazz was thought of as "a backward, low form of expression" by reputable blacks from Oklahoma City, said the black novelist Ralph Ellison (qtd. in Means, 1968, p. 334). For instance, C.J. Handy's father told him "he would rather see him dead than become a jazz musician" (Means, 1968, p. 334). One must wonder what brought on this negative view of jazz among blacks. Was it the race factor? Yes, it was. Means relates the views of E. Franklin Frazier and LeRoi Jones, who believed the main reason was that middle class blacks wanted to fit into white society. They repudiated jazz because they thought it was too much a part of black slave heritage (Means). Individual blacks have tried to assimilate into the American mainstream by achieving high levels of education; however, assuming the mainstream culture meant abandoning or destroying their own culture (Baskerville, 2003). Gerard (1998) adds that black musicians and the black middle class ceased to be ashamed of their culture with the civil rights movement and became proud of jazz music.

Jazz music has not only created negative social conditions, but has also been a force for racial integration, respect, and social mobility. Social mobility proves to be a very significant factor because it showcases a similarity between black jazz musicians and black rap artists in terms of their accomplishments in obtaining wealth and stardom because of the invention of their music. Jazz should be given more recognition and should be studied in more high schools and colleges in the United States so that students, particularly black students, can be educated about its origins.

The origins of jazz music have been in much dispute and have caused many controversies. Though people may argue that jazz music was not exclusively invented by blacks, the fact remains that the great innovators of the music are indeed blacks. Gerard (1998) notes that African-American ideologists become offended "that each style of jazz-and each variety of blues, rhythms-and-blues, and rap, for that matter-have been appropriated from the African-American community almost the day after it was first heard there" (p. 14). As classical music is clearly European, jazz music should undoubtedly be considered African-American music.

References

Baskerville, J. D. (2003). The impact of black nationalist ideology on American jazz music of the 1960s and 1970s. Lewiston, NY: Edwin Mellen Press.

Dawson, N. J. (2001). Can you sing jazz? Perception and appreciation of jazz music among African American young adults. In J. L. Conyers, Jr. (Ed.), African American jazz and rap: Social and philosophical examinations of black expressive behavior (pp. 201-210). Jefferson, NC: McFarland.

Dorsey, L. (2001). "And all that jazz" has African roots! In J. L. Conyers, Jr. (Ed.), African American jazz and rap: Social and philosophical examinations of black expressive behavior (pp. 35-54). Jefferson, NC: McFarland.

Gerard, C. (1998). Jazz in black and white: Race, culture, and identity in the jazz community. Westport, CT: Praeger.

Kofsky, F. (1998). Black music, white music: Illuminating the history and political economy of jazz. New York: Pathfinder.

Levine, L. W. (1989). Jazz and American culture. The Journal of American Folklore, 102(403), 6-22. Retrieved October 23, 2008, from JSTOR database.

Mackey, N. (1992). Other: From noun to verb. Representations 39, 51-70. Retrieved October 28, 2008, from JSTOR database.

Means, R. L. (1968). Notes on Negro jazz: 1920-1950: The use of biographical materials in sociology. The Sociological Quarterly 9(3), 332-342. Retrieved November 5, 2008, from JSTOR database.

Peretti, B. W. (1992). The creation of jazz: Music, race, and culture in urban America. Urbana: University of Illinois Press.

Ross, L. (2001). Jazz musicians in postwar Europe and Japan. In J. L. Conyers, Jr. (Ed.), African American jazz and rap: Social and philosophical examinations of black expressive behavior (pp. 90-116). Jefferson, NC: McFarland.

Thomas, R. (2001). The rhythm of rhyme: A look at rap music as an art form from a jazz perspective. In J. L. Conyers, Jr. (Ed.), African American jazz and rap: Social and philosophical examinations of black expressive behavior (pp. 163-169). Jefferson, NC: McFarland.

Wheaton, J. (1994). All that jazz! New York: Ardsley House.